Maison Nicolas de Barry has been around since 2003, but has garnered relatively little praise or attention. I wonder why that is? I’ve enjoyed every single perfume I’ve tried from this brand, and find some of their natural perfumes to be stunning. In an era where natural and attar-themed perfumes for a Western audience is gaining traction (Sultan Pasha Attars, Areej Le Dore, Rising Phoenix Perfumery etc.), the perfumes of Maison Nicolas de Barry should be a slam dunk. And yet….crickets.
I don’t think that the price is the barrier. Their historical EDPs, while not cheap, are not terribly unreasonable at €149 for 100mls. The naturals and oud collection perfumes are indeed very expensive (between €600 and €1,140 for 150mls), but there are 7ml mini bottles to be purchased at a reasonable cost of between €29 and €52. I know plenty of perfumistas who wouldn’t mind paying that, especially those who care about high quality naturals, pure ouds, and sandalwood oil. The people who love Siberian Musk by Areej Le Dore, or Nan-Kun by Sultan Pasha, or Bushido attar by Rising Phoenix Perfumery, or the latest sandalwood oil by FeelOud do not hesitate to drop in excess of $500 on even a small quantity of these perfumes.
But scarcely anyone in the perfume blogosphere mentions Maison Nicolas de Barry. The few blog mentions or reviews on Fragrantica and Basenotes seem polite but slightly puzzled or underwhelmed. Having tested a diverse selection of their offerings, there is absolutely no question regarding the high quality of the materials and compositions.
I do believe, however, that the way the brand has positioned itself might have caused some confusion or misunderstanding. In brief, while most brands have one driving force behind their establishment, Maison Nicolas de Barry has two, and pursues both – sometimes on dual tracks, and sometimes simultaneously within the same collection.
Every niche parfum house has an avowed driving force – a raison d’être – behind their existence, be it to explore the beauty of synthetic molecules (Nomenclature), translate Italian and Mediterranean music and art into fragrance (Sospiro), or bring the magic of the Orient to Western noses in a digestible, French format (Amouage). I think it’s possible that Maison de Barry has gone ignored and misunderstood because, although the brand says it is mostly focused on recreating the historical perfumes of the past, many of the perfumes themselves smell much more like attars or natural perfumes.
The stated mission of Maison Nicolas de Barry is to recreate the perfumes that might have been worn by historical figures important to European social and cultural history, such as Empress Sissi, King Louis XV, and Georges Sand. But the perfumer and owner of Maison Nicolas de Barry – Nicolas de Barry himself – is clearly far more passionate about natural perfumery and the attar perfumery of both India and the Middle-East than any other type of perfume. He has personally visited the center of attar making, in Kannauj, India, to watch distillers and attar makers at work. He also travels around the world, visiting ylang plantations, jasmine farms, oud distillers, and sandalwood projects, sourcing his materials there and bringing them back to Paris with him, where he works them into his perfumes. He has even written a beautiful book on Indian attar making, called L’Inde des Parfums.
So, although Nicolas started off with a range of conventional niche perfumes – the historical ones – he has since focused more and more on his ranges of all-natural perfumes, raw materials, and (real) oud compositions. In other words, the soul of the brand “Maison Nicolas de Barry” is actually more about natural perfumery and attar/oil perfumery translated to a Western format than, strictly speaking, historical reconstructions (although there are some of those in the line too).
The only problem that this presents is that the split purpose might confuse customers (and even fragrance bloggers). The first impression any customer will get of the brand is the historical reconstruction angle, with the attar and naturals focus emerging only when you delve deeper into the descriptions and background on the site. Hence, a disconnect between that the brand itself suggests you’re going to smell, and what you actually smell.
The recreation, or reimagining, of les parfums historiques is not a new or unusual theme in perfumery, of course, as brands such as Parfum d’Empire, Histoires de Parfum, Rance, Creed, and even Maitre Parfumeur et Gantier demonstrate. But because these niche brands either got there first or are more popular, they managed to set the expectation for a parfum historique as thus: abstract, modern, niche constructions that behave like any other Western niche fragrance. Since the compositions of Maison Nicolas de Barry are at once far more streamlined and more naturals-focused, it’s possible that they appear simplistic or muddy to someone expecting the 3D mixed media richness of an Ambre Russe by Parfum d’Empire or even the Samsara stylings of Guerlain.
So, let’s re-set expectations here. The perfumes of Maison Nicolas de Barry are great when viewed through the lens of a parfum historique, but superlative when viewed as their rightful form, i.e., naturals, pure ouds, and attar scaled up into a sprayable EDP format.
Understanding that the perfumes of Maison Nicolas de Barry are basically scaled-up attars and naturals in the guise of les parfum historiques is crucial to understanding the perfumes themselves. I remember receiving a tiny vial of Mumtaz-I Mahal from a perfume friend in 2014: it had leaked and filled the wrapping of the parcel with one of the most intensely beautiful smells I had ever experienced – sandalwood and rose. Strangely enough, when I applied what was left of the perfume to my skin, I found it to be less complex than the scent it left in the air: a sweet rose over an austere sandalwood. I much preferred the smell of the spilled perfume to the perfume itself as a wearing experience.
Looking back at this now, I think I understand that Mumtaz-I Mahal was teaching me my first lessons about attar perfumery in general, which are that:
- attar perfumery is quite simple compared to complex, French or Western perfumery, focusing as it does on exalting the spiritual beauty of just one or two naturals rather than on an abstract, perfumey vision,
- when a blend is this simple and composed almost entirely of naturals, the properties of the 1-2 naturals chosen for the blend are very important – there is nothing to disguise the inherently green sharpness of Ta’if rose oil or the soured milk tones of Australian sandalwood, and so on. And finally, that;
- since attar perfumery was created more as a way of scenting the air for others, in a display of Muslim and Hindi generosity of spirit to fellow worshippers, than for one’s own personal pleasure, the trail of scent left behind by an attar is often more pleasing than the scent smelled up close on one’s own skin.
Since I’ve already waffled on quite a bit, I’m going to split this article into two parts, the first dealing with the conventional parfums historiques produced by Maison Nicolas de Barry (samples of which can be found here), the second part dealing with the all-natural perfumes and oud collection of the house (samples of which can be found here).
The first part, below, contains reviews of a cross-selection of samples from the historical perfumes range. Some of these perfumes behave like most conventional Western niche perfumes (abstract, complex, perfumey), albeit with a strong naturals focus, while others behave as pure attars diluted with alcohol to scale them up into EDP format.
L’Eau de Louis XV (Le Bien-Aimé)
L’Eau de Louis XV (Le Bien-Aimé) – le bien-aimé meaning beloved or well-loved – is a scented tribute to King Louis XV. It is one of the most sublime and natural-smelling neroli fragrances I’ve had the pleasure of smelling. Unlike most neroli fragrances, there is no slow descent into soapiness; L’Eau de Louis XV retains a juicy, fresh bitterness that’s akin to biting into a winter orange and getting a mouthful of peel, waxy green leaf, and a bit of the woody bark too. It is both bright and salubrious. There is a floral poudrée heart of rose, violet, tuberose, and other flowers for support, as well as a dark, unsweet amber accord, but these are merely there to hold the orange and neroli aloft.
Am I imagining the slightly animalic muskiness that closes in around the neroli topnotes after the first few minutes? Probably. But something about this fragrance makes me think of the steamy, soapy floral odors escaping from the King’s boudoir during his morning bath, with the underlying funk of a sleepy and as of yet unwashed body warm from his bed. Without doubt, this should be the bellwether for neroli scents. It smells natural, uplifting, fresh, and bitter in all the right places. Bien aimé indeed…
La Reine Margot (La Scandaleuse)
It’s odd that jasmine is technically a white floral when its smell is so purple. In La Reine Margot, the natural jasmine 
really shines through – round and creamily sweet but not as bright, high-pitched, or as sunlit as the synthetic variants. In fact, it has a curiously dusky, subdued hue, as if the flower has been covered in heavy velvet. There is also a slightly muddy, plasticky tone that I associate with natural jasmine. It smells almost exactly like a natural jasmine ruh I’ve smelled before, while doing research for the Indian attar portion of my book.
The star is the natural jasmine, but it is backed by a powdery, spicy amber and what reads to my nose as creamy pheromone. What I mean by this is that it features the same “cream of wheat” smell that I’ve picked up in two pheromone-based fragrances, the all-natural Feromone Donna by La Via del Profumo and Pheromone 4, an attar produced by Agarscents Bazaar. Feromone Donna features a similar although not identical notes list to Pheromone 4: jasmine, civet, ambergris, tuberose, and vanilla. Like Pheromone 4, these materials come together to form a floral creaminess that is part cream of wheat, part white chocolate.
In La Reine Margot, there is something of a similar effect, with the jasmine interacting with either an animalic musk or ambergris in the base to produce a creamy floral porridge effect. It is perhaps more accurate to view this as a natural jasmine soliflore filtered through the sheen of a milky sandalwood oriental like Dries Van Noten for Les Editions de Parfums Frederic Malle. I find this to be a very sensual, natural-feeling jasmine perfume that – unlike many other jasmine-musk combinations – never tapers off into that leathery sourness one smells beneath the wrist band of a rubber watch at the end of the day. It remains soft, pure, and creamy all the way through.
L’Impératrice Sissi (L’Indomptable)
L’Indomptable means indomitable, a person who cannot be subdued or defeated, and this describes perfectly both the character of Empress Sissi and the fragrance itself. Sissi is a cheeky little scent. It comes so over-stuffed with violet pastilles, gummy bears, face powder, cherry syrup, and doll head plastic that you’d think that it would be insufferable to anyone over the age of 12, and for a while, it is. But then a thick, raw lump of benzoin and the uncooked pallor of a very potato-y iris emerge, interjecting the saving grace of ugliness into the pretty.
Sissi is extreme in all respects – a sort of cosmetics violet-iris accord set on fire and sent rolling down the hill to flatten everybody in its wake. People who like the part-syrupy, part-powdery excesses of Guerlain’s Insolence, Incarnata by Anatole Lebreton, or Ombre Mercure by Terry de Gunsberg will probably love this lipstick-on-steroids perfume too. I don’t love it, myself, but I certainly enjoy wearing it more than I should. In fact, it’s become something of a guilty pleasure. There’s a fluffy marshmallow crème accord in the drydown that gives as much pleasure and comfort as a giant, fluffy onesie. I’d imagine. Not that I own one or anything.
L’Eau de George Sand
I find it fascinating that both Maison Nicolas de Barry and Maitre Parfumeur et Gantier have historical 
fragrances in honor of George Sand and Queen Margot. Both houses chose jasmine as the principal material for their Queen Margot fragrances, although the MPG version is more of an animalic orange blossom than a true jasmine, and the Maison Nicolas de Barry version stars a very dark, natural jasmine accord.
For George Sand, both houses focus on the dried-up remnants of a perfume vial carried by Sand herself, which seemed to be made up of patchouli, roses, and amber. But while MPG takes the basic historical formula in a spicy, ambery oriental direction, the Maison Nicolas de Barry focuses on the dark, chypric elements. Think Amouage Beloved, Clinique Aromatics Elixir, and Noir Patchouli by Histoires de Parfum, rather than Cinnabar or Or Noir.
L’Eau de George Sand establishes its chypre credentials immediately upon application, putting forth a mossy, abstract bitterness that recalls dried plums, polished wood, and violin resin. It is also immediately powdery in a sumptuously floral way, and I’m sure that I can smell the bones of Acqua di Parma Profumo here, itself a cleaner, more powdery version of Mitsouko. However, there is also a plush animalic feel lurking under the topnotes, which could be either a grubby musk or labdanum. The contrast between the bright, elegant sharpness of the flowers and the murky skin-like feel of an animal is quietly disarming.
It is only towards the heart that I sense the darkness of patchouli moving in. But from there on out, this is a herbal, earthy patchouli chypre with a healthy dose of powdery rose. It is dark and somber in feel, while also elegant in that inimitable French manner. Lovers of Aromatics Elixir, Beloved, Noir Patchouli, or even Profumo should give this a try. It does everything they do albeit in a quieter and more natural way.
Mumtaz-I Mahal
This was the perfume that sparked my initial interest in Maison Nicolas de Barry back in 2014, but I could reconcile neither my actual wearing experience nor the middling reviews with the incredible, unforgettable scent that had spilled on the package and permeated my sample box. In much the same way that I love the collected smells of all my perfumes on my winter coat collar or when I open up my perfume drawer more than the scent of any one single perfume on the skin, Mumtaz-I Mahal smells better in the ambience than on the skin.
On the skin, it is a very simple fragrance, just a Turkish rose backed by a smidge of sandalwood. The rose is very high quality – truffled, velvety, rich, and slightly jammy around the edges – but for all intents and purposes, it’s a rose soliflore, and that has to be what you’re looking for when you buy or sample Mumtaz-I Mahal. I think of it as the rose note from Aramis Calligraphy Rose cut free of all the spices, smoke, and resins of the Aramis.
It grows a little more citrusy and fresh towards the base when it meets the sandalwood, but in general, the rose tends more towards the softly jammy and truffled rather than sharp or green. Beautiful rose, beautiful materials…but perhaps better smelled in the secondary wake of someone else than as a personal perfume.
Shah Jahan
Shah Jahan is, of course, the natural companion to Mumtaz-I Mahal and supposedly the masculine counterpart. It is
unisex, in truth, like all of the perfumes produced under Maison Nicolas de Barry. Inspired by the traditional attars produced in Kannauj and offered as gifts to the ruling emperors and princes of the Persiatic Mughal dynasty in India, Sha Jahan is far more complex than Mumtaz-I Mahal, with a tart, rhubarb-like rose on top of sandalwood, a vegetal amber attar base, and a touch of pure oud for exotic Arabian flair.
Shah Jahan has a fresh, silvery mien to it that speaks to homely Indian green herbs; compared to its female counterpart, it is angular and sugar-free. A woody, oudy sourness lurks at the corners, drawing the bright rose and herbs into the shadows somewhat, but mainly providing depth. It is spicy, sharp, and quite traditionally Indian in feel. Indian ambers are not creamy or vanillic, tending instead towards tart and spicy.
Oddly enough, the raw materials behave in this EDP format in much the same way as they would in an oil-based attar, meaning that the rose, which normally fades out over time in conventional fragrances due to the volatility of its geraniol and citronal molecules, re-emerges towards the end of the perfume, bathing the taut oud and woods in a rosy glow, that, while never sweet, softens the austerity of the blend. Think of this one as a rose-oud accord wrapped up in the clothing of a traditional Indian attar, which in turn is disguised in the form of a conventional eau de parfum. Superb.