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Pure Oud Oil Reviews: D-K

9th April 2022

 

 

Oud-heads and oud newbies, check out the introduction to oud here, which covers everything from how oud is distilled, its uses in oil-based and commercial perfumery, and the different markets that consume it.  Also, read my Oud Primer, consisting of Part I: The Challenges of Oud, Part II: Why Oud Smells the Way it Does and Part III: The Different Styles of Oud.

 

This section contains reviews of pure oud oils[1] only.  Review sections for oudy mukhallats[2] and oudy concentrated perfume oils[3] are forthcoming.

 

 

 

Photo by Ameen Fahmy on Unsplash

 

Dehn al Oud Cambodi (Abdul Karim Al Faransi)

Type: pure oud oil (ish)

Style or Profile: Cambodi

 

 

Dehn al Oud Cambodi does not smell like any Cambodi-style oud I have ever smelled, but it is an interesting experience, nonetheless.  Though it opens with the stale, gluey varnish notes associated with aged oud, these clear quickly to reveal a layer of bonfire ash and singed newspaper that makes me think of the childhood chore of cleaning out the fire grate.  The burned paper notes persist for a long time, infusing the oil with a not unattractive miasma of cigarette ash and grit.  There is also, briefly, the exciting whiff of a freshly-struck match.

 

Dehn al Oud Cambodi takes on a slightly berried undertone in the far drydown, but the remnants of ash, charcoal, and stale varnish hover on top, like an ill-fitting shift.  The berry notes are there to point my mind in the direction of a Cambodi oud, of course, but in truth, there is no sign of the ‘bubbling strawberry jam’ nuance denoting a good Cambodi.  Here, the fruit notes are dark and slightly dry, like raisins or prunes that have been smoked over a cottage fire and dusted with a fine layer of white ash.

 

Is it pleasant?  Well, it is more interesting than it is pleasant, at least for much of the ride.  However, in its final stages, it becomes a fine-grained glove leather imbued with traces of smoke and fruit that should please just about everyone.  Daim Blond in oil format.

 

Is it a Cambodi?  It’s a Cambodi, Jim, but not as we know it.  I doubt that any of the oud oils in the Al Faransi line-up are pure oud.  They are mostly likely a mix of commercial synthetics, natural essential oils, and other materials.  But for the most part, they smell pleasant, and some are even decently representative of the genre they are named for.  For people interested in sillage and longevity, know that this is one of the beasts in the Al Faransi stable, rivalling even Amber Ash Sheikh for sheer bolshiness.

 

 

 

 

 

Photo by Derek Story on Unsplash

 

Dehn al Oudh Cambodi (Ajmal)

Type: pure oud oil 

Style or Profile: Cambodi

 

 

Dehn al Oudh Cambodi is an extremely potent, rough, and animalistic oud that will scare the bejeezus out of all but the most experienced oud connoisseurs.  Not that this is an oil that connoisseurs will appreciate, mind, because this oud is a howling creature not fit to be worn outside the confines of one’s own home.  Unless you are a misanthrope, in which case knock yourself out.

 

The first blast is not bad, spitting out a fine staccato of tannins, black tea, and red berry notes.  But the oil then seems to accelerate in foulness, exploding into a garbagey accord that manages to encompass cow slurry, the sweet-n-sour sickliness of diarrhea, and pissed-upon hay.  It smells like the business end of a sheep in winter, before the shears come out.

 

It gets better, but not by much.  The far drydown, when it arrives six hours later, is leathery, sour, and a bit smoky, at which point you are once again fit for human company.  However, at this point, you might be too traumatized to care.  Ajmal produces excellent oud oil.  But this particular one is simply too animalic to please anyone but the most hardened oud consumer.

 

 

 

Dehn al Oudh Cambodi No. 1 (Abdul Samad Al Qurashi)

Type: pure oud oil

Style or Profile: Cambodi

 

 

The main difference between Dehn al Oudh No. 1 and Dehn al Oudh No. 2, below, seems to be purely a matter of aging.  The first has been aged for fifteen years before bottling, and the second for ten.  Mind you, I have my doubts about the veracity of the marketing here – it smells neither pure nor particularly aged.  The opening of both No. 1 and No. 2 is an unpleasantly harsh roar of sourness, pointing to an overly long soak of the oud wood chips prior to distillation.  Perhaps the oil has also been force-aged, i.e., the method of exposing the oil to air to deliberately oxidize and speed up the aging process. 

 

Not only do I doubt the purity and the aging, but I also doubt the Cambodi-ness.  The strong smell of fermentation in both these oils is far more characteristic of the traditional Hindi style than that of the friendlier, fruitier Cambodi.  The opening typifies everything that beginners find challenging in traditional Hindi ouds, which is to say a persistent, quasi-feral sourness that sits uncomfortably close to the smell of bile and cat piss.  It is a dusty, clinging, and somewhat depressing odor.

 

If you have the patience to ride out the first hour or so, the aroma eventually dries out to a leathery, smoky oud note that hums along quite nicely.  In these later stages, much of the unpleasant and challenging notes drop out of the picture entirely, leaving the wearer to heave a sigh of relief. It might even be – and I say this in a very small and doubtful voice, you understand – a good choice for the office or a night out.  Just be sure to apply it a good two hours before you leave the house, unless you want people rearing away from you like startled fillies.  It treads that fine line between ‘mmm, you smell interesting’ and ‘you smell, uh, interesting’, and trust me, that is a line you do not want to come down on the wrong side of. 

 

I have seen Dehn al Oudh No. 1 priced at between forty and fifty dollars for a quarter tola (roughly three milliliters) on eBay, so it is definitely one of the more reasonably-priced oud oils out there.  If you don’t mind waiting for it to go through its fugly start, then it could be an acceptable way to get your oud fix on the cheap.  I hope you all notice the equivocal wording I used in that last sentence.

 

 

 

Dehn al Oudh Cambodi No. 2 (Abdul Samad Al Qurashi)

Type: pure oud oil

Style or Profile: Cambodi

 

 

Similar to No. 1 above, but less deep and persistent on the skin.  It was supposedly aged for ten years prior to bottling, instead of fifteen. 

 

 

 

Photo by Big Dodzy on Unsplash

 

Din Dang (Feel Oud)

Type: pure oud oil

Style or Profile: mixed

 

 

Din Dang is a result of an experiment by Feel Oud to produce a wild oud oil that doesn’t cost an arm and a leg.  It was achieved through blending different oud oils distilled using a variety of soaking methods (soaked wood and non-soaked wood), different still materials (copper, steel, and hybrid boilers) as well as different grades and forms of wood, such as wood chips, dust, a whole incense-grade chunk of Borneo, etc.  Taken together, the oils build up to an astonishing layered effect, with the properties of a raw, unsoaked wood chip oil hovering on top, and a darker, mustier depth developing underneath.

 

Upon application, Din Dang smells undeniably young – flinty and un-oaked, like a vin jaune just before bottling.  Vapors carrying the whisper of fruit and tea steam up to the nose, forming a bridge to the deeper, slightly darker backdrop, where wine must, spices, and a salty leather note provide ballast.

 

Din Dang becomes ever so slightly musky in the deep drydown, but overall, this is a clean, dry, light oud oil that skips the drama of funky animalics.  Two big thumbs up for a bright oud oil blend that maintains complexity throughout without losing any of its copper-penny shininess.  It is also encouraging to see such a competitively-priced oud oil on the market.  Interesting enough for oud-heads, while refined and wearable enough for beginners. I would call that a win.

 

 

 

Photo by Sebastian Unrau on Unsplash

 

Green Papua (Ensar Oud)

Type: pure oud oil

Style or Profile: Papuan oud

 

 

Green Papua is to Ensar Oud as No. 5 is to Chanel and Joy to Patou – a reputation-maker.  All market-breakers have one feature in common.  They break with previous traditions and create something new, shocking even.  When Ensar introduced Green Papua to the market in 2004, customers and fellow distillers must have thought he was crazy.  Here was an oud oil that looked and smelled nothing like other oud oils out there.  Instead of being dark brown or black, it was green, and instead of that fermented cow pat odor common to Hindi oils, it smelled clean and herbal.

 

The original Green Papua sold out quickly.  It was a revelation to customers that an oud oil could smell as bracingly green as a forest, and yet still identifiably oudy.  For many, it did away with the notion that one must suffer through an overwhelmingly barnyardy opening to get to the good stuff two hours down the line.  Green Papua was a gust of fresh air that blew the cobwebs of preconception away.

 

The sample I smelled was from a 2016 distillation of the same type of tree as the first batch, said to be similar in aroma profile and character to the original Green Papua.  Distilled from the live wood of the Gyrinops tree from Papua, the oil smells fresh, clean, and alive, not at all sour or animalic.

 

The opening is almost meaty in its fungal density, a viscous green-back smear of tree sap swiped from the bark.  As the initial surge, there comes a succession of forest notes, one pasted thickly onto the next – tree moss, followed by mint, wintergreen, ferns, and a veil of something antiseptic, like Listerine.  It is reminiscent of a freshly-split piece of green wood, so young that its sap runs milky rather than clear or sticky.

 

And yet, despite the overall greenness of the oil, it is also clearly oud.  The fresh, fougère-like notes never float off into the ether but remain tethered to the earth by that familiar weight of leather, wood, tar, and medicine – those anchoring ‘core oud’ notes.  Newcomers would do well to sample this particular oud, because it will teach their nose that real oud oil can smell like clover, green wood, and pine sap just as much as it can smell like wood rot and animal hide.   A cleansing, spiritual oud oil that lends itself particularly well to meditation.

 

 

 

Hind (Al Shareef Oudh)

Type: pure oud oil

Style or Profile: Hindi

 

 

Hind is an unusual oil for its genre, because while it is most certainly a little pungent up top, there is a sweet fruitiness here that one associates more with Cambodi-style oils than the traditional Hindi.  The opening notes smell like layers of sweet, compacted hay that have rotted a little under the steamy moisture underneath.  The hay and dark, syrupy fruit hit the nose first.  Together, these aromas add up to something a little more perfumey than a regular Hindi oil – the withered peach of a Mitsouko (Guerlain) or a Femme (Rochas), perhaps, grafted on top of wood rot.

 

In terms of accessibility and friendliness, I feel comfortable classifying Hind as a mid-level entry point to the Hindi genre.  While it is certainly reminiscent of the lively warmth of pack animals, it does not smell as deeply fermented as some in the genre.  Tending more towards sweet hay, fruit, and leather than to the more austere barn, spice, and smoke notes of the Hindi style, Hind will satisfy those looking for the depth of an Indian oil but without the overwhelming funk that comes hand in hand with a long soak.  On the other hand, it is just challenging enough to stave off boredom in those experienced with Hindi-style oils.   

 

 

 

Photo by Rafael Cisneros Méndez on Unsplash

 

Hindi Classic (Kyara Zen)

Type: pure oud oil

Style or Profile: Hindi

 

 

Kyara Zen itself is not a distiller.  However, the company is based in Singapore and has contact with many local oud oil producers and distillers throughout the Far East and has therefore adopted the role of curator.  What Kyara Zen offers the market is the benefit of the good taste – a careful selection of oils representative of a terroir or style.  Each oil selected by KZ to represent a style or terroir may be viewed as a ‘classic’ in the sense that they are the bellwethers of their category.

 

Kyara Zen’s Hindi Classic is a robust, full-bodied Hindi oil that will appeal to fans of this noble style.  It is heavily animalic to start with, exploding in a miasma of deep barnyardy flavors – fermenting straw, wet hay, and warm billy goats huddled together in a stall.  However, the funk is deep and smooth, with no shriekingly-sour high notes to bother the nose. In other words, it is all about the bass, ‘bout the bass, no treble.

 

Hindi Classic is unusual in that it sustains this barny tenor for much longer than expected, taking it far past the point where other blends will have already mellowed into spicy leather or smoky woods.  I find this to be true of most KZ oud oils and mukhallats.  The small team at KZ has a natural talent for identifying oils that extend the more volatile notes deep down through the structure, providing for a very smooth, robust, and integrated experience.

 

Eventually, the potent aura of funk loosens up a notch, and settles into a deeply spiced leather aroma that reminds me of saddles taken off a hot horse.  I should also mention that it is a tremendously powerful and long-lasting oud experience, providing that rare thing in the world of oud, i.e., value for money.

 

 

 

 

Photo by Tina Witherspoon on Unsplash

 

Hindi Gengaridai (Rising Phoenix Perfumery)

Type: pure oud oil

Style or Profile: Hindi

 

 

Picture a chunk of bleu cheese, dry and leathery at the edges – perhaps it has been outside the fridge for a few days. Now microwave it on high to set it running across the plate.  Now imagine that plate suspended on a metal grid above a packed stall of wet yaks, steaming in their own piss-soaked fur.  There.  You have smelled all the organic, cheesy funk of Hindi Gengaridai.

 

Almost hilariously animalic, Hindi Gengaridai is the kind of thing that will have oud novices visualizing a horde of unwashed, hairy Vikings spilling over a hill towards a village with a bit of raping and pillaging on their minds.  But get past the fecal richness and wet fur of the opening (if you can), and your nose begins to pick up subtle hints of spicy red leather, musk, and dry hay that has been used for the animals’ bedding.  While Hindi Gengaridai is never entirely clean, most of the funk eventually evaporates from the core, allowing the other notes to dry out in the sun and become entirely more manageable.

 

Although common sense dictates that Hindi Gengaridai might not be the best introduction to oud for a learner, I think it actually conveys two important lessons to beginners.  First of all, that this is the classic Hindi profile – a wave of sour fermentation or fecal aroma, followed quite quickly by austere leathery notes, dry hay, and spice.  Second, that Hindi oils might seem unfriendly or inaccessible at first but reveal themselves later to be weirdly addictive and habit-forming.

 

 

 

Photo by blackieshoot on Unsplash

 

Hirta (Agar Aura)

Type: pure oud oil

Style or Profile: Malaysian (Hirta, or Candan agarwood)

 

 

Hirta has won my heart with its sweet, nutty quality, and non-linear development.  Distilled from the A. Hirta species of the Aquilaria in Malaysia, where it is also known as Candan agarwood, hirta oil is highly prized among Kuwaitis in particular for its smooth, rounded honey tones.

 

Hirta has wonderful topnotes that can only be described as a crystal-clear floral honey, into which has been stirred a damp, mealy nutmeat.  Imagine a bowl of dark brown Italian chestnut flour moistened with honey, the paste enlivened with the fiery heat of crushed black pepper, the basso fundo warmth of cinnamon, and the cool, green soapiness of cardamom.  The spice element is subtle, but noticeable.

 

Hirta makes me think of a medieval kitchen full of dense treats such as panforte, pain d’épices, and chestnut flour, not because it is sweet (it isn’t, particularly) but because of the soft roundness of texture that seems to coat back of your tongue.  Another thing that I appreciate is the lack of any off-putting, sour barnyard flavors that might otherwise disturb the sweet completeness of this oil.

 

Candan agarwood is often said to be powerful in terms of sillage, but I find Hirta to be soft and non-obtrusive.  It hums away quietly on the skin, all honey, cinnamon, and gentle oudiness, merging with the scent of one’s own skin to produce a wonderfully intimate, musky sweetness that will keep people guessing whether it is your skin that smells that good or if you are wearing something.  Two very big thumbs up. 

 

 

 

Hudhayl (Al Shareef Oudh)

Type: pure oud oil

Style or Profile: Hindi

 

 

Hudhayl is a Hindi-style oil but deviates in a number of interesting ways from the aroma profile of most Hindi oils.  It is lightly barnyardy in the opening, but its hay and leather notes are creamy rather than sharp.  It smells gentle and almost sweet, like a mildly vaporous shoe polish swiped back and forth over a leather shoe, or Devonshire cream poured over warm, damp hay.  There is the secondary funk of animals who have lain on the hay all night but have been moved outside now, leaving only that warm, chocolate-damp scent of their musk in the air.

 

After this startling opening of vaporous hay and varnish, a wave of syrupy, fermented red berries pushes its way to the fore, subtly sweetening the more agricultural aromas and even briefly mimicking the fruitiness of Cambodi oud.  Absent the roaring spice and smoke of a traditional Hindi, only a hint of warm, sour fermentation, leather, and hay points to the fact that Hudhayl is a Hindi.

 

But that description addresses only the basic aroma profile of Hudhayl – what of its character?  There, Hudhayl reveals itself to be a true Hindi, with all the hauteur the Emirati Arabs have associated with the Hindi profile since the 1970s.  This refined, creamy hay-like leather smell is exactly how I would like to imagine the first Assamese oud oils smelled like before the tediousness of the long, sour soak was introduced.  Not dirty or barny, not reeking with animal hide, and with only a discreet hint of fermentation.  Hudhayl is the Hindi oil I would recommend for beginners, if only to break their heart when they learn that this level of gentleness doesn’t come as standard. 

 

 

 

 

Photo by Erik-Jan Leusink on Unsplash

 

Indah Banga Central Kali Micro (Rising Phoenix Perfumery)

Type: pure oud oil

Style or Profile: Hindi mixed with Borneo characteristics

 

 

Of the Rising Phoenix Perfumery pure oud oils, Indah Banga Central Kali Micro is one of my favorites.  It smells like dusky hay, harvest time, wheat, gold and green flowers, herbs, and the pleasantly dusty ephemera of long-disused farm outhouses.

 

At first, the animalic notes shimmer brightly enough to give pause – there is the distinct tang of soiled hay and the elephant stalls at a circus.  Christ, you think.  Hold on a minute now.  But these notes die back quickly, revealing a marvelously unsweet but rich hay accord.  Soon, the golden hay is joined by the scent of old wood, meadow flowers, sweet resin, and minerals, notes which lend Indah Banga Central Kali Micro a sense of faded grandeur, like an abandoned country manor beginning to fray at the seams.

 

The listing for this oil had disappeared from the site at the time of writing (probably because it was sold out or in the process of being restocked), but some information can still be gleaned from the long name.  Indah Banga indicates a Hindi-style oud oil, possibly out of Assam or even Bangladesh.  This would explain the dry hay notes and initial wave of barnyard furriness.

 

But Central Kali is a name that indicates a Kalimantan oud, from the island of Borneo, which has a uniquely clean, green, and sparkling character.  Micro points towards the use of microcarpa oud wood, a rare Aquilaria species that grows almost exclusively on the island of Borneo, in the Western side of the island.  Microcarpa might explain the faintly golden floral tone to the oil that flits in and out of the dusky hay.

 

Amateur detective work aside, this is an unusual and satisfying oud oil that swaps out most of the usual spice, leather, and fermentation notes associated with oud oil for the uniquely green and gold goodness of a late summer harvest.  If you love Sova (Slumberhouse) for its rustic take on hay, then Indah Banga Central Kali Micro might be considered its drier, less boozy counterpart in the world of pure oud.  

 

 

 

Photo by Joshua J. Cotten on Unsplash

 

Jing Shen Lu (Ensar Oud)

Type: pure oud oil

Style or Profile: Thai with some Vietnamese and Borneo characteristics

 

 

To my nose, Jing Shen Lu is perhaps the most surprising oud oil in the Ensar Oud stable, because it does not smell like oud oil at all and yet clearly is oud oil.  I am not making any sense, even to myself, but please, give me a moment to explain myself! 

 

When I first smelled Jing Shen Lu, I thought I had gotten the vial mixed up with a pile of samples of raw materials I am also studying, such as poplar absolute, champaca, honeysuckle, narcissus, kewra, and white lotus.  That is to say, Jing Shen Lu smells very much like a swirl of different floral and herbal absolutes, tending towards the minty, sweet, and green-succulent side of things.

 

There is also a solvent-like vaporousness to the aroma that reminds me strongly of Ensar’s Borneo 2000.  There is a very similar high-toned fruitiness to the aroma, like the heady fumes that come off a glass of grappa, producing an almost hallucinogenic effect on the senses.  Almost like alcohol esters from the wood itself, this oil emits a piercing note that has a physical, tightening effect on my scalp and my jaw.  But this in itself is a clue to the savory, umami-like quality of oud itself.  It is also the first indication (to my nose) that this is not some other essential oil, but the oud itself.  No other essential oil has this umami, jaw-tightening property.

 

In his description, Ensar mentions green tea, and I can see that, as long as we are talking about that toothsome ‘brown basmati rice’ aspect present in some green tea.  There is a very smooth, nutty texture to the green tea that makes it more substantial than the usual citrusy or tannic characteristics, and to a certain extent, it reminds me of the pearlescent, chewy green tea of Ormonde Jayne’s Champaca.

 

However, past this initial blaze of green flowers, mint, and tea, the core of this oil is very oudy in character, developing a rich, plummy ‘Port wine’ sourness that makes me wonder how I could ever have mistaken this for anything other than an oud.  There is a very pleasant umeboshi undertone here – salty, sour, chewy plum smeared onto a thin piece of brown quinoa toast.  Jing Shen Lu is a delicate oud oil with an unusual Japanese silk-screen character. 

 

 

 

Photo by Aida L on Unsplash

 

Kambodi 1976 (Ensar Oud)

Type: pure oud oil

Style or Profile: Cambodi (original, not just  style)

 

 

I was fortunate enough to be able to test a small sample of an original Cambodi oud oil from 1976, when the wild trees of Cambodia were still standing and being harvested for their special oil.  Soon after this oil was produced, the demand for Cambodi oud oil coupled with over-harvesting and lack of foresight by the Cambodi authorities meant that all the original trees were wiped out.

 

The popularity of this style of oud oil – juicy, jammy, fruit, no animalic overtones – meant that producers started making ‘Cambodi-style’ oud oils that mimicked the characteristics of the original oil through a combination of aging and oxidization.  New Aquilaria trees were also planted in Cambodia, of course, and these still produce excellent oud oil.  However, oud oil produced by these newer trees is not as complex as oil from the older trees and doesn’t share precisely the same aroma profile.

 

Any original Cambodi oud oil from the seventies that still exists is in private collector hands and rarely if ever parted with.  The last original Cambodi oils for regular sale disappeared from the market around 2004.  It is useful to have a sample of the original as a baseline against which to measure later Cambodi-style ouds.  Upon application, Kambodi 1976 smells more like medicine than a perfume, which of course oud actually is – a natural antibiotic produced by the tree to heal itself against the marauding forces of an external infection.

 

The ‘hospital corridors’ twinge of ointment and antiseptic fluid passes relatively quickly, leading the nose into a deep, smooth heart of aged woods and dark, stewed fruit.  It is remarkable to me just how smooth the heart of Kambodi 1976 is, all the hard, pointed edges of the woods and berries sanded away with time to produce a perfectly round, glossy appearance.  The woods smell like an old cedar chest that once held damsons and figs, but where the fruit has long since disappeared into the grain of the wood, leaving a ghostly presence of its dark, raisin-like fruit, a patina that glimmers darkly.  The aroma calls to mind a good aged port.

 

As Kambodi 1976 evolves, it develops a withered leather note that carries in it the breath of plum or peach skin.  The fruit nuance is not tart, fresh, or even jammy.  Rather, the texture is like a pan of mealy, velvety chestnuts cooked to the point of collapse and then given a final glaze of damson juice reduced to a trickle of jet-black syrup.  Despite my reference to food and fruit, Kambodi’s sweetness is very subtle.  There is no caramel, chocolate, or vibrant berry jam in sight, just the natural sweetness of damsons and wine rubbed lovingly into the grain of old wood.  Despite the actual age of this oil – over forty years at the time of writing – there is no staleness.  It is smooth, but also lively.  In fact, it is living proof that good oud oil only gets better with age.

 

 

 

 

Photo by Hamed Hosseini on Unsplash

 

Kannam 100-Year Aged Oud (Abdul Samad Al Qurashi)

Type: pure oud oil

Style or Profile: Unknown

 

 

I realize, as I am sitting down to write this review, that there is really no accurate way for me to describe what a hundred-year old oud smells like.  The best I can do is to say that it is umami, that Japanese word for the fifth taste, one that is packed ten deep with savory, sweet, salty, and sour notes, all piled in on top of each other so that the taste buds receive a complex sensation that is part taste, part feeling.  Foods that are rich in umami, for example, are aged Parmesan cheese, aged balsamic vinegar, soy sauce, breast milk, and fine wines.  In fact, if you have ever tasted any of these things and tried to describe them to someone has hasn’t, then you will recognize the struggle to come up with accurate vocabulary.

 

Kannam 100-year old aged oud is, by a very wide margin, the most complex and umami-rich thing I have ever smelled.  I feel very privileged to have been able to experience it at all, given that the price per tola on this one is, as the Americans say, ‘above my pay grade’.  If I were rich, though, and I wasn’t depleting my kids’ trust funds too badly, I would happily cough up the $3,000 or so it costs per tola.

 

Is it  pure oud from one single distillation?  Honestly, I doubt it – this is likely to be a blend of pure oud oils from several distillations, of varying vintage, all or some of which add up to the 100 years claimed in its title.  Lawyers, don’t come for me – this is an educated guess, and entirely my own.  Still, amazing stuff.

 

The oud oil in the sample vial was so thick, black, and viscous that I had to warm it between my boobs for two hours in order to even prise the applicator wand out of the vial.  You have to dab it on, but the texture is like tar, so spreading it around gently is not an option – it sits there on your skin like you just painted it with wood varnish.

 

The initial aroma is not animalic or barnyardy in the slightest.  It is smooth and deep, but intense.  My husband said it immediately brought him back to his childhood, to a massive state-owned Yugoslav leather goods store in town he used to frequent with his father for shoes and jackets.  There was a tannery nearby, and the air in the store thus smelled of newly-tanned leather and of the chemicals used to tan the leather.  He said the oud had such an intense smell that it caused his teeth and jaw to ache, just like the leather goods store did.  This is a common reaction with umami-rich smells.

 

To me, at first, it smells of the following things: ancient furniture varnish, balsamic vinegar reduction, leather, rubber, resins, pine sap, wintergreen, and freshly-felled logs in a dripping-wet forest.  The smell is intoxicating, almost sweet, balsamic, and twenty thousand leagues deep in umami flavors.  The fumes feel radioactive, as if they occupy a physical space.  I can feel a buzz in my ears.  It is like sniffing glue or solvents.

 

As time goes on, it becomes earthier.  It takes on the damp, pleasantly moldy inflections of a good patchouli, smelling of freshly upturned soil, or of a wooden box buried for decades which, when opened, releases a stream of stale air.  As with all primitive smells (oud, patchouli, stone, forest), Kannam has the ability to be ‘not strange’ to your nose, as if somewhere in your prehistoric brain, you are fetching up an ancient memory of this ancient smell.

 

Highly recommended as a once in a lifetime thrill, if only to set your own personal barometer for complexity.  Even tiny third-of-a-gram samples of this can cost over one hundred dollars, so you have to be sure you want to travel down that particular road.

 

 

 

Kedaulatan – Malay 2013 (Imperial Oud)

Type: pure oud oil

Style or Profile: Malaysian

 

 

Immediately smoky, rich, and satisfying, Kedaulatan – Malay 2013 gives you all the benefits of the drydown of a properly aged oil without making you wade through any fecal, barnyardy, or sourly fermented topnotes to get there.

 

Kedaulatan captures the soul of oudiness itself – a smoky-sour woodiness with concentric rings of flavor, like a millennia-old tree split open to reveal its rich and varied history.  There are no topnotes.  Instead, it plunges you deep into the core of the oud and expects you to just handle your business.  It is the oud equivalent of an ancient Chesterfield sofa that swallows you up when you sit in it.  And for once, haute luxe equates to comfort, not speed.

 

Distilled using very traditional methods (no rubber rings or overly-extended soaking), this oil comes from wild trees of the A. Malaccensis species of the Aquilaria that grows in the Kelantan region of Northern Malaysia.  If anyone is not yet convinced of the difference between wild, properly aged agarwood versus artificially-inoculated plantation stock of the same species, Kedaulatan might act as a baseline.  A side-by-side test of Kedaulatan against a young oil from a plantation tree (even if it is from the same species) would immediately set you straight.  It is the difference between a thirty-year-old Barolo and a 2016 Chianti. 

 

 

 

Kinamantan (Ensar Oud)

Type: pure oud oil

Style or Profile: Borneo

 

 

Kinamantan is one of the more striking oud oils in the Ensar Oud stable.  It is a mixed woods oil done in a Borneo-style, and with certain kinam-like aspects.  If that sentence has you totally confused, then I know you’ve skipped the section of my Oud Primer that explains what each of those words actually means!  If so, shame on you – go back and read it now. 

 

The clue lies in its name.  Kinamantan is a portmanteau that blends the old name for Borneo Island, which is Kalimantan, with the word ‘kinam’, the superior grading quality of agarwood.  In essence, therefore, the name ‘Kinamantan’ is designed to tell you, at a glance, that this is a Borneo-style oud oil with some superior Kinam-like qualities.  In truth, the woods used for distillation of this oil come from several regions, not specifically Borneo, but have been distilled in such a manner so as to bring out Borneo-style characteristics.  Neither is the wood itself kinam; the word is chosen simply to convey a message of superior quality.  See how complicated the world of oud (and oud marketing) is?

 

The scent profile of the Borneo style is clean, creamy, and woody in a raw, natural way, almost as if one is walking through a thicket of freshly-felled lumber.  Sometimes, the ethereal minty freshness of Borneo oud can exude hints of white flowers, vanilla, and herbs.  It is also somewhat bitter, like a sparkling herb cordial one might take to aid digestion.

 

Most importantly, as the name of the oil suggests, Kinamantan also contains characteristics of the famous kinam, namely the highest grade of incense-quality wood that traditionally comes out of the Vietnamese jungles.  In other words, rather than being distilled from actual kinam or kyara wood (usually too rare and expensive to distill), this oil was custom-distilled to give it those noble characteristics people love so much in kinam.

 

One sniff of this oil and I am whisked away to an imaginary place where I am shut inside a room with old wooden furniture stacked one on top of another.  The room hasn’t been opened for a hundred years, so the room is saturated with the pleasantly stale scent of old wood and varnish.  The smell is clean, woody, medicinal, but also somehow sunny and easy-going.  There is a mellow patina of time here that makes this an absorbing, relaxing experience.  There is, in the background, a sweet floral breeze carrying a suggestion of fresh white flowers and herbs.  Wearing this oil, I can almost see green-grey wood turning to ether under the heat of the midday sun streaming into the room.  It is beautiful and timeless.  Is it kinam?  Is it ‘Borneo’?  Only your own nose can say.

 

 

About Me:  A two-time Jasmine Award winner for excellence in perfume journalism, I write a blog (this one!) and have authored many guides, articles, and interviews for Basenotes.  (My day-to-day work is in the scientific research for development world).  Thanks to the generosity of friends and acquaintances in the perfume business, I have been privileged enough to smell the raw materials that go into perfumes and learn about the role they play in both Western and Eastern perfumery.   Artisans have sent vials of the most precious materials on earth such as ambergris, deer musk, and oud.  But I have also spent thousands of my own money, buying oud oils directly from artisans and tons of dodgy (and possibly illegal) stuff on eBay.  In the reviews sections, I will always tell you where my sample came from and whether I paid for it or not.

 

Source of samples:  Most of the pure oud samples I am reviewing in these chapters were kindly provided to me free of charge by oud artisans and distillers, namely: Ensar Oud, Feel Oud, Al Shareef Oudh, Rising Phoenix Perfumery, Imperial Oud, and Kyara Zen. The Abdul Samad Al Qurashi samples were sent to me free of charge by a distributor.   

 

Note on monetization: My blog is not monetized.  But if you’d like to support my work or show appreciation for any of the content I put out, you can always buy me a coffee using the little buymeacoffee button.  Thank you! 

 

Cover Image: Photo of pure oud samples, photo my own (please do not use, circulate, or repost without my permission)

 

[1] Oud oils are pure essential oils (or ruhs), distilled directly from shards of agarwood loaded into a still. They have not been tempered, diluted, or mixed with any other material.

[2] Mukhallats are blends (mukhallat being the Arabic word for ‘blend’) of essential oils and other raw materials that were distilled or compounded elsewhere. Some of them include carrier oils and synthetics, while others do not (price is a factor). The mukhallat is a uniquely Middle Eastern form of perfumery, while the attar is a traditionally Indian one. Note that for most of the perfume-wearing world, the words ‘attar’ and ‘mukhallat’ are largely interchangeable (read about the actual differences here and here).

 

[3] The reviews of oudy CPOs will cover all of the (mostly Western takes on) perfume oils with a headlining oud note. Concentrated perfume oils are not attars or mukhallats, partially because of their construction but also because the objective of the whole exercise is different. Read how exactly here. People wear mukhallats for reasons of religion, culture, and tradition, while people wear perfume oils just to smell great or to tap into a specific image or fantasy.

Cult of Raw Materials Oud Review Single note exploration The Attar Guide

Pure Oud Oil Reviews: 0-C

6th April 2022

 

This is where the oud reviews begin.  But before you start reading, oud-heads and oud newbies, do check out the introduction to oud here, which covers everything from how oud is distilled, its uses in oil-based and commercial perfumery, and the different markets that consume it.  Then read my Oud Primer, consisting of Part I: The Challenges of Oud, Part II: Why Oud Smells the Way it Does and Part III: The Different Styles of Oud.

 

A word on how I am structuring the review section.

 

Pure Oud oils: First, the reviews of pure oud oils.  If we use a Michael Pollan analogy, pure oud oils represent the leafy green vegetables and whole foods found at the outer edges of the supermarket.  Oud oils are pure essential oils (or ruhs), distilled directly from shards of agarwood loaded into a still.  They have not been tempered, diluted, or mixed with any other material.  (If I suspect that they have been, I will say so).  Unlike most other essential oils, oud oil is so complex that it wears as a complete ‘perfume’ on the skin.

 

In the pure oud review section, I will note the specific style that the oil personifies, so that we slowly begin to associate the notes and characteristics we are smelling (smoke, sourness, fruitiness, wood rot) with the style that gives rise to these characteristics.   

 

Oudy Mukhallats:  Second, reviews of oudy mukhallats.  Mukhallats are blends (mukhallat being the Arabic word for ‘blend’) of essential oils and other raw materials that were distilled, tinctured, or compounded elsewhere.  Some of them include carrier oils and synthetics, while others do not (price is a factor).  Generally, mukhallats are viewed by Arabs and Persians as the perfect vehicle for oud oil.  Indeed, given the preference in the Middle East for rich, complex blended perfumes, oudy mukhallats might even be preferable to wearing the oud oil neat.

 

The mukhallat is a uniquely Middle Eastern form of perfumery, while the attar is a traditionally Indian one.  Note that for most of the perfume-wearing world, the words ‘attar’ and ‘mukhallat’ are largely interchangeable (read about the actual differences here and here).  The rose-oud mukhallat is the most famous type of oudy mukhallat in the world, providing the basic template for the thousands of Montale, Mancera and Armani rose-ouds that now populate the market.

 

Oudy Concentrated Perfume Oils:  The reviews of oudy CPOs will cover all of the (mostly Western takes on) perfume oils with a headlining oud note.  Concentrated perfume oils are not attars or mukhallats, partially because of their construction but also because the objective of the whole exercise is different.  Read about what makes a concentrated perfume oil different from a mukhallat here.  People wear mukhallats for reasons of religion, culture, and tradition, while people wear perfume oils just to smell great or to tap into a specific image or fantasy.  CPOs are not intrinsically inferior to mukhallats – they just come at oud from a completely different angle.

 

The variety represented by concentrated perfume oils is immense, covering everything from the Henry Jacques oils that can cost up to a thousand dollars to American indie perfume oils, luxurious niche perfume oils, and the cheapest of dupe oils.  From the ridiculous to the sublime, and everything in between, therefore.  If it has ‘oud’ in its name, it is in the CPO review section, regardless of whether there is any oud in the mix or not.  In the CPO category, it is the fantasy of oud that counts, not its actuality.          

 

 

Pure Oud Oil Reviews: 0-C

 

 

Photo: Pure oud samples, photo my own (please do not use, circulate, or repost without my permission)

 

 

1985 (Kyara Zen)

Type:  pure oud oil

Style or Profile:  Possibly Chinese

 

 

The story behind this oil is fascinating, and not a little controversial.  While browsing among the wares of one Mr. Lee, an old Chinese medicine practitioner whose shop contains a wealth of agarwood pieces, ancient herbs, and jade collected over the course of many decades, the Kyarazen director idly asked if he happened to have any oud oil.  Lo and behold, Mr. Less emerged from the back of his shop with a large container of dark brown oil that even his own staff was astonished to see.  Ostensibly distilled from an  batch of prime agarwood in 1985, this oil had been sitting and aging nicely for the past three decades in Mr. Lee’s shop.

 

It is a great story, but one that caused enormous controversy in the oud community when it was released.  Namely, a great number of people who smelled it – including myself – thought the oil was not pure oud, but rather oud mixed with a quantity of some other oil, most likely aged labdanum. T o my nose, 1985 possessed all the incensey, tarry-ambery hallmarks of labdanum absolute, which I would describe as the scent of dry leather smeared with molasses and saltwater taffy.

 

However, a GC/MS analysis of the oil, conducted and paid for by a customer, revealed the oil to be mostly oud oil, with traces of contaminant later hypothesized to have come from the rubber cap used to seal the jar of oil.  Confusion followed – how was it possible for an oud oil to smell so definitively of labdanum and yet prove conclusively to be oud oil?  A clue to this mystery lies in Kyara Zen director’s own take on this in a Basenotes thread on the subject[i]:

 

‘There’s absolutely no need for anyone to apologize to KZ for anything relating to KZ1985.  Experts are not wrong on their assessment/diagnosis as they can be assessing based on scent notes rather than chemical constituents.  It is like how we can smell fruits and flowers in modern ouds, but it doesn’t mean they put fruits/flowers inside.’

 

He is exactly right, of course.  Pinpointing what we are smelling in any perfume, let alone in something as naturally complex as an oud oil, will never be an exact science when human perception is involved.  When we smell a high degree of resin (labdanum) in KZ 1985, it is probably because the oil itself is extracted from a wood with a high proportion of resin and our noses simply conflate one resinous smell with another.  The same goes for when we think we can smell white flowers or mint in an oud oil – those materials are not actually there, of course, but our noses identify nuances that might conceivably belong to them.  The lesson of 1985 is that smelling is a deeply personal, subjective sensory experience, rather than one that can be entirely explained by science.  

 

 

Photo by Isabela Kronemberger on Unsplash

 

Al Malek Al Ceeni (Al Shareef Oudh)

Type: pure oud oil

Style or Profile: Chinese

 

 

Al Malek Al Ceeni was distilled from vintage stock of A. Sinensis, a species of Aquilaria native to China.  While oils distilled from Chinese agarwood tend to be ferociously animalic, with characteristics that recall both ambergris and deer musk, Al Malek Al Ceeni smells more like Winnie the Pooh after rolling around in meadowsweet, herbs, and moss to get honey off his fur.  Warm, herbaceous, and slightly waxy, this is an oil that leans firmly towards the sunlit side of the oud garden.  Hints of peppery anise and grass caught in the beeswax texture of the oil create a gentle stained glass window effect.  Nothing beastly or dark threatens the rural happiness of this scene.

 

As it develops, the oud becomes less moistly green (herbal, anisic, mossy, etc.) and more honey-like in tone.  Now, when people mention honey in reviews, it is important to specify which characteristics of honey they are smelling, because these can range from bitter and pungent to floral, airy, grassy, and so on.  Many people who struggle with one characteristic may love another.  In Al Malek Al Ceeni, the honey note is dark gold, resinous, and woody.  Crucially, it is not at all syrupy, pungent, or dirty.  Picture a mix of chestnut honey with its charred-wood aspects, mixed with greenish Acacia, and lastly, a dollop of beeswax for opacity.  This is what the honey nuance in Al Malek Al Ceeni smells like.

 

Supporting these green, honeycomb-wax notes is a layer of fruity, berried fermentation associated more with the Cambodi style of oil.  Backing all of this is a core of damp, green-woody ‘oudiness’.  I found an interesting piece of information about the type of wood from which Al Malek Al Ceeni was distilled, namely Chinese A. Sinensis, given by Al Shareef Al Oudh:

 

“Chinese Sinensis is a wood that has 31 known and identified compounds and many that are not fully identified yet.  There are 6 main structure skeleton groups that are prominent in the Chinese Sinensis and they have the associated aromas;

Agarofuran skeleton: woody, nutty
Agrospirane skeleton: spicy, peppery, woody
Elemophilane skeleton: woody, burnt
Guaiane skeleton: sweet, woody, balsam, peppery 
Eudesmane skeleton: waxy, sweet
Nor-sesquiterpene: woody, burnt[ii]” 

 

Al Malek Al Ceeni clearly demonstrates several of these characteristic aromas, especially those of the Eudesmane skeleton (waxy, sweet) and the Guaiane skeleton (sweet, woody, balsam, peppery).  For those struggling to find their perfect match in the Chinese oil genre, this may be the answer.  Wearing it feels like having an all-natural honey and herb balm lightly stroked onto a furrowed brow by a loved one.  Calming and herbaceous, it is the polar opposite of the stormy oils that populate most of the Chinese genre.

 

 

 

Al Malek Al Maliyzi (Al Shareef Oudh)

Type: pure oud oil

Style or Profile: Malaysian, mixed with New Papuan or Borneo

 

 

Al Malek Al Maliyzi is a stunning oud oil that mixes the smoky, jungly aspects of a typical Malaysian profile – meaning distinct layers of smoke, earth, and spicy green wood – with the fresher, greener characteristics of a steamy island oud, like a New Papuan or Borneo oil.

 

As complex and non-linear as Al Malek Al Maliyzi may be, however, it remains accessible to even the beginner’s nose.  It is immediately attractive, with no off-putting notes like barnyard, goat fur, or feces or urine.  The topnotes bring to mind hot tar mixed with aged rye bourbon, slathered onto a pair of old cordovans.  It would be very ‘men’s private club’ in aura were it not for the haunting layers of spicy smoke filtering through the leathery whiskey note.  Unlike most ambery or whisky-like leather notes in modern perfumery, the note here is unsweet and even slightly rough in texture.

 

Richness without sweetness is an achievement in and of itself, and Al Malek Al Maliyzi manages it with aplomb.  There is a leafy bitter-sweetness at play here similar to chewed betel leaf or camphor, and, although I would never call Al Malek Al Maliyzi fruity, there is a nuance here close to the ferrous twang of sour cherry concentrate.  This adds a surprising tartness to the rich leather note, making for an intoxicating experience.

 

A vein of balsamic warmth courses through the lower reaches of Al Malek Al Maliyzi.  This smells like nuggets of vegetal amber melting and popping in the heat as Baltic pine trees burn to the ground. The heat emanating from this accord is bone-warming and deeply satisfying.  Al Malek Al Maliyzi is as physically satisfying as a down-lined puffer coat on a cold day.

 

I am impressed with how Al Malek Al Maliyzi manages to corral all this green, balsamic warmth to the front without pouring on the sugar.  It is an oil to be cherished most closely in the depths of winter, its full beauty revealing itself as it burrows deep down into the fibers of woolen hats and scarves.

 

 

 

Al Ruba’ie (Al Shareef Oudh)

Type: pure oud oil

Style or Profile: Mixed – Vietnamese, Laotian, Malaysian, and Indonesian

 

 

Al Ruba’ie is a special experiment.  It is a co-distillation of agarwood from four different oud-producing regions, each with their own style or terroir.  Al Ruba’ie means ‘quadrant’ or ‘quartet’ in Arabic.  The quartet of agarwoods used to distill Al Ruba’ie was as follows: Vietnamese agarwood (tart, bitter, peppery, savory), Laos (barnyardy, metallic, curd cheese undertones), Malaysia (a split profile between smoky jungle notes and aromatic green herbs), and finally, Indonesian (a diverse profile, but at its best, green, ethereal wood notes). 

 

When the oil first goes on, its texture as thick as blackstrap molasses, it smells like a pool of labdanum resin set on fire – smoke, tar, and leather, all melted down into a sticky, bubbling blackness.  The smoky thickness of this opening is characteristic of the upper layer of the Malaysian oud profile.

 

But even within this thick, smoky wall of aroma, one begins to perceive the cheesy ripeness of the Laotian agarwood vying for attention with the saline underbite of Vietnamese oud, like a pungent Brie spread on an all-natural buckwheat cracker.  The faintly salty undertone rinses the smoke and woods with salty freshness, the type one might associate with a sea breeze.  It is not entirely oceanic, or even airy, but it certainly is the opposite of the cloying sweetness one sometimes finds in Cambodi-style oils.

 

Flitting in and out of the tar and savory, metallic freshness (which strikes me as almost ambergris-like in tone) is a thread of sweet and sour fruit, like cherries or apricots preserved in vinegar, mustard seed, and sugar – a medieval mostarda of sorts.  Again, the fruit notes are perfectly in line with the gently savory ‘taste’, adding only a haunting fleshiness to the main body.

 

Texture-wise, Al Ruba’ie runs from tarry-smoky and almost viscous in the beginning to the mouth-filling dustiness of a freshly-spilled powder compact.  To my nose, the jungly green notes of the lower register of the Malay agarwood and the brighter, more herbal notes of Indonesian agarwood are somewhat lost in translation, due simply to the fact that the barny Laotian, the smoky Malay topnotes, and the peppery, bitter ambergris-like tones of the Vietnamese wood are more forceful in character.

 

No matter, because the result is still one of the richest, most complex, and most dramatic oud oils I have ever smelled, darting fluidly between one regional profile to the next without missing a step.  Elegant, dark, and complex, this is the oud equivalent of Jamaican black cake, albeit one doused in salt and pepper rather than rum. 

 

 

Photo by Jason Blackeye on Unsplash

 

Aroha Kyaku (Ensar Oud)

Type: pure oud oil

Style or Profile: Plantation Crassna with kyara-incense characteristics

 

 

Aroha Kyaku is an organic oud made from thirty-year old plantation A. Crassna trees that were naturally inoculated.  In other words, this is oil from plantation agarwood grown and harvested as closely to wild conditions as possible.  Aroha Kyaku is special for several reasons.  First of all, although it comes from a Crassna, there is very little fruitiness or caramel to be found in the aroma.  Second, although the wood chips were soaked for one month before distilling, there are no sour leather or barnyardy notes.  In fact, it is fair to say that Aroha Kyaku does not possess any Hindi characteristics at all.

 

Finally, and most importantly, this is one of those rare oud oils that actually smells more like agarwood smoking on a burner than an oud oil.  In other words, it possesses most of the hallmarks of burning incense-grade wood, or even Kyara – smokiness, incense, and greenish woods.

 

Aroha Kyaku opens on a searing birch tar note so smoky that that it is hard not to visualize charred beef clinging to the underside of a grill.  There is also a very strong woody, resinous tobacco leaf in the mix.  The smoky woods and toasty tobacco flavor are reminiscent of Jeke by Slumberhouse, down to the peaty Scottish Islay whiskey note.  It is an extremely rich, deep sort of aroma, making me think of ancient, book-lined libraries.

 

Although this is not as fruity as a standard Crassna distillation, there is indeed a sour cherry leather accord that lurks directly behind the curtain of incense, tobacco, and smoke.  It is not fresh or sweet, but dry and chewy, like an old desk carved from cherry wood that still retains a faint memory of the fruit it once bore.  The outcome is a rich, multi-layered oil that allows you to visualize what the original kyara experience might have been like.  If this is the future of organic, farmed oud, then we are in good hands.

 

 

 

Assam 3000 (Ensar Oud)

Type: pure oud oil

Style or Profile: Hindi with Borneo style characteristics

 

 

Assam 3000 is a wild Assamese (Hindi) oud oil that combines some of the Borneo type characteristics (medicinal, hints of cinnamon, honey, mint, herbs, and white flowers) with the more typical Assam profile (leathery, fermented, regal).  The addition of the Borneo has the effect of mopping up the barnyard nuances of the Hindi.  Therefore, while Assam 3000 does open with a clear barnyard note, it is a very clean barnyard – all the animal stalls neat and tidy, the animal droppings picked up and placed on the manure heap.  This brief opening stage is there to let us know that, yes, this is indeed a Hindi.  But its barnyard elements speak with a upper class English accent and sip tea with their pinkies out.

 

Once the sourish, barnyard aspects drop off, in sweeps a wave of red fruit, like sour cherry juice spilled over a brown leather chair.  The fruit is dark, acidic, and slightly tannic, with that little catch in the back of your throat you get necking a sour cherry juice at a health bar.  Or the sucked-out, furry feeling you get in your mouth when eating green almonds fresh out of their shell or pomegranate seeds that are really too tart to be eating.  The accord is so antioxidant-rich that I can almost feel it sluicing all the toxins out of my bloodstream.

 

Later, a nutty, floral creaminess creeps in, the source of which is a mystery to me.  Its purpose is mainly to provide a soft, honeyed counterpoint to the acidic fruits and wood.  The fact that there are no actual flowers, or tea, or cherries in this oil is incredible to me.  These facets exist solely as a feature of the oil and how it was distilled.  Assam 3000 is the oil to try if you are convinced that all Hindis smell animalic or that their range of flavor nuances inevitably runs the same course.

 

 

Photo by Mitch Fox on Unsplash

 

Assam Organic (Ensar Oud)

Type: pure oud oil

Style or Profile: Hindi

 

 

Assam Organic is distilled from agarwood grown on a remote plantation in Assam.  On this plantation, the trees have been planted to reproduce the natural conditions of wild, jungle growth and the wood excised very carefully by the plantation owners from live trees.  Only wood from trees that are at least thirty years old is used to distill Assam Organic, and Ensar further ages the oil for another eight years.

 

The aging is important here.  Very young Hindi or Assam oils can be piercingly animalic, sour, or rotting in their intensity.  Believe me, the stench of an improperly-aged Hindi is not the kind of smell that can be worn politely outside of the home (or even inside, if you have a spouse or children with a habit of voicing their objections).  So, while Assam Organic is indeed quite animalic, the aging gives it a honeyed depth and smooth modulation that marks the difference between pure stink and a piece of art.

 

No two ways about it, though, the first two or three hours of Assam Organic will challenge all but the most experienced of noses.  It is a dense compression of ripeness, the collective aromas of a cow barn right before milking time – slurry, dirty straw, warm animal, chewed cud, grass, and something also a bit creamy-sour, like raw milk that has curdled in the heat of the barn.

 

However, it is important to note that this all simply smells rudely healthy and countryside-ish rather than foul.  Nobody who ever grew up in the country would find it objectionable.  For those who did grow up in a rural setting, you will remember that there is a certain sensory pleasure to be had in a cow barn, breathing in the soupy, friendly stench of placid beasts that stand there, nosily chewing their cud and gazing stupidly at you.

 

The ‘eau de cow barn’ lingers through most of the fragrance.  But after the stinging shock of the opening, it mellows into a ripe, golden aroma that covers the ground between raw honey and the velvety darkness of smoke, wood, and leather.

 

 

 

Borneo 2000 (Ensar Oud)

Type: pure oud oil

Style or Profile: Borneo

 

 

It is difficult for me to describe this oud oil, as I have an intense physical reaction whenever I smell it.  Specifically, parts of my scalp and jaw begin to tighten and my skin begins to ‘crawl’.  Perhaps it is an exaggerated response of my body to the umami flavors deep within this oil.

 

Borneo 2000 is the second generation of super star Borneo oud oils produced by Ensar Oud previously, such as Borneo 3000 and Borneo 4000.  It opens with a hit of boozy peanut shell, cinnamon, and a raw wood aroma similar to the topnotes of wild Mysore sandalwood.  It is clean, light, and polished, with no off-putting notes that might challenge a beginner.  Note that there is a high-toned fruitiness here, like the heady fumes off a glass of grappa or stepping into a leather tannery.  When people describe oud oil as ‘vaporous’, I think they are mostly referring to this quasi-hallucinogenic effect on the senses. 

 

Like alcohol esters from the wood itself, Borneo 2000 is medicinal in its purity, and although the color of the oil is a light straw color, the olfactory color that presents itself to the mind is ice blue.  There is a nutty, musky hum in the background, as if a nubbin of cedar incense had worked its way into the oil at some point in the process.

 

The trace of fruitiness in this oud is not the juiciness of fresh fruit but rather the leathery skin of a fig or plum neglected in a fruit bowl.  This nuance also encapsulates the scent of the brown paper bag in which the fruit has withered.  With its hints of sawdust, cedar, and peanut shell, Borneo 2000’s dusty, savory side balances out the dry fruit skin to perfection.  Borneo 2000 finishes in a wisp of clean woodsmoke. 

 

Overall, I find Borneo 2000 to be more physically intoxicating than spiritually exalting.  It gives me the natural high of breathing in air freshly exhaled by trees in a forest, air so intensely ion-charged that it challenges your lungs to double their capacity.  Some oud oils take time and reflection to unlock, but Borneo 2000 makes an immediate lunge for your solar plexus.  A key advantage is that this oud is highly legible to newcomers.  You don’t need experience to enjoy it.

 

 

 

Borneo 50K (Ensar Oud)

Type: pure oud oil

Style or Profile: Borneo

 

 

Borneo 50K surprises me with its potent, almost brash throw – loudness is not at all something I associate with a Borneo-style oud.  It opens on a thick haze of pungent, oily medicinal greens, which slowly dissipates to reveal hints of juicy leaves, wood, vapors, solvent, aged honey, and an undercurrent of bitter white florals.  All these nuances come wrapped in a curl of steam.  It smells moist, humid, and more than a bit jungly.

 

If it is possible to get high from sniffing oud oil, then the Borneo style of oud would be my drug of choice.  Sniffing the spot where I have applied Borneo 50K leaves me feeling dizzy and light-headed, as if I am sitting in a Native American sweat lodge rather than in a boring home office.  A slight Palo Santo edge adds to this impression.  Later, a layer of almost minty-green musk envelops the woods, and my lungs expand as if sucking on an inhalator.  Borneo 50K a legal high?  Just maybe.

 

 

Photo by Andres Hernandez on Unsplash

 

Cambodia Classic (Kyara Zen)

Type: pure oud oil

Style or Profile: Cambodi

 

 

It took KZ a long time to source this particular Cambodi-style oil because producers kept showing up with mid-range oils that failed to hit the mark, which in the mind of KZ’s owner-operator was a triangulation of the right notes (sweet, fruity, and deep), decent price, and solid quality.

 

When they found this particular oil, they asked the producer why they hadn’t been shown this quality of oil right away without having to trudge through two hundred lesser oils.  The reply given sheds light on the difficulty in identifying good oud oils out there ‘in the wild’.  First of all, they said that they (the producers) needed to learn to trust Kyara Zen as a buyer before showing them the good stuff.  And second, they argued, if they gave everyone a shot at their top quality oils first, then who would buy the bulk of their lesser quality oils?

 

In the world of oud wheeling and dealing, therefore, a deal must make good financial sense to the producer for it to go ahead, but long-term trust with buyers such as KZ also plays a role.  Each time we (as private buyers) buy an oud oil, we are entering into a particularly high stakes pact, blindly trusting that a good balance between quality, cost, and trust has already been struck on the ground between our suppliers and their producers.  Otherwise, there is a high likelihood that we are getting the duds that the supplier hasn’t been smart or diligent enough to avoid on our behalf.

 

No worries, of course, on the Kyara Zen score, as this small, one-man brand is well known for its taste and curation.  Thus, Cambodia Classic is a wonderful representative of its genre.  Thick and honeyed in texture, it goes on with a pop of leather and blackberry wine, with an undercurrent of funk to keep things interesting.  It settles into a very rich, syrupy (although not overly sweet) aroma replete with ripe figs, red berries, and creamed hazelnuts cooing together in a harvest-like melody.

 

No sour, metallic, or animalic notes disturb the affability of the oil, making it beginner-friendly.  However, despite being approachable, Cambodia Classic is never as tutti-frutti or as neon-lit as other modern Cambodi oils.  It retains an uncommon level of refinement and restraint for its genre.  There is a pleasantly stout ‘brownness’ to the aroma which prevents the oil from becoming sophomorically jammy.  In other words, this is a darker, more adult version of the affable fruit bombs that pass as Cambodi oils these days.

 

In the later stages of the oil’s development, a faint wisp of woodsmoke emerges, adding depth and texture to an already robust body.  And, although never loud or vulgar, Cambodia Classic projects voluminously.  This particular oil is good value for money, not to mention superb quality for something tasked with standing up and representing an entire style (Cambodi).

 

 

 

 

Cambodi Non-Aged Oudh (Abdul Samad Al Qurashi)

Type: pure oud oil

Style or Profile: Cambodi

 

 

Cambodi Non-Aged Oudh is a raw, slightly pungent oil that serves as a good introduction to the basic aroma profile of a Cambodi-style oud, which is to say friendly, sweet, and with strong fruit and caramel undertones.  This oil does pack an animalic punch at the start, though, so beginners beware.

 

Cambodi Non-Aged Oudh opens with the deep, spicy tang of a barnyard on a hot summer’s day.  Hot, urine-sodden hay notes vie with fermented redcurrant and raspberry notes bubbling up from underneath.  There is also a dusty clove note that clings to the hairs in one’s nostrils.

 

However, given ten minutes to settle, a smooth brown leather appears, warm and moist, like the grimy underside of a lady’s girdle.  Port and plum notes appear at the edges, withering and darkening it until the basic shape of a Cambodi is achieved – honeyed red fruits undercut with the tannic sourness of black tea.

 

I like Cambodi Non-Aged Oudh because it is not pretending to be anything other than what it is, which is a young, raw-ish oud oil that comes out of its cage snarling like a baby tiger and then retracts its claws and rolls over to let you rub its tummy.  It is not a terribly high quality oud oil, nor is it likely to be pure, or even single-source.  But if you want to get to know the Cambodi style of oud without investing too much money, then this is a good option.

 

 

 

China Sayang (Ensar Oud)

Type: pure oud oil

Style or Profile: Chinese

 

 

Distilled from Sinensis agarwood, China Sayang is quite funky but nowhere near as animalic as other Chinese agarwood oils I have experienced.  It almost smells like a Hindi oil at the start, bristling with all the aggressive, leathery funk of a raw Assamese oil, but – and I think this is crucial to note – with greater depth to the aroma.  This aroma goes miles deep, capturing not only the smells of the bowels of the earth but also the lovely silty ‘topsoil’ aroma of ambergris.  Chinese oils often have facets of ambergris and deer musk.

 

China Sayang smells warm and salty, like the underside of the saddle on a well-ridden horse.  The Hindi elements of straw, hay, leather, and rotting wood flit in and out of a salty-herbaceous accord, giving us a smell that is three-dimensional in its richness.  China Sayang is a rich, potent affair that lasts for the whole day and beyond.  The latter stages are particularly impressive, settling with a contented sigh into a warm, musky aroma with hints of golden resin sparking fire at the corners.

 

Absent the fruit and flowers of other ouds, China Sayang comes across as distinctly old-school – masculine, thrusting, and uncompromising.  It is not – personally speaking – my kind of thing at all.  However, anybody who loves ambergris and musk as much as they love pure oud should make a point of seeking this out.  Its buttery smoothness will win many people over, even those whose fealty is sworn to the more easygoing charm of Cambodis.  

 

 

Photo by Ashim D’Silva on Unsplash

 

Crassna 25 Years (Abdul Samad Al Qurashi)

Type: pure oud oil

Style or Profile: Crassna (Cambodi style)

 

 

It is interesting to test ASAQ’s Crassna 25 Years against some of the younger ouds in the ASAQ stable such as the Cambodi Non-Aged Oudh reviewed above.  As the name suggests, the oud oil in this blend (and I am almost certain that this is indeed a blend rather than a pure or single source oud oil) has been aged for twenty-five years and comes from the A. Crassna species, which is naturally fruity in character.  Given the relatively consistent availability of this blend in quarter tola bottles and its low price tag (roughly $200 per quarter tola), this is likely to be a blend of several Crassna oils mixed together rather than an oil from one single-batch distillation.

 

That aside, Crassna 25 Years certainly smells aged, in that it is immediately smooth, supple, and as buttery as well-oiled leather.  Compared to the younger ASAQ oud oils and blends, there are no rough edges anywhere, and no off-puttingly sour or fecal notes.  This allows the beginner to just enjoy the opening wave of aroma without wincing or bracing for impact.  The aroma here is woody and smoky, with a salty petrochemical echo, as if the oil remembers the heat of the saw used to excise the heartwood.

 

What is most remarkable here, to my nose, is the faintly synthetic flavor to the smoke and salt notes.  This trace element stands out to my nose after having smelled many oud oils, but it is possible that others will not be able to detect it.  This fuzzy ‘steel wire’ synthetic element – whatever it is – smells intensely smoky, powerful, and diffusive.  I am sensitive to woody ambers, so again, it is possible that others will perceive this component simply as a smoky radiance that propels the scent outwards to the four corners of the room.  The synthetic buzz is evident only in the midsection, after which it fades out again, leaving a concerto of beautifully aged oud  aromas to play out on the skin.

 

A masterpiece?  Hardly.  But for the price, Crassna 25 Years is a steal, and if you are not particularly sensitive to synthetic smoke notes or woody ambers, then there is nothing here likely to mar your experience.  

 

 

About Me:  A two-time Jasmine Award winner for excellence in perfume journalism, I write a blog (this one!) and have authored many guides, articles, and interviews for Basenotes.  (My day-to-day work is in the scientific research for development world).  Thanks to the generosity of friends and acquaintances in the perfume business, I have been privileged enough to smell the raw materials that go into perfumes and learn about the role they play in both Western and Eastern perfumery.   Artisans have sent vials of the most precious materials on earth such as ambergris, deer musk, and oud.  But I have also spent thousands of my own money, buying oud oils directly from artisans and tons of dodgy (and possibly illegal) stuff on eBay.  In the reviews sections, I will always tell you where my sample came from and whether I paid for it or not.

 

Source of samples:  Most of the pure oud samples I am reviewing in these chapters were kindly provided to me free of charge by oud artisans and distillers, namely: Ensar Oud, FeelOud, Al Shareef Oudh, and Kyara Zen. The Abdul Samad Al Qurashi samples were sent to me free of charge by a distributor.   

 

 

Note on monetization: My blog is not monetized.  But if you’d like to support my work or show appreciation for any of the content I put out, you can always buy me a coffee using the little buymeacoffee button.  Thank you! 

 

Cover Image: Photo of pure oud samples, photo my own (please do not use, circulate, or repost without my permission)

 

 

[i] http://www.basenotes.net/threads/445669-KZ85-THe-GCMS-results

[ii] http://www.ouddict.com/threads/al-malek-al-ceeni-al-shareef-oudh.247/page-2

Attars & CPOs Cult of Raw Materials Mukhallats Oud Single note exploration The Attar Guide

The Attar Guide: The Different Styles of Oud

4th April 2022

 

 

Oud-heads and oud newbies, check out the introduction to oud here, which covers everything from how oud is distilled, its uses in oil-based and commercial perfumery, and all about the different markets that consume it.  Also, have a read of Parts I (The Challenges of Oud) and II (Why Oud Smells the Way it Does) of this Oud Primer, while you’re at it. 

 

As previously discussed in Why Oud Smells the Way it Does, species, terroir, inoculation, and distillation technique are all factors important to the final aroma of the oil.  But the scarcity of wild oud and the subsequent rise in plantation cultivation means that geographical and species boundaries are not as important as they once were.  With the near depletion of the original wild trees that once gave us the best oud oils, distillation styles have stepped in to fill the gap.

 

For example, if you want to buy a ‘Cambodi’ oud oil these days, it is likely that it will have come from a tree grown in Thailand.  Likewise, you can buy a Borneo-style oud oil from resinated wood that has never been within a hundred kilometers of Borneo island itself.  A skilled oud artisan can coax Cambodi-style or Kinam-type characteristics from bog standard Malaysian wood.  A plantation owner in Indonesia can grow Agallocha species trees that, once upon a time, would have traditionally only been grown in Assam, in Northeastern India.

 

When we talk about the styles of oud, therefore, we are talking about oud oils that reference trees no longer in existence, such as the original Crassna species of trees that produced the famous Cambodi oils of the seventies, or the wild Agallocha species of trees in Assam, Northern India, once used to produce the Hindi oils so desired by the Arab market.  Style provides a neat solution to the problem of high demand versus dwindling or non-existent supply.  Wild Agallocha trees are almost extinct in Assam, for instance, and yet the hunger for Hindi oil is as strong as ever.  Market economics 101 dictates that if it is Hindi oil the customer wants, it is Hindi oil the customer gets.  The depletion of a certain resource, like a species or generation of oud trees, is a constraint. But it is not a complete roadblock.

 

This is why and how a whole generation of oud distilling has sprung up around the replication of the aroma characteristics displayed by the original tree.  We no longer need the original tree when we have what we think is the recipe for what made oil from that tree smell so good.  And in fact, the success of some of these efforts in aping the aroma of the original oil, using different wood and different distillation techniques, is nothing short of astonishing.

 

The boundaries between authentic terroir and adopted styles are somewhat fluid. It can be confusing to work out whether an oud oil is a Hindi oil because it comes from Assam in Northern India or because it has been distilled in the Hindi styleTo most buyers, such hand-wringing is pure semantics.  They do not care about the minutiae as long as an oil smells authentically ‘oudy’.  But for those who love and collect oud oil, these differences matter a great deal.

 

In an interview with me for Basenotes, Ensar of Ensar Oud explained the difference between terroir and style in a way that makes perfect sense, so I repeat it here:  ‘Nobody will tell you, “Hey, I’ve got the latest Aquaria Agallocha, fermented for three months, cooked in stainless steel cauldrons, then oxidized for 30 days.”  They’ll just say, “I got the latest Hindi.”  The details of terroir and species and distillation setup are already embodied in the style, and style isn’t a new thing.  But, definitely, the nitty gritties of the style can change, and that can lead to lots of cheating – or should I say, misrepresentation.  Fifty years ago, ‘Cambodi’ meant oud distilled from Crassnas mainly in Kampong Speu, Pailin, Pursat, or Koh Kong.  Today, that same profile (fruity, sweet) is made in Thailand in a different way.  No problem with that.  To the regular Joe shopping in Dubai, ‘Cambodi’ just vaguely means a scent profile.  All the salesmen will insist the oil is from Cambodia, even if it is not, but it doesn’t matter because Joe doesn’t really care.

 

Yet, to a diehard oudhead, it means the world.  Genuine Cambodian oud smells very different to Thai oud.  But only to the connoisseur.  Folks new to the artisanal oud scene are on a learning curve where details aren’t clear cut but do matter.  You train your nose to identify certain notes and develop your personal taste along the way.  Knowing the details helps you navigate the ocean of choices out there – tells you which oud you might like and which ones to avoid.  At this level, style and terroir both matter.”[i] 

 

Style versus terroir has much to do with the availability of the original tree, therefore.  In some countries such as Malaysia, Thailand, and Laos, oud-producing trees are still plentiful, at least in plantation form, and therefore may still be thought of in terms of geographical provenance.  For example, because there are plenty of Thai agarwood trees, we can think of them simply as Thai oils, rather than Thai-style oud oils.  However, when we talk about trees that no longer exist, like the original Crassnas that produced the famous 1970s Cambodi oils, it is more accurate to talk about Cambodi-style oils.

 

With all that said, here are the main styles and types of oud oil.

 

 

 

Hindi-Style Oud

 

Photo by Nilotpal Kalita on Unsplash

 

Hindi oud is alternatively known as Indian, Bengali, Bangladeshi, and Assamese oud.  Originally, Hindi oud referred to a specific terroir.  Hindi oil was exclusively distilled from Agallocha-species trees that grow in Assam in Northeastern India, a mountainous area known for its lush tea plantations.  But because the Agallocha is now grown in regions other than Assam, and because you can use different woods and force-aging to produce a Hindi-style oil, it is probably more accurate these days to view Indian oud as more a style of oud than strictly a product of its terroir.

 

Since Hindi oud was so highly valued by the elite, i.e., the royal families of the Middle East and the Emirate, the taste for this style became pervasive in Arab culture as a whole.  The characteristics of Hindi-style oud oil are as follows:

 

  • Animalic, with strong barnyard aromas to start with
  • Undertones of hay, dung, tea, straw, woods, and spices
  • Smoke and leather are key flavor characteristics
  • Can smell heavily fermented
  • Stark, austere, and uncompromising
  • Regal and spiritually uplifting
  • A brown or black color

 

Hindi is a style of oud that is challenging for most Westerners unused to oud oil, and to newcomers to the world of oud.  But although the aroma of Hindi oud is often stark and uncompromising, many also find it to be spiritually uplifting and regal in stature.  Today, the Indian style of oud oil is largely created through a combination of a specific species (Agallocha) and a traditional Indian method that requires a longer than normal soak of the oud wood in water prior to distillation, thus producing that characteristically sour, fermented ‘flavor’ that many consider an essential part of a good Hindi.  Smokiness is also a prized characteristic of Hindi oils, and this aspect is brought forward deliberately through both the longer-than-average soak and steam distillation at faster, higher temperatures.

 

 

 

Cambodi-Style Oud

 

Photo by Tijana Drndarski on Unsplash

 

Cambodi oud oils originally came from wild Aquilaria Crassna trees in the jungles of Cambodia and became enormously popular as an alternative to Hindi oils in the 1970s.  The scent profile of these Cambodi oils thrilled with its juicy, fruity, honeyed aroma and user-friendly demeanor.  Cambodi oils were easier to love than the stern Hindis – big, friendly Labradors to the Hindi’s imposing Rhodesian Ridgeback. 

 

But the original trees that produced these wonderful Cambodi oils were quickly over-harvested and made extinct, whole swathes of forest wiped out over the course of just three decades.  Now, it is estimated that less than five percent of the stock of this original Cambodi oud oil remains on the market.

 

What is sold these days as Cambodi oud oil comes either from new trees (A. Crassna) planted in Cambodia after the wild ones were wiped out, or are a mixture of Thai, Borneo and other regional oils, lightly oxidized to approximate the odor profile of the original Cambodi oil.  The Aquilaria trees planted in Cambodia after the depletion of the original trees produce wonderful oud oil.  But it does not smell the same as the original Cambodi oil.

 

One may speculate as to the reasons why the original Cambodi oil was so wonderful, but logic suggests it may be due to a combination of factors.  One factor is the old age of the original trees, which were between fifty and eighty years old when the first serious harvesting began and thus had ample time to develop massive deposits of thick, crystallized oleoresin.

 

Another likely factor is the lack of exploitation and a much cleaner microclimate during the seventies, due to the period of low industrial activity while the Khmer Rouge regime was in place.  No matter how good the current trees growing in Cambodia are, it is impossible to replicate the exact microclimatic conditions that helped the original trees to develop their special ‘flavor’.  (And, of course, in the case of the forced agrarian rule of the Khmer Rouge, one certainly wouldn’t want to).

 

However, the Cambodi-style of oud oil became so popular that distillers and producers continue to make oud oils that mimic the original characteristics of the original Cambodi oil from the seventies.  The main aroma characteristics of Cambodi-style oud oil are as follows:

 

  • Sweet, jammy red fruits and berries, figs, plums
  • Hints of honey and caramel
  • Soft, chocolate-like woods
  • No barnyard, rotting, sour or fecal nuances
  • A reddish color
  • A stale, plasticky dustiness may appear in Cambodi oils that are hastily aged or distilled

 

 

Cambodi-style oud oils are suited more to casual use than ceremonial use, and lack the soaring, stark leather profile of the more austere Hindi ouds.

 

 

 

Borneo-Style Oud

 

Photo by Jeremy Bezanger on Unsplash

 

Borneo oud oils come from a group of different species of Aquilaria trees (A. beccariana, A. apiculate, A. cumingiana, A. filaria, A. hirta, A.malaccensis, and A. microcarpa) all growing on the island of Borneo, which has a steamy rainforest climate.  In the case of Borneo oud oil, terroir and style seem to be far more important than the species, because the oils produced from wood on the island all display the same general aroma profile regardless of the species used in the distillation.  Borneo oils and wood are highly regarded in the oud world for their uniquely fresh, light character.

 

People usually refer to Borneos as Borneo-style oils not because Borneo oud is extinct (it is not) but in recognition of the fact that it is the scent profile of the Borneo terroir that is important, rather than the species.  Specifically, with skillful distillation techniques, it is possible to imbue a non-Borneo distillate with some of the characteristics of a Borneo.  Thus, the argument for calling them Borneo-style oils rather than purely Borneo oud oils.

 

The island of Borneo is owned by three countries: Indonesia, which owns seventy-three percent of the island, Malaysia, which owns twenty-six, and the Sultanate of Brunei, which owns one percent.  Oud from trees on the actual island of Borneo tends to be different (and superior) to oud from trees on the mainland of Malaysia or Indonesia, regardless of whether the tree comes from an Indonesian-owned or Malaysian-owned part of the island.  The characteristics of Borneo-style oud oil are:

 

  • Airy, light, and head-spinningly vaporous
  • Rich in terpenoids, which in isolation smell like pine needles, camphor, paint thinner, solvents, glue, and sometimes mint
  • Contains creamy nuances, such as vanilla
  • Generally sweet but can display slightly bitter undertones
  • Can display surprising hints of white flowers, raw honey, and herbs
  • Often described as transcendent, meditative, and sparkling
  • More female-friendly and newbie-friendly than other styles of oud oils

 

 

 

Papuan Oud Oil

 

Photo by Ridho Ibrahim on Unsplash

 

Papuan ouds are another lush island oud terroir.  Papuan ouds are similar in profile to Borneo ouds but feature the following characteristics that set them apart:

 

  • Green, with leafy aspects
  • Often has an ethereal minty or herbal freshness
  • Light, woody, sparkling
  • Often has tannic nuances in common with green tea and unripe mangoes
  • Can display a surprising array of floral nuances, such as violet and jasmine
  • Features cool, moist rainforest-like tones

 

 

 

Vietnamese-Style Oud Oil

 

Photo by Hoach Le Dinh on Unsplash

 

Vietnamese-style oils are rich, savory, and tart.  Vietnam is home to kyara, the very rare, densely-resinated oud wood considered to be the crème de la crème of the oud world.  Vietnam is also the source of the best soil agarwood, namely, shards of densely resinated agarwood from felled trees that are either half- or fully-buried by earth and leaves, and thus ‘weathered’ by the soil and other elements.  Soil agarwood from Vietnam is sorted according to color (red, yellow, or black) and sold to incense companies and private collectors for sanding down into incense dust.

 

Vietnamese oud oil is available these days primarily as Vietnamese-style oud oil rather than the actual oil from Vietnam itself.  That’s because it is next to impossible to source good Vietnamese oud wood for distillation into oil, every piece of wood brought out of the jungles having already been bought by the big Japanese incense companies and private collectors.  If you want to smell Vietnamese oud in the ‘flesh’, so to speak, buy Baieido or Shoyeido incense, which uses this precious agarwood in powdered form.  The wood itself is otherwise largely unavailable to distillers.

 

Distillers do, however, produce Vietnamese-style oud oils that mimic the characteristics of the original Vietnamese oud, based on memories of how the oil smelled from the time when it was still available to distillers.  The characteristics of Vietnamese-style oud are:

 

  • Rich but almost mouth-puckeringly tart
  • Resinous
  • Peppery underbite
  • Savory rather than sweet on the ‘flavor’ spectrum
  • Pairs well with the cloves, camphor, and spikenard traditionally used in Japanese incense
  • Home to kyara, the highest sorting grade of oud wood

 

 

 

Thai Oud Oil

 

Photo by Marcin Kaliński on Unsplash

 

Thai oils are A. Crassna oils with a similar profile to Cambodi-style oils but with less of the bright, jammy fruit of Cambodi oils and more of the metallic, funky sourness of oils from Vietnam and India.  Thailand has many plantations of Aquilaria trees and therefore plentiful wood.  Accordingly, Thai oud oils are simply called Thai ouds rather than Thai-style ouds.

 

 

Chinese Oud Oils

 

Photo by Annie Spratt on Unsplash

 

Chinese oud oils (Hainan, Sinensis) are extremely rare because the trees that produced agarwood are now close to extinction in China, if not already extinct.  Some distillations exist but tend to be from small collections of vintage wood, and with just one kilo of vintage Chinese stock costing between one and eight thousand dollars[ii], few artisans can afford to do it.

 

The original oils are animalic to the point of being feral, but for some they are the pinnacle of the oud experience.  There is some argument for calling them Chinese-style oud oils since the original oil barely exists anymore.  The Chinese style lives on through special distillation techniques used by oud artisans to imbue the oil with animalic, noble ‘Chinese’ aroma characteristics, or through special one-off distillations of Chinese wood acquired through local contacts.  The characteristics of Chinese oud oil are as follows:

 

  • Citrusy topnotes: orange peel, lemon
  • Ferociously animalic heartnotes
  • Contains nuances corresponding to natural animalics, such as deer musk, ambergris, castoreum, and civet
  • Can be very musky and woolly in texture
  • Deep, expressive character
  • Can have notes of honey, dark woods, aged woods, musk, fur

 

 

 

Laotian Oud Oils

 

Photo by Alexander Kaunas on Unsplash

 

Oud oil from high-quality, wild Laotian wood is difficult, if not impossible, to source, so most Laotian oils on the market are actually distilled from plantation wood.  The oil that is produced by Laotian plantations is plentiful and consistent in quality.  Therefore, much of the output is sold directly to the large flavor and aroma factories in France and Switzerland, where it is used in upscale niche perfumery.  The characteristics of Laotian oud oil are as follows:

 

  • Pungently animalic to start with, with some funky off notes
  • Traces of heavy metals and industrial smoke
  • Tend to smooth out after its animalic start into a syrupy, woodsy sweetness that is very pleasing
  • Creamy, floral facets, with nuances suggestive of gardenia or goat’s cheese
  • Can be a bit loud and overbearing, so skill is required to blend the oil into a composition if using in a commercial perfume

 

 

 

Malaysian Oud Oils

 

Photo by afiq fatah on Unsplash

 

Malaysian oud comes from the Malaccensis species of Aquilaria, which is one of the main species that grows on Borneo.  It is difficult to know what the true characteristics of a Malaysian oil are supposed to be, because, as one producer put it, most modern Malaysian ouds ‘are pungent, and almost smell like a rotting heap of banana peels and apple cores.  This is due to the poor quality of the feedstock, over-soaking the wood prior to distillation, and the less-than-ideal distillation methods typically adopted’[iii].

 

This suggests that oud distillation and harvesting may be poorly managed in Malaysia, resulting in a shortage of good quality or even interesting Malaysian oud oils on the market.  However, when you find a Malaysian oil that is good, then it is really, really good.  There are one or two Malay oils reviewed in this book that proved to be my favorite oud oils of all.  A good Malaysian oil appears to be characterized by the following features:

 

  • A complex dual structure of smoke and earth on top, fruit and leather underneath
  • Damp jungly or forest-like notes
  • Sweet and smoky
  • Nuances of damp earth, truffles, and wet wood
  • Some tropical fruit notes
  • A clean aroma profile, meaning few animalic or sour, funky, fermented notes

 

 

 

Indonesian Oud Oils

 

Photo by ardito ryan Harrisna on Unsplash

 

Indonesia is a vast territory, both geographically and stylistically-speaking.  Maroke oud oils typically come from Indonesia and possess what might be defined as an Indonesian character: dark, jungly, moist, and a bit wild.  Many oud legends such as Oud Sultani by Ensar Oud also hail from Indonesia.  But with such a broad and diverse profile, it is difficult to make any generalizations about the character of Indonesian oud oils as a group.  Only the following can be stated with much confidence:

 

  • The variety of Indonesian oud is huge, as is generally the quality
  • The very best examples display an aroma that’s close to the smell of oud being burned as incense: green, damp, pure, and smoky
  • Maroke oud oils come from this region: some pure, some tempered with nasty chemicals
  • Maroke oils when pure are truffled, earthy, wild, and jungly

 

 

Oud Synthetics

 

Photo by Drew Hays on Unsplash

 

If you are buying a commercial oud-based perfume or a mukhallat or attar at the lower end of the price scale, then what you are getting is not real oud, but oud synthetics.  While oud synthetics are made in a lab and not inside a tree, and therefore cannot be either a style or a terroir, they have been specifically created to mimic different characteristics of the styles observable in the natural material.  Therefore, it is useful to have an idea of the different types of oud synthetics currently in use and where you might encounter them.

 

As with any raw material that is both prized and in short supply, synthetic variants have been developed to replace it.  The largest companies responsible for producing synthetics, flavors, and bases for the perfume industry, such as Firmenich and Givaudan, have each developed several high-quality oud oil ‘replacers’ that are used in commercial perfumes to approximate key aspects of the aroma profile of oud oil or oud wood.  There are many of these oud synthetics on the market, but here are a few of the most noteworthy or most commonly-used ones.

 

Firmenich produces a molecule named Synthetic 0760E, which features in many of the commercial perfumes where an oud oil note is sought.  It reproduces the astringent, medicinal (some would say ‘band-aidy’) twang that has come to represent what oud smells like to a whole generation of fragrance wearers.  The smell this aromachemical produces is dry, medicinal, and somewhat piecing or sharp.  It will be recognizable to anybody who has ever worn a commercial oud-based perfume, with choices ranging from Versace Oud, Rose d’Arabie (Armani Prive), and Black Aoud (Montale) to Rose Oud (By Kilian) and Rose Gold Oudh (Tiziana Terenzi).  

 

Firmenich also produces Oud Fireco and Agarwood Fireco[iv], two new generation oud replacers that represent a big step up from Synthetic 0760E.  These very expensive molecules produce a very silky, creamy, and funky aroma that come close to the goat curd creaminess of Laotian plantation oud, and can be used to give an authentically cheesey, barnyard odor to perfume blends.  

 

Givaudan produces a synthetic oud molecule called Black Agar, which is used in perfumes where the goal is to recreate the smoky, warm smell of incense-grade agarwood chips being burned on a mabkhara.  This molecule is used in perfumes based on the smell of oud wood being gently heated rather than oud oil.  It features in fragrances such as Leather Oud (Dior), Oud Ispahan (Dior), Songe d’Un Bois en Eté (Guerlain), and Oud Palao (Diptyque).  It can also smell like dry, smoky patchouli under some conditions.

 

Naturally, although some of these synthetic oud accords and perfumes smell great, none of them can come close to the sheer complexity of oud oil with all its facets ranging from fruit, wood, rot, decay, chocolate, rubber, and leather, to surprisingly floral notes such as rose, tuberose, or gardenia.

 

Oud is incredibly complex, consisting of over five hundred aroma compounds, so it would be difficult for a single synthetic molecule to replicate its complexity.  Synthetic oud fragrances showcase one or two facets inherent to real oud, such as a medicinal note or a smoky sourness.  But no oud synthetic can adequately represent its full range of flavors and hues.

 

 

Buying oud: a bit of common sense

 

Photo by Xiaolong Wong on Unsplash

 

Finally, let us talk about the purchasing of oud-based perfumes, mukhallats, or pure oud oil.

 

Many people find the buying of oud anything stressful, partially because of the extra outlay involved and partially because of fears over authenticity.  The more money one spends, the higher the expectation of purity.  Nobody likes to feel that they are being duped.  But a bit of common sense will help steer you in this matter.

 

For example, if you have bought a cheap dupe of Tom Ford’s Oud Wood on eBay, then it will not contain any real oud oil.  Then again, neither does Tom Ford Oud Wood itself.  Be aware of the segment of the market you are buying in and keep your expectations at that level.  Skipping from dupes to attars, the same principle of common sense should apply.  If your mukhallat or attar is advertized as containing real oud, but costs under fifteen dollars for a tola, then it does not contain any real oud.  Real oud oil is simply too costly to put into mukhallats in any noticeable quantity and still come in under a certain dollar amount per tola.

 

But if you are looking at an oud-based attar or mukhallat that costs at least a hundred dollars a tola and is advertized as containing real oud oil, then it is likely to contain some quantity of the genuine article.  As the prices for oudy mukhallats and oudy attars rise, so too does the quantity and quality of oud oil likely to be used in the blend.  Mukhallats containing real oud can range between a hundred and over three thousand American dollars.

 

The big Emirati and Indian perfume companies all work with real oud oil, meaning that they either own oud plantations themselves or have contracts with distillers on the oud plantations and suppliers in the big Emirati markets.  Those established supply channels are not a guarantee of either purity or authenticity, however.  If it is one hundred percent pure oud oil you want, buy from the small-batch artisans.  There is no other way to guarantee you are getting a pure oud oil, or an attar containing pure oud oil.

 

Big brands such as Ajmal, ASAQ, and Arabian Oud sell huge volumes of oils worldwide and have branches in major cities.  The oud oils they are selling as Cambodi or Hindi are rarely (if ever) one hundred percent pure oils from a single distillation, but instead, blended with other farmed or wild oud oils, smoothed out with fillers, other essential oils, and sometimes even synthetics.  Which is fine, of course.  Just be aware.

 

 

About Me:  A two-time Jasmine Award winner for excellence in perfume journalism, I write a blog (this one!) and have authored many guides, articles, and interviews for Basenotes.  (My day-to-day work is in the scientific research for development world).  Thanks to the generosity of friends and acquaintances in the perfume business, I have been privileged enough to smell the raw materials that go into perfumes and learn about the role they play in both Western and Eastern perfumery.   Artisans have sent vials of the most precious materials on earth such as ambergris, deer musk, and oud.  But I have also spent thousands of my own money, buying oud oils directly from artisans and tons of dodgy (and possibly illegal) stuff on eBay.  In the reviews sections, I will always tell you where my sample came from and whether I paid for it or not.

 

Note on monetization: My blog is not monetized.  But if you’d like to support my work or show appreciation for any of the content I put out, you can always buy me a coffee using the little buymeacoffee button.  Thank you!

 

Cover image:  Photo by Galen Crout on Unsplash

 

 

[i] http://www.basenotes.net/features/3609-conversations-with-the-artisan-amp-colon-ensar-of-ensar-oud

[ii] https://ensaroud.com/product/hainan-2005/318

[iii] http://blog.agaraura.com/malaysia-oudventure/

[iv]http://www.firmenich.com/uploads/files/ingredients/marketing-sheet/perfumery/OUD_Perf_V2_Feb_15.pdf

Attars & CPOs Cult of Raw Materials Mukhallats Oud Single note exploration The Attar Guide

The Attar Guide: Why Oud Smells the Way it Does

31st March 2022

 

Oud-heads and oud newbies, check out the introduction to oud here, which covers everything from how oud is distilled, its uses in oil-based and commercial perfumery, and all about the different markets that consume it.  Also, have a read of Part I of this Oud Primer (The Challenges of Oud) while you’re at it.  

 

Part II of the Attar Guide’s Oud Primer looks at all the factors that influence the aroma of oud oil.  These include species, geographical region and microclimate (terroir), manner of cultivation, and, last but certainly not least, distillation methodology.

 

Some factors exert more of an influence than others, and the extent to which a factor exerts its influence varies with each oil.  However, all have a role to play in the final aroma, regardless of the largeness or smallness of their role.

 

Think of it as a slice of genoise sponge with chestnut cream.  Tasting it, it is impossible to know which individual ingredient is responsible for the delicious flavor.  But you instinctively know that it is not the eggs, nor the sugar, nor the nuts alone that are responsible, but an alchemy that transcends the individual elements.

 

 

Photo by Alex Lvrs on Unsplash

 

 

Taxonomy

 

 

Let’s get taxonomy out of the way first.  The genus is the family of any tree that produces the oleoresin known as oud.  Only two genuses of trees in the world produce this oleoresin: Aquilaria and Gyrinops.  Gyrinops and Aquilaria are so closely related that biologists used to categorize them as one single genus, but for now, they remain separate.  Within the Aquilaria and Gyrinops genuses, there are many different species.  The Aquilaria genus consists of twenty-one different species of trees[i], while the Gyrinops genus consists of nine[ii].  (Since species-level taxonomy is an ever-shifting thing, treat these numbers as approximate rather than as absolute).  

 

Photo by ThisisEngineering RAEng on Unsplash

 

Within the Aquilaria genus, the most important species of oud-producing trees are the A. Crassna, the A. Agallocha, the A. Malaccensis, the A. Hirta, and the A. Sinensis.  There is also the rare Aquilaria Yunnanensis, a species that comes from China and produces very fine oud oil, but is nearing extinction and will not be available in the future.  So, when you hear people mentioning Crassna this or Malaccensis that, they are talking about oud oil that comes from a specific species of the Aquilaria tree.

 

Within the Gyrinops genus, the most frequently-mentioned species of tree are the G. Decipiens, G. Caudata, and G. Walla species.  Well, I say ‘frequently mentioned’, but unless you are knee deep in the oud world, it is unlikely that you will have ever stumbled across any mention of these species.  They are less well known than the Malaccensis and the Crassnas of this world.  The species of the Aquilaria and Gyrinops trees each produces a slightly different type of aroma in the oud oil.  Crassnas are generally fruity, for example, with notes of berries and figs an intrinsic characteristic of the species. 

 

The aroma differences between the species are subtle, though.  An Aquilaria Malaccensis compared to an Aquilaria Crassna is like a lemon compared to a lime, in that although they smell and taste subtly different to one another, you can still tell that they are both citrus.  Just like you can tell that Cabernet Sauvignon and Cabernet Franc, though different varieties of wine, belong to the same family.

 

 

Geographical Region & Microclimate (Terroir)

 

 

The region in which a tree grows is an important indicator of how oud oil will smell.  Not because oud oil recognizes country borders but because of the different microclimates in those regions.  For example, oil distilled from resinated wood grown in the steamy jungles of Papua smells very different to oil from trees in Assam, in Northern India, even if the trees come from the same species.  Roughly speaking, this is the concept of terroir.

 

Photo by Paul-Vincent Roll on Unsplash

 

Terroir is the total effect of the natural environment on the oud.  Here, ‘environment’ is understood to mean the microclimate – the combination of physical terrain, humidity, temperatures, water quality, wind conditions, and air purity unique to a specific place.  Terroir was a concept that grew up around wine, but it has now been expanded to include any crop whose character is shaped by the place in which it has grown.  In addition to wine, examples of crops influenced by terroir include coffee, chocolate, chili peppers, tea, and tobacco.

 

And oud, of course.  Plant one Aquilaria Sinensis tree in Borneo and another in Vietnam, and because of the differences in micro-climates, soil, air pollution, exposure to natural or man-made viruses and traumas, and even the quality of the local water used for distillation, the oud oils produced from these trees will likely smell slightly different from one to another, even though they come from the same species.  Some consider terroir to be a more significant factor in determining how an oud oil will smell than its biological species or genus.  In other words, nurture over nature.  It is likely to be more complicated than that, however.  Oud oils are reflective of a great many factors, of which terroir is just one.

 

The following terms describe the most common terroirs in the oud world: Cambodian (mostly written as ‘Cambodi’), Indian (also called Hindi, Bangladeshi, or Bengali), Malaysian, Indonesian, Papuan, and Borneo (formerly Kalimantan).

 

Less common geographical denominations of oud oils are Laotian, Vietnamese, Sri Lankan, and Chinese.  The boundaries between what is considered a genuine terroir (referring to a specific place or microclimate) and a style of oud (referring to the hand of man steering the aroma in one direction or the other) are complex and ever shifting.  The matter of terroir versus style will be discussed in detail in the next chapter of the Oud Primer.

 

 

 

Manner of Cultivation

 

 

There are two main categories of cultivation of agarwood: wild and plantation.

 

 

Wild Cultivation

 

Photo by Mike Blank on Unsplash

 

Wild oud cultivation, as the name suggests, means agarwood trees growing wild in the jungles of India and the Far East, with no human intervention beyond harvesting.  Wild trees develop the oleoresin that we call oud in response to a naturally-occurring fungal infection.  Oleoresin production in wild trees can be triggered in response to any external trauma, including invading insects, strafing of the bark by harsh weather that opens up ports in the skin, volcanic eruptions, and even bullets.

 

There was an interesting theory floating around a while back that kyara – the most prized type of resinated wood from very old trees in Vietnam – might in fact have originally been formed in response to the trees being struck by hails of bullets during the Vietnam war.  A young scientist conducted tests on trees in the region that had seen heavy fighting during the Vietnam War.  He found that bullets embedded in the grain had sulphurized over the years and it was these trees that yielded the best Kyara[iii].

 

The temptation to believe this story is strong, perhaps because it suggests that the most extreme beauty in life arises from the most extreme trauma.  Unfortunately, the idea is more romantic than credible, given that genuine Kyara is much older than the timeline suggested by the scientist: over a hundred years compared to the fifty-odd years since the beginning of the Vietnam War.

 

There is very little wild oud left, however.

 

First, because at an 8% inoculation rate the natural occurrence of oleoresin in wild Aquilaria and Gyrinops trees is low to begin with, meaning that oud hunters are looking for eighty infected trees in every thousand trees.

 

Second, because deforestation driven by the need to clear land for livestock or cash crops means that wild agarwood trees are getting mowed down too.  As Trygve Harris notes, deforestation is happening all over Southeast Asia despite the presence of agarwood trees rather than because of them[iv].  Couple a naturally hard-to-find resource with high niche market demand and in-country competition for land, and that CITES classification of agarwood as an endangered species begins to make sense.

 

 

Plantation Cultivation

 

Photo by Karsten Würth on Unsplash

 

The only viable alternative thus far to the fast-disappearing wild oud is plantation cultivation.  On plantations, agarwood trees can be grown under controlled conditions.  As opposed to wild trees, which are infected by natural viruses, bugs, etc., trees grown on plantations are artificially infected with the fungus that makes them produce oleoresin. In other words, the infection rate is controlled.

 

The trees are inoculated using one of three methods, as follows: (i) stripping off a section of bark, wiping the fungus on with a stick, and then replacing the bark, (ii) poking (infected) bamboo sticks into drilled holes in the trunk, or (iii) injecting the tree with a syringe of a chemical fungus.  The resin will begin forming soon after the fungus is introduced.

 

The incidence of infection and subsequent development of oleoresin on plantations is 100% compared to the 8% in the wild.  One might argue that nature does best when left to her own devices.  But realistically, man cannot leave well enough alone – especially when it comes to a resource as vital to the economy as agarwood.

 

Artisan oud distillers also do not use or encourage chemical inoculation.  Instead, they instruct their farmers to cut holes into the tree and wait for natural, airborne fungi and bugs to infect the tree.  Oud oil distilled from agarwood inoculated in this manner is called organic oud, to emphasize that only natural inoculation methods were used to produce the oleoresin, not chemicals.

 

Typically, farmers under contract to deliver a cash crop to the big perfume houses and distributors will begin to harvest the trees for oleoresin between six months and three years from the date of inoculation[v].  This is in marked contrast to wild trees, where the oleoresin may be anywhere between twenty to a hundred years old when it is harvested.  It also differs from the harvesting of organic farmed oud, because artisan distillers are careful to only use wood from trees that are already fully-grown, i.e., between twenty and forty years old.

 

There are huge advantages to plantation cultivation over wild oud.  First, oud oil from plantation-grown trees can be produced in reliably large quantities, because the infection rate is a hundred percent.  Second, the quality and smell of the resulting oil is consistent, due to the species, microclimate, and cultivation techniques being the same from tree to tree.  Plantation oil therefore removes the two main problems the commercial perfume sector faces when using pure oud oil, which are replicability and scalability.  Sustainability also means more income for local farmers, as well as less physical danger and livelihood insecurity for the hunters who go into the jungles to search for wild oud. 

 

Houses that use plantation oud are Mona di Orio, The Different Company, Maison Francis Kurkdijan, Dusita, and Fragrance du Bois, the latter a brand that owns its own sustainable oud plantation in Thailand.  Most of the artisan distillers, like Ensar Oud, Agar Aura, FeelOud, Al Shareef Oudh, and Imperial Oud, also distill organic plantation oud oil, alongside their stock of wild oud oil.  For any brand who stakes its reputation on high quality products, it is crucial to be able to monitor and control keys parts of the farming, harvesting, and distilling process. 

 

However, there are also disadvantages to plantation-cultivated oud.

 

First, there is the crucial matter of aging.  The oleoresin harvested from plantation trees is very young, and in terms of scent, can never be as beautiful or as spiritually moving as oleoresin that has been growing in a wild tree for ninety years.  Think a young, rough Retsina versus a mature Burgundy. 

 

Second, many connoisseurs report that plantation oud oil is not nearly as satisfying to wear as wild-crafted oud because it contains some off-puttingly sour or metallic characteristics, probably connected to how the trees were inoculated.  Of course, this is not the case for most artisanal organic oils, which are produced in a specific way to avoid these off-putting characteristics.

 

Trygve Harris notes that the younger plantation wood ‘is ok.  The oil can be adequate.  And this is what people want, this farmed agarwood.  It is the only possibility now anyway as the wild wood is gone.  Here in the Gulf, the quality is also much lower — even some people who can buy what they like have changed their taste or made do with what is available’[vi].

 

Plantation oud oil is generally most valuable in the setting of exclusive commercial perfume where it is used as one note among many, rather than for wearing neat on the skin.  The importance of plantation oud to the niche and commercial perfume sector cannot be understated.  For wearing neat on the skin, however, it is best to stick to either wild-crafted oud oil or artisanal, organic oud oils produced by individuals or brands that you know to have rigorous quality control or in situ management of the farming process.

 

 

 

Distillation Methodology

 

 

The quality and oleoresin content of the wood that goes into the still is only one part of the equation.  The other part is distillation technique.  You might have the best oud wood in the world but ruin it through hasty distillation, dirty equipment, poor knowledge, or lack of skill.  Conversely, a gifted distiller will be able to wrest an astonishing range of nuances from a still filled with low-to-medium quality oud wood.

 

All of the following factors will affect how the oud oil smells, and can therefore be experimented with to produce different results:

 

  • the length of the pre-soak
  • force-aging (exposing the oil to air)
  • maturation in the bottles
  • the mineral content of the distilling water
  • the materials of the still (copper versus steel)
  • the quality of the tubing (clean versus dirty, rubber versus plastic), and;
  • the cooking temperatures in the still.

 

 

For example, technically, you could take wood from Malaysia or the island of Borneo and turn it into an oil that has all the characteristics of a Hindi (animalic, smoky, fermented), all through simple adjustments to the distillation methodology such as lengthening the soak times, using steel drums, cooking at high temperatures, and force-aging the oil.

 

Similarly, a skillful distiller, under direction from an artisan oud producer such as AgarAura or Ensar Oud, can coax kyara-like nuances from wood that, while excellent quality, is neither from an Aquilaria Sinensis tree, nor even from Vietnam.  In a way, distillation is a bit like alchemy – turning wood into gold.  Or, in the wrong hands, into lead.

 

 

About Me:  A two-time Jasmine Award winner for excellence in perfume journalism, I write a blog (this one!) and have authored many guides, articles, and interviews for Basenotes.  (My day-to-day work is in the scientific research for development world).  Thanks to the generosity of friends and acquaintances in the perfume business, I have been privileged enough to smell the raw materials that go into perfumes and learn about the role they play in both Western and Eastern perfumery.   Artisans have sent vials of the most precious materials on earth such as ambergris, deer musk, and oud.  But I have also spent thousands of my own money, buying oud oils directly from artisans and tons of dodgy (and possibly illegal) stuff on eBay.  In the reviews sections, I will always tell you where my sample came from and whether I paid for it or not.

 

Note on monetization: My blog is not monetized.  But if you’d like to support my work or show appreciation for any of the content I put out, you can always buy me a coffee using the little buymeacoffee button.  Thank you! 

 

Photo: Two pieces of wild Borneo agarwood in my collection, photo my own (please do not use without crediting me)

 

 

[i] http://www.oud-selection.com/blog/know-different-species-aquilaria-trees/?locale=en

[ii] http://www.gaharuonline.com/gaharu_species.htm

[iii] http://agarwood.ensaroud.com/war-the-bizarre-origin-of-kyara/

[iv] http://www.enfleurage.com/pages/Agarwood%252dIs-it-Endangered%3F.html

[v] http://blog.agaraura.com/malaysia-oudventure/

[vi] http://www.basenotes.net/features/3570-conversations-with-the-artisan-trygve-harris-of-enfleurage

Attars & CPOs Cult of Raw Materials Mukhallats Oud Single note exploration The Attar Guide

The Attar Guide: The Challenges of Oud

29th March 2022

 

Oud-heads and oud newbies, be sure to check out the introduction to oud here, which covers everything from how oud is distilled, its uses in oil-based and commercial perfumery, and all about the different markets that consume it.

 

 

In Part I of the Attar Guide Oud Primer, we are going to cover the main challenges you are likely to encounter when getting to grips with oud for the first time.  In addressing those challenges here, I hope to offer both my sympathy to the beginner – it is a tough segment of the oil market to penetrate – as well as some practical suggestions on how to navigate those challenges so that you get the most out of your oud journey.

 

 

Challenge 1: Where to start?

 

 

The first challenge that beginners face is not knowing where to start.  A casual search of the Internet will turn up everything from pure oud samples and oudy mukhallats from the big Indian and Emirati brands to all manner of perfume oils with the word ‘oud’ in them.  And that is before we start counting all 16,708 Western niche perfumes that feature the note, from Versace Oud to Black Aoud by Montale.

 

The key thing here is to determine the basic parameters of your interest in oud early on.  Look at oud as a food pyramid that’s been divided into food groups (or oud groups, if we’re going to commit to the analogy).  Below is a list of the main oud groups.  Read this list and decide for yourself which category you are most interested in exploring.  Knowing where to start is half the battle.  Because, once you know what you are really interested in, you can start narrowing down your options and zoning in on the specific products you think might meet your needs.  And conversely, ignore all the rest.

 

 

(F)Oud Group 1: Artisanal Oud

 

Photo by Nadine Primeau on Unsplash

 

This oud group represents the 100% pure oud oils produced by artisan oud distillers.  Being completely pure, they represent the ‘clean food’ on the food pyramid, like broccoli or spinach.  Because of the expense of production and limited-run production, these oils are the most expensive.

 

Although they might at first appear challenging, these ouds are the most nutrient-dense of the oud groups.  Consuming them cleanses the system and sets up a baseline that will help you identify the quality and purity of all other ouds you test thereafter.  If we’re going to well and truly Michael Pollan it, this is ‘eating around the edges of the supermarket’ where all the real food is stocked, not the food products.

 

 

 

(F)Oud Group 2: Big Brand Oud

 

Photo by Edson Saldaña on Unsplash

 

This oud group features all the oils by the big Emirati brands such as Abdul Samad Al Qurashi, Arabian Oud, etc.  While these oils contain real oud (past a certain price point), they are rarely pure oud oil from one single distillation.  Rather, they contain either (i) a blend of many different oud oils from various sources (wild and plantation), or (ii) a quantity of pure oud that has been stretched out by a range of fillers, synthetics, and naturals to accentuate and elongate the scent of the oud oil used in the blend.

 

Correction: In the original edition of this post, I mistakenly lumped Ajmal in with the other Big Brand oud producers.  Mea culpa – I really should not have.  For generations, Ajmal has owned huge agarwood plantations in Assam, Northern India, and have access, therefore, to an almost limitless supply of oud oil of consistent quality and volume,  Ajmal can therefore afford to put real oud into their mukhallats and issue oud oils that are un-mixed with fillers and other oud distillations (unlike the other brands mentioned). 

 

Indeed, a distiller-artisan friend, who kindly reminded me of this and corrected me, paid to run three Ajmal pure oud oils through GCMS testing.  One was Saif al Hind, an oud oil from the brand’s mass market line of ouds, which comes in a beautiful crystal bottle and costs $150 per quarter tola (3ml).  The other two oud oils were from Ajmal’s premium line, specifically a limited Edition collection only available at Ajmal’s two Eternal boutiques in Dubai.  All three oils were confirmed by GCMS testing to be 100% pure oud, as well as superb quality, containing high percentages of agaraspirol, the main ‘flavor’ compound in oud oil responsible for its odor (equivalent to ambrein in ambergris, santalol in sandalwood, and citronal and geraniol in rose). The other Big Brands’ oils, on the other hand? About as pure as the driven slush, to paraphrase Mae West. 

 

Big Brand oud oils have a lot going for them.  Their scent corresponds closely to what most people (especially the Arab market) understand as that characteristically oudy smell, and they can be reproduced with reliable consistency.  In this bracket, it is the overall oudiness of the scent that marks an oil out as high quality rather than its purity.  Because they are muscular and sold in significant volumes, these oils are the protein of the oud world.

 

 

 

(F)Oud Group 3: Oudy Mukhallats

 

Photo by Priscilla Du Preez on Unsplash

 

This oud group represents mukhallats that mix oud oils with other oils, resins, and materials.  The oud oils in oudy mukhallats are sometimes pure oud oil, but often, they contain oud synthetics or other woody oils.  Oudy mukhallats are available in both oil and alcohol-based formats.

 

Quality varies widely in this segment.  In general, the size of your wallet will dictate exactly how much real oud you get.  Some oudy mukhallats such as Ajmal’s Mukhallat Dahn al Oudh Moattaq or Sultan Pasha’s Al Hareem contain real oud and are true masterpieces of mukhallat perfumery.  Blends at the lower end of the market, like Rasasi’s Amber Oudh, are made with synthetic oud and are far simpler and rougher.

 

Because quality and raw material integrity vary so widely in this category, oudy mukhallats are the carbohydrates of the oud world.  The high quality examples are the good carbs, analogous to whole-wheat sourdough, amaranth, quinoa, and other whole grains.  The cheaper mukhallats are the ‘bad’ carbs, like white rice and pasta.

 

Having said that, sometimes you just need to inhale a plateful of pasta.  No judgment here, buddy.  I’m not Jillian Michaels.

 

 

 

(F)Oud Group 4: Commercial Perfumes with an Oud Note

 

Photo by Isabella and Zsa Fischer on Unsplash

 

This oud group is for all alcohol-based spray perfumes that feature an oud note, as opposed to oud as an actual material, meaning that they are made using oud synthetics.  This category covers most of the commercial perfume market, including brands such as Montale, By Kilian, Mancera, Gucci, Versace, and Tiziana Terenzi.

 

These perfumes represent the very tippy top of the food pyramid, where is where the USDA lists all the foods that, while fun, have little nutritional value.  Commercial oud perfumes can be as upmarket as artisanal brown sugar crystals (the By Kilians, for example) or as plain as white sugar (some of the Montales).  If you have been eating clean, i.e., consuming only pure ouds, then the capacity of the sugar group to satisfy your palate starts to wane.  But then again, the adrenalin rush of a white sugar oud can be tremendously satisfying.  Just beware the second-day chemical hangover.

 

 

 

(F)Oud Group 5: Commercial Perfumes with Real Oud

 

Photo by David Clode on Unsplash

 

This oud group represents all the alcohol-based perfumes that contain a small quantity of real oud, usually plantation-grown oud oil from Laos or Thailand.  This includes brands such as Mona di Orio, Di Ser, Fragrance du Bois, Areej Le Doré, Maison Francis Kurkdijan, Dusita, and The Different Company.

 

These perfumes cost a lot of money, are very exclusive, and are aimed at a tiny segment of the niche market.  They are usually very complex perfume compositions that give the wearer an entirely different experience than that of wearing pure oud oil neat on the skin.  These are roughly equivalent to the oils and fats section of the food pyramid, meaning they are rich, luxurious, costly, and intended to be used sparingly to add flavor to your diet.  

 

 

Challenge 2: Lack of Access

 

 

When I say lack of access is a challenge to exploring oud, I mean lack of access to (1) objective information and reviews, (2) samples, and, crucially, (3) a consistently available product.  The lack of access in these areas is a not insignificant barrier to exploring the world of oud.  I wouldn’t be surprised if many beginners throw in the towel based on the lack of objective reviews or the difficulty of obtaining samples.  Oud anything is expensive, and only wealthy people can afford to bet $500 on a quarter tola just because the vendor says it is great.  Heck, I wouldn’t buy a fridge under those conditions.

 

Let’s talk about lack of access to objective information and reviews first.  The world of artisanal oud is very small, with a handful of vendors selling to a handful of informed oud customers.  Reviews of oud oils that can be found on vendor websites and on popular oud for a such as Gaharu and Ouddict tend to be short on descriptive detail that might make sense to a beginner and long on flowery language that extols the virtue of an oil without telling the beginner exactly what it smells like.

 

Because of the relatively small size of the artisanal oud community, oud vendors are thrown into direct contact with their customers, resulting in a slew of reviews that are either overwhelmingly positive, for fear of giving offense or harming a personal relationship with a vendor, or negative in a very personal way, which happens when a relationship with a vendor has soured.  The effect of this on the beginner is to make them question the reliability and objectivity of the information out there on any given oil.

 

Likewise, objective reviews for the ‘pure’ oud oils released by the big brands (Ajmal, ASAQ, Arabian Oud, etc.) are few and far between.  This is not because anyone is afraid of offending the vendor with a negative review.  After all, the big brands are as far removed from their customers as Guerlain and Chanel, and therefore do not care if somebody on the Internet doesn’t like them.  But the top oils from the big Emirati brands are so expensive and difficult to sample that few are in the position to try them.  And the wealthy private collectors of oil legends do not write reviews.

 

Confirmation bias is also a problem.  With samples for most oud oils being either extremely expensive or just plain unavailable, many people just buy blind on the word of the vendor.  And when one has spent thousands of dollars on one tola of oil, the temptation to justify the purchase with over-the-top praise is irresistible.

 

When scanning reviews for any product, it is important to filter the review through what you know to be the reviewer’s experience or biases.  In the oud community, this background noise takes longer to pick apart, often showing up as an impenetrable tangle of information, hurt feelings, and personal vendettas that can defeat the beginner.

 

The lack of objective reviews for oud oils, attars, mukhallats, and so on is one of the main reasons why I decided to write this Guide.  Hopefully, you will find this Guide to be a good resource for objective reviews of what an oud oil smells like.  Although I know some of the oud vendors personally, I am not a member of the oud world, either online or off.  And because I don’t have skin in the game, you can trust that I’m giving you an objective review.

 

These days, more and more perfume bloggers are now taking on this corner of the perfume world, populating the Internet with more objective, detailed reviews of specific oud oils, attars, and mukhallats.  Hard-core oud fans might see this as encroachment into their small community and might even deride these reviews as the product of people who don’t have the necessary knowledge or experience.

 

They are wrong.  Writers who have a solid background in reviewing perfume can easily turn their focus to oud and make a good job of it too.  Mainstream bloggers are not personally invested in the oud game and can therefore to be more clear-sighted and objective in their reviews.  Furthermore, they are arguably better equipped than most to describe what an oud oil smells like.  Read blogs such as Kafkaesque, Perfume Posse, and Persolaise for detailed, insightful reviews on specific oud oils and attars.  Search for threads on Basenotes and Fragrantica that discuss oud and look up specific oils in the review sections.  Be as informed a buyer as you possibly can, so that even if you are forced to make the odd blind buy here and there, you are not going into it completely unprepared.  

 

Lack of access to samples is a huge barrier to beginners.  The big brands such as Ajmal and Abdul Samad Al Qurashi do not sell samples of their top oud oils.  And with a tola (about twelve milliliters) of a top oud such as ASAQ’s 150-year old Kalakassi or a Thaqeel costing at least three thousand dollars, if you can find it, the lack of samples becomes a real problem.  The same lack of sampling options also applies when it comes to their oudy mukhallats and attars.

 

Most of the small-batch, pure oud artisans, on the other hand, do sell samples.  That is because these are all modern young people with a keen sense of where the real market for artisanal oud lies, which is online.  They understand the value of samples to their business model.  But still, the samples are expensive.  To a beginner, the sticker shock of these teeny, third-of-a-gram samples will seem immense.  You will either get over it and take the plunge or give up entirely on the artisanal oud segment of the market.  It is that simple.

 

But if you are determined to explore the world of pure oud, then it is vital that you establish a baseline early on in your journey.  Baselines are important not only in terms of training your nose to recognize a certain quality of oud oil, but also to familiarize oneself with the different styles and regions of oud.  A sampler of nine different oud oils from Ensar Oud typifying certain regions or styles will set you back four hundred dollars or so.  Expensive?  You bet.  You will be eating beans on toast for months.  But if that one sampler helps you to sort all other subsequent oud oils into poor, good, and superior quality, and to establish what style of oud you prefer, be it Hindi or Cambodi-style, then that is surely money well spent.

 

Oud is not the kind of area that repays false economy.  So, rip that plaster off, grit your teeth through the sting, and get that sampler.  Ensar Oud is just one example; AgarAura, Al Shareef Oudh, Imperial Oud, and FeelOud are all reputable artisan oud distillers who sell individual samples and sample kits online.

 

Lastly, the oud world suffers from a lack of access to a consistently available product.  If you confine your search to oud oils from the big Emirati and Indian brands, then you have no problem, because these brands blend their oud oils with other essential oils, farmed oud oils, and fillers to achieve a perfectly consistent and replicable result.  In other words, the Thaqeel you buy in Dubai one year will be the same as the one you buy the next year in London.  Furthermore, you rarely have to worry about it becoming unavailable to buy.

 

But there are no such guarantees in the world of artisanal pure oud oils.  Releases are small-batch and limited, meaning that once an oil from a specific distillation runs out, that is it.  It is no longer available for purchase, unless you can find it on the resale market where it is likely to be marked up by at least 50% from the original release price.  The danger is if you hesitate to buy a particular oil or wait the two or three weeks it might take you to buy a sample and have it shipped to your address, it might already be sold out by the time you decide to invest.

 

FOMO (Fear of Missing Out) is huge in the artisanal oud world and contributes to the pressure to panic-hit the buy button without knowing what you’re getting yourself into.  Vendors, naturally enough, tend to stress the rarity and ‘limited availability’ angle to nudge the community into buying.  Even as a beginner, the temptation to buy it now is almost unbearable.  Adding to the pressure is the fact that the very limited nature of artisanal, wild-crafted oud oils contributes to their re-sale value.  Certain oud legends are re-sold for close to ten thousand dollars per tola.  It is at this point that most beginners will feel tempted to blind buy purely as a financial investment, in much the same way as some investors lay down stocks of gold.

 

But at the most basic level, the danger is that of falling in love with a sample of a specific oud oil and then never being able to buy it because it is sold out, or because the tree that produced that oil is now gone.  How to overcome the worry over not having access to a consistent product?  My only advice is to learn to value the transitory nature of the most beautiful things in life.  William Blake’s poem ‘Eternity’ sums up the necessity of this approach:

 

“He who binds to himself a joy

Does the winged life destroy;

But he who kisses the joy as it flies

Lives in eternity’s sun rise.”

 

 

Challenge 3: Understanding the lingo

 

Photo by Romain Vignes on Unsplash

 

The world of oud discussion is a fascinating one, but largely impenetrable to the beginner.  Much of this has to do with the amount of exotic words and descriptors in use.  The oud community thrives on a sub-culture of language that is unique to them alone, complete with linguistic short-cuts, acronyms, and insider terms so densely knotted that it feels like finding yourself in a foreign country with nobody to translate for you.   When I first started researching the world of oud, I remember stumbling across descriptions such as ‘this oil displays all the jungle greenness of a Borneo, but it also has Maroke features’ and ‘zero barn’ and wanting to tear my hair out.

 

My path towards clarity involved lots of reading, as well as interviewing some of the oud artisans involved in the scene.  With some of the basic terminology tucked under my belt, I had the key to begin decoding the rest of this strange language.  But this process of understanding the language of oud took time and patience, with hundreds of hours spent trawling through a byzantine warren of old threads, website blogs, and useless arcana to find information.  I want to help the beginner circumnavigate that process by laying out the basics of what I learned

 

I will include a full glossary at the end of this Guide. But here are a few key words or phrases that are essential to understanding the vocabulary specific to oud.

 

 

Oud / Oudh / Aoud / Jinko (Jin-koh) / Aloeswood / Eagleswood / Agarwood / Gaharu

 

These are all names for oud wood, derived from different cultures and languages.  For example, the Japanese use the word jin-koh to describe oud wood (literally meaning ‘sinking agarwood’), and oud is gaharu in both the Malay and Indonesian languages.  Agar is what the Indians call it, originally a Sanskrit word for oud wood.  The Arabs say ood, which is the closest written approximation of the more guttural-sounding word they actually use.  In Arabic, the word ‘oud’ simply means wood.

 

 

Dehn (Dahn) al Oud

 

Literally translating to ‘fat of the wood’, this is the Arabic term for oud oil (differentiating it from the wood).

 

 

Bunkwood

 

Bunkwood refers to the parts of a piece of wood that do not contain any oud resin.  Bunkwood is pale and clean, just like any log of wood split open.  The parts of the wood infected with oud resin looks dark brown, black, or yellow, and has an oily appearance; this is the valuable part.  Unscrupulous distillers will sometimes load up a still with bunkwood as well as the resinated wood to stretch out resources.  But in general, most will follow the industry practice of carving away the bunkwood so that only the resinated wood remains.  The resinated wood that remains is dark in color, or densely striated with threads of black, brown, or even dark yellow oleoresin.  Once the bunkwood has been removed, the resinated wood can be carved for beads, burned as incense, or, of course, distilled to make oud oil.

 

Boya

 

Boya, or so-called ‘white oud’, is the name of oil distilled exclusively from bunkwood. It is not oud oil per se but distilled from the uninfected parts of the wood around the oleoresin, it can be said to be oud-adjacent.  

 

 

Sinking-Grade Agarwood

Photo: My own photo of the two small pieces of sinking-grade Borneo agarwood I own (vintage stock)

 

Sinking-grade agarwood wood simply means there is enough oud resinoid present within the structure of a piece of wood to make it sink in water rather than float.  When oud wood is carried out of the jungle, it is still wet thanks to the natural moisture content of a living tree and ambient climate conditions like rain, mist, and humidity.  The wood is laid out to dry before being soaked and distilled.  When dried, a piece of wood can lose up to fifty percent of its original, water-logged weight.  But resin is heavier than wood and will sink.  If the piece of (properly dried) wood then sinks in water, it is the resin in the wood that makes it sink, not the water content.

 

Some unethical sellers will sell fresh, wet (un-dried) wood as sinking grade agarwood, and in these cases, it is the weight of the water still present in the wood that makes it sink, not the resin.  But most merchants are ethical enough or at least mindful enough of their reputations to properly dry out their wood before marketing it as sinking grade wood.  In general, the term has little real value or meaning because all properly-dried, resinated wood will sink in water anyway.  So, if you see this term bandied about when buying oud oil, just remember that it is just marketing.  The term ‘incense-grade’ (see below) is a far more solid indication of quality than ‘sinking-grade’.

 

 

Incense-Grade Agarwood

 

Incense-grade oud wood refers to a piece of wood that is heavily and evenly resinated throughout.  In basic terms, incense-grade means agarwood that is good enough to burn as incense, not just use to distill oud oil.  This is the highest quality of oud wood.  When carved to remove traces of bunkwood, you are left with a piece of wood that can be broken into shards for burning as incense over burners.

 

This grade of wood is sold for very high sums to collectors and the big incense consumers in the Middle East and Japan.  The Arabs heat the wood as incense directly over burners to scent their homes, clothes, and hair.  The Japanese use it as a powder in incense sticks and cones for home use and in Kōdō ceremonies.  The Chinese prize incense-grade wood from the jungles of Cambodia as the best, and use it to carve ornaments, beads, and necklaces for ceremonial use. 

 

There are also private agarwood collectors who pay huge sums of money for a piece of well-aged incense-grade wood from an Aquilaria tree.  These pieces might be vaulted or used for display purposes, but in reality, very little is known about how wealthy buyers use it.  Ask anyone about Kyara or Kinam and you will soon learn that there is a market for it that values these pieces of wood as highly and as secretively as a Picasso.

 

Incense-grade wood is generally not used to distill oud oil, because it is considered too valuable.  Instead, lower grades of resinated wood chips and logs are generally used to fill a still.  However, there are some artisan producers such as Ensar Oud, FeelOud, Imperial Oud, and AgarAura that require their distillers to use a generous proportion of incense-grade wood in the still if the oil is to be an extra-special one.

 

 

Soil Agarwood

 

Soil agarwood refers to logs or shards of resinated agarwood that have fallen onto the ground and, due to the passage of time or other factors like construction works and felling in the area, become covered in earth, and eventually buried.  As one might imagine, decades of aging and the moist soil conditions can produce wonderful pieces of agarwood, even kinam-level pieces, that are evenly threaded with dark, aged, or almost crystallized oleoresin.  This agarwood can be unearthed from the soil and used to make agarwood dust that can then be used in incense or heated gently on a burner.

 

Soil agarwood is found in Indonesia and Vietnam, but it is only in Vietnam that the rarer kinam soil agarwood pieces are sometimes unearthed.  Indonesian soil agarwood is inferior and used to make a cheap dust to bulk out incense blends.  Vietnamese soil agarwood is often of very high quality.  There are three types of Vietnamese soil agarwoods – yellow, red, and black – each classified according to the predominating color of the resinated wood[i]

 

 

Hindi, Cambodi, Thai, Malaysian Oud

 

I go into detail about each of these terms in Part III of this Oud Primer.  But for now, it is enough to say that whenever you see a regional or country name attached to an oud oil, it means that that the oud oil typifies the general style, terroir, or aroma characteristics associated with that region.  Think of these names as being equivalent to wine names – a Chianti, a Burgundy, a Chilean, a Californian, and so on.  Wines are all made from grapes, but differences in soil, climate, terroir, and growing conditions mean that the variations are quite significant.  Similarly, oud oil varies widely from region to region, species to species, and terroir to terroir.  Yet all oud oils possess a certain core oudiness that links them back to a common origin material.

 

 

Aquilaria

 

Aquilaria is the name of a genus of oud-producing trees, of which there are 21 sub-species of trees, such as Aquilaria Sinensis, Aquilaria Malaccensis, Aquilaria Crassna, and so on.  One will often see a specific oil referred to as a Crassna or a Malaccensis – those are simply sub-species of the Aquilaria family tree.  There is a second genus of oud-producing trees, called Gyrinops, which has nine sub-species of oud trees such as Walla and Caudata.  For some reason, these names are less common in the oud community, and one usually learns about them only when specifically digging for information.  Each species has minute quirks and variations that exert an effect on the final aroma on oil distilled from them.  However, the effect of the species on the final oil is not as strong as terroir or style.

 

 

Kyara and Kinam

 

The words ‘kinam’ and ‘kyara’ (used somewhat interchangeably) are grading terms generally taken to denote the highest quality agarwood from the Aquilaria Sinensis species that originated in China.  Sinensis is the Latin word for ‘Of Chinese Origin’.  Rather confusingly, Aquilaria Sinensis also grows well in other areas, such as Vietnam.  In fact, the very best kyara traditionally comes from Aquilaria Sinensis trees in Vietnam. 

 

There is some disagreement over what makes a piece of wood kyara or kinam, in grading terms.  Some argue that it must come exclusively from wild Aquilaria Sinensis trees that have been allowed to reach full maturity (at least eighty years old but closer to over a hundred for preference) in Vietnam.  Others argue that it can come from an Aquilaria Sinensis tree grown anywhere, like China or Borneo, even India, and that it is the quality alone of the wood pieces – their density of hard, packed resin – that matters more than where the tree grows or how old it is.

 

In the quality-over-region argument, the prime factor that makes a piece of wood kinam is that the wood from which the oil comes is of unusually high quality compared to the rest of the wood found in that area.  This usually translates to dense, hard-packed oleoresin with a texture approaching crystallization and a deep brown-black color, evenly spread throughout the wood. 

 

There is a further distinction to be made between kyara and kinam that might be useful to keep in mind:

 

  • Kyara, when used as a description for an oud oil, is usually taken to mean that the oil faithfully reproduces the special aroma of high quality (kyara) oud wood chips being smoked gently over a burner.  The Kyara aroma may be described as rich, green, and incensey (as well as pure).

 

  • Kinam (written alternatively as Ky-nam, Kynam, and Qi-Nan), when used as a description for an oud oil, means that the oil comes from densely-resinated, aged oud wood that is of the highest quality, and is superior to even the top grades of oud wood generally found in that area.  It is more a description of a grading system than a description of aroma.

 

  • But occasionally, the word kinam is used to describe a tone that is very sweet, rich, and perfumey, basically the oud equivalent of vintage Coco parfum by Chanel.  Kinam implies the same ‘completeness’ one senses in the Chanel perfume.

 

 

In summary, the word kyara is the highest level of incense-grade agarwood but can refer also to its aroma when heated.  The word kinam is a more general descriptor of superior grading quality, in comparison to other agarwood from the same region.  Of course, nowadays, with genuine kyara or kinam wood being so rare and expensive, both words are more marketing terms than anything else.  Often, oud artisan producers as well as the big Indian and Arabian attar companies will name one of their products ‘Kyara’ this or ‘Kinam’ that to signal extraordinarily fine quality compared to other products in the same line or house.  Oud artisans also produce oils that are said to have kinam- or kyara-like qualities to them, like the pure, green woodsmoke of kyara chips, or the rich, perfumey characteristics of kinam wood.  Oils bearing these names stand out as being special and boast a price tag to match.

 

In general, though, if you buy an attar or oil bearing the name kyara or kinam, be aware that it is very unlikely that any genuine kyara or kinam was harmed in its making (Di Ser’s Kyara is the rare real deal, but it is not an oil).  It will, however, likely be superb quality and superior to even the best oils in that brand’s range. 

 

 

Mon-Koh

 

Loosely translated, Mon-koh is the Japanese word for ‘listening to incense’ and is important during a Kōdō ceremony.  The Mon-koh method involves burying a hot coal under ash, poking a small hole to allow heat to penetrate gently, and placing a small mica place over the duct, on top of which the oud chip will be smoked.  This method heats oud chips in an extremely gentle and slow fashion, allowing for maximum enjoyment of the oud chip as incense. In oud oil terms, the term is used to describe the soft sweetness of smoke from an oud chip burned in the mon-koh manner.

 

 

Maroke

 

Maroke is a style of oud oil from Indonesia characterized by its dark, jungly, and humid-rainforest notes, as if the wood has been distilled from rotting branches taken from the depths of a jungle after a monsoon.  Considered by many to be the original oud experience, Maroke oils are highly variable in quality, with many examples adulterated with paraffin, chemicals, or motor oil.  Steer clear of eBay when investing in a Maroke, and stick to reputable, artisan sources such as Ensar Oud, AgarAura, etc.  When you do find a good example of a Maroke, however, expect a soaring oud experience with the sort of elemental pull that makes the wearer think of virgin forests and primordial beasts.  Oud oils with a Maroke character may feature any of the following: dark color, humid, jungly tones, earthiness, hints of eucalyptus and mint, wood rot, and tropical swamp notes. 

 

 

Challenge 4: Oud Itself

 

Photo by Emily Morter on Unsplash

 

You’ve done all your reading.  You’ve invested in a sampler.  Now you find yourself staring at the tiny vial in your fingers, which are perhaps trembling in anticipation.  Carefully, you ease the stopper out of the sample vial and swipe the brownish goo on the back of your hand, or in your beard, or behind your ears.  And then you wait.

 

When the aroma hits you, it comes in waves.  It is so concentrated that you feel a whole forest’s worth of earth, wood, leather, and animal droppings has been squeezed into one tiny drop.  It is both familiar and unfamiliar.  It catches you off guard, stirring up ancestral memories that lie dormant in the far off corners of the human brain.

 

Or at least that’s the Hollywood version of how your first oud experience is supposed to unfold.  But for many, myself included, there’s a breaking in period while your nose adjusts to a new normal.  I compare it to a Westerner eating natto or kimchi for the first time – some will adapt immediately, their taste buds expanding and glowing as one ingests the first bite, while yet others will recoil at the unfamiliar texture or the extreme funk that goes hand in hand with fermentation.

 

Nobody can ever tell you which kind of first experience you will have with oud.  You might struggle with it or ‘get’ it straight away.  Either way, it is useful to have a few parameters in mind while opening that vial.

 

Fermentation is the core flavor component of oud oil.  If you already like the umami flavor and scent of foods such as century eggs, natto, pickles, fermented bean curd, smoked teas, dried fish, and so on, then it is likely that you will find the aroma of oud more accessible than most.  The smell of fermentation can manifest in different forms, from wood rot (wet, decaying wood) and fruit spores (decaying berries) to compacted hay (rich in animal droppings and urine), pickles (sour, bilious-sweet), moldy plastic (the stale gust of air from a long-unopened plastic lunchbox) or partially-cured leather (raw leather, tannery smells).  If you focus on unpicking the aroma, you will probably be able to identify the type of fermentation you are smelling.

 

Oud oils are often described as being ‘barnyardy’.  But oud oils never smell like straight up slurry.  If you concentrate hard, you will be able to sort the barnyard funk into its constituent parts like dry hay, wet hay, leather, woodsmoke, animal fur, and soiled straw.  Think of the collected smells of a barnyard rather than actual urine or feces.  Obviously, much will depend on the style of oil you are testing.  Hindi-style ouds are traditionally more barnyardy than Cambodis, for example.  Much will also depend on the level of exposure you have had to strong, natural ‘countryside’ odors when growing up.  For some, a love of oud will be immediate and natural.  For others, it may prove to be a long learning curve.

 

Not all oud oils are funky, by the way.  Some smell green, clean, woody, vaporous, fruity, floral, or caramelic, depending on the style and terroir of the oud sample.  But focus and among your samples, you will always be able to pick out a strain of fermentation – some at very low, almost undetectable levels, some ferociously strong.  This is what experts call the core oudiness.

 

That initial wave of sour, biting fermentation does indeed die down to reveal other aromas.  Wait it out and train your nose to zone in on the other notes that can appear, such as berries, honey, caramel, dry wood, dry hay, fine leather, medicine, flowers, green herbs, and camphoraceous notes.  There may also be a smooth, drawn out base of rich leathery, smoky notes.

 

About Me:  A two-time Jasmine Award winner for excellence in perfume journalism, I write a blog (this one!) and have authored many guides, articles, and interviews for Basenotes.  (My day-to-day work is in the scientific research for development world).  Thanks to the generosity of friends and acquaintances in the perfume business, I have been privileged enough to smell the raw materials that go into perfumes and learn about the role they play in both Western and Eastern perfumery.   Artisans have sent vials of the most precious materials on earth such as ambergris, deer musk, and oud.  But I have also spent thousands of my own money, buying oud oils directly from artisans and tons of dodgy (and possibly illegal) stuff on eBay.  In the reviews sections, I will always tell you where my sample came from and whether I paid for it or not.

 

Note on monetization: My blog is not monetized.  But if you’d like to support my work or show appreciation for any of the content I put out, you can always buy me a coffee using the little buymeacoffee button.  Thank you! 

 

Photo: A piece of wild Thai agarwood in my collection, photo my own (please do not use without crediting me)

 

[i] http://www.kyarazen.com/soil-agarwoods/

 

 

Attars & CPOs Oud The Attar Guide The Business of Perfume

Foundational Essential Oils: Part 2 (Oud)

12th November 2021

 

Although I will be doing a much deeper dive on both sandalwood and oud in their respective sections, I wanted to use this chapter and the previous one as an introduction to the two essential oils that are so important to attar and mukhallat perfumery – sandalwood and oud oil.  Sandalwood and oud are truly essential oils, in that they are the building blocks of their respective styles of perfumery. In traditional Indian attar perfumery, fragrant materials are distilled directly into sandalwood oil, while in Middle-Eastern mukhallat perfumery, the Arabian passion for oud means that a blend that doesn’t feature it is considered a poor excuse for a perfume.  Furthermore, both sandalwood and oud feature such complex aroma profiles that they wear more like a complete perfume than an essential oil.

 

 

 

 

Oud: The Noble Rot

This image has an empty alt attribute; its file name is galen-crout-4xUxkAyQ2jY-unsplash-1024x876.jpg

Photo by Galen Crout on Unsplash

 

While sandalwood is the most important essential oil for traditional distilled attars, the truly essential oil for mukhallat perfumery is oud.  Oud is an oleoresin, a word that literally means ‘oily resin’.  The dark, damp oleoresin forms inside the wood of the Aquilaria and Gyrinops species of tree as a response to external trauma – the equivalent of white antibodies in the human body sent to fight infection.  The external trauma can be anything, from an infiltration of a fungus through the bark or chemical inoculation by farmers to bug infestations, drilling holes into the bark, burns caused by molten lava, or even strafing by bullets.  In other words, oud resin is the tree’s way of defending itself from attack.

 

This image has an empty alt attribute; its file name is Aquilaria_crassna-681x1024.jpg

Photo of an Aquilaria crassna tree with (darker) oud oleoresin clearly present. The strafing on the trunk was done by poachers to allow an airborne fungus access to the wood, hopefully prompting the tree into producing more of the oleoresin as a response to the ‘attack’.  Photo by Blaise Droz,, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=2254233

 

The appearance of the oleoresin is dark brown, greyish, or even black, and clearly distinguishable from the light creamy color of the non-resinated wood.  Older resinated specimens such as genuine kyara or incense-grade wood will not display such clear delineation between the oleoresin and the uninfected wood, instead appearing as one piece of wood uniformly threaded with greyish resin.

 

Oud wood refers to the piece of wood that contains the oleoresin.  Resinated oud wood can be heated gently over a burner as incense or carved into prayer beads and other objects.  In Arab culture, the smoke from heating oud wood is used to fumigate clothes (both personal and ceremonial robes), houses, and even the hair or beard.  The Japanese grind agarwood to powder to use in their world-famous stick incense.  The Chinese and the Japanese both have a long tradition of carving precious oud wood into prayer beads and ornaments to be used for ceremonial or religious purposes.  The very wealthy may even buy a top quality piece of oud wood (kyara) and display it in a glass case as a showpiece.

 

Most oud is consumed in oil form, however. Oud oil is the essential oil distilled from resinated oud wood.

 

 

Why is oud so important?

 

No other essential oil in the world is as subject to hysteria, obsessive behavior, collector’s mania, and controversy as oud oil.  Its rarity and expense parallels that of Mysore sandalwood oil, and yet, you don’t really find whole Internet communities dedicated to the minutiae of sandalwood oil.

 

There are several reasons for this. First of all, oud oil is so complex in its aroma profile that it wears as a complete perfume on the skin. Oud oils can have topnotes, a heart, and basenotes, just as in a commercial fragrance.  It is therefore the rare essential oil that provides the wearer with a full 360° experience.  This marks it out as different from other essential oils such as sambac jasmine or vetiver.

 

Second, oud oils are exciting because they vary a lot in basic aroma profile from region to region, terroir to terroir, style to style,, and species to species.  Therefore, if you don’t like the barnyardy honk of Hindi oud oils, no problem – simply move onto the sweeter, friendlier Cambodi style oud oils, or the super-treacly Trat ouds.  Likewise, one might find oneself nerdily consumed with the different types of oils that are distilled from wood grown on the island of Borneo, each with their own little quirks and personalities.  There is something in the oud pot for everyone.

 

Third, oud oils satisfy the eternal human hunger for individuality, rarity, and uniqueness.  Oud oils are the perfect riposte to the mass-market, standardized wave of products we consume in our daily lives.  Pure oud oils are small-batch and limited edition, full of minute but important nuances never to be replicated with a hundred percent exactitude again.  The idea that one can own something a tiny piece of a non-renewable resource is irresistible, especially to those with a keen collector’s mentality.

 

The final reason why oud oils can be the focus of obsession is that they, unlike other essential oils, allow for a large degree of artisanship and creativity on the part of the distiller.  Even minor tweaks to the distillation process can produce surprising variations in the resulting aroma.  Therefore, not only is the raw material more intrinsically nuanced than other materials, but its manner of distillation is more open to innovation.  The result is still an essential oil, but in experimenting with different distilling materials, mineral content of the water used, cooking temperatures, soaking times, and post-distillation aging, the distiller can arrive at a slightly different result each time.

 

This ‘room to play’ aspect of oud distilling has resulted in oud oils that display a surprisingly wide range of notes that might not otherwise appear in the oil, such as lilac, chocolate, musk, and even hints of salty, golden ambergris.  One oud artisan describes it as alchemy.  This aspect of creative experimentation in oud distilling has attracted a greater proportion of artists and artisans to the process, far more than are drawn to either sandalwood or other essential oil distilling.

 

 

 

The Process of Making Oud Oil

 

The process of distilling oil from resinated wood is very traditional.  In many ways, the process is like that of producing a ruh (essential oil) in the old Indian method, namely slow steam distillation using clay, steel, and copper degs.  First, the hunters arrive out of the jungle, bearing wood they have chopped out of living trees or felled to access the wood.  If the oud wood is from a plantation, the wood is harvested just like any other farmed crop.

 

This image has an empty alt attribute; its file name is Agarwood.jpg

Uninfected agarwood, i.e., bunkwood. Photo by Hafizmuar at English Wikipedia, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=4782613

 

The big logs will then be broken down into shards of oud wood and inspected for bunkwood, which is wood in and around the darker, resinated areas of the wood that do not contain any essential oil or resinoid at all (see photo above).   If the distillation is a high quality one, then the bunkwood is carefully carved out of the piece of wood and discarded.  In lower-quality distillations, the bunkwood is left in to make up the weight needed to pack the distilling pot to capacity.

 

The remaining wood shards are soaked in water for varying periods of time, but usually for no less than ten days.  Longer soaks will ensure that the wood rots a little, adding a sour, fermented note to the resulting oil.  This is an effect that consumers of Hindi oils (the Arab market) have come to prize as the principal characteristic of good oud oil.  The mineral content of the water used for soaking will impart its own character to the resulting oil, with varying effects coming from carbonated water versus spring water versus tap water, and so on.

 

After soaking, the still is loaded with about seventy kilos of soaked wood chips and a fire built underneath the still.  The oud oil is distilled from the wood over the course of a week, using very exact heat and condensing methods to keep the wood at exactly the right temperature.  Steam distillation is the preferred method of extraction because it is easier to keep the heat constant using this method.  It is vital not to allow the still to get overheated.  The average yield from a seventy kilo distillation is only about twenty to twenty-four grams, which is enough for two tolas of pure oud oil.  The yield depends on the species of the wood used, as some species are notoriously low-yielding.  The water in which the agarwood has been distilled (called a hydrosol) is valuable to producers because it still contains little particles of oud oil, so the hydrosols are used again and again to wring out the most oud particles possible.

 

 

 

The Scarcity of Oud

 

 

Oud is scarce.  Less than eight percent of wild Aquilaria and Gyrinops trees contain oud resin.  Its scarcity means that it is protected under the Convention on International Trade in Endangered Species (CITES).  Its status as an endangered species is partly because of the naturally-low infection rate among wild trees and partly because mass deforestation across South-East Asia is mowing down much of the forests, including the agarwood-producing species of tree.  Wild oud-bearing trees are facing depletion in much the same manner as Mysore sandalwood.  Oud wood from wild trees is rare and costly, leading to high demand, which in turn means that people will spend anything or do anything to get their hands on it. 

 

Although technically it is true that trees are a renewable resource, it takes a lot of time to replace an wild tree that has spent eighty plus years growing that precious oleoresin inside its trunk.  Once a wild tree is gone, it is gone for good.  Wild agarwood trees are listed as Appendix II in CITES.  But as with all Appendix II classifications (including, for example, deer musk), this does not mean that there is a ban on the material itself.  It simply means that strict measures are in place to control its trade.  James Compton, the South East Asian director for TRAFFIC, clarified this in a press release, by saying: ‘It is important to remember that CITES Appendix II is not a trade ban, but a management intervention that will help ensure legality, promote sustainability and enable more accurate monitoring of the agarwood trade.’[i]

 

For many, the best ‘management intervention’ to address the scarcity of wild-crafted oud is plantation cultivation.  Plantations are farms that grow Aquilaria species under controlled conditions, with farmers artificially inoculating the tree trunks with fungus to spark them into producing the valuable oud oleoresin.  Plantations enable sustainability, continuation of supply, and consistency of product quality – a good thing from the point of view of commercial perfumery.

 

There is no global shortage of plantation-grown agarwood.  Trygve Harris, in her wonderful article, entitled ‘Agarwood – Is It Endangered?’, states that people in Asia are investing in agarwood farming to supply the market and that there is subsequently a healthy number of plantation-grown agarwood trees in Asia[ii]:

 

‘Ajmal perfumes estimates that there are 55 million trees planted in Assam, in anticipation of the worldwide shortage.  Many of these were planted over 20 years ago.  There is a nice plantation of 1.5 million on the Lao plain north of Vietnam, planted in 2000/2001 and now set to become a fishing resort for secondary income.  These are mostly, if not all, Aquilaria Crassna.  There are 2 million Aquilaria trees planted near Bangkok, and more all over Thailand.  One can also find in plenty of trees in Vietnam at the fragrant mountain experimental station in An Giang, not to mention other plantations.  Those trees are Aquilaria Crassna.  And it seems everyone’s planting them at home, in their yard.  All over Laos, Thailand, Cambodia, and Vietnam at least, these trees grow.  The world of agarwood does not exist in a separate universe where people have no concept of nature’s limits.  In fact, many people have noticed the incredibly high prices agarwood commands and are taking steps to integrate themselves in the future market.’ 

 

The CITES effort to regulate and control trade of agarwood has had a big impact in signatory countries where agarwood naturally grows, and some say not for the better.  Agarwood grows naturally in Northern India, for example, but strict CITES certification procedures have cut smallholders out of the picture and accidentally allowed corruption to flourish.

 

Trygve Harris explained the effect of CITES on agarwood production in an interview with me for Basenotes in March 2018 as follows: ‘Basically, it was illegal to harvest an agarwood tree, even from your own property, unless certain steps were taken and rules followed, and the designated places to distill for oil were in cities far away from the towns and villages in NE India where Agarwood happily grows.  Agarwood naturally and traditionally grows all over those states, in people’s yards.  Trees were harvested for important events, weddings, college, etc.  But, with the 2000 regulations, people couldn’t legally sell their own agarwood, unless it had a CITES certificate, which were only obtainable though the official channels at Guwahati and Kanpur.  So, a big gap was left, and who better to step in than the mafia?  They did, and that’s all I want to say about that.’’”[iii]

 

The current production landscape is made up of large-scale plantation farmers who grow agarwood under contract for the big Emirati houses and Western commercial perfume houses, and a second, much smaller group of mostly foreign artisan distillers who run small-batch, custom distillations of oud for their customer base.  These two groups of people have very different goals for the oud oil they produce, so it stands to reason that their ways of managing the trees are also different. 

 

Indigenous plantation owners and farmers are under contract to produce the oud oil needed in large-scale perfumery, which includes the big Emirati and Indian brands, as well as Western commercial perfumery[iv].  For these plantation owners, oud is a cash crop like any other.  They do not have the financial wherewithal to wait between twenty and forty years for the trees to mature, and many begin harvesting at between six months and three years old.  Plantation-grown oleoresin therefore often lacks maturity.

 

In some regions of SE Asia, but particularly in Laos, farmers use chemical inoculants to stimulate oleoresin production, to speed up the process.  Many say that the chemicals leave a metallic dirtiness in the resulting oil.  These factors contribute to an oud oil product that is certainly cheap and plentiful, but also inferior-smelling.  In contrast, farmers in Assam, in Northern India, rarely use chemical inoculants and allow the trees to be naturally infected by bugs or wounding the trees with knives.  Therefore, different countries, different production cultures.  Laos produces trees hard and fast, while Assam takes a slower, more rural approach.

 

Through experimenting with a combination of blending with other oud oils for consistency of smell and force-aging the oils by exposing them to the air to get those traditional barnyardy flavors, the plantations have come up with an oil that can be used in commercial and niche perfumery.  The advantages to plantation agarwood are clear – it is cheap, plentiful, and of consistent quality.  Depending on the manner of inoculation (chemical versus natural), the age of the wood when harvested, and the quality of the distillation process, oil distilled from plantation agarwood is not always pleasant or suitable for wearing neat on the skin.  But blended with other natural ingredients and lifted by synthetics, the effect in a commercial perfume is usually excellent.  It also allows for Western perfume houses to make a claim of authenticity for their oud perfumes.

 

Artisan distillers, in contrast, just want the best-smelling oil possible.  They do not care about selling large volumes of oil and intend for the oil to be worn neat on the skin, not mixed into a larger perfume formula.  Therefore, they are inclined to buy small quantities of high quality plantation wood whose quality they can control.  Artisans usually select only farmed trees that have been growing for between twenty and forty years and buy from farmers who use organic inoculation methods to infect the trees, namely drilling holes in the wood and allowing natural air-borne fungus spores and bugs to enter the wood on their own.

 

Careful management, selection, and inoculation can yield very good quality plantation oud wood for distilling.  The resulting oil can be of a quality that approaches or even matches that of wild oud.  In oud terminology, oil distilled from plantation agarwood is called ‘organic oud’, a term that, as in food, is supposed to convey to the customer qualities of purity, cleanliness, naturalness, and the level of care taken during its production.

 

 

 

The Market for Oud

 

The culture of a country or ethnic group is the strongest influence on how oud is consumed, valued, packaged, used, and sold.  Arabs consume the great majority of the Hindi-style oils and wood, for example, while the Chinese consume most wild Cambodi incense-grade wood for carving ceremonial beads and ornaments.  The Japanese consume most, if not all, of the incense-grade wood that comes out of the Vietnamese jungles for milling into incense powder for sticks and cones.

 

In terms of sheer volume, the Arab market is by far the most important consumer of oud.  Arabs have used oud oil and oud wood for burning for almost five centuries, an appetite that accelerated sharply with the discovery and exploitation of crude oil in the Emirates region.  Oil made many Arabs rich, and this wealth meant that they could now indulge their appetite for a material – oud – that had once been reserved for the Royal families.  It is the Arab preference for the smoky, austere, leathery oud oils, i.e., Hindi-type oils, that set the tone for most oud oil production in the Far East.

 

Hindi-style oud oils were traditionally consumed exclusively by the royal families of the Middle East and the Emirates.  Since Hindi oud was so highly valued by the elite, the taste for this style became pervasive in Arab culture.  The preference for this style of oud runs so deep, in fact, that if an oil does not possess the traditional Hindi aroma profile, many Arab consumers have trouble recognizing the oil as genuine oud.  Clean, green, woody oud oils such as a Borneo or Papuan oil, for example, do not sell well in this market.

 

The cultural expectation of what oud must smell like plays a huge role in how oud oil is distilled, soaked, mixed, and aged for the Arab market.  To cater to the Arab taste, many large companies require that their distillers soak the wood for a longer time before distilling it or expose the oud oil to the air in order to oxidize it and produce an aged, leathery result (called ‘force-aging’).  These processes produce a more pronounced, fermented ‘Hindi’ flavor in the oil.

 

Above all, the enormous Arab appetite for oud oil has had an impact on purity.  Yields of pure oud oil are low, averaging at about twenty grams per seventy kilo distillation, which begs the thorny question of how to satisfy huge demand with such tiny amounts of oud.  Realistically, something has got to give.  And in the case of oud oil, that something is purity.  Put bluntly, every single quantity of pure oud oil brought out of the jungles of India and the Far East and into the Emirates is adjusted, stretched out, and diluted with other oud oils, essential oils, and fillers in order to make a quantity large enough to satisfy Arab demand.

 

And the Arab demand for oud is inexhaustible.  The Arab market consumes oud oil and wood not only in their pure form, but also mixed into soaps, detergents, and toothpaste.  Therefore, oud is as much a flavoring product to be used in functional cleaning products as lily of the valley or rose is in the West.  Oud oil is an essential oil, but its purity is of a lesser concern to Arabs than its essential oudiness.  The Arabs prize purity in most all other essential oils such as rose ottos, sandalwood, or Sambac jasmine oil, but regard oud more as a general scent category than as an essential oil. 

 

The Chinese market absorbs almost all the wild, incense grade agarwood from the jungles of Cambodia and Vietnam.  Ensar of Ensar Oud reports that it is practically impossible to procure Cambodi oud wood now[v], since every single log carried out of the jungles have already been bought by the Chinese and at a far higher price that other buyers can afford to pay.  The Chinese use some of the oud wood they buy for burning in their temples, but the majority is used to carve beads, ornaments, and necklaces, all of which are assumed to have ceremonial or religious importance.

 

The Japanese market consumes incense-grade oud wood for use in Japanese incense cones and sticks.  The market for oud oil itself is not significant.  The huge Japanese incense companies of Baieido, Shoyeido, and Nippon Kodo, among others, consume such large quantities of the highest grades of oud wood (termed incense-grade, Kyara, or Kinam) that they often station representatives outside the edges of jungles to make sure they get first pick from the loads the hunters carry out.  In Japan, oud wood is known as jinko or aloeswood.

 

Once back in Japan, the aloeswood is sorted further into grades, milled to fine powders, and mixed with other powdered woods such as sandalwood and cedar, spices such as clove and cinnamon, and gums and resins (most particularly benzoin).  These mixtures are destined for use as molded incense cones or incense sticks, the highest quality of which does not possess a wooden core but burn straight through.  Aloeswood is prized in Japanese culture almost uniquely for its role in incense ceremonies, known as Kōdō (香道, or the “Way of Fragrance”).  Kōdō involves ‘listening’ to Japanese incense and understanding its spiritual message.  The ceremony includes games, a code of conduct, and rituals.

 

The use of agarwood is historically important in Japan, and dates to the 6th century AD, when fragments of fragrant agarwood were combined with aromatic herbs and woods to perform Kōboku, the act of perfuming one’s robes for religious and stately purposes.  Some warriors also used it before battle, and it was an important commodity on the Silk Road.  The best pieces (Kyara) were reserved for royal use, and some pieces of Kyara from this period have been preserved in vaults by the government.  The price and scarcity of Kyara means that the ceremony of Kōboku is rarely performed today.  However, the art of Kōdō continues, with the more expensive aloeswood being mixed with sandalwood, clove, spikenard, and other aromatic spices to produce a wonderfully fragrant incense for burning during the ceremony.

 

 

Waiter! Is that an oud in my perfume?

 

When buying a perfume or oil that has oud in the name, the buyer usually wants to know: is there any real oud in this?  It is a reasonable question, especially since any scent or oil marketed as containing oud will likely be more expensive than other, non-oudy options (regardless of whether there is any oud in it).  In general, if you are buying a commercial (spray-based perfume), then the likelihood is that the oud will be synthetic.  A small number of commercial niche oud perfumes contain real oud oil, but the vast majority does not.

 

There are two reasons why not.  First, there is the problem of replicability.  Pure oud oil is one of the most inconsistent materials in the world.  Oil batches can smell different from each other even if the same type of wood is used, because of variations in the mineral content of the water used to distill, as well as differing soak times, microclimate, etc.  The problem of replicability is not a factor for small-batch artisans such as Ensar Oud, Imperial Oud, and AgarAura, because their unique selling point lies in the interesting variations from oil to the next.  But this type of batch inconsistency is a logistical nightmare for commercial perfumery.  In commercial perfumery, it is vital to be able to replicate an accord with a hundred percent consistency from one batch to the next.

 

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Photo by Fulvio Ciccolo on Unsplash  

 

Second, there is the problem of scaling up.  Real oud oil yields are too small and expensive to make sense in perfume formulas that require greater quantities of each raw material or aromachemical to scale up for production.  One twenty gram batch might stretch to fill a formula for two hundred bottles, but it will not be enough to make the ten thousand bottles required to stock the shelves at Sephora or Douglas.  In general, small-batch raw materials with huge variances in quality or aroma rarely translate well to large-batch commercial perfumery.

 

The great issue of oud in commercial perfumery is therefore not that of sustainability but of transparency.  If few commercial perfumes contain real oud oil, then why do companies charge more for perfumes with the word oud in them?  The simple answer is that oud is an exotic note to which ideas of rarity and expense has been attached.  Customers are demonstrably happy to buy into its mystique.  It is likely that many consumers believe that the higher prices for scents with an oud note are to cover the cost of obtaining and using real oud in the perfume, although this is rarely, if ever, the case.  Many reputable companies obfuscate on this matter and charge much higher prices for the perfumes in their lines that supposedly contain oud.

 

As mentioned, however, a small number of niche perfume houses do use real oud oil in their formulae, sourced from the plantations of Laos and Thailand.  The advantage to Western perfume houses of using plantation oud oil is that it is cheap, pre-blended with other oils to achieve a replicable consistency, and, crucially, available in the quantities needed for commercial perfumery.  Brands reputed to use real Laotian, Malaysian, and Thai farmed oud include Mona di Orio (Oudh Osmanthus), Fragrance du Bois (e.g., Oud Violet Intense), Dusita (Oudh Infini), Maison Francis Kurkdijan (Oud Cashmere Mood, Oud Silk Mood, Oud Velvet Mood), and The Different Company (Oud for Love, Oud Shamash).  Ex Idolo 33 is a niche perfume that used a stock of 33-year-old Chinese oud oil and might be said to be the only commercially produced perfume to contain an amount of high-quality, vintage wild oil rather than plantation oil.

 

Higher-end oudy mukhallat sprays produced by the big Emirati and Indian brands such as Ajmal (Shams Oud) and Abdul Samad Al Qurashi (Dahn al Oudh Anteeq) also contain a quantity of real oud, diluted with other oils and perfumer’s alcohol to scale the formula up into a spray-based perfume.   In contrast, oudy mukhallats on the lower end of the price scale use the same oud synthetics as everyone else.  For a detailed breakdown of what types of perfumes are likely to contain real oud and which are not, please refer to the section in the upcoming Oud chapter titled Challenge 1: Where to Start?  This section runs you through all the available options (artisanal oils, big brand oils, oudy mukhallats, Western niche, etc.) and explains the extent to which each option is likely to contain real oud and in what proportions.

 

 

 

About Me:  A two-time Jasmine Award winner for excellence in perfume journalism, I write a blog (this one!) and have authored many guides, articles, and interviews for Basenotes.  (My day-to-day work is in the scientific research for development world).  Thanks to the generosity of friends and acquaintances in the perfume business, I have been privileged enough to smell the raw materials that go into perfumes and learn about the role they play in both Western and Eastern perfumery.   Artisans have sent vials of the most precious materials on earth such as ambergris, deer musk, and oud.  But I have also spent thousands of my own money, buying oud oils directly from artisans and tons of dodgy (and possibly illegal) stuff on eBay.  In the reviews sections, I will always tell you where my sample came from and whether I paid for it or not.

 

Note on monetization: My blog is not monetized.  But if you’d like to support my work or show appreciation for any of the content I put out, you can always buy me a coffee using the little buymeacoffee button.  Thank you! 

 

Cover Image: Custom-designed by Jim Morgan.

 

[i] http://www.fao.org/forestry/50057/en/

[ii] http://www.enfleurage.com/pages/Agarwood%252dIs-it-Endangered%3F.html

[iii] http://www.basenotes.net/features/3570-conversations-with-the-artisan-trygve-harris-of-enfleurage

[iv] Fragrance du Bois, for example, is a brand that either owns or contracts exclusively with an agarwood plantation in Malaysia to supply them with oud oil for their line of fragrances.

[v] http://agarwood.ensaroud.com/the-great-cambodian-experiment-3/

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Three by Mellifluence: Hellicum, Spirit of Narda II, and Miel Pour Femme (Almond)

1st September 2021

It’s been a while since I last wrote about Abdullah’s work at Mellifluence, which was about his amazing Tsuga Musk mukhallat featured in my Basenotes article, ‘The Murky Matter of Musk‘ (1 September, 2017).  Four years might have passed since then, but that doesn’t mean I haven’t been dipping into Mellifluence’s wares in the meantime. Last summer, I placed an order with Mellifluence for some raw materials and mukhallats, and Abdullah generously included some samples of stuff he also wanted me to smell. I’m getting to them only now, which unfortunately means that some of the scents I talk about are now unavailable.

Because here’s the thing you need to know about Mellifluence before you invest – Abdullah works in small batches, using naturals he has sourced elsewhere, and when that material runs out, so too does the mukhallat featuring it. That means you need to work fast, with a speedy turnaround time from sample to full bottle (well, tola) purchase if you’re going to snap up the thing you love. The house style is light, clean, and delicate, which is no mean feat considering the ofttimes heaviness of some of the naturals involved. In general, Abdullah excels at work involving rose, green herbaceous notes like lavender, tuberose (which he is able to render quite masculine), oud, and vetiver. 

To the best of my knowledge, Abdullah works only with naturals, because of certain sensitivities he experiences when dealing with synthetics. But worry not, while the all-natural focus does give his work a certain ‘crunchy granola’, aromatherapy-adjacent flavor, I haven’t personally experienced any of the muddiness you sometimes get with all-natural perfumery. The flip side of all this lightness and clarity is, however, a certain lack of projection and longevity. But people seeking out the authenticity of raw materials above all else are already mostly prepared for this trade-off.   

The other things to be aware of are that these are mukhallats, not attars, though people (and brands who make them) tend to use the word ‘attar’ to describe any perfume in oil. Strictly speaking, however, though mukhallats and attars are both oil-based (i.e., they do not contain alcohol), attars are defined by their manner of production, which is the distillation of raw materials into sandalwood oil in the traditional ‘dheg and bhapka’ method (named for the copper piping and leather receptacle involved in the method) used in Kannuaj, India. A mukhallat, on the other hand, is the term used to describe a mix (mukhallat is simply Arabic for ‘blend’ or ‘mix’) of any already distilled essences, absolutes, attars, ruhs, and oud oil (and sometimes even synthetics, increasingly so in modern times) with a carrier oil, which used to be sandalwood oil but for reasons of both cost and availability these days is more likely to be something like moringa, jojoba, or even good old vegetable oil. For those of you who don’t care about the pedantry of this, your main takeaway should be that these are oils, and often highly concentrated ones, and therefore need to be dabbed onto the skin (or beard, if you have one) in judicious amounts. A dab will do ya. 

 

Hellicum

 

Hellicum’s opening is both medicinal and animalic – fresh lavender and sage dipped in something lasciviously scalpy, like costus. There is also a brief flash of something sweet, like vanilla or honey, but this is gone almost immediately. Oud emerges from a mist of sinus-clearing eucalyptus or mint, and it is almost outrageous to me that a wood oil so deeply thick, so animalic, can be stretched out and massaged into something so airy. Flanked by those soft, camphoraceous herbs and pinned in place by a waxy amber accord that smells like a minty version of a Werther’s Original, the oud reads more as a light, clean leather than the stable filth that we are sometimes asked to grit our teeth through in the name of oud.

 

And this is precisely the kind of sleight of hand that Abdullah of Mellifluence excels in. Heavy, animalic substances tweaked until they are transformed into something clean, and delicate, qualities more suited, perhaps, for the soothing of frayed nerves than for the purposes of seduction or for projecting an image of yourself onto the world.

 

It is not a slight to suggest, by the way, that Hellicum, like many Mellifluence mukhallats, is more Rescue Remedy than perfume. Sometimes, that’s what life calls for. I rarely wear fragrance during the day, choosing instead to aromatherapize myself off the stress ledge by rubbing a Mellifluence mukhallat or one of his naturals onto a knuckle, or massaging some of my Francesca Bianchi Under My Skin body oil into the ends of my hair. These quiet, subtle whiffs of aroma as I type, gesticulate, or turn my head are what propel me through my workday, a friendly hand at the small of my back. Hellicum is really good at this. I especially love the hidden thicket of patchouli tucked into the tail of the scent, there to please anyone who’s been paying attention. 

 

Spirit of Narda II

 

Part of the risk of falling in love with any Mellifluence mukhallat is returning to the brand’s Etsy page and realizing that it no longer exists. I hope that Abdullah finds some way to bring this back, though, because to my nose, it is one of the best things he has ever made. It reminds me of a long lost love of mine, which is the sadly discontinued Bohèmians en Voyage (Alkemia), which had a similar pastoral quality to it, like a stroll along countryside lanes, past fields of wheat and sunny hedgerows full of wild barley and small wildflowers.

 

The ‘Nard’ in the title refers to spikenard, or jatamansi, an intensely aromatic herb native to India not a million miles away from lavender in overall scent profile, but featuring a uniquely fatty, animalic undertone, like beef tallow or the yellow subcutaneous fat under the skin of an organically reared piece of mutton. In Spirit of Nard II, the herbaceous aspects of the spikenard are sharp and spiky, like a thistle, but there is also a milky element to the it that’s relaxing to the point of inducing sleepiness. This is bracketed by medicinal woods – an antiseptic sort of oud material, no doubt – and a soft, vegetal muskiness.

 

Spirit of Narda II feels complex and multi-layered, a haze wherein herbaceous, woody, milky, floral, and musky molecules advance and recede in such a crazy loop that you are never sure what it is all supposed to be, category-wise. Each time I wear it, I’m stumped. Is it an oud masquerading as a Spanish leather? A herb that’s secretly a sheep? A plant revealed by those meddling kids to be a medicine? No idea. But two things it is not are (a) available to buy, and (b) aromatherapy rather than a fully-realized perfume.

 

Miel Pour Femme (Almond)

 

This is an odd one. Not honey at all, but rather, a pale wodge of barely set beeswax poured into a polished oak mold and wrapped up in rustling layers of that edible paper they roll candy cigarettes or torrone in. It smells varnishy, waxy, and ever so slightly stale, like printer paper or Holy Communion wafers left open in a wooden chest. I suppose all this is also very much almond – not the syrupy cyanide (benzaldehyde) tones of most almond accords, but the grassy tannins of raw almond that you get in fragrances such as L’Amandière (Heeley). The overall effect has been achieved with a combination of benzoin (for that communion wafer aspect) and beeswax (for that waxy white honey aspect). The scent thickens up, over time, into a blanched, stodgy sweetness that is never as animalic or as thick as real honey, but still quite a distance away from the beeswax-paper-almond of the first half. Miel pour Femme (Almond) is fine, if a little odd. It just doesn’t set my world on fire quite as effectively as Spirit of Narda II.

 

 

Source of sample: I purchased 3mls of Miel Pour Femme (Almond) from the Mellifluence Etsy page, and 0.2ml samples of Hellicum and Spirit of Narda II were included as a gift with purchase.

 

Cover Image: Photo by Susan Wilkinson on Unsplash

Balsamic Coniferous Green Independent Perfumery Oud Review Violet Woods

Ormonde Elixir by Ormonde Jayne: A Review

31st August 2021

Ormonde Elixir is 45% Ormonde Woman, 45% Ormonde Man, and 10% oud oil.  I’m not mad at those percentages. The oud smells like the real deal has been used, and in more than holistic quantities too. The notes say Cambodi, but it smells like a hyper-smooth blend of Cambodi and Hindi oud to me, with the hot, bilious pleather of a Hindi (Hermès saddles buried under dirty straw) rubbing shoulders with the honeyed, berried undertone of a Cambodi (undiluted cranberry cordial) until the platonic ideal of the aroma profile that most people would think of as ‘oudy’ emerges. The oud imbues Woman’s lovely face with a menacing five-o-clock shadow, which is no mean feat given that Woman was already a moody black-green to start with. It punches Woman up a few notches, giving it a pungent, almost feral depth, without sacrificing any of the original’s gym-honed sleekness or its distinctive treacle-tart amber base.

In short, Ormonde Elixir is the Platinum card upgrade to the Gold of the original Woman. And it is absolutely beautiful. If you’re starting out and you want to own just one of the Woman/Man series (and have the money to spend), then this right here is the smoothest, deepest, and more luxe version of the series. However, if you already own either Ormonde Woman or Ormonde Man, then you own 90% of Ormonde Elixir. Personally, I’ve reached the ‘more sense than money’ stage of this hobby, so a sample of Elixir is enough to satisfy the itch. 

 

Source of Sample: A 1ml sample purchased from Neroli, Budapest.

Photo by Sleep Music on Unsplash

Ambergris Ambrette House Exploration Independent Perfumery Iris Leather Oud Review Smoke Vetiver

Neandertal: Them, Us, Light, Dark

8th March 2021

The indie perfume brand Neandertal boasts some of the most achingly cool bottles I’ve ever seen, one of the hottest talents on the indie perfumery scene (Euan McCall), and several glowing Luca Turin reviews – and yet, surprisingly little hype. I’m going to hazard a guess that, for some, ‘achingly cool’ + bottles that look like ice sculptures = intimidating.

That includes me, by the way. I am the least cool person in the room at any given time, so it’s likely I’d have continued to ignore Neandertal to infinity and beyond were it not for the fact that I recently purchased some samples of Euan McCall’s work (for his eponymous brand) and wanted to compare/contrast against his work for another brand to get a fuller picture of his style. When a perfume contact who does some PR for Neandertal (Brooke) offered to send me samples of the line, I figured it was kismet. 

I’m really glad I got to smell these. All of them were interesting – unique even – and none of them were the paint-by-numbers type of jobbie we’ve come to expect from the more upmarket niche brands. One was marred by a heavy hand with nose-burning aromachems, but even that was redeemed by a beautiful and unusual central section. Matching the bottles, the perfumes draw on the jolie laide nature of raw, elemental things – metal, earth, leather, salt. The effect is often jarring, and sometimes (one senses accidentally rather than deliberately) even pleasant. But we all need a little intellectual roughage in our diets, don’t we? 

 

Them

 

Oh, the grappa and Fairy washing up liquid sting of pure orris root tincture! I love how, when used in more generous quantities than the standard dribble tapped out with a fingernail into niche perfumes to justify an obscene price tag (Floretiiiiinnnnne irisssssss), this buttery but bleachy rhizome always manages to bring in the desaturated cool grey-pink colour canvas of Scandinavia – even if what the perfumer had been going for was Italian sunshine or Russian leather. Orris will out. Luckily, we have a Northern European perfumer (Euan McCall, a Scot) going for a cool, foggy interpretation of orris root, so the Scandi colour palette works just fine.

 

Orris root is an interesting material because, to me, it is a mixture of high and low, which means that it smells in equal parts like a fine leather glove and like the rooty sting of moonshine brewed by a Polish potato farmer. An elevated root cellar smell. Part of the reason that Them works because the perfumer understands this element of the material and surrounds it with other high-low accents. So, we have a green, scratchy salt note rubbing up against an ambrette material that feels luxuriously cloudy (a drop of Pernod in water), and a vaporous leather note slowly losing its initially screechy, toxic edge as it is folded into a much finer, softer ‘cuir’ along the same lines as Cuir d’Ange (Hermès) or Cuir X (La Parfumerie Moderne).  

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It is also an outdoors-to-indoors kind of perfume. It starts in the cool, foggy outdoors (Iris Silver Mist territory even) before slowly switching the scene to a posh art gallery full of spot-lit ‘found art’ sourced from nature, like long, silvery hunks of hollowed-out driftwood, polished stone, dried seaweed, salt, leather – the type of beach-cast objets that a collector might pay thousands for. There’s an awkward moment in the transition that smells a little bit sweaty or BO-ish, but it’s brief enough for me to pass it off as my imagination (or perhaps a momentary concentration of something evil in the iris material used).   The small flashes of furry warmth and leather underbelly briefly bring to mind Slumberhouse Sibet, but no, Them is green, salty, and almost aqueous in a way Sibet is not.  

 

  

Us

 

Us is one of those atmospheric indie scents that are more like exhibitions than perfume – experiments not really designed to survive beyond the walls of the lab but to be held up, admired, and put back down again. It smells like boot polish, tanning agents, and the soot-streaked insides of a kipper smoking house. And also like wet eucalyptus branches thrown onto an open fire in a sauna. While I admire the phantasmagoric summoning of the La Brea tar pits, I’m not sure that something this extreme is for wearing.

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In the drydown, it calms down enough for me to spot the relationship to the hoary old seagrass vetiver (burnt, whiskey-ish) of Vetiver by Annick Goutal Vetiver or Arso by Profumum, but I would rather wear the Goutal than a version that’s been amped up by a factor of ten. I just don’t have the stomach for this kind of stuff anymore. If you’re just getting into niche or indie, however, and you are chasing down all the ‘burning tire’ scent experiences you can find, then Us is gripping stuff indeed.

 

 

Light

 

Light is a jarring but ultimately thought-provoking fragrance. There is an opening blast of some aromachemical so vile and toxic I can feel it at the back of my throat, and for a moment or two, before this thing rights itself, I have to fight the urge to scrub it off my skin. I suspect a noxious brew of Ambroxan and the milky-metallic shriek of violet leaf, with a pronounced ‘curdled milk’ effect.

 

However – and you know that the ‘however’ has to be a good one in order for me to get past the teenage body spray thing at the start – Light surprises me by settling into a weird but interesting accord that I can only describe as a tart but creamy ‘rhubarb and custard’ floral that gets me in its headlights and refuses to let go. Yes, I understand that nothing in the notes list would explain this. Yes, it is possible that I’m going crazy. I have worn Light several times now, and each time I grimace my way through the opening (hairspray! licked metal spoons! teenager deo!) and each time I wind up in the rhubarb and custard place.

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And if it only stayed there, I would be enthusiastic. However, after an hour or two, the scent begins a slow fade into a chemical marshmallow drydown with an unpleasantly dusty ‘wheaten’ undertone – a sort of stale, chocolate-less smores accord – which reminds me a bit of that Godawful Rouge Smoking by Parfums BDK (which is cherry cough medicine + pleather + bubblegum + stale, wheat-dusted marshmallow) and of Sangre Dulce by Strangers Parfumerie, which is actually pretty good. I’m not keen on this indie ‘protein bar’ accord, to be honest, so this is a mark against it. But that weird salty-floral-creamy rhubarby midsection – oh man. What I’d do for a flanker that excerpted that part.

 

 

Dark

 

 

Aptly named, Dark is one of those oily, industrial-smelling concoctions that get you thinking both of (a) the fuel spills, rubber, tarpaulin, and black oil of a car repair shop, and (b) the oily black infestation at the cire of a freshly-felled agarwood tree, i.e., the natural and unnatural intertwined so densely that one is undistinguishable from the other. It smells dank and oddly savory (umami), perhaps due to the seaweed note, which is more reminiscent of miso paste than of salt. Unlike Light, Dark is, well, the smell of closed-up spaces, of rot, of time v. infection.

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Though unusual, its grungy industrial bent is not entirely unique – there are elements of what I am smelling here in both Nooud by Baruti and Black No. 1 by House of Matriarch. But in the drydown, Dark takes a very different turn, and this is where the paths diverge. The scent sees itself out on a long tail of pure, blinding metal. You know the metallic scent of orange juice that’s been spilled and left to dry? This is precisely that, minus any scent of orange. I don’t know if this is saffron, coriander, rose oxide, violet leaf, or some other metallic material, but the flash of metal provides a link to Light that I find interesting. Dark mixed with Light, by the way, provides for a compelling experience – the tart, metallic rhubarb and (salted) custard sparks against the oily, savory dankness of Dark’s oudy leather to yield a scent that feels as bright as an over-exposed photo and as grungy as mold.  

 

 

Source of samples: Samples of the Neanderthal line were kindly sent to me by Brooke, who does some PR on social media for the brand. I disclose where my samples came from so that you (the reader) can decide for yourself whether my review is unbiased or not.

 

Cover Image: Photo by Frank Eiffert on Unsplash

Aldehydes Amber Ambergris Attars & CPOs Balsamic Chypre Cult of Raw Materials Gold Lists Oriental Osmanthus Oud Resins Review

Gifts of the Three Magi: Going for Gold

30th December 2020

Gold is the most challenging of the gifts of the three Magi, of course, given that, unlike myrrh and frankincense, it is not a fragrant material in and of itself. I could write about perfumes that smell like metal or that have a metallic element to them, like, say, Superstitious by Frederic Malle or Copper by Comme des Garcons, but that would be a rather short and unsatisfying list. So, most of the perfumes on this list fall into one of three categories.

 

First, perfumes that the word ‘gold’ or ‘or’ in their name – a group of fragrances that quickly exhausts itself when you realize just how many of them either fail to meet the kingly standard we’re going after (24 Gold by Scentstory didn’t make the cut, for example, and neither did the ghastly coffee sickliness that is L’Or de Torrente) or give off a golden vibe at all (Or des Indes, J’acuse).

 

Second, there are the perfumes that I think are the gold standard of their respective genres and are the ones that I would buy in bulk if I were to suddenly win the lottery or marry someone with both taste and bottomless pockets (we will pretend that I am not already in possession of a husband). I find it funny that many of the perfumes I consider to be gold medal winners are actually called Black something or other.

 

Finally, we have perfumes that prominently feature a raw material or accord that smells or feels like a sunny, radiant liquid gold around your person – amber, for example, but also ambergris and honey.    

 

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Photo b Gian D. on Unsplash

Les Nombres d’Or Oudh Osmanthus (Mona di Orio) Black Gold

 

Oudh Osmanthus is both rich and dry, two qualities that are rarely found together these days. After years of puzzling over what makes this perfume tick, I think the secret to its three-dimensional richness lies in its triadic composition of a) the smoky, dried-up husk of a vanilla pod swiped from Mona di Orio Vanille, which contributes a dark, almost liquor-ish background that one might call sweet until you get close enough to see what it is, b), a midsection (borrowed from the brand’s own Musc) of blurred, indistinct floral notes desiccating to a fine white talc, which gives the scent its tinder-box dryness and a slightly soapy, dandified air, and c) a lascivious civet note that twists the florals into a grimy, almost fecal leather note à la Jicky.

 

Here’s the clever bit – though there is likely some quantity of real osmanthus and oud oil in the composition, their shape is carved out not by the raw materials themselves but by little olfactory nudges laid down by the perfumer herself, like a trail of breadcrumbs in the forest. Hence, the faintly cheesy fruitiness of osmanthus is suggested obliquely by an odd but genius herbal note that smells quite like fresh dill, while the cheesey ferment of oud is brought to life by the leathery civet.

 

In many ways, Oudh Osmanthus is the analog to my other favorite oud-themed fragrance, Nawab of Oudh (Ormonde Jayne). Both are Western abstractions of an Eastern raw material, rendered in a haute luxe style that elevates them far beyond their source material. But they arrive there from two utterly different directions – Nawab of Oudh via the light cast by crisp linen tablecloths, the brass moldings of a posh London hotel, and freshly-peeled citrus fruits, Oudh Osmanthus via the chartreuse gloom of a velvet-covered room.

 

Both are eye-wateringly expensive. Adding insult to injury, Oudh Osmanthus was reformulated when the bottles were changed from the wine screw bottles to the golden disc bottle. It still smells great, of course, but its smoky dryness has been toned down and made less confrontational, which has in turn subtracted much from its previously three-dimensional quality. However, if I were forced to choose just two Western oud-themed fragrances to take with me into the apocalypse, it would be Nawab of Oudh and Oudh Osmanthus, and that, for a perennial flip-flopper like me, is said with not even a hint of equivocation.  

  

 

<span>Photo by <a href="https://unsplash.com/@dialex?utm_source=unsplash&amp;utm_medium=referral&amp;utm_content=creditCopyText">Diogo Nunes</a> on <a href="https://unsplash.com/s/photos/palace?utm_source=unsplash&amp;utm_medium=referral&amp;utm_content=creditCopyText">Unsplash</a></span>

Photo by Diogo Nunes on Unsplash

Chypre Palatin (Parfums MDCI)Palatial Gold

 

I am a big Henry James fan. Or at least I used to be until one day at school, my fifth form English teacher pulled a copy of The Golden Bowl out of my school bag and gasped, ‘You’re reading this? Oh, dear me, no – this is far too difficult for you. It will put you off James for life.’ But guys, I had already read The Golden Bowl. In fact, I had waltzed through it, not realizing that it was supposed to be difficult. But do you know what? I have struggled with Henry James ever since. Once someone points out that something is difficult or complex, it becomes so. Like someone flipping that switch in your brain between unthinking enjoyment and sudden, painful self-awareness.

 

I love Chypre Palatin with my unthinking part of my brain. I know, on a purely intellectual level, that it is a Golden Bowl type of scent – grand, complex, full of moving parts clicking into place. The sort of thing you have to read with your eyes at half-mast so as to perceive its entire shape at the corner of your vision. The notes list on Basenotes alone contains twenty separate notes, two thirds of which I still cannot pick up. It doesn’t matter. I slip into Chypre Palatin with a shiver of unadulterated pleasure every time, just as easily as my unthinking brain once slid into Henry James.

 

Chypres are not an easy read, normally. Something about them pinches me, reminding me to switch the analysis part of my brain on and the ‘feeling’ part off. They are more comfortable for me now, as I get older, but the bristling bergamot and the bitter backbone of mosses have always called to mind that scene in Titanic where Rose sees a mother is tapping her six-year old daughter on the spine to get her to straighten up. I admire the formality of chypres, and their immensely ordered, complex structure, but sometimes I find it difficult to breathe easily within their confines.

 

But Chypre Palatin is one of those strange hybrids between chypre and oriental that manage to combine the formality of the former with the comfortable sensuality of the latter. Chypre Palatin belongs, therefore, to a special group of perfumes that includes Puredistance M, Jubilation 25, Une Rose Chyprée, and even Guerlain’s masterpiece, Vol de Nuit. What these perfumes have in common is a chypre-like dressing of moss and bergamot, and maybe some other green, bitter, or herbal accents, over a base that feels pleasantly resinous, creamy, or vanillic (as is the case with Chypre Palatin), so a fragrance that starts its journey in an upright position can end it in a supine position on a soft divan. These chypre-oriental hybrids are built to scale, bristling with ambition, and with big enough feet to comfortably straddle several genres at once – chypre, oriental, leather, animalics, and so on. They are not so much unisex as they are omni-sex.

 

Chypre Palatin, for example, has a brief bergamot beginning, like a blush of first light over the horizon at dawn, and a heart of authentic oakmoss that goes on forever, but these accents are married to a lush vanilla and a warmly animalic castoreum in the base, ensuring that the whole thing feels comfortably sensual. It is distinctly masculine in feel, but the vanilla and castoreum in the base give it a rounded, luxurious feel that won’t feel out of place on a woman’s skin.

 

Chypre Palatin strikes me as a modern-day Vol de Nuit, in a way. Not in terms of scent, but in the way they are both lush, baroque-scaled perfumes pointing to a more romantic past than the time in which they were created. And despite their ambition, they both feel perfectly intimate – suitable for quiet, homebound pleasures. Chypre Palatin might be the Golden Bowl of its genre, but I enjoy it in that simple, instinctive way I used to enjoy Henry James before the thinking part of my brain was switched on. Just don’t listen to anyone who tells you it is a difficult or complex thing.

 

 

Black (Puredistance) Bugatti Gold

 

I have been within sniffing distance of the interior of a luxury car only twice in my life. The first was when a former colleague of my father’s, a rather sleazy guy called Alberto, would come and collect me from my job in Bergamo on a Friday night and whizz me down to Milan for the weekend in his Bugatti. Nothing terribly inappropriate happened in that car, but there was always the suggestion that something might. The second was a couple of years ago, in Rome, when a lovely salesman saw my son and me looking in the window of a Ferrari-Maserati showroom and invited us in so that my son could sit inside one. I am not into luxury anything, but the scent of inside a luxury car is intoxicating in a weirdly emotive way. You know instinctively that what you are smelling is privilege and, by corollary, exclusion, but the power you sense throbbing beneath the leather and the wood – even when the car is off – is enough to flood you with a weird sense of elation. Arousal, even.

 

Black by Puredistance smells like the pure, cushioned air of privilege. Though from the technical sense, it has much in common with other cardamom-saffron-leather orientals like Idole (Lubin), Black Cashmere (Donna Karan) and, more recently, the glorious Shaghaf by Anfas, the extreme refinement of Black makes them feel like they just stumbled in from the bog, muck caked on their clodhopper boots.

 

Black is so smooth you could almost call it boring. It is just a silky cardamom custard filtered through the air filtering system of a Maserati with creamy chamois seats and polished wood panels, with no real points of interest or anything whistling for your attention. normally lusty resins and spices have been triple-strained through a cheesecloth, appearing as smudged brushstrokes in the overall impressionistic swirl. Even the oud note is quiet, a faded sour-suedey tannin accent shading out the leather a little. As with anything Puredistance, Black is ostentatiously-priced, but then so is a Maserati. I may never get within sniffing distance of either ever again, but the memories are for free and remain lodged safely in the memory palace I have constructed in my brain (thanks for the tip, Hannibal).  

 

 

 

Saqr II (Al Shareef Oudh)Multi-Dimensional Gold

 

Saqr II is a mukhallat composed in honor of nature in all its brutal beauty. It focuses on ambergris (long golden beaches), oud (green forests), Ta’ifi rose (flowers in inhospitable terrain), and Himalayan musk (animal fur). Saqr II provides the wearer with a truly kaleidoscopic experience – the florals, exotic woods, and musk all rushing out at you in a giddy vortex of scent – but maintains a rigorous clarity rarely experienced in such complex blends. The wearer can smell every component of the blend, both individually and as part of the rich, multi-layered fabric of the perfume.

 

The play of light on dark is particularly well executed. The tart, green spice of the Ta’ifi rose lifts the perfume, while salty-sweet ambergris lends a sparkle. These brighter elements prevent the darker oud and musk from becoming too heavy. The bright rose burns away, leaving a trail of leathery, spicy oud wood that is addictive, drawing one’s nose repeatedly to the skin. The oud here is smooth and supple, with nary a trace of sourness or animal stink. The musk, perceptible more as a texture than a scent, blurs the edges of the oud and rose notes into furred roundness that gradually softens the scent’s austerity.

 

The slight out-of-focus feel to this blend makes it far more approachable for beginners than many others in the Al Shareef Oudh stable. However, none of the materials have been dumbed down for a Western audience. The blend smells classic in a certain rose-oud way, but it is not clichéd. Its balance of dark and bright elements, sweet and non-sweet, dirty-musky and clean, is what makes this a masterful example of its genre.

 

Saqr II is complex, beautiful, restful, and above all, easy to wear. I particularly love the fuzzy golden timbre of the ambergris in this scent, which lends it a tannic apricot skin edge. It is my personal favorite of all the Al Shareef Oudh mukhallats and the one I would recommend to beginners as a great primer for the brand’s overall approach and aesthetic. Beyond that, however, it is one of the best perfumes I have had the pleasure of smelling.

 

 

Gold Woman (Amouage)Gold Soap

 

Gold Woman is the souped up, Russian gilt, bells-and-whistles version of Madame Rochas, which basically means that it is an amalgamation of all those perfumes that we tend to instinctively classify as stuffy, perfumey, French and ladylike – you know, perfumes like No. 5 (Chanel), Calèche (Hermès), and Climat (Lancôme). I’d throw 24, Faubourg (Hermès) into the mix there too.  

 

I could try to describe the common thread here – the fatty, fizzy aldehydes that strafe the expensive, Grasse-sourced florals like a steel wire brush, sending them spinning up and out like a ballerina’s tulle mid-pirouette, the silky musks, the powdered rush of floral bouquets – but with something this abstract, I’d only be embarrassing myself.

 

Because, honestly, let’s get real – much of what we say we smell in fragrances this big is probably just a figment of our imagination, suggested to us by reviews or ad copy. Perfumes this abstract, this overly-blended, this fuzzy-with-kinetic-aldehydes can never give anyone a clear idea of any one material, be it a lush rose or the hay-like greenness of narcissus. Most of us are not in possession of a nose sophisticated enough to pick up on every nuance or note in something like Gold Woman. If you think that it smells expensive (it does) or like what a rich woman might wear (it does), then the perfumer has gotten his point across. I’d argue – strenuously, if you ever met me in person – that what you are smelling in Gold Woman is pretty much the scent of a luxuriously creamy bar of white soap, and specifically the kind that nobody buys for themselves and is far too good to use.

 

My mother was gifted a L’Air du Temps bath soap when I was little, and that soap remained perched on the edge of the family bath, in its delicate seashell-shaped clasp, for all of our childhood, as if silently daring us to touch it. Which we never did, of course, because the hairs on the back of my mother’s neck were psychically connected to this soap, standing on end and raising the alarm if one of us even so much as breathed in its general direction. I would only dare huff it quickly and furtively, panic-dropping it back in its seashell every time the landing floor squeaked (our Famine-era house was about as suited to privacy as it was to central heating, which is to say not very). Anyway, I remember distinctly the first time I smelled Amouage Gold Woman. It was January 2012 in one of the larger Campo Marzio 70 stores in Rome, and I had just started to read blogs, so I recognized the name and the look of the bottle. I picked up the gold bottle with trembling hands, scarcely believing that the salespeople would just let me pick up something so precious and sprayed a bit on my wrist. Well, if it wasn’t that fucking L’Air de Temps soap. Hello again, how nice to see you.

 

None of which explains, of course, how I now own two bottles of Gold Woman. I guess my defense is really a theory, namely that if cityscapes shape the style of those that live in them, then Rome, with its status as the erstwhile center of the Western world, expects of her citizens a similarly-outsized sense of braggadocio. While I still don’t really like Gold Woman all that much, I find it has the big dick energy that a place like Rome demands. Every time I wear it, I feel like Juno emerging angrily from her bath, left breast magnificently exposed, pumped to give the first man she encounters a heart attack or a hard-on (we are never sure which).

   

 

 

Or du Sérail (Naomi Goodsir)Fool’s Gold

 

Or du Sérail has a beautiful, honeyed tobacco leaf at its core. But unfortunately, it gets drowned in a fruity, sticky mess of mango, rum, coconut, and ylang, giving somewhat of an impression of a day-old tropical fruit cocktail left out in the sun to develop a ‘bloom’. It is also unbearably sweet. Ambre Narguilé does the fruit-cake-and-honey tobacco thing so much better that I wonder why anybody felt this was necessary. And to be honest, if I wanted a complex, syrupy tobacco fragrance then Histoires de Parfums’ masterpiece 1740 satisfies me on all levels.


To sum it up, Or du Sérail is an ‘everything but the kitchen sink’ kind of scent where everything is thrown at tobacco in the hope that something sticks. Don’t get me wrong – it is technically ‘yummy’ in that round, sweet, bland way of another of Duchaufour’s misses, Havana Vanille. But as in Havana Vanille, Or du Sérail contains unpleasantly sour, discordant off-notes like mold on a piece of bread, or rot beginning to set in on a piece of fruit. Or du Sérail makes a lunge for that fine line between edible and inedible and misses the mark completely.

 

 

 

Aurum D’Angkhor (Sultan Pasha Attars) – D’Angkhor Gold

 

 

Aurum D’Angkhor is special. Every time I wear it, I marvel anew at its depth, complexity, and beauty. It contains a small amount of the famous Ensar Oud Encens D’Angkhor in the basenotes, a fruity Cambodi oud oil with cozy wood nuances. But the ‘Aurum’ in Sultan Pasha’s remix means ‘Golden’ and indeed, that is precisely the color that comes across in this blend. Aurum is a love poem to the golden dust of saffron, polished oak floors, smoke, honey, and henna, a shady haze backed by a velvety floral richness.

 

The topnote of Aurum D’Angkhor showcases the oud, and for a few minutes, it has a dark barnyard character that some might find startling. This accord is not, to my nose, unpleasantly animalic. It never approaches, for example, the sour, bilious honk of a raw Hindi oud. However, there is definitely something there that recalls the aroma of cow slurry, a smell so hotly liquid that it seems to ooze across the room like ripe Brie. One’s reaction to this type of aroma depends on one’s level of exposure to farmyard smells during childhood. I grew up around cows and now live next door to a dairy farm, so for me, the smell of cow shit is literally part of the air I breathe. In other words, I’m fine with it. You very well may not be.

 

The cow pat note dissipates quickly, however, allowing a soft, spicy brown leather to take shape, threaded with drifts of faintly indolic jasmine. Saffron plays a pivotal role, called upon to bring out all its strange facets at once – the leather, the exotic dust, the sweetness, the faintly floral mouth-feel, fiery red spice, and a certain medicinal, iodine-like twang. The oud and the saffron create a deep multi-levered scent profile suggestive of old oak floors, spicy brown leather, and dusty plum skin. In short, Aurum showcases the depth of real oud, but past the fecal twang of the opening, none of its more challenging aspects.

 

The smoke in Aurum is chimerical, sometimes manifesting as little more than a faint tingle of far-off woodsmoke akin to a needle prick’s worth of birch tar or cade oil, and sometimes appearing as full-on smoke from a censer full of resins. The smoke component is similar to that of Balsamo della Mecca (La Via de Profumo), which is primarily a labdanum-focused scent dusted with the clovey, balsamic bitterness of Siam benzoin and frankincense. Backing the smoke is always a layer of dusty, medicinal henna powder and the golden sheen of honey-glazed woods. Nothing, therefore, feels out of balance, not even when the smoke is rolling in.

 

Aurum dries down to a dark, treacly resin that smells predominantly nutty, but also kind of gritty, like coffee grounds sprinkled with sugar – probably a side effect of benzoin mixing with the cedar and ambrette musk. There is a moment in the drydown that reminds me of the sawdusty, granular sweetness of wood pulp and suede that is the primary feature of Tuscan Leather-style fragrances. Many soft leather scents, like Tom Ford Tuscan Leather itself, Oud Saphir (Atelier Cologne), and Tajibni (Al Haramain), use a combination of a vegetal musk like ambrette, saffron, and cedar to create a musky, resinous suede effect, and that might be what’s happening here in Aurum. However, Aurum is far more complex than these soli-suedes, deploying as it does a layer of resins, oud, and henna to jostle and thicken the sueded musk.

 

 

 

Or des Indes (Maître Parfumeur et Gantier)Bait-and-Switch Gold

 

Out of all the perfumes reputed to smell like Shalimar, Or des Indes smells most like Mitsouko. I bought a bottle in Madrid airport on my way back from Cali, shaken after having been strip-searched by Columbian customs agents (pasty Irish chicks apparently being well known for enthusiastically promoting certain Colombian exports via that particular route), and when I got home, I showered and applied this liberally, then lay naked on the bed waiting to a) stop sweating, and b) feel the cloud of golden, resinous Shalimar-esque loveliness rise up and envelop my senses, soothing my furrowed brow, etc., etc.

 

Well, to say I felt cheated out of my happy ending is an understatement. Or des Indes is not the golden, shimmering warm bath of resins I had been led to expect. Rather, thanks to a doughy ‘peach skin’ suede element that is far more root (orris) than resin, Or des Indes is dove grey – delicately bitter, fudgy, and ‘old smelling’, like old wooden furniture dusted off and waxed with saddle soap. Thanks to a recent love affair with Imperial Opoponax (Les Nereides), I have come to identify this doughy, rooty (almost waxy-fudgy) nuance as characteristic of opoponax resin. But because of its herbal, slightly bitter ‘almond’ core, I have stopped perceiving opoponax as a purely golden affair – in truth, it smells more lavender-grey than golden for about two-thirds of its development.

 

While Imperial Opoponax shakes off this dove grey pallor pretty quickly before sliding into that much-awaited, much-longed-for bath of sultry, balmy, red-gold resinousness that is the final third of opoponax resin, Or des Indes remains firmly attached to its grey, bitter-doughy suede heart for much of the ride. (There is a phantom fruit note bouncing in and out that, combined with the fine cuir accord, contributes much to the Mitsouko impression). To be fair, Or des Indes does eventually loosen up into something that might legitimately be called warm or golden, before completely dying an ignoble death at the four hour mark.

 

Yep, four hours. That’s all you get, folks. Now, I am no longevidee bore, but paying Maître Parfumeur et Gantier prices for the performance of a Roger et Gallet body spray is deeply unacceptable, and that’s even before you consider that, with Or des Indes, you are basically wearing a half-assed version of Mitsouko or the first 40% of Imperial Opoponax, both scents that cost roughly half of this.

 

Don’t get me wrong – I do quite like Or des Indes. It’s just that when you are expecting gold and get dove grey, it feels like trying to recover your gait after you’ve missed a step on the stairs. You eventually right yourself but for one horribly unsettling moment, the whole world feels off kilter.  

 

 

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Black Gold (Ormonde Jayne)Gentlemanly Gold

 

Black Gold is every bit as stunning as its gold-plated billing makes it out to be. Perfectly in line with the Ormonde Jayne house style, it seems to be made up of hundreds of different layers of tulle and yet has the tensile density of velvet.  The opening feels familiar, yet turbo-charged with something electric. The sherbet-like fizz of mandarin, lemon, and mandarin is intoxicating, and the touches of clary sage and juniper berry familiar to anyone who loves Tolu. Immediately after this somewhat characteristic Ormonde Jayne opening, the true character of the scent reveals itself as a confident duet between a particularly arid, aromatic sandalwood (one can almost visualize the reddish dust of felled heartwood in Mysore) and a hot, dusty carnation – the two accords whipping each other into a vortex of scent.


Texture is key here. Black Gold feels fuzzy and misty, like the fine-grained fizz on a glass of sparkling rosé. The quality of the sandalwood is superb, displaying as it does the peculiar character split between dry and milky of real santalum album. Although there are no piney terpenes here, the hallmark of inferior santalum spicatum from Australia, the sandalwood used in this fragrance is not at all sweet or unctuously creamy. In fact, coupled with the herbs and the spicy carnation, the woodiness strikes me as gentlemanly, similar in tone to the sandalwood in Santal Noble (Maître Parfumeur et Gantier). Later on, these same woods appear rubbed down by nuggets of creamy amber resin, their toffee-like sweetness filling out the air pockets in the wood and giving the scent a deep, velvety warmth.


However, there is also a very dry, peppery oud note in the drydown, which brings the fragrance closer in feel to Ormonde Man than some might be expecting. The oud adds a brush of something metallic and not entirely natural-smelling. The note is not exactly animalic, but a little dark and salty, tending towards carnal. This could be a touch of Ambroxan or real ambergris, or, of course, it could also simply be the listed oud coupled with the vegetal musk of ambrette. Either way, the ending is as shimmering and as translucent as the rest of the scent; it floats off the skin like cloud, never heavy or sullen.


Worth the price? Yes – with the proviso that you already have the money and won’t be skipping any meals or utility bills to buy it. There are plenty of haute luxe perfumes around at this price level anyway, but an Ormonde Jayne is consistently a trusty government bond compared to the equities market in one of the BRIC countries and is therefore a particularly safe investment. (I am just as puzzled as you as to why I’m talking about this like an investment banker).

 

 

 

Mukhallat Dahn al Oudh Moattaq (Ajmal) – Antique Gold

 

 

Mukhallat Dahn al Oudh Moattaq is a masterpiece of mukhallat perfumery. With a long name that translates to (roughly) ‘Aged Oud Blend’, it earns a place in any list of top ten or even top five mukhallats in the world. Essentially an essay on the beauty of aged Hindi oud, Mukhallat Dahn al Oudh Moattaq wanders through the umami flavorways of noble oud oil, touching upon sweet, sour, salty, woody, and even herbal facets as it passes through.

 

It may at first appear pungent or animalic to the uninitiated, but once the leathery spices rise through the initial wall of funk, you will find it difficult to tear your nose away. Sweet red roses, musk, and greenish herbs – perhaps a touch of vetiver – provide an excellent showcase for the aged oud, grounding and buttressing it with layers of complexity, body, and richness. 

 

The other notes, while extremely rich and high quality, do not distract from the star of the show, namely that beautiful, aged Hindi oud. The oud slowly softens and melts like a pool of warm honey, pumping out wave after wave of spiced, syrupy goodness throughout the day. This intoxicating concerto of aromas is top of its class at representing the unique pleasures of oil perfumery.

 

In the far drydown, natural ambergris lends the scent a golden glow, as well as a hint of coniferous bitterness that recalls the aroma of raw fir balsam. Think of sea breezes blowing a forest of pine trees sideways, the salty freshness of the sea air mixing with the resinous greenery of the trees and the golden sweetness of tree sap. The ambergris amplifies the beauty of the aged oud and the brilliance of its rich Turkish rose. Beautiful, pure, and incredibly rewarding to wear, Mukhallat Dahn al Oudh Moattaq goes straight into the pantheon of must-haves for any serious mukhallat lover.

 

Kalemat (Arabian Oud) – Souk Gold

 

Kalemat is not wildly original (it smells a little like an upmarket version of 24 Gold by Scentstory, or Raghba by Lattafa Perfumes) but it is one of those rare instances when you put it on and you just know that it smells damn good, and that you smell damn good, and that other people (all of the other people, believe me) will think you smell damn good too. It reminds me that things don’t have to be wildly expensive or original to give you pleasure.

 

In fact, every time I wear Kalemat, I think of what Agent Dale Cooper tells Harry in Twin Peaks, namely – ‘Harry, I’m going to let you in on a little secret. Every day, once a day, give yourself a present. Don’t plan it. Don’t wait for it. Just let it happen. It could be a new shirt at the men’s store, a catnap in your office chair, or two cups of good, hot black coffee.’ Kalemat is a just damn fine coffee.

 

It is difficult to describe Kalemat without making it seem simple or boring. It opens with a brief berry note, before sliding into a golden, honeyed amber riff that swirls around you like a delicious second skin for a whole twelve hours. There is a hint of gently smoked oud that stops the whole thing from diving off a cliff into gourmand territory. It is not real oud, of course – not at this price point. But for once, the synthetic oud or cashmeran or whatever they are using here for that smoky oud note is not obnoxious or dominant. Instead, it adds a pleasurably smoky but unobtrusive buzz to the backbone of the fragrance. It is there simply to support the spiced, honeyed amber, not to shout all over it.

 

Kalemat wears in a similar way to perfumes like Histoires de Parfums’ Ambre 114, Dior Privée Ambre Nuit, and Amouage’s Fate Woman – not in terms of scent per se, but in the way each of these particular fragrances seem to hover around your skin like a haze of fuzzy, warm, golden light, and radiate outwards, like Golden Hour light pouring into a dingy room. And really, the base appeal of Kalemat lies in its sillage. I like the Muslim idea of using perfume to scent not only yourself but also the air around you, as a gift for others. Kalemat spills out over your skin and into the air around you, leaving a trail of honeyed, gently-spiced amber and woods for others to enjoy. I have had women in the supermarket stop me to ask what I’m wearing. Dogs follow me. Little children ignore my stupidly asymmetrical face and smile at me. Kalemat is a gift you give to yourself, yes, but also to others.

 

 

Black No. 1 (House of Matriarch)Gold Bud

 

Composed by Christi Meshell for her House of Matriarch line of perfumes, Black No. 1 (formerly known as Blackbird) is made up of over 300 different notes and materials, 93% of which are all-natural. This is incredibly complex, even crowded perfume – but somehow it still manages to achieve the effect of a smooth, even flow of notes, like water across a silk panel.

 

The opening salvo is a rush of mellow leather, dark woods, and green resins. Even though it is very dark in flavor, everything feels round and smooth, with no jagged edges anywhere. There is what I can only describe as a delicious ‘roasted’ effect here that smells quite like a lump of unsmoked hashish resin, i.e., sweetish, tarry, sticky – like summer grass trampled underfoot.

 

But make no mistake – this is no stoner’s joke, no hippy-dippy afternoon delight. Whereas the similarly cannabis-focused Coze (Parfumerie Generale) uses its weed note to conjure up a happy, outdoorsy vibe of buff lumberjacks lighting up a joint, here the note is used in a supporting role to add a sweet, herbal grassiness to the other woody and aromatic notes.  The scent manages to evoke strong visual images in my head, spinning visions of dark forests of firs and pines beside windswept beaches. The feeling is of solitude, a glorying in the fierceness of nature at its wildest. There is a genius note of sea salt weaving in and out of the perfume at this point, serving to pierce the density of the dark notes like a sudden shaft of moonlight through the forest. For such a dense perfume, it feels incredibly ozonic.  

 

The gentle, rounded oud accord in the opening notes becomes ever stronger as the scent develops, picking up more of a rubbery, medicinal character. This adds a surprisingly pleasant wash of something antiseptic to the complex roasted flavors of the woods and resins. In some ways, the roasted, dark woods and oud note reminded me slightly of both Montecristo (by Masque Fragranze Milano) and of Hard Leather (by LM Parfums) but nowhere near as challenging. Both Montecristo and Hard Leather play up their tough notes like oud, leather, and styrax to such a degree that they simply overpower everything else – but all the potentially harsh notes in Blackbird seem to have been folded into softer, sweeter accords, like the amber and musks in the base, thus sanding down any hard edges they might have had. 

 

The progression here is incredible for a perfume with such a high degree of natural ingredients. There is a distinct beginning, middle, and end. The whole thing is just so coherent and beautifully put together. The sticky, tarry notes from the top eventually loosen up and spread out. The sweetness of the pot resins intensifies too, mixing with the dark leather to create an effect that is intoxicating. And the dry down – oh my God, that dry down! It is a mix of amber, musk, and that dark, supple leather note that feels at once sensual and comfortable. It reminds me of the animalic but cozy feel of L’Ombre Fauve by Parfumerie Generale and the deep coziness of the latter stages of Muscs Khoublai Khan by Serge Lutens, the part where all passion is spent and now all is the sugar and cream smell of two bodies cooling on the bear hide. Though eye-wateringly expensive and difficult to obtain, Black No. 1 is one of the first perfumes I’d buy in vats if I won the lottery.

 

 

Source of Samples: All reviews are based on samples, decants, or bottles of perfume I have purchased myself, with the exception of the sample of Saqr II (Al Shareef Oudh), which was kindly gifted to me by the brand, and the sample of Puredistance Black, which was kindly sent to me by the brand in 2016 for half the cost of the regular sample set (I paid the other half, by agreement with the brand manager). I own half a tester bottle of the new Oudh Osmanthus, in lieu of payment by a former client of mine, but bought a decant of the original formulation myself. As always, I do not do paid reviews and do not accept samples in exchange for a positive review. My opinions are my own. This blog is not monetized, and I do not earn any income from my perfume writing.

 

Cover Image: Photo by Lucas Benjamin on Unsplash