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Claire

Aromatic Attars & CPOs Fougere Green Herbal Lavender Mukhallats Oudy Concentrated Perfume Oils Oudy mukhallats Patchouli Review Saffron Spice The Attar Guide Vetiver

The Attar Guide Earth, Herbs, Spice & Aromatics: Reviews A-C

10th October 2022

 

 

 

For a brief introduction to everything earthy, herbal, spicy or aromatic in attar, mukhallat and concentrated oil perfumery, see a handy primer here.  Now on to the reviews!

 

 

 

 

017 (Hyde & Alchemy)

Type: concentrated perfume oil

 

 

No. 017 is an unusual scent.  It opens with a strikingly dirty mint-citrus accord, which manages to feel both fresh and dilapidated at the same time.  It then unravels into a semi-poisonous cherry and clove drop heart.  It smells see-through, like a boiled candy, flavor RED in all caps.

 

Many BPAL perfumes treat cinnamon notes in this syrupy, bitter manner, with a lurid intensity that signals a lack of sophistication.  This is no different.  Unlike BPAL perfumes, to be fair, there is a minty effervescence in the background that smells different and attractive.  But the composition would clearly have been better served if either the listed birch or patchouli had turned up and done their part.   

 

 

 

026 (Hyde & Alchemy)

Type: concentrated perfume oil

 

 

No. 026 is a fresh, foresty affair that initially feels like placing your nose against a frost-covered window.  Bergamot, lavender, and pine show off the coldest, most bracing parts of their collective character, creating a dry ice effect that has been cleverly pinned against a dusty, warm cedarwood accord for contrast.  Cedarwood is not listed, but its presence is felt far more strongly here than the advertized sandalwood, which doesn’t even bother sticking its head around the door.

 

There is a strange, but not unwelcome, hint of staleness to the dusty woods here, like the scent of a log cabin being kicked back into life at the start of the summer season.  Radiator dust, stale-smelling sheets, clean wood, unwashed hair, and the burnt-sugar crackle of homemade caramel popcorn on the stove.  I like that this scent encompasses both the smells of the forest and the comforts of the inside.

 

Cozy and reassuring, No. 026 would work well for hikers, naturalists, and crusty dads who just want to go up to the summer cabin with the kids and not have to shower for a week straight.

 

 

 

019 (Hyde & Alchemy)

Type: concentrated perfume oil

 

 

There is no patchouli listed here.  And yet, weirdly, the opening is all patchouli, momentarily spinning me back in time to when I slathered the oil neat onto my skin as a teenager, staining my t-shirt cuffs a dirty nicotine-yellow.  The musty patch note subsides quickly enough to make me question my own sanity, leaving in its place a minty lavender and iris combo that smells mineralic, like water flowing over stones.

 

In an unusual effect, No. 019 smells both crystalline and foggy, as if the stream of water is catching here and there on nuggets of golden amber resin strewn over the riverbed.  The scent’s herbal overlay gains warmth and body from the amber, but is not weighed down, remaining bright all the way through.

 

I like No. 019 because, unlike many of the Hyde & Alchemy oils, it is not afraid to make a statement.  The patch-heavy opening admittedly smells a little headshoppy.  But the lavender and iris materials can be perceived quite distinctly, and it is these more sophisticated elements that shift the scent out of the headshop and into ‘earth-mother-and-CEO’ mode. 

 

 

 

1001 Nights, or Alf Lail o Lail (Ajmal)

Type: concentrated perfume oil, based on the traditional distilled attar known as ‘shamama’

 

Photo by Joshuva Daniel on Unsplash

 

1001 Nights is a smoky, woody-animalic take on the idea of shamama, the traditional Indian attar that combines over sixty different notes and materials, and for which the recipe varies from family to family, attar company to attar company.  It is difficult to pinpoint the main features of shamama attar, such is its complexity, but traditionally, a shamama will contain an array of (vegetal) amber notes, aromatics, flowers, spices, bitter herbs, musk, and saffron.  Some shamama attars smell earthy, sweet, and grassy, whereas others are damp, medicinal, and woody.  All are very rich, sharp, and potent.

 

This is the only shamama attar I have ever smelled, however, that transmutes the vegetal into the animal.  1001 Nights takes the foundation of shamama and twists it into the semblance of civet-soaked piece of wood, whose basic aroma mimics that of raw Hindi oud oil.  The opening reeks of sour barnyard, smoke, damp hay, urine, and freshly tanned leather, keening like a banshee with a high-pitched bile note as effective as amyl nitrate in snapping the wearer to attention.

 

Given time, the sharp Hindi opening slowly drifts into a complex series of interlocking notes such as hay strewn with bitter green herbs, dry aged woods, smoky vetiver, grass, and spicy red pepper.  Henna and saffron feature too, their mustiness adding a dulled, ochre-yellow spice tonality.  1001 Nights smells erotic, troubling, and naughty.

 

Spiritual?  Yes, that too, particularly if you already use Hindi oud for meditative or spiritual purposes.  1001 Nights smells as ancient as the red earth on the banks of the Ganges and as piercingly animalic as the hordes of people gathering there, in Varanasi, for Diwali.  There is an awkward type of beauty here for those patient enough to listen to, and catch, all the nuances of the perfume.  By corollary, 1001 Nights is not for the faint of heart or for those looking for a dumbed-down, non-confrontational snapshot of the genre.

 

 

 

Aanandha (Alkemia)

Type: concentrated perfume oil

 

 

Company description: Gul-hina Flowers and Rare Mitti Earth – A special blend for perfume connoisseurs combining concentrated extraits of Mitti and Hina blossoms in meadowfoam oil. 

 

 

Aanandha is the second in Alkemia’s series of tributes to traditional Indian attar perfumery, this time focusing on the pairing of gul hina, an attar distilled from henna flower, and mitti, an attar distilled from dry Indian earth.  The opening is pure hina in all its plasticky, vegetal sweetness and for about ten minutes, it reminds me of the start to some Nemat oils, most of which have a vague petrochemical feel to them, as if the botanical aromas are fighting to get through a miasma of melting plastic, vegetable oil, and banana skin.  In case you were wondering, all this means is that Aanandha captures the weirdness of henna flowers quite accurately.  It might not be something Westerners are used to, or even like, but the tone is spot on.

 

Given time to settle, the oil evens out into bodacious rosy-resinous amber identifiable only as a typical ‘attar’ type of smell, meaning a half-syrupy, half-powdery mixture of rose, sandalwood, and amber, with a chaser of something unidentifiable to maintain the allure of the exotic.  The mitti, or whatever was there of it to begin with, is completely lost in the mix.  Mitti has a very delicate scent profile that doesn’t stand up well to powerful notes such as henna or rose.  Still, this is a beautiful tribute to a style of attar making that is sadly endangered these days, and more than adequately justifies its price tag of $30 for five milliliters.

 

 

 

Absolute Oakwood (Clive Christian)

Type: concentrated perfume oil

 

 

On the skin, Oakwood opens with the lanolin-like oiliness that characterizes the opening of many of the Clive Christian oils, before drying down to a dusty wood threaded with tiny seams of dark chocolate, plum, and metallic clove.  On paper, it reveals itself to be even more complex, with notes of creamy mint, cinnamon, tonka, and dark rum emerging slowly in the background.

 

Absolute Oakwood is more evolved than most of the other Absolute oils (with the notable exception of Absolute Sandalwood, which is on par with this).  It presents quite an abstract, blurred picture of the star player.  Oakwood, as a raw material, can smell as pungent as cheese, raw milk, or even fecal matter.  Needless to say, Clive Christian does not allow any of these less desirable features to leak into Absolute Oakwood.

 

Instead, an idealized version of dry, toasty wood appears, made autumnal with plummy fruits and a boozy thickness.  It operates in the same general arena as Chêne by Serge Lutens, though nowhere near as dry or as minimalistic.  There is also a sheen of woody radiance – Iso E Super perhaps – that renders Absolute Oakwood’s voice audible at thirty paces.

 

 

 

Absolute Vetiver (Clive Christian)

Type: concentrated perfume oil

 

Photo by Johannes Plenio on Unsplash

 

Absolute Vetiver accentuates the fresher aspects of vetiver root with topnotes of bergamot, lemon, and what smells to me like bitter orange or lime.  The effervescent sparkle of the citruses is a perfection introduction for the earthy vetiver note that arrives to take up the central stake in the fragrance.  Together, these notes form an accord that is more freshly-cut grass than dank, marshy root.  Further on, a note of medicinal clay appears, giving an impression of soft leather rubbed with medicinal salve.

 

Many modern vetiver fragrances soften the impact of a rooty vetiver with creamy florals, burned sugar, and hazelnut notes, perhaps aiming for an entire generation of men raised on tonkified masculines.  But Absolute Vetiver stays clean and fresh, tucking its heels in and staying close to the more classical vetivers such as Vetiver Extraordinaire by Frederic Malle or Guerlain’s Vetiver.

 

Like the Malle in particular, there is a metallic radiance to the central accord that signposts the presence of modern aromachemicals and woody ambers.  This synthetic breeze runs through most, if not all, of the Clive Christian Absolute oils, but varies in how strongly it presents to the nose based on the individual scent.  Absolute Amber, Absolute Osmanthus, and Absolute Oakwood are woody amber behemoths, while Absolute Orris and Absolute Rose make far more judicious use of them. 

 

Absolute Vetiver sits comfortably at the midway point.  The woody ambers are present enough to make you notice the radiance of the scent, but not so aggressive as to take over the scent or obscure its more delicate notes.  I mention this only as a useful reference for people who might be buying blind, and who are looking for oils specifically featuring this type of woody radiance (or indeed, like me, trying to avoid it).

 

 

 

Al Andalus (Amouage)

Type: mukhallat

 

 

Famously one half of the most exalted Amouage attar – Homage – Al Andalus is a bright aromatic fougère that can be worn by women and men alike.  Stuffed to the brim with green herbs such as clary sage and rosemary, the opening feels like being awoken from a peaceful sleep by someone slapping you across the face with a bunch of dripping wet herbs.  Underscoring the herbs is a bright citrus accent and a velvety, mossy base that smells like the inside of a cool, damp forest.  The bitterness of the herbs, citrus, and moss is softened by a pinch of sandalwood, but this is not your average thick, sweet Middle-Eastern attar.

 

Al Andalus is not overly complex or rich, but its refreshing herbal qualities make it an excellent choice in hot summer months.  It is basically the attar equivalent of a bar of Irish Spring.

 

 

 

Alhambra (Arcana)

Type: concentrated perfume oil

 

 

Company description:  Recline in the shadow of the Alhambra with this Moorish blend of pomegranate juice, fresh Spanish rosemary, aged patchouli and golden beeswax.  Made with skin-soothing coconut milk, safflower petals and tussah silk. The Court of the Lions beckons.

 

 

The opening to Alhambra is a mash-up of my least favorite notes in perfumery and is therefore difficult for me to write about with much objectivity.  An onion-sweat clove joins with a rosemary note so camphoraceously bitter that it smells like straight eucalyptus oil.  The result is simply unholy – a stinking miasma of sharp, urinous notes of headache-inducing proportions and volume.  There is a metallic blood-like nuance flitting in and out that adds to the misery, creating an overall impression of unclean air clinging to the clothes of someone suffering from a chronic illness.

 

I cannot imagine anyone wanting to have this on their skin, but, of course, taste is subjective.  Alhambra dries down to a grungy red musk and patchouli combo that, while still sour and marginally unpleasant, does tug us back into more familiar territory.

 

Needless to say, nothing in this bears any relation to pomegranate, either real or imagined.  Pomegranate in perfumery is always interpreted through synthetics, which invariably smell like cherries filtered through industrial soap.  But Alhambra does not even have the grace to smell like cherries or soap.  This perfume is a personal Armageddon, so it is possible that others might have a more positive experience.  In which case, forgive me and ignore this review.  

 

 

 

Al Mas (Amouage)

Type: mukhallat

 

Photo by Jyoti Singh on Unsplash

 

Al Mas has a uniquely calm, sweet demeanor.  It successfully balances two very distinct accords – one, a saffron-rose-sandalwood accord that smells like an exotic floral custard, the other, a bitter but refreshing mélange of fern-like herbs, oud, rosemary, and citrus.  In a way, therefore, Al Mas is a playful mash-up between rose jam and a fougère.  I remember the late, great Conor McTeague calling Mon Guerlain a ‘taffy fougère’ for its fun combination of a masculine lavender with sweet, candied notes borrowed from feminine perfumery: the same definition might apply to Al Mas.  Taking the best from both genres, Al Mas knits everything together into a scent that smells exotic in the most approachable way possible.

 

Al Mas bears some similarity to Asrar in that they both revolve around saffron, but in replacing the gummy orange blossom with roses and sandalwood, it improves on the model.  The attar opens on a toasted, dusty-sweet saffron accord dotted with rose petals, spice, and nuggets of golden, salted caramel, i.e., the ambergris.  It suggests that this might be a gourmand spin on the traditional rosy attar smell.

 

Almost immediately, however, the taffy-like saffron-rose combination is counterpointed by a remarkably dank oud note and a clutch of damp herbs, greenery, and forest leaves.  The oud smells very natural here, and if it is not genuine oud oil, then it is a stunning reconstruction of its inky, leathery aroma, with zero trace of the tanning chemical sharpness that dogs other oud compositions.  The sandalwood is dry but creamy and textured with spiky rosemary.  Together, these notes form a dark, fragrant base suggestive of dark green velvet spread under yellow gold.

 

Medicinal, sweet, sour, creamy, and dusty – every nuance in Al Mas has been carefully positioned to counter-balance the other.  In sense of range, radiance, and balance, I am tempted to say that Al Mas could be Jubilation XXV in attar form.

 

 

 

Al Souqh (Sultan Pasha Attars)

Type: mukhallat

 

 

Al Souqh opens on a rich, medicinal haze of oud, a sort of terpenic woodiness that instantly lifts the mood.  But almost immediately a very odd accord moves in – and it is quite unpleasantly animalic, like the dirty, rotting smell of a j-cloth left to rot in a damp sink, or metallic dust gathered at the back of a disused radiator.  The smell is that of staleness, or inert air.  It is also intensely spicy, suggesting the cloying antiseptic dirtiness of clove or carnation when overdosed in a blend.

 

This accord dissipates mercifully quickly, clearing the way for an astringent black tea note that is astonishingly true to life – rich, smoky, and salubrious.  Its dark, dry tenor is shot through with sparks of fiery hot spices and smoke, licking around the oud like flames around a stone in an open grate.  Out of the smoke, a shape slowly emerges, revealing itself to be a rose.  Not a fresh, sweet rose, but an austere flower with dried-out petals and a potpourri-ish surround sound system of cinnamon bark, black pepper, tea, and cloves.  Fans of red-hot spice orientals such as the original Comme des Garcons EDP, Comme des Garcons White, Diptyque’s Eau Lente, and, to a certain extent, Costes, will appreciate this stage of the attar.

 

A sweet rose-honey accord blooms around the dry spices, and the smoke recedes into the background just enough to allow the dried berry nuances of the Cambodi-style oud to emerge.  An amber rich in plummy, dried fruit and incense notes brings up the rear, with very pleasant echoes of amber stalwarts such as the legendary Amber Absolute by Tom Ford.  A rocky start, therefore, but one that rewards patience.  

 

 

 

The Antikythera Mechanism (BPAL)

Type: concentrated perfume oil

 

 

Company description: Bronze gears spin inside a polished wooden case, and an entire universe dances within. Teakwood, oak, black vanilla, and tobacco.

 

 

The Antikythera Mechanism is one of those instances where my nose refuses to acknowledge the official notes list and insists that, based on experience, it is smelling something else entirely.  To my rebellious nose, this is earthy patchouli with the same cocoa-brown dustiness of Serge Lutens’ Borneo 1834 or Parfumerie Generale’s Coze.  But nobody else seems to perceive it as such.

 

There is a pinch of tobacco leaf underneath the dusty, dark-chocolate patchouli accord, but it registers as a fleeting soapiness rather than as something more distinct.  That dark, earthy chocolate patchouli – if that is indeed what it is – is gorgeous.  Rich in a myriad of facets that reveal themselves slowly, it turns on a dime from bitter coffee grounds to nuts, booze, wood, and camphor.

 

It is not edible or gourmand in any way.  Neither is it particularly ambery or balsamic.  But it does run in the same track as Borneo 1834 and Coze, so fans of those scents may want to sample this.  To me, and possibly no-one else, the Antikythera Mechanism is a dusty patch with intent.

 

 

 

Arcana (BPAL)

Type: concentrated perfume oil

 

 

Company description: The essence of magickal [sic] enigmas and long-forgotten esoteric mysteries. Frankincense, rosemary, lavender, neroli, and verbena.

 

 

Pungent, oily lavender in all its aromatic glory.  If you don’t enjoy lavender, quietly skip this one.  The green-blue sharpness of the opening calls to mind the blue skies of Provence, an image further underscored by a strong rosemary note.

 

Despite the headlining frankincense, this is a fresh herbal scent, rather than an ambery or resinous one.  Only the lemony, fresh pine aspects of frankincense have been emphasized so that it forms a logical bridge with the bright herbs and aromatics.  Arcana is a good stab at that elusive ‘fern’ flavor, but its medicinal undertone limits its appeal to hardcore fans of aromatic fougères.  For everyone else, the relentless brightness could prove a bit of a chore.

 

 

 

Arcanum (Alkemia)

Type: concentrated perfume oil

 

 

Company description: An enigmatic yet compelling blend of seductive eastern spices, aged patchouli, and sandalwood. Frankincense, nag champa, and dragons blood deepen the mystery.

 

 

Arcanum is a balsamic amber that runs close in feel to Opium by Yves Saint Laurent, with a spicy, soapy sandalwood note recalling incense, prayer beads, and dried cloves.  Some will interpret these accords as potpourri-ish, but those enamored of the earthy spice of Opium will rejoice.  The dried fruit element is nicely lightened with a cool, minty patch, making me think of Boney M and men in brown corduroy jeans.  It dries down to nag champa with a chaser of that sweet, soapy sandalwood that Alkemia likes to use.

 

Arcanum evokes vague, Western notions of the East, sure, but infuses it with a self-consciously retro, seventies vibe that is totally groovy.  Flower children of the world, unite and buy stock in this wonderful little thing.

 

 

 

Ar Ruqya (Mellifluence)

Type: mukhallat

 

Photo by Conscious Design on Unsplash

 

Less of a mukhallat, really, than an unguent to ward off jinn (evil spirit), Ar Ruqya is an all-natural blend of raw materials celebrated for their cleansing or spiritual properties in India.  It opens with the spicy floral-medicinal ointment feel common to most traditional Indian attars, which is likely a function of the combination of spikenard, saffron, rose, costus, and musk.

 

The attar evolves along a cleanly musky trajectory, with a lime green sharpness in its upper registers that seems like it might scour a wound if directly applied to skin.  Overall, this is a blend that belies its long list of ingredients by coming off as pleasantly simple and straightforward.  It is quite traditionally Indian in character in that it smells medicinal and ayurvedic rather than perfumey in the traditional sense.

 

 

 

Autumn Fire (Mellifluence)

Type: mukhallat

 

 

The opening to Autumn Fire is arresting – a clump of wet roots mashed up with stinging camphor and poisonously bitter green leaves, all mulched gently over freshly-cut pine logs.  It is a richly evocative smell, recalling an impenetrable thicket of thorns and saplings.

 

The Malaysian oud used here must be one of those steamy jungle ouds, because although it brings the high-pitched woody tenor of oud to the mix, all barnyard funk is left firmly at the front door.  It is slightly somber in tone, with none of the berry-studded caramel notes of other styles of ouds.  There is even a cool, watery mint note threading in and out of the fug, further pointing to a steamy rainforest island provenance.

 

Nag champa notes bring a hint of gummy, unlit incense sweetness to the camphoraceous body, but in general, the smoke notes are minimal.  This is principally a Zen, easy-going foresty mukhallat with sweet, earthy and green undertones.  A velvety musk envelops the composition, preparing a pleasantly soft landing for the foresty notes.  A trace of sweet, smoky labdanum – although none is listed – appears to weave in and out of the musk.  This is really the only stage when the smoke notes are assertive to the point of being noticeable.

 

In brief, despite the heavy-hitting materials listed for this attar, Autumn Fire is ultimately a light, subtle, and outdoorsy little thing.  I recommend it to people who love the smell of the great outdoors, especially that of the forest and the ambered, sweet smoke of a far-off campfire.

 

 

 

Bazaar (La Via del Profumo/ Abdes Salaam Attar)

Type: mukhallat

 

 

Remember the Soda Streams sold in the eighties?  I recall the excitement in our household when we finally got one, and specifically, the smell of the soft drink concentrate that came with it, a sort of proto-Fanta and proto-Coca Cola.  The idea was to ‘revive’ the concentrate in the Soda Stream with the addition of carbonated water.  Well, Bazaar revolves around a note that smells exactly like the Coca Cola concentrate that came with these machines.  Dark, syrupy, spicy with cinnamon, and a little plasticky, it brings me right back (in a good way).

 

Unfortunately (or fortunately, depending on your level of fondness for Coca Cola), Bazaar then begins to pick up on the sweatier aspects of the spices, particularly the clove.  There is also some cumin or fenugreek in here somewhere.  It becomes heavy and sticky, almost to the point of being ‘too too’.  If Bazaar starts off smelling like Coca Cola concentrate, then it ends up firmly in the souk originally promised by the name.

 

Truth be told, there is something a little hackneyed and even cheap-smelling about the spice-and-dried-fruit ‘orientalism’ on display here.  You wear this and think, yes, that smells like a souk, so ten out of ten for authenticity, but also, hmmm, haven’t I smelled that exact thing in one of those cheap little perfume oil shops in Cairo or Mumbai?  (Answer: yes, you have.)

 

Although Bazaar’s more syrupy spice elements are deftly placed on top of smoky resins and labdanum for contrasting ballast, the result still smells like a clumsy soup of souk + chocolatey Darbar attar + headshop amber cubes + sweat.  Or maybe it is just me, bitter that the Soda Stream cola note was whipped away from me far too soon.

 

 

 

Bloodlust (BPAL)

Type: concentrated perfume oil

 

 

Company description: A fiery Martial blend that embodies primal rage, lust for conquest, and all-encompassing desire. Dragon’s blood essence, heavy red musk, Indonesian patchouli and swarthy vetiver with a drop of cinnamon.

 

 

Almost exactly as described in the company description, Bloodlust is a heavy blend of camphoraceous patchouli, vetiver, and ‘red’ musk.  At first, it smells like the damp, brown earth of a humid tropical island.  Unsweet and with a claggy, clay-like dankness, it actually makes sense as a hot weather scent in the same way as mitti does.  In fact, any earthy soil-like scent has the same cooling properties.  There is also a thread of metal or iodine, which, combined with the clay, smells like iron-rich blood.

 

In the drydown, the rooty wetness of vetiver swells to fill the air pockets of the scent, bringing with it the whiff of stagnant vase water and salt marsh.  It smells quite like ruh khus, the cooling vetiver distillation used by Indians in summer.  Bloodlust is a distinctive and useful little blend that matches its rather (unusually for BPAL) straightforward description. 

 

 

 

Bohemian Spice (April Aromatics)

Type: concentrated perfume oil

 

Photo by Hanna Balan on Unsplash

 

Although identifiably the same scent, the perfume oil and eau de parfum versions of Bohemian Spice differ significantly enough to be noteworthy.  Part of this has to do with the nature of the oil carrier itself.  As with Le Labo oils, the carrier oil tends to flatten the edges of citric or aromatic notes, delaying their unfurling until further along the compositional timeline.  The experience ends up being roughly similar, in other words, but the various stages ‘hit’ the nose at different times.

 

However, it is also fair to say that part of the difference between the oil and eau de parfum versions is due to tweaks to the formula made by the perfumer herself, in order to create a slightly different outcome.  The April Aromatics perfume oils were designed to be worn in situations where a more subtle scent is appropriate, such as in the office or at yoga.  In general, the oil versions of the AA scents are ditties based on the bigger, deeper songs of the eau de parfum versions; they are simpler, shorter in trajectory, and more compact.  They are also much quieter than their eau de parfum brethren.

 

Now onto Bohemian Spice.  The oil version of Bohemian Spice is a Café del Mar version of the classics in the background while you work, whereas the eau de parfum version is sitting through seven hours of Wagner.  The original eau de parfum is a juicy pomander orange studded with shards of black pepper, rolled in the earthy, almost chocolatey darkness of patchouli and vetiver.  Its genius lies in its balance of light and dark.

 

Wearing the original side by side with the perfume oil, I notice a lot of dry, smoky labdanum in the eau de parfum that is neither listed nor noted in most reviews. (It doesn’t show up at all in the perfume oil).  Its effect in the eau de parfum is marvelous, merging with the frankincense to form a hulking amber-incense backdrop that reminds me of Amber Absolute and Sahara Noir, both by Tom Ford.  Most find Calling All Angels to closely resemble Sahara Noir, but with its sour orange and resinous frankincense-amber duet, Bohemian Spice is arguably the closer match.

 

Bohemian Spice is a touchstone of natural perfumery for me, because even though it doesn’t contain any synthetic musks or woody ambers, it manages to be rich, complex, and long-lasting.  If you’re a Doubting Thomas on the whole natural, crunchy-granola perfumery scene, then roll the dice on a sample of Bohemian Spice.  Smelling Bohemian Spice as an introduction to the all-natural scene is like reluctantly trudging along to a vegan dinner at a friend’s house and finding yourself completely satisfied (not to mention quasi-converted) by the end of the meal.

 

The perfume oil version is chewy and satisfying, albeit in a slightly different way to the eau de parfum.  First – and this is unusual for a citrus note in oil format – the bitter orange pomander notes ring out even more clearly than in the eau de parfum, where they are quickly crowded by the earthy patchouli and vetiver.   The patchouli in the oil is subtler and its chocolate note a creamy white rather than an earthy dark. The limpid milkiness of the patchouli note in the oil seems to allow the orange and spices to flare more brightly and insistently than in the eau de parfum.

 

The second key difference is in the nature of the incensey-ambery support that threads through both formats.  In the eau de parfum, as discussed, a dusty labdanum and benzoin blend works with the sooty frankincense note to produce that austere, church-resin feel common to both Amber Absolute and Sahara Noir (Tom Ford).  In the perfume oil, on the other hand, the amber-incense accord smells light and almost sparkly, like tiny nuggets of resins fizzing on the surface of pink champagne.

 

Whereas the original smells dark and thickly embroidered, with a deep, rich baritone voice that seems to come from large, rocky chunks of resin, the oil format compresses everything into a surface layer of glittering resin that’s been pulverized into mica.  Both versions are incredibly satisfying but choose the striking eau de parfum if you want to make an impression, and the oil if you want a private audience with the scent.       

 

 

 

Bonfires at Dusk (Arcana)

Type: concentrated perfume oil

 

 

Company description: Woodsmoke, sweet beeswax, Oregon lavender, sandalwood, charred juniper, and the scent of swiftly appearing stars.

 

 

Pungent, slightly smoky lavender and juniper form the herbal backbone to the perfume, while beeswax and sandalwood makes things pleasantly soapy, sweet, and musky in the drydown.  I heartily recommend Bonfires at Dusk for forest hikes, where it seems to meld with one’s own body temperature and skin musk to form a glowing ‘salt of the earth’ aura that radiates for days (or until you wash it off).

 

 

 

The Bow & Crown of Conquest (BPAL)

Type: concentrated perfume oil

 

 

Company description: Nobility and haughtiness befitting the Antichrist: sage, carnation and cedar with lavender, vanilla, white musk and leather.

 

 

Now this is a beautiful perfume.  It features none of the loud, booming honey, musks, or resins that typically herald a BPAL perfume.  Instead, this is a soft, buff-colored cream of pencil cedar, vanilla, and touches of mint, sage, lavender, and anise, whipped up into a pillowy cloud of white musks.  Less Antichrist, more angel, if you ask me.

 

A base of brushed grey suede gives the creamy, aromatic woods and herbs something to rest against.  In the far drydown, a dusty carnation blows a puff of hot spice through the suede, lending the scent some retro-femme appeal.

 

Parallels to Snowshoe Pass and White Fox by Solstice Scents could be drawn, with perhaps hints of Guardian (for the sage), but I find The Bow & Crown Conquest to be even better.  It is a uniquely restful blend from BPAL, and one that I would recommend to anyone looking for Zen in the hustle and bustle of daily life.

 

 

 

Boy (Universal Perfumes & Cosmetics)

Type: dupe, concentrated perfume oil

 

 

Initially, things do not look good for this Chanel dupe.  It opens with a metallic grapefruit note that seems to go on forever, a feature absent from the original.  However, once the pungent citrus notes die back a little, the dupe settles into a decent facsimile of Chanel Boy, especially in the mid-section, where the familiar aromatic eddy of lavender, heliotrope, and sandalwood begins to move.

 

For a while, the dupe smells relatively similar to that of the original, although the fougère accord in the dupe possesses a Germolene note not present in the original, bringing it closer – strictly speaking – to the Narciso Rodriguez white cube perfume territory than to Boy.

 

However, by hour two, the lack of substance and quality in the base of the dupe becomes evident.  The original has an almondy sandalwood and tonka bean drydown that feels like falling into a bed piled high with thick cashmere blankets.  The dupe peters out into an altogether thinner, more synthetic sandalwood basenote.

 

Chanel invests in its materials.  In dupes of any Chanel fragrance, therefore, there will inevitably be a shortfall in quality, texture, and, well, the Chanel magic stardust that seems to be sprinkled over everything they produce.  These are the things that are hard to replicate.  This shortfall is particularly obvious in the fresher perfumes in the Chanel line-up, such as Boy.  Therefore, the dupe, while a fairly good impression, will never be an adequate replacement for the real thing.

 

 

 

Bushido (Rising Phoenix Perfumery)

Type: mukhallat

 

Photo by Jaspreet Kalsi on Unsplash

 

Bushido is an attar made exclusively for The World in Scents, a Princeton-based purveyor of fine attars and pure oud oils. Its name translates to ‘the way of the Samurai. The idea for this attar came from the ancient Japanese practice among royalty, Samurai warriors, and the nobility of scenting their kimonos, robes, and sword sheaths with a blend of tsubaki, an oil made from camellia flower petals, and choji, clove oil.

 

Sometimes powdered jinko, the Japanese word for aloeswood (agarwood), was also added to enrich the oil, but this would have been the preserve of only the wealthiest members of society, meaning the royal family of Japan. The use of agarwood is historically important in Japan, and dates to the 6th century AD, when fragments of fragrant agarwood were combined with aromatic herbs and woods to perform Kōboku, the act of perfuming one’s robes for religious and stately purposes. Important warriors also used it before battle, and it was an important commodity on the Silk Road.

 

Today, one can still see traces of the ancient ‘way of the Samurai in the making of Japanese incense. Oud oil is not particularly prized or used in Japan, but the densely-resinated wood from whence oud oil is extracted –agarwood – remains a crucial component of the Japanese incense tradition. The old traditions of tsubaki and choji have also left their mark – delicate floral notes and spicy clove-cinnamon flavorings are still very much part of the character of Japanese incense. Famous incense sticks such as Shoyeido’s Southern Wind (Nan-kun), for example, feature a combination of powdered jinko, usually from Cambodia, mixed with clove, star anise, sandalwood, camphor, and spikenard, the Himalayan herb also known as jatamansi (fresh, spicy, with a fatty animal undertone and lavender-like facets).

 

What Rising Phoenix Perfumery does with Bushido Attar is to trace the roots of tsubaki and choji oils back to its source, and using materials available currently, re-build the attar from scratch. When we smell Bushido Attar, therefore, we are smelling something that is as close as can be to the original oil these Samurai warriors would have massaged into their sword sheaths and the royals would have dabbed onto their ceremonial robes.

 

Bushido is constructed largely through the compounding of several distillates and extractions, most notably a trio of wild jinko (agarwood) oils (a Hindi, a Cambodi, and a Malaysian), a 1980s Mysore sandalwood oil, and a rare vintage star anise oil which dates to 1906. The star anise extract has both the clove and licorice tones common to Japanese incense. 

 

The attar opens on the skin with a blaze of oud and spice so thickly knotted that it is difficult to parse out the pieces. Like flies trapped in amber, Bushido’s three oud oils float weightlessly in a bubble of molasses or chestnut honey. The oud assault at the start is animalic and leathery, hot with smoke and fruit, but not in the least raw, thanks to the smoothing out properties of that molten molasses accord. The texture is smooth, unctuous even, with the stifling density of hot tar.

 

The opening salvo of leathery oud and thick black honey is followed by a subtle arrangement of notes that begins to separate and float free of the oud – licorice, anise, clove, camphor, and allspice. The vintage allspice extract comes out distinctively as clove at first, with a rounded, almost cocoa-ish spiciness that completely avoids the more unpleasantly metallic aspects of modern clove notes. The spicy exoticism of the note is subtle, defining the overall feel of the attar as firmly Japanese in orientation rather than Indian or Middle Eastern.

 

As time goes on, the structure of the attar opens a little, the leathery thrust of the ouds dimming to allow more of the spices to come out, and revealing a rich, salty buttery Mysore sandalwood in the base. The slide from fiery-hot to buttery-sweet reminds me slightly of one of my favorite perfumes, the magnificent Eau Lente by Diptyque. Tania Sanchez says in her review of Eau Lente in The Guide that it is the equivalent of “those hypnotic colored lights that slide from pink to cyan without anyone noticing”, which is a perfect way of describing the transitions in Bushido Attar too. The ambergris in this attar slices through the heft of the sandalwood with a salty, mineral sparkle, giving it air. The ambergris lingers long past the finale, leaving a trace of something musty, sweet, and saliva-ish on the skin.

 

Bushido is a must-try for anyone who loves the Japanese traditions of Kōdō. If you’re unfamiliar with the characteristic Japanese combination of agarwood, clove, spikenard, star anise, and sometimes immortelle, then perhaps approach this attar with caution. It is not immediately familiar to the Western palate, which means it might not be immediately likeable. But if you like carnation, clove, or even if you rather like fragrances like Diptyque’s Kimonanthe or Eau Lente, then give Bushido a try.

 

 

 

Chimera (BPAL)

Type: concentrated perfume oil

 

 

Company description: The fiery, volatile scent of cinnamon, thickened by myrrh, honeysuckle, and copal.

 

 

Chimera smells like a Red Hot in the best way imaginable.  For the best part of the first hour, it is truly a cinnamon-aflore, with little else but the fiery cinnamon on show.  Later on, it begins to smell like buttery toast or pain perdu with a heavy sprinkling of cinnamon sugar.  It is a delicious, almost edible scent.

 

Tl;dr: must love cinnamon.  But even if you’re naturally wary of cinnamon, it is worth knowing that the note has been handled so that none of its usual pungency or bitter woodiness seeps into the blend.  Rather, it has been coddled and massaged with a creamy amber accord and a hint of something sweetly floral until all the nose perceives is a perfectly smooth, round spiciness with just the right amount of heat.  .

 

 

 

Coromandel (Universal Perfumes & Cosmetics)

Type: dupe, concentrated perfume oil

 

 

Ah, but Chanels are difficult to dupe.  No matter how many times you run a fragrance like Coromandel through a gas spectrometer, you cannot make pearls out of a swine’s ear.  Access to superior grades of sandalwood, iris, jasmine, and patchouli means that any attempt to dupe a Chanel will inevitably lack that indefinable touch of class that only Chanel can bestow.

 

The shortfalls of the dupe are immediately clear. Whereas the original bursts onto the skin in a skein of glittering aldehydes, oranges, soft white chocolate, Irish whisky, and jasmine, all the dupe can rise to is a ruby grapefruit note over watered-down patchouli.

 

Crucially, the dupe does not smell like melted white chocolate, cashmere, or any of the rich, comforting things that makes the original such a hygge fragrance experience.  In the original, it is the chemistry between the powdery benzoin, golden amber, and earthy (but smooth) patch that creates the famous white chocolate accord.  The dupe tries to rally but its reedy raw materials are inadequate to the task, and the whole affair just limps along.

 

This dupe fails on just about every level, but with Coromandel, it is the textural component that matters the most, and here the dupe cannot compete.  Save your soul and buy a bottle of the original (the eau de toilette, if you can find it, for preference) because this dupe is about as satisfying as licking a stamp when you are starving. 

 

 

 

Cotton Mather (Sixteen92)

Type: concentrated perfume oil

 

 

Company description: Blackened patchouli, woodland mosses, sweet herbs, dried helichrysum, woodsmoke, lamplight, ink, ash and flame

 

 

Cotton Mather shares something of the acrid leather-patchouli DNA of several other Sixteen92 blends, especially Baba Yaga and Salem, but winds up in a far quieter place than either.  It smells like a cross between the sourness of linen folded away while still damp and the hairspray-ish chemical high of paper drying processes in a printing press, all underscored by a shadowy, mossy patchouli.  It is at once less atmospheric and more subtle than either Baba Yaga or Salem, and thus, perhaps, more wearable. 

 

The scent dries down to a fine-grained, mossy powder, like handfuls of burnt hay and grasses blitzed to a brown dust.  Immortelle usually brings a Mach 5 level of maple sugar intensity to a composition, but Cotton Mather is dry rather than syrupy or overblown.  Indeed, I see this as a lighter indie oil equivalent to something like Comme des Garcons’ Patchouli Luxe, a similarly ashy immortelle-patchouli combination.  Nice work.

 

 

 

About Me:  A two-time Jasmine Award winner for excellence in perfume journalism, I write a blog (this one!) and have authored many guides, articles, and interviews for Basenotes.  (My day-to-day work is in the scientific research for development world).  Thanks to the generosity of friends and acquaintances in the perfume business, I have been privileged enough to smell the raw materials that go into perfumes and learn about the role they play in both Western and Eastern perfumery.   Artisans have sent vials of the most precious materials on earth such as ambergris, deer musk, and oud.  But I have also spent thousands of euros of my own money, buying oud oils directly from artisans and tons of dodgy (and possibly illegal) stuff on eBay.  In the reviews sections, I will always tell you where my sample came from and whether I paid for it or not.

 

 

Source of samples:  I purchased all the samples reviewed in this chapter, apart from the samples from April Aromatics, Rising Phoenix Perfumery, and Sultan Pasha Attars, which were gifted to me by those brands for Attar Guide review purposes.

 

Cover Image: Photo by Marion Botella on Unsplash 

 

Note on monetization: My blog is not monetized.  But if you’d like to support my work or show appreciation for any of the content I put out, you can always buy me a coffee using the little buymeacoffee button.  Thank you! 

 

 

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The Attar Guide: Earth, Herbs, Spice & Aromatics

7th October 2022

 

 

Traditional Indian attars (especially the complex attars) and Middle-Eastern mukhallat perfumery draw on a vast array of aromatics, herbs, earthy notes, and spices that give the finished perfumes that special ‘flavor’ that renders the final result exotic to the Western nose.  Although not distilled as single-source attars, these aromatics provide a boost of complexity, depth, and piquancy to the attar that complements the primary distilled material or materials.

 

For traditional Indian attar perfumery, attar wallahs tend to prefer the broad range of aromatics, herbs, and spices available to them in Mother India.  Prime among these aromatics is spikenard, otherwise known as Himalayan nard or jatamansi.  Native to the mountainous regions of Northern India, as well as other regions, spikenard is a truly ancient herb, said to have been the aromatic herb used by Mary to anoint Jesus before the Last Supper.  It was also widely used in Ancient Egypt as a healing unguent, and later, by the Mughal Empress Nur Jehan as an anti-aging treatment for her face.  Scent-wise, spikenard is both pungent and sweet, like lavender with a trace of animal fat clinging around the edges.  It lends a rooty, medicinal-herbal facet to attars.

 

Charila lichen: Photo by Pranjal Kapoor, who kindly granted his permission to use it here

 

Charila is grey-green lichen that grows in Nepal and the mountainous regions of Northern India. Possessed of a bitter, inky aroma profile, it is somewhat analogous to European and Balkan oakmoss.  It is used to give attars a dark, green-mossy character.  Mitti and ruh khus (described here) are the scents of baked earth and vetiver roots respectively; they take their rightful place beside the other earthy aromatics in this chapter.

 

Patchouli is a member of the mint family, and native to India (as well as other semi- or fully tropical hot countries like Indonesia, Malaysia, Vietnam, Cambodia, and Madagascar).  Deriving from the Tamil word for green, patchai, patchouli has been distilled and used in ayurvedic medicine and attar perfumery for over five thousand years.  Its earthy, camphoraceous greenness is prized for its moth-repelling properties as well as for its anxiety-reducing qualities.  For distillation purposes, only the small, green leaves of the plant are selected for loading into the deg.  Patchouli has a calming, almost sedative effect on the senses, and is used in attar perfumery to give an earthy, grounded character to the attar.

 

 

Saffron distillation: Photo by Pranjal Kapoor, who kindly granted his permission to use it here

 

Although saffron is not native to India, there is significant production of the spice in Kashmir, the northernmost state of India.  Indeed, Kashmir forms part of the saffron belt that stretches between Spain and Iran.  Kashmiri saffron is pungent and sweet, with facets of hay, iodine, ink, leather, and honey central to its character.  In attar perfumery, it is often used to give the traditional ambery attars a characteristic spicy, vegetal warmth and leathery undertone.  However, saffron is equally prized in Middle-Eastern mukhallat perfumery, where it is often used to give the blend a rich leather, suede, or even oudy character. 

 

Henna, or hina, is steam-distilled from the flowers of the henna plant, the so-called Lawsonia inermis.  Although more commonly used throughout Asia for body art and pre-marriage rituals, henna is also used in traditional Indian attar perfumery.  The essential oil is earthy and sweet, with a dry, tannic edge that recalls black tea leaves.  Henna lends a spicy, earthy tinge to complex co-distilled attars and ambery attars, but it is also enjoyed in its pure form, as gul hina (attar of henna flower).

 

Ambrette seed comes from the musk mallow plant (Abelmoschus moschatus) native to India.  When steam-distilled, the odor of the ambrette oil is sweet, anisic, with hints of green apple or pear, cumin or bread, and hard alcohol, like grappa or cognac.  But its principal aroma constituent is its muskiness.  Ambrette gives the attar a velvety roundness that might otherwise only be achieved with animal musk. For this reason, it is a very valuable material in attar perfumery.  Musk attars in India are traditionally made with ambrette seed oil rather than deer musk, as ambrette is easier and less expensive to obtain. 

 

Cypriol essential oil after distillation: Photo by Pranjal Kapoor, who kindly granted his permission to use it here

 

Cypriol, or nagamortha, is a type of papyrus that grows wild in the Madhya Pradesh region of India.  Its rhizomes are used to make a deeply fragrant oil that acts both as a fixative in complex attars and as a key aromatizing ingredient in and of itself.  Its scent is woody, smoky, dark, and slightly dirty, with elements common to vetiver, patchouli, and cedarwood.  Cypriol’s main contribution to attar (and indeed Western) perfumery is that it can stand in quite creditably for oud, whose smoky woodiness it resembles.  Cypriol oil is also used extensively in Middle-Eastern mukhallat perfumery.

 

Choyas, on the other hand, are uniquely Indian.  They are used in traditional Indian attar perfumery, especially in the more complex attar types.  A choya, named for the special earthenware pot in which it is cooked, is a type of distillation method separate to hydro or steam distillation, known as destructive distillation[i].  It is used for a couple of very hard materials, like seashells (choya nakh), frankincense (choya loban), or tree bark (choya ral).  The hard materials are placed inside the choya, which is then cooked over a direct fire until droplets of pure essence collect on the interior walls of the choya.  These droplets are carefully scraped off the walls of the choya and later added into distilled attars.

 

Choyas are extremely concentrated aromatics and must be dosed carefully so as not to overwhelm more delicate aromas present in the attar.  Choya nakh can add a saline, mineral tang to an attar and can sometimes come across as leathery, a feature illustrated extremely well in the all-natural perfume Tango by Mandy Aftel.  Choya loban adds a pine-like, fresh or citrusy freshness to an attar, capturing as it does the higher register of notes present in olibanum rather than the waxier, more resinous aspects.

 

Distilled from the small white flowers of the evergreen Bakula tree native to Western India, bakul or bakula oil is not much known in Western perfumery, but much loved in India for its sweet, persistent floral smell.  The Latin name for the tree is Mimusops elengi, which suggests that people might have originally thought it was related to mimosa or acacia.  In India, people like to collect the small blossoms when they fall from the tree, because they retain their scent even when dried.  The flowers are popular for their fresh aromatic smell and often used in wedding garlands (the tree is also sometimes called the Garland Tree).

 

Stephen Arctander, author of Perfume and Flavor Materials of Natural Origin, as cited by Chris McMahon of White Lotus Aromatics in his article on Bakula, describes bakula essential oil as a ‘pale yellow, mobile liquid of very delicate, sweet and extremely tenacious floral odor, somewhat reminiscent of orange flower and tuberose, or the more well-known stephanotisits florabunda (gardenia undertone).  A honey like, heavy-sweet undertone, is quite persistent, and this essential oil could, if it were made regularly available, certainly find uses as a modifier of countless floral fragrances.’[ii]  Although not commonly used outside of India, several artisan perfumers do use bakula in their perfumes, most notably Dawn Spencer Hurwitz of DSH Parfums, and Russian Adam of Areej Le Doré. 

 

Up next:  Reviews of everything aromatic, spicy, earthy, herbal, and soapy-fresh in attar, mukhallat or concentrated perfume oil form!

 

 

Cover Image:  Photo by Mohammad Amiri on Unsplash 

 

[i]https://theperfumemistress.wordpress.com/2010/12/15/attars-and-choyas/

[ii] https://www.whitelotusaromatics.com/newsletters/bakul (unfortunately not available online anymore)

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Areej Le Doré History of Attar Collection (Fragrances): Reviews

4th October 2022

 

The first release in the History of Attar Collection was a set of traditionally-distilled attars specifically commissioned by Areej Le Dore to give its customers an idea of what Indian attars are (thoughts and reviews of the attar set here).  This release, on the other hand, is a collection of spray-based fragrances (not oils) made by Russian Adam himself, rather than commissioned from an attar distiller.  Since their composition do revolve around the use and theme of Indian attars, however, it might be useful for readers to read my previous article describing the attar set first.  

 

 

 

Beauty and the Beast

 

Photo by Maksym Sirman on Unsplash

 

I wrote about the new generation of Amouage attars (2021) a while back, but in trying to couch my disappointment in terms of market realities, I skipped over the sense of loss – emotional and patrilineal – of never seeing the likes of Badr al Badour, Al Shomukh, and Al Molook again.  These were mukhallats that successfully positioned feral ouds against the softening backdrops of rose, ambergris, and musk, stoking a love for oud among the heretofore uninitiated.  The first sniff of Beauty and the Beast makes me realize, with great joy, that cultural ‘scent’ patrimony is never lost entirely, but rather, constantly over-written by new entrants like this.   

 

Based on the age-old Middle Eastern custom of pairing the sometimes challengingly sour, regal animalism of Hindi oud (the Beast) with the soft, winey sweetness of rose (the Beauty), Beauty and the Beast doesn’t deviate too dramatically from the basic rose-oud template.  When the starring raw materials are this good, you don’t need to.  The Hindi oud and the rose oils used here are so complex in and of themselves that an experienced perfumer chooses wisely when they leave them alone to work their synergistic magic on each other. 

 

Interestingly, the ouds in Beauty and the Beast have been distilled using rose hydrosols, meaning that the water normally loaded into the still with the oud chips has been replaced with rosewater, the natural by-product of distilling roses.  I am not sure that this makes a difference to the resulting oud oil, but the environmentalist in me likes the thinking around circular economy it implies.  

 

The balancing act the materials perform is nothing short of magisterial.  When the Hindi oud at first challenges the senses with its pungent, feral qualities – think beasts of burden steaming together in a barn, old saddles piled on old wooden barrels in the corner, piss-soaked straw matted into the dirt floor – the rose (not Taifi, for sure, but more likely something like Rosa bourboniana, used to distill attar of roses, or Rosa damascena, used to distill ruh gulab, or a mix) is there merely to soften and sweeten things.  Later, however, when there is more room to breathe, the rose offers up a kaleidoscope of different ‘flavors’, cycling through wine and chocolate to raspberry liquor, Turkish delight, truffles, and finally, that traditional rose-sandalwood ‘attar’ scent.

 

But it is crucial to note that these nuances all unfold in sequence, matching step for step the series of nuances emerging from the Hindi oud.  So, when the oud reveals that regal, spicy leather underpinning so typical of high-quality Hindi ouds, the rose offers up its truffles and wine.  The two materials continue to evolve and in doing so, change the character of the rose-oud pairing we are smelling.  First, the character is pungent and sweet, then it is leathery and winey, then it is dry, woody-spicy and jellied-loukhoum-like.  This evolution, this symbiotic dance, lasts for a whole 24 hours, so you have ample time to luxuriate in its every transition.

 

There is nothing really new or innovative about the rose-oud pairing, but Beauty and the Beast is worth your time and money if you are looking for an exemplar of the heights it can scale when only truly excellent materials are used.  It is strong, rich, long-lasting, but most of all, interesting and beautiful from every angle, from top to toe.  In terms of what is still available in this style today, I would rank Beauty and the Beast alongside The Night (Frederic Malle), Mukhallat Dahn al Oudh Moattaq (Ajmal), Al Hareem (Sultan Pasha Attars), and Al Noukhba Elite Blend (Abdul Samad al Qurashi).  In other words, the fragrances that best capture the feral but regal nature of Hindi oud, balancing it perfectly against dark, sweet roses.  For what it’s worth, my husband, who is a hardcore oud enthusiast, kept muttering stuff, “Good Lord, that is good,” and “Oh, that smells insanely good” all day long every time I wore it.

  

 

 

Ambre de Coco

 

Photo:   Aromatics, spice, and dried plant material for a shamama distillation being loaded into the deg. Photo by Pranjal Kapoor. 

 

Coming across a genuine shamama attar in the wild is like thumbing through a library of slim poetry books and pulling out a tome with the girth of a Ulysses.  Shamama attars, which can take two months of continuous distilling and over 60 separate fragrant materials to make, are so bewilderingly complex that even reading about how they are made is exhausting.  I’ve written about the process here, but in case you haven’t come prepared with sandwiches, a flask of tea, and a map, then let me just tl;dr it for you: an even more aromatic MAAI, wearing a bear pelt.

 

But Ambre de Coco takes it one step further – there is a shamama attar at its heart, but it is wrapped up in a dark, almost bitter, but superbly plush cocoa powder note, stone fruit accords, and a deeply furry impression that suggests that deer musk grains might have been involved at some point.  Complexity-wise, this is like taking Ulysses and wrapping it in a layer of Finnegan’s Wake.

 

Where to begin?  Let’s start with the amber.  Forget the idea of those cozy-vanillic-resinous ambers like Ambre Sultan (Serge Lutens), Amber Absolute (Tom Ford) or Ambre Precieux (Maître Parfumeur et Gantier).  This is Indian amber, or what they call shamamatul amber, which is green, mossy, and astringent as hell, as if amber resin was not a resin after all but a stalk of rhubarb or a copper penny.  Indian ambers are lean and a bit stern – there is zero fat on their bones.  Inside this carnivorous structure, the rest of these 50-odd raw materials flow as a swirl of tastes and impressions rather than identifiable notes.  Aromatic grasses mingle with bitter, mossy aromas, wet-smelling herbs, roasted roots, dried berries, calligraphy ink, floral bath salts, and all sorts of dried lichens, leaves, and twigs.  It smells more like something a traditional Chinese medicine man would brew up to cure an infection than a perfume.

 

Now, imagine all this soaked in a rich cocoa powder that softens all the pointy, jangly bits that threaten to poke your eye out, and you get an impression of being plunged into the warm embrace of fur – both animal and human.  The cocoa is not at all edible – fold away any expectations you might have of something gourmandy and sweet.  Rather, its powdery texture cleverly replicates the stale chocolate bitterness-dustiness that is a natural feature of real deer musk tinctures.  Shamama attars and shamama-based perfumes can often be animalic, even when they lean exclusively on plant-based materials (Ajmal’s 1001 Nights being a case in point), relying on the natural funkiness of the aromatics or woods or moss to create something that, in some quarters, might be termed a Parfum de Fourrure (a fur perfume).  Here, Ambre de Coco leans a little on oud and ambergris to boost that effect, but in spirit and intent, it joins the ranks of other glorious Indian shamama-inspired perfumes, such as 1001 Nights (Al Lail) by Ajmal and Jardin de Shalimar by Agarscents Bazaar.

 

Photo:  Charila, a type of Indian lichen that is similar to oakmoss. Photo by Pranjal Kapoor

 

The drydown is suitably bitter-musky-tobacco-ish in the way of these Indian shamamatul ambers, but I am not sure whether this is because of the additional dose of oakmoss and ambergris, or because of the naturally aromatic aspects of charila, an inky-smelling moss material from India that is oakmoss-adjacent and also the first material to be distilled in the shamama recipe.  Either way, my comment about MAAI wearing a fur coat stands.  This is a two-day affair and can be smelled on the skin even after a hot shower.  Considering that genuine shamama attars can take two months to distill and starts at a minimum of $2,000 a kilo for one that’s been distilled into real sandalwood oil, $360 for a 48ml bottle of perfume that not only does justice to shamama but elevates it to the small pantheon of shamama greats that exist on the market today, Ambre de Coco is both beautiful and superb value for money.          

 

 

 

Malik Al Motia

 

Photo by Bibi Pace on Unsplash

 

First, a bit of etymology. Motia (or alternatively mogra) is Urdu for Sambac jasmine, which itself is popularly known as ‘Arabian jasmine’, distinguishing it from Jasminum grandiflorum, the more classical jasmine grown in France and India.  You can buy motia in two forms – as an attar al motia, which involves jasmine petals distilled directly over a base of pure sandalwood, or as a ruh al motia, which is the pure essence of the flower, no sandalwood base.   Malik means, loosely, owner or King in Arabic, which I guess suggests that Malik al Motia is supposed to be the Supreme Boss of all Jasmines.  

 

But if you think that means you’re getting something loud, you would be wrong.  Russian Adam mentioned an interesting fact about traditional attars that I hadn’t known, which is that attar wallahs distilling in the old Indian manner produce essences that are pitched at a perfectly modulated mid-tone point, meaning that the final aroma is never too loud or too quiet.  And I find Malik Al Motia to be a perfect example of what he means.

 

This is jasmine with all the lights switched off.  It starts out as dusky, velvety, and slightly indolic in tone, similar to the darkened jasmine found in Ruh al Motia (Nemat) as well as to the soft, magic market indoles of Cèdre Sambac (Hermes).   But the leathery indoles are smoothed out by a judicious touch of the grandiflorum variety of jasmine, whose luscious sweetness and full-bodied charm sands down any rough edges on that Sambac.  Hints of overripe, boozy fruit – like an overblown banana liquor – lend a steamy tone but remain firmly in the background.  Oddly, Malik al Motia smells far more like jasmine than the Motia attar from the attar set that has presumably been used somewhere in the mix. 

 

There are resins and woods in the base, even some oud.  But these just act as the dimmer switch on the jasmine, making sure that everything, even the parts of jasmine that are naturally sunny, are subsumed into the folds of that black velvet olfactory curtain.  The rich, honeyed ‘just-licked skin’ tones of Sambac come through at the end and linger plaintively for hours.  Similar to the now discontinued Gelsomino triple extract by Santa Maria Novella, the natural end to any Sambac is that rich, skanky sourness of your wrist trapped under a leather watch-band all day under intense heat.

 

Yet Malik al Motia remains intensely floral.  Wearing feels like waking up in a field of jasmine at dusk, the air still redolent with scent.  It is not especially feminine and clearly not a soliflore.  The material’s rich indoles lend a slightly dirty feel, as does the mealy woods in the base (reading more cedar-ish than sandalwoody to my nose), but it manages to be darkly, sensually ‘adult’ without ever tipping over into full frontal territory.  Soft, black-purple velvet, a hushed ambience, your heels sinking into deep carpet.  Makes wish I still had someone to seduce.   

 

 

 

Al Majmua

 

Photo by Frank Albrecht on Unsplash

 

Al Majmua is based on the famous majmua attar, a traditional Indian blend of four other already-distilled attars and ruhs, namely, ruh khus (vetiver root), ruh kewra (pandanus, or pandan leaf), mitti attar (a distillation of hand-made clay bowls), and kadam attar (distilled from the small, yellow bushy flowers of the Anthocephalus cadamba).   Together, these attars combine to mimic the lush, earthy fragrance of India during the rainy season.  In Al Majmua, it is the green, foresty tones of the ruh khus that dominate, at least at first.  Its rugged, earthy aroma smells like the roots of a tree dipped into a classic men’s fougère, something green and bitter enough to put hairs on your chest.  In fact, there is a chalky galbanum-like note here that links Al Majmua, at least superficially, with the front half of Incenza Mysore.

 

But what I love about majmua attars, and hence also about Al Majmua, is that the juicy-sharp bitterness of the opening tends to soften into an earthy, dusty bitterness – nature’s slide, perhaps, from vetiver root to mitti.  

 

This earthy, aromatic aroma is complex and ever-shifting, sometimes letting the slightly minty yellow floral of the kadam attar peek through, sometimes the piercing, fruity-vanillic, yet funky aroma of pandanus leaf (kewra attar), which Russian Adam has cleverly accentuated by adding a cat-pissy blackcurrant up front.  But what really predominates is the earthy wholesomeness of soil and dust, emphasized with patchouli, and given a spicy, armpitty warmth by a sturdy cedarwood in the base that believes itself to be a musk of some sort.  Though the notes don’t include musk or even a naturally musky material like costus, there is an aspect to Al Majmua that smells like the creamed, stale skin at the base of a woman’s neck.  A perfumer friend of mine, Omer Pekji, recommended to me long ago to wear a swipe of Majmua attar under my Muscs Khoublai Khan (Serge Lutens), and I wonder if the reason this particular layering combination works so well is because muskiness forms the bridge between the two perfumes.

 

What I admire the most about Al Majmua is the way that the perfumer chose to simply frame the majmua attar at the center (since it is a complex-smelling thing in and of itself) and then arrange other, complementary materials around it to draw out and emphasize certain aspects of the attar’s character.  For example, a silvery-powdery iris is placed in just the right place to highlight the dustiness of mitti, the cedarwood to underline the majmua’s slight bodily funk, the patchouli to draw even longer 5 o’ clock shadows under the jaw of the ruh khus, and so on.   

 

Fresh over animalic.  Earthy but not pungent.  Imagine Green Irish Tweed sprayed over a deer musk attar that faded down a long time ago.  Indians love majmua attars for their complex, aromatic character and so do I, but I like Al Majmua the best when it is almost done.  Because, just as the slow, gentle fade-to-grey starts to happen, there is a magnificent moment where the natural sandalwood smells like – similar to some parts of Musk Lave and Jicky – idealized male skin.   Meaning, skin after a hot shave, application of an old-fashioned but honest sandalwood tonic (Geo F. Trumpers, say), and then an hour of gentle exertion in the cold air.

 

 

 

Mysore Incenza

 

 

Adjust your expectations.  You see, I know what you’re thinking.  You see the words ‘Mysore’ and ‘incense’ and, like Pavlov’s dog, you immediately salivate, expecting something warm, ambered, and resinous, like Sahara Noir or Amber Absolute mixed with the best, creamiest version of Bois des Iles or Bois Noir (Chanel) that ever existed, but somehow better, you know, because it is all artisanal and therefore deeper, richer, more authentic than anything you can buy on the shelves of your local department store or even niche perfumery.

 

Mysore Incenza is not that.  In fact, so large was the gap between my expectations and reality that I had to wear it five times in a row to come to terms with what it is rather than what I thought it was going to be.   In pairing the extremely high-pitched, dusty, lime-peel notes of frankincense with the extremely soft, ‘neutral’ woody tones of the vintage Mysore sandalwood (from 2000) included in the attar set (read my review here), a transubstantiation of sorts is performed, and something else entirely emerges.

 

Specifically, this new creature is born in the surprising mold of Chanel No. 19 or Heure Exquise (Annick Goutal), with one small toe dipped into the Grey Flannel genepool on the way.  At least at first.  It glitters in this high, pure register, an explosion of Grappa, lime peel, and wood alcohol chased by baby powder, a striking frankincense, and what smells to me like the dusky, cut-bell-pepper dryness of galbanum and the slightly shrill smell of violet leaf.  This creates a dry, clean, woody aroma that smells purified and ascetic.  This kind of frankincense, perhaps changed by the presence of the sandalwood, smells unlit – slightly waxy, slightly powdered, and definitely not smoky, although it occurs to me that the perception of smokiness is as personal and nuanced as your political beliefs.

 

There is no warmth, no sweetness, and no comfort at all.  Don’t look towards the sandalwood to provide any relief, either.  Mysore Incenza is cleansing, angular, and ‘holy’ in the same way as other famously austere scents in incense canon are, such as Incense Extreme (Tauer), Encens Flamboyant (Annick Goutal), and Ambra (Lorenzo Villoresi).  These are all fragrances that steer away from softening the jutting sharpness of frankincense with amber or vanilla or flowers, choosing instead to focus on the dry, musky-soapy, ‘hard core’ character of resin that radiates hard, like tiny particles of mica or dust leaping off the bible when the priest thumps it to make a point in the angriest of angry sermons.   Mysore Incenza keeps you kneeling straight, anxiously waiting for the priest to say that you can sit back down again.

 

Although technically beautiful, it is most definitely not my kind of thing.  My personal tastes run towards hedonism and gluttony rather than asceticism.  I put the hair shirt away a long time ago.  People who loved Grandenia will also love Mysore Incenza, as there is something of the same vibe.    

 

 

 

Le Mitti

 

Photo: The clay bowls of Indian earth loaded into the still to make mitti attar.  Photo by Pranjal Kapoor, with full permission to use.

 

As Russian Adam warns, Le Mitti is less of a perfume and more of a bottled emotion, so expect a maelstrom with a short but dramatic trajectory from start to finish.  Like Mitti from Oudologie (review here), Le Mitti is a departure from the mineralic, petrichor effect of very traditional mitti attars, in that it is smoky to the point of smelling charred.  I like this way of approaching mitti, as it feels more modern and exciting.  What is lost in all this delicious smoke, however, is that essential feeling of something wet (rain) hitting something dry (the parched red soil of India), which in effect activates the geosmin in the earth and makes that pure ‘after the rain’ effect ring out.  Try Après L’Ondée, if that’s what you’re looking for, or a traditional mitti attar.  But remember that Le Mitti is a perfume, not an attar, and is therefore more of an imaginative interpretation than a dogged replication.

 

So, what does Le Mitti smell like?  Like a perfect storm of peanut dust, tar, soot – charred remnants of a wood fire, soot snaking up the wall in black streaks.  It is Comme des Garcons Black without the anise or the clove.  I love it.  But it is definitely a hybrid mitti rather than a pureline one.  It joins the earthy red dust of Indian clay bowls to the dry, sooty scent of an Irish cottage without ventilation.  As you might imagine, it is hilariously atmospheric.  Don’t wear it unless you’re prepared for people to ask if you’ve been near an open fire recently.

 

 

 

Gul Hina

 

Photo by Photos by Lanty on Unsplash

 

Gul Hina, or Gul Heena, or sometimes even Attar Mehndi, meaning ‘flower of henna’, is an attar derived from distilling henna leaves (Lawsonia Inermis) directly into sandalwood oil.   As you might guess from the name, the attar comes from the same plant as the popular red dye that is used to paint elaborate patterns onto the hands and face of brides in most Indian weddings, be it a Hindu, Muslim, or Sikh ceremony.  There is also a Ruh Mehndi, but since it is very expensive at $43,000 per kilogram (while the attar ranges between $500 and $5,000 per kilogram), it is rarely used commercially.  Well, to be honest, neither the attar or ruh of henna is well known outside of India and is therefore under-utilized in Western niche or artisanal perfumery.   Strangelove NYC’s fallintostars is an exception – it uses a heena attar distilled by M.L. Ramnarain.  (Review here).  

 

Gul Hina by Areej Le Doré is an entirely different experience to most Gul Hina attars I have tried.  The scent of mehndi attar is that of earth, hay, flower petals, ink, baked clay, and iodine.  (The ruh smells greener, with a  tobacco-ish facet).  It can smell rather austere.  But the Areej Le Doré approach to Gul Hina is to bathe the henna flower in the prettiest of magnolia blossoms, rose, and jasmine, so that what emerges is a sort of Venus on a Half Shell – a pearlescent, creamy, and indubitably feminine experience.  This is not the hot baked earth and hay that I am used to in mehndi.  And I’m not complaining.

 

It strikes me that this would be perfect for a bride, especially one that is also getting those intricate henna patterns painted onto her hands and face.  Henna on the arms and face; Gul Hina on the wrists and neck.  A synchronicity of henna for good health and a happy marriage.

 

First, Gul Hina smells vaguely candied, but indirectly so, like floral gummies rolled in dust and lint.  Then you notice the magnolia petals floating in a pool of cream.  Unlike in other takes on magnolia, there is no lemony freshness and no juicy, metallic greenery at its heart.  Here, the petals feel impregnated with the cream in which it floats, like biscuits or croissants dipped into condensed milk before baking a bread pudding.  These sweet, milky notes mingling with the clearly floral elements of magnolia remind me of some aspects of Remember Me (Jovoy).

 

The jasmine is next to break free of this creamy mass.  Clear as a bell, this is a naturalistic jasmine, like jasmine petals dropping and wilting off a vine in high summer.  Petals fully open, a ripe smell, with something fecund and though not quite clean, not exactly indolic either.  Still, it is enough to give the pretty magnolia some much-needed kick.  A little funk in your cream.  The rose, when it emerges, is extremely subtle.  Rose rarely plays such a back seat, but here it plays nicely in floral tandem with jasmine and magnolia that it approaches that ‘mixed floral bouquet’ effect that Creed puts in all its older feminines, like Vanisia and Fleurissimo.      

 

To be honest, I am not sure what to think about the far drydown.  With the white musk and the sandalwood, there is a nice element of perfumey, musky bitterness that creeps in.  On the one hand, this sort of drydown is always very pretty (think Coco Mademoiselle, without the patchouli), but on the other, it doesn’t sit well with the magnolia cream pudding aspect, which in consequence begins to smell a little less like a milky dessert and more like that fake croissant scent they pump around the supermarket to get shoppers moving towards the baked goods section.

 

But even if it is ultimately not quite my thing, I can’t imagine why Gul Hina wouldn’t be a huge success with brides to be, women who like pretty florals, and fans of milky floral gourmands in general.  Overall, I admire Gul Hina for being a symbolic scent pairing to the more pungent smell of henna ink painted onto a woman’s body on her wedding day.  It doesn’t smell like any mehndi attar I have ever smelled before, but my experience with mehndi is limited and I fully expect someone who is fully familiar with it to smell this and say, but of course, this is pure mehndi!

 

 

Source of samples:  My samples were sent free of charge by the brand.  This does not affect my review.

 

Cover Image: Photo by Fahrul Azmi on Unsplash 

All Natural Attars & CPOs Collection Cult of Raw Materials Floral Independent Perfumery Review Sandalwood The Attar Guide Thoughts

The Areej Le Doré History of Attar Collection Thoughts and Reviews

16th September 2022

 

Thoughts

 

Don’t buy the Areej Le Doré History of Attar collection of attars if you are looking for another Walimah or Russian Musk attar by Russian Adam – a regular perfume composition, in other words.  Instead, buy the History of Attars collection if you value having a reference library for traditional distilled attars, made by artisans using pretty much the same equipment (a deg and bhapka) and distillation techniques practiced in India since the time of the Indus Valley Civilization, 3300 BCE-1300 BCE. 

 

It takes enormous skill and knowledge to make an attar in the traditional way, and having practiced it for over five thousand years, Indians are the masters of this art.   Although the attar maker behind the History of Attar set of attars has not been revealed by Russian Adam, the traditional seat of the attar-making world has long been Kannauj, the capital city of the Indian state of Uttar Pradesh.   Kannauj-based attar-makers supplied the princes of the Turkish-Mongolian (but culturally Persiatic) Mughal Empire with attars for more than three centuries and have a long history of trading with the Middle East (the word ‘attar’ is Farsi in origin but due to the boundary-crossing nature of attar making, the word is pretty much the same, with minor changes, in Urdu, Hindi, and Arabic).   Surrounded by silt-rich fields and valleys that grow an extraordinary range of exotic flowers, aromatics grasses, roses, and herbs, Kannauj is justifiably called the Grasse of the attar world.  Read about the most famous single-material Indian attars here and complex Indian attars here.

 

However, the traditional attar distillation industry is under threat.  Though you can read more in detail about why here, the main reasons are (1) the depletion of genuine santalum album oil, the traditional carrier oil into which the fragrant material materials – rose, jasmine, etc. – are distilled, (2) the high costs and labor intensity attached to harvesting, sourcing, and distillation of the raw materials to the standards expected in traditional attar distillation, and (3) the changing perfume tastes and buying power of the market that buys attars.

 

It is no wonder, then, that many of the small, independent attar-making houses have gone out of business.  At its height, approximately sixty percent of the population of the 1.7 million-strong city of Kannuaj was employed in the attar industry.  Until the restrictions on sandalwood oil production came about in the nineties, there were over seven hundred distilleries operating in Kannauj, for example.  Now there are only a hundred and fifty.  The traditional attar making industry has shrunk by almost eighty percent over the past three decades.

 

Sandalwood is perhaps the biggest issue, as it is responsible for about 50% of the aroma of a traditional attar (sandalwood being both a great-quality carrier that only improves with time but also deeply fragrant in and of itself).  Read more about why sandalwood is such an amazing material here.  Materials such as rose and jasmine have always been expensive to produce, because they are labor-intensive, and a great quantity of their petals required to produce even a small amount of a ruh or attar.  A ten milliliter bottle of genuine rosa damascena oil (ruh gulab) costs approximately $250 in Kannauj, but the same amount of synthetic rose oil costs only $8

 

You might think that all this preamble is a lot of bla, bla, bla.  But since the History of Attar collection of traditionally distilled attars is such a different product for Areej Le Doré to offer, it is worth spending a little time on clarifying why and how these products differ.

 

Russian Adam does not distill traditional attars himself.  Although he does distill his own ouds and some sandalwood oils for its sister outfit, FeelOud, Adam outsources distillations of specific materials to local artisans.  These oils are then used in the Areej Le Doré perfume compositions, both spray-based and oil format.  When these oils are mixed together with an oil carrier, these make what Areej Le Doré calls ‘attars’ but are technically ‘mukhallats’.  

 

Most perfumes in oil format called ‘attars’ are actually mukhallats.  See for example the 2021 Amouage ‘attars’ discussed here, as well as Ensar Oud’s ‘attars’.  This is partially because the word ‘attar’ originally meant anything fragrant or good-smelling, and has therefore become synonymous with ‘perfume’ – and specifically oil-based ‘perfume’ – to most people.  There is, however, some critical differences between the construction and artistic intent of a distilled attar and that of a mukhallat.  Unlike traditional attars, which are distilled, mukhallats are mixed, using already distilled or compounded materials, with a focus on raw materials culturally significant in the Middle-Eastern perfumery, such as ambergris, oud oil, musk, resins, and amber accords.   Mukhallats are definitely more perfumey and ‘finished’ in form – closer to what most would consider a real perfume. Traditionally distilled attars are far simpler and focused on praising the spiritual bounty of nature – closer to an ‘essence’ or ‘enfleurage’ than to what most people think of as a perfume.  Mukhallats tend to be easier to make because it involves mixing materials that have been distilled elsewhere, and the labor is all in the composition (rather than in the distillation).

 

Because traditional attar distillation is an extremely complex operation involving many people, weeks, complex procedures, etc., Adam commissioned an attar maker (attar wallah) to make these attars.  Despite some disappointment about this expressed online, this is basic quality assurance.  If you want a Chanel tweed jacket, you don’t buy a pattern and try to make it yourself.  Leave it to the experts. 

 

Yes, the History of Attar set of distilled attars is expensive.  But traditional distilled attars – genuine ones – are expensive, due to the labor and materials involved.  For example, a traditionally-distilled hina or shamama attar with the full whack of natural raw materials starts at a minimum of $2,000 per kilo.   And it takes over one month of uninterrupted distilling time to make a real shamama attar. Even in India, where labor in cheap,  that adds up to over 700 man hours.  Some will argue that you can buy an Indian attar for $5 on eBay or IndiaMart, and indeed, you can.  However, it will not be a genuine distilled attar.  It will contain a synthetic solvent (like IPM or DPG) or a substandard natural replacer (like Moringa oil) instead of Indian sandalwood.  Most, if not all of the other raw materials will also be likely synthetic.  And it most certainly will not have been distilled in a deg and bhapka but knocked up in someone’s back office masquerading as a lab.

 

It is ok if you are not interested in traditional distilled attars or if you are interested but don’t want to spend this much.  This collection isn’t for everyone.  (Also, attars themselves aren’t for everyone).  Only buy these if you are the type of person who values having a reference library of top-notch examples of a genre or raw material, against which you can judge the quality of other perfumes or oils.  I would compare this collection to the oud sampler you can get on Ensar Oud’s site.  It is handy as a baseline.  If you are content to limit your investment to the spray perfumes that Areej Le Doré will soon release based on these very attars and are only mildly curious as to how the spray fragrances relate back to these attars, then skip ahead to the reviews below.  They should tell you everything you need to know.

 

If you do buy this set, however, and are new to attar perfumery, be prepared for the fact that traditional Indian distilled attars are not perfumey-smelling.  Think of traditional distilled attars more as essences than perfumes per se, simply suspended in sandalwood oil.  Traditional attars are simple in structure; they start with the scent of the fragrant raw material that has been distilled, and end with the famously buttery-peanutty aroma of real sandalwood.

 

If Indian attars ever do smell complex, it is for one of two reasons.  First, some fragrant materials, like vetiver root, are complex-smelling materials in and of themselves, and so lend the attar the illusion of a more fully worked out ‘perfume’.  Vetiver root, when distilled as a ruh khus, for example, can stretch from hazelnut and grass to rose, earth, and smoke.  Second, there is a category of traditional attars known as complex attars, which are not single distillations of one material but co-distillations (for example, rose, jasmine and vetiver root in one still) or mixed with other attars and choyas after distillation.  Attars such as majmua and shamama fall into this category. 

 

The History of Attar attars are not complex-smelling attars.  They are single distillation attars, meaning that only one fragrant material was loaded into the deg and then distilled over the base of sandalwood.  This was an intentional choice on the part of Russian Adam, I believe, as he wanted customers to experience the raw materials in their purest form possible.

 

Traditional distilled Indian attars present the raw material in a way that will surprise people used to their portrayal in commercial perfumery.  For example, jasmine – motia in attar speak – does not smell as clean, bright, or creamy as is commonly portrayed in commercial perfumery.  In motia attars, I notice that jasmine can smell dusky and a bit dank, with some gasoline or plasticky nuances that tend to get filtered out for the commercial perfume experience.  If you buy this collection of attars, therefore, expect some olfactory surprises!  Do not adjust your TV set; this is all perfectly real.

 

The History of Attar attars all end up in exactly the same place, which is a base of real santalum album sandalwood.  As a bonus, Russian Adam has added a quarter tola of sandalwood  oil distilled by FeelOud from vintage Mysore sandalwood from 2000.  This is to give people an idea of what good quality santalum album smells like. The length of time it takes for each attar to get to the Mysore sandalwood base differs, with the more ephemeral materials like rose (Gulab) reaching their destination in an hour and the more tenacious materials like tuberose (Champa, Tuba) taking slightly longer.  But the end destination never changes.  If you love the scent of real, honest-to-goodness Indian sandalwood, you are in for a rare treat.  If you don’t have a particular yen for it, then it will be like being served the same dessert six days in a row.  (Honestly, the people in the latter group don’t deserve good sandalwood at all).     

 

 

The Reviews

 

 

Champa

 

Photo:  Vinayaraj, CC BY-SA 3.0, via Wikimedia

 

Champa attar is the most famous floral attar ‘type’ from India, possibly popularized beyond the borders of India by its use in nag champa agarbatti (Indian incense sticks), shampoo, and soaps.  Distilled from the champaca flower, a bright yellow flower revered across the Indian subcontinent and much of tropical Asia as a symbol of sacred femininity, champaca tends to smell rich and creamy, similar in profile to magnolia, but with a denser, muskier body weight, and hints of bubblegum, green apple peel, mint, and apricot. Though champaca can be quite musky at times, it is traditionally associated with cleanliness.   In fact, the word ‘champa’ gave rise to the word ‘shampoo’ by way of the Sanskrit word for champaca, ‘champo’, which means ‘to massage’.  

 

This particular Champa attar smells (typically for champaca) headily botanical, with a sharp green tea element freshened with pops of mint, grass, wood, and something akin to furniture polish.   You can tell that it is a floral – something about the heady, steamy atmosphere – yet it doesn’t smell particularly fruity, bright, or feminine in the way you think an attar squeezed from a yellow flower is going to. 

 

I pick up on an intense ‘darkly stewed tea’ element, with a sweet, powdered incense quality in the background, although this impression could be the automatic linking my brain does between the scent of traditional agarbatti[1] and actual champaca.  Although this doesn’t make much sense, since most Nag Champa on the market these days haven’t been within 100 km of real champaca, the association lingers, rendering this attar distinctly Indian in character.

 

The most interesting part of Champa is when it starts to degrade on the skin.  By which I mean the yellow flower itself begins to wilt into a damp, almost fetid organic soup of crushed stamens and soggy stems.  It smells musky in a very natural, attractive kind of way – like a young woman, freshly washed head to toe in Timoteí, rolling around in wildflowers and chamomile buds, only to emerge hours later stained with plant juice and soaked in that fresh-sweet-salty sweat that only the very young seem to produce.  This ‘decaying at the edges’ aspect – the slight tip of the hat towards the barnyard floor – smells freakishly sensual, mostly because it is so clearly natural in origin.  Whoever thinks that flowers can’t smell anything other than sweet or clean should smell this.

 

After this, there is a brief detour into jasmine-like territory, with a sour, plasticky edge I associate with Sambac at the end of its natural life.  Sometimes champaca can smell a little like jasmine, though, only a bit coarser and not as ‘clear’.  If you’ve ever smelled the underside of your wrist after removing a rubber watch at the end of a hot day, you’ll know what this stage of Champa smells like (only mixed with something vaguely floral).    

 

Champa winds up, about two hours later, in pure sandalwood territory.  Because all of these attars end with the same sandalwood finish, it is worth describing this once and then moving on.  If you want to study this basenote in isolation, Areej Le Doré has provided a whole quarter tola of vintage sandalwood in the set, called ‘Sandal’.  I describe it below.

 

 

Sandal

 

Photo by Isaac Martin on Unsplash

 

This is the essential oil of pure santalum album (meaning ‘white sandalwood’), the species of sandalwood rightly prized for being the most fragrant sandalwood of all.  Sandal was distilled from a vintage, well-aged batch of real Mysore sandalwood (22 years old at the time of writing).   Due to current restrictions on Mysore sandalwood, this is a genuine rarity.  

 

How does it smell?  Well, to paraphrase Teri Hatcher in Seinfeld, it’s real and it’s spectacular.  But lean in, folks, because real Mysore sandalwood is actually very quiet.  A fun fact is that, when you first smell Mysore sandalwood – or indeed any santalum album at all, whether it is grown in Mysore or not – you have to make a physical effort to shake off any association with the loud, buttery, incensey scent familiar to you in commercial perfumery, because that’s an association largely formed thanks to widespread use of sandalwood replacers like Javanol or Ebanol.  Commercial perfumes pre-1980s might have contained a certain quantity of real santalum album, but after that, you have been raised on the alluring lie that is sandalwood synthetics.  Therefore, a person’s first sniff of real Mysore sandalwood oil can be disorienting.   

 

At first, Sandal smells like freshly-felled lumber, with that slightly vaporous, high-pitched tone that all wood esters emit.  This is a clean, soft, slightly peanutty aroma, with only the faintest whisper of rose and milk stirring in the undercarriage.  Later on, it develops, in small tonal waves, into a warm scent that is typical of all s. album oils in its savory, milky-but-also-arid warmth.  It smells rugged but also weirdly flat, like the surface of cream, with a musky, spicy element that reads sometimes like ambrette or carrot seed, and sometimes like cumin or black pepper.  It remains extremely quiet and tonal, however, a gorgeous beige-blush-buff thing you instinctively want to drip-feed into your amygdala.  There is none of the deep incense or amber tonalities that Mysore oils sometimes boast, but it is fairly rich and sturdy. 

 

 

Tuba

 

Photo: Jayesh Patil, CC BY 2.0, via Wikimedia Commons

 

Now this will be a surprise to anyone used to tuberose in the commercial perfume context.  In traditional Western perfumery, tuberose tends to be one of those white floral notes you either love or hate.  I, um, have my issues with it.  It is just so strong and sweet, with this overlay of bubblegum, melted butter, candy, and cream that tends to suffocate.  It is just not my style.  It smells aged and ladies-who-lunch-ish and hotel lobby-ish.  There is a handful of tuberose perfumes that I love, but these have to be either so odd that its psychotic quirks suddenly become playful rather than annoying (Daphne by Comme des Garcons) or so green and medicinal that it tips over into bitterness (the opening of Carnal Flower, Tubéreuse Criminelle).  

 

But Tuba doesn’t smell like any of these iterations, let alone anywhere near the big classical, shoulder-padded versions that haunt my nightmares.  The opening is earthy but delicate – small tart green leaves, clay, an earthy Rooibos tea, and mint, all suspended like mist droplets in a curtain of camphor.  It smells dun-colored rather than the hot pink synesthesically associated with tuberose.  In fact, it is less flower than a newly opened jar of that Borghese Advanced Fango Active Purifying Mud, full of Siberian ginseng root and chaga mushroom extract.  Earthy, quasi-medicinal smelling things like this give me far more pleasure than a bouquet of flowers.  

 

Yet, there is also a small but still clearly tuberose character in all of this, which I find extraordinary.  It is as if someone took the freshest, softest leaves at the center of Carnal Flower’s evergreen box hedge opening and washed them in this creamy greige mud until soft, limp, and almost denuded of color.   Leaning savory rather than sweet, the slow fade into the equally savory sandalwood gives the impression of a barely set bread pudding, its layers wobbly to the point of collapse, flavored with miso paste rather than vanilla.  Tuberose must be tenacious even in attar form because Tuba takes more than two hours to disappear entirely into the sandalwood base.  Color me charmed.    

 

 

 

Genda

 

Genda attar is made from marigold (tagetes minuta), which, for a flower, smells uniquely herbaceous, bitter, and spicy.  Its astringent tonality has something in common with saffron, and indeed, the two make for good bedfellows.  Genda attar is uncommon outside of India, but marigold itself is used quite cleverly in some other mukhallats and perfume oils, one example being Aroosah by Al Rehab.

 

This Genda attar is – again – a shock to the senses if you are expecting something recognizably floral.   It smells distinctive without you being able to say exactly what it is that distinguishes it.  But if you relax your nose (like your eyes when looking at one of those Magic Eye paintings), strange and not unalluring shapes begin to emerge from the fog.  First comes a slash of bitter herbs (unidentified, medicinal in purpose), followed by the tacky glucose coating on candy cigarettes, a wash of chamomile tea, a slight hay-like note, latex paint, and either mint or camphor, all wrapped up in an accord that can only be described as a first cousin once removed to nail polish remover.  It is slightly animalic, but mostly high-pitched and vaporous, with its individual nuances shifting around so quickly that it is hard to pin them down. 

 

The flightiness of this herbal-acetone ether makes me think of Borneo oud, which also smells minty, woody and slightly bitter, with a vaporous intensity that makes your head spin if you get too close.  In terms of floral-essence-to-sandalwood trajectory, Genda sits firmly in the middle of the pack, taking about an hour and a half to wind down.  Delightfully odd.

 

 

 

Motia

 

Photo:  Reprinted with kind permission of the photo author, Pranjal Kapoor

 

Out of the three species of jasmine most commonly distilled in attar making[2], motia (or mogra, as it is sometimes called) is the most popular, and is made from Jasminum sambac, the famous ‘Arabian’ jasmine.  Ruh motia itself is almost exclusively distilled in Kannauj these days (whereas solvent-extracted Sambac absolutes and concretes can be found elsewhere).

 

Now this is where things get really strange.  If you know your Sambac jasmine, then you walk into Motia having a pretty good idea of what this is going to smell like – minty, fresh, a bit coarse (in a good way), sexy, slightly sour-leathery in the lower register, etc.  Good ole Sambac jasmine, in other words, and yes, quite recognizably distinct from the classical, sweet grandiflorum type.

 

However, for much of its lifespan, Motia doesn’t smell much like jasmine of any species at all.  You do get a floating layer of green floral soap that may or may not be jasmine, but this nuance is far more wax than flower.  There is a strong aroma of propolis, as well as flashing hints of that grapey benzyl acetate high note that some jasmine materials push to the front, so the jasmine clearly is there, somewhere.  But, in passing through that dusky almond-green floor wax accord, the sound it emits seems to be muted.  It smells to me like what I imagine the pearly white fat remaining from a jasmine enfleurage might have smelled several hundred years ago, when enfleurage was discovered as an extraction technique.

 

I like Motia very much, perhaps because off-center approaches to floral essences as characterful (and recognizable) as jasmine are always more interesting to me than the standard soliflore treatment.   I get a real kick out of the fact that this smells more of cream of wheat and wax and propolis than of jasmine itself.  In fact, Motia reminds me that there is this strange alchemy that occurs when jasmine meets sandalwood that transmogrifies the flower and the wood into something that smells like a warm, silky bowl of porridge.  This wheaten, nubby cream accord strongly recalls other jasmine-sandalwood accords such as that found in the central axis of Dries Van Noten (Frederic Malle) or in Feromone Donna (Abdes Salaam Attar). 

 

Motia is a real education for the nose.  In the ‘strange but true’ category, I also have samples of the Areej Le Doré spray perfumes that are based on these attars, and the one based on this motia attar most definitely smells like Sambac jasmine. 

 

 

 

Gulab

 

Photo:  Reprinted with kind permission of the photo author, Pranjal Kapoor

 

When rose petals are distilled into pure sandalwood oil, the result is an oil known the world over as ‘attar of roses’, or sometimes even Attar Gulab, as here (Gul means rose in Hindi, although the word is sometimes also loosely interpreted as ‘flower’.)  Attar of roses production takes place over nine months of the year, mostly using Bourbon roses (Rosa bourboniana) rather than rosa damascena (which, technically, is used to produce Ruh Gulab, or rose otto, i.e., an essential oil distilled in much the same manner as an attar, only not into a base of sandalwood oil or another solvent. Ruhs are 100% pure essences, rather than 50% fragrant hydrosol, 50% sandalwood oil)

 

Anyway, technicalities aside, describing what rose smells is probably as redundant as describing what coffee or chocolate smells like.  These are smells hardwired into our core memories.  But if I told you that while rose itself has over 300 compounds, the main ‘flavor’ compounds you are smelling are citronellol, geraniol, and eugenol, does that at least help you decode a bit of the mystery of what makes a rose a rose?

 

For me personally, learning that roses can be broken down into the main building blocks of lemon-lime (citronellol), green-minty (geraniol), and clove-pepper-spicy (eugenol) was critical to me understanding what I was smelling when I sampled my first rose outside the cannon of commercial perfumery eight years ago, which was Al Ta’if Rose Nakhb Al Arous from ASAQ.   Now with more experience, I know that the chances of Ta’if Rose Nakhb Al Arous being a pure rose otto are slim to none, but still, this particular oil upended my set-in-stone idea of roses as being soft, sweet, and feminine.  In contrast, the ASAQ smelled like freshly peeled lemons and spicy black peppercorns.  Smelling it slapped me awake.

 

I mention this as preamble to describing this Gulab attar.  If you go into it expecting a big, rich, or sweet affair, you’ll be disappointed.  This is a very traditional rose attar scent, its noise undistorted by the oil format.  It smells high-toned and delicate, with undertones that split off into tart-lemony and peppery-minty directions (without getting sidetracked).  Not surprisingly, due to the citronellol and geraniol compounds, the rose itself is a volatile creature that flares brightly and then immediately begins to soften away into a barely there smudge of rosiness.  When it reaches melting point with that beautiful sandalwood base a scant hour later, it smells very close to what most people’s fantasy of what an attar might smell like, in other words a rosy sandalwood scent with a very simple yet moving beauty to it.  

 

 

 

Source of sample:  Areej Le Doré kindly provided me with the attar set for free.  It normally costs $375.  I paid a small customs fee.

 

Cover Image:  My own photo.  Please do not use or distribute without prior permission.

 

 

[1] Champaca was used in the old, traditional way of making nag champa agarbatti (Indian incense sticks) that prevailed in India before the formula was cheapened in order to satisfy foreign demand for cheap incense.  In addition to champaca, the original formula for agarbatti included some very expensive naturals such as Assamese agarwood, Mysore sandalwood, expensive floral essences such rose, kewra, saffron, henna flower, and spikenard, an aromatic Indian herb.  These aromatic materials were bound by honey and halmaddi, a fragrant gum from the Ailanthus triphysa tree.  Important yogi would traditionally use nag champa in rituals, and it is still the prime component of any major Hindu event.  Therefore, nag champa was originally a highly prized sort of incense.  Mass production and cost-cutting over the years has meant that the Indian pan masala incense you buy these days is usually very low quality and, indeed, possessed of that hippy vibe that tramples on any cachet the original nag champa once enjoyed.

 

[2] The other two species are Chameli and Juhi.  Chameli attar is made from Jasminum grandiflorum, the type of jasmine grown in India and in Grasse and used in classic French perfumery.   Juhi attar is made from Jasminum auriculatum.  The auriculatum variety (Juhi attar) is simply a three-petalled subset of the sambac jasmine, and so the differences between them are negligible.  The differences between sambac and grandiflorum, on the other hand, are more significant.

 

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The New Generation Amouage Attars: Thoughts and Reviews

13th September 2022

 

 

Thoughts

 

Reception of the New Generation Amouage Attars has been mixed, the reasons for which are not exactly rocket science.  First, in order to explicitly associate these new perfumes with the OG attars that had garnered such praise for the brand prior to their discontinuation in 2015, Amouage called these perfumes ‘attars’.

 

Reader, the New Generation Amouage Attars are not attars.  But then, neither were the Old Generation Amouage Attars.  The word ‘attar’ refers to a specific (and specifically Indian) manner of production, i.e., the steam distillation of a fragrant material, like rose or vetiver roots, over a base of pure sandalwood oil.  These are not that.

 

Rather, these perfumes are ‘luxe’ concentrated perfume oils along the lines of Alexandria II (Xerjoff), Absolute Amber (Clive Christian), Cardamusc (Hermès), Parfum Fin (Nabucco), Patchouli (Jalaine), or any one of those Henry Jacques oils sold in Harrods.  Of course, there is prestige attached to the notion of an attar, so some of these are (erroneously) referred to as ‘attars’ in the marketing materials. 

 

Not to get too technical about it, but it is worth knowing that niche CPOs are not distilled (as in traditional Indian attars) or mixed (as in mukhallats) but instead made to a precise formula in a laboratory in one of Europe’s big oil factories, like Givaudan, IFF, or Symrise, by a perfumer working to a brief.   Just like any other perfume, in other words, only instead of being mixed with perfumer’s alcohol and sent off in pallets of 500 units to Sephora or Douglas, these particular formulas remain in oil format, are poured into dinky little bottles, and get sold at terrifyingly high prices as ‘attars’.

 

The OG Amouage ‘attars’, while not attars at all from a construction perspective, were still definitely authentic mukhallats rather than luxe CPOs.  They employed a distinctly Middle Eastern approach to perfumery in both manner of construction and artistic intent.  In terms of construction, the OG oils followed a Middle Eastern tradition of mixing (‘mukhallat’ meaning ‘mix’) already distilled attars with oud oil, musks, and resin oils.  In terms of artistic intent, the OG oils existed to draw the world’s attention to the glories of an Eastern tradition of perfume making and a wholly Eastern set of raw materials, from the silvery Omani frankincense and peppery Ta’ifi roses to lusty Sambac jasmine, Hindi oud, and Egyptian orange blossom.

 

It doesn’t take a genius to figure out why Amouage branded the OG oils as ‘attars’ and hard to blame them for doing it.  By the time of the original launch, the word ‘attar’ had already come to exemplify – for Westerners – the exoticism, whether real or imagined, of the East.  Amouage is an Omani brand with a proud tradition of mukhallat perfumery rather than a Kannauj distiller.  But Amouage, being a corporation, has a right to segment its market according to what is deemed to be profitable.  So ‘attar’ it was.

 

Sadly, the OG Amouage ‘attars’ were discontinued and are now largely unobtanium outside of the UAE or the secondary market.  But now we come to 2021 and Amouage, seeing the rising popularity of oil-based perfumery, wants to claw back its rightful share of the ‘attar’ market.  This time around, they want to position themselves in the high-end consumer bracket, which has been steadily growing.  To cut a long story short, that means niche perfume oils that correspond to the luxury consumer’s idea of a perfume rather than maintaining authenticity or fidelity to the Eastern manner of perfume making.

 

The brand must have been aware that while the OG ‘attars’, in being mukhallats, were one step removed from actual distilled attars, these new oils were now two steps removed – not attars, not even mukhallats, but concentrated perfume oils.   In other words, no different than Alexandria II by Xerjoff or even the oil version of Santal 33 by Le Labo.  But the wheels had been set in motion for this particular fiction decades ago, so Amouage deciding to go all in and call these 2021 attars too was probably the only logical move.  And naturally, the brand would want to cash in some of that OG fairy dust for the 2021 release.  Thus, the word ‘attar’ front and center, expectations were raised.

 

Which begs the question – what did Amouage think would happen when these expectations were not met?  

 

My guess is that the brand simply hoped that their positioning of the 2021 oil releases at the luxury consumer market would circumvent the small but vocal group of true perfume (and attar) aficionados that had bought the OG stuff.

 

You see, the people who will be interested in buying these newer Amouage ‘attars’ are not the same as those who were buying the OG ‘attars’.  The folks who bought the OG Amouage Attars were investing in the authenticity of a Middle Eastern or Indian raw material, like oud or sandalwood, whereas the folks who will buy the New Generation Amouage Attars are mostly looking for the prestige of dabbing on an oil out of a tiny, exquisite bottle.  The first is a desire for art, the second a desire for luxury.  

 

Amouage likely looked at the market and decided that they could generate more revenue from the people who view a bottle of the newest attar from Amouage in the same way they view all other luxury consumables like, say, an Hermès handbag or a Lisa Eldridge lipstick or the latest iPhone – opulent, high-spec things that give the pleasure of an object well made, none of which will scare the horses – than from the much smaller group of fragrance enthusiasts who stay up until 4 am, sweatily gripping their computer mouse, to secure 3 mls of the latest sandalwood oil from Areej Le Doré or the newest Hindi drop from Ensar.

 

It goes without saying that one group is not morally inferior (or superior) to the other.  Their buying parameters are just different.  Some folks long for the authenticity and artistic derring-do of some of the original Amouage attars, while others will much prefer these smoother, more Westernized pleasantries. And from a marketing perspective, it is perfectly legitimate for Amouage to decide to switch lanes for the 2021 release.  

 

Where Amouage might have messed up was in not communicating the differences between the 2021 ‘attars’ and the OG ‘attars’ as clearly as they might have to the group of people still intensely loyal to the artistry of the brand’s original oil output.  Sure, from a business perspective, no corporation has to go the extra mile to explicitly explain a change in direction, manufacture, or artistic intent such as this.  However, some of the most pointed criticism about these oils may have been averted and some goodwill created amongst the very community that helped raise and maintain Amouage’s reputation for excellence.  Instead, the brand done took a match to a couple of bridges.  

 

Surely, for example, the brand could have explained their rationale for using Western perfumers to compose these ‘attars’.  In an age where awareness about cultural misappropriation and decolonization has scaled new heights, the brand might have anticipated that its clumsy pairing of the word ‘attar’ – traditionally an Indian art – with ‘master’ European perfumers such as Dominique Ropion would create some uncomfortable associations or even take some of the shine off the brand. 

 

Amouage has always kept schtum about who composed the original ‘attars’.  It is likely that they used Middle Eastern perfumers with experience in mukhallat perfumery but didn’t name them (the company did name, however, the Western perfumers like Guy Roberts and Bertrand Duchaufour who worked on their spray-based fragrances).  For this new release of ‘attars’, Amouage’s strategy was to hire Western perfumers experienced in composing formulas for niche and designer perfumes, like Cécile Zarokian, Julien Rasquinet, and Dominique Ropion.  Now, to me, this makes perfect sense.  If you are creating a line of luxe perfume oils that are basically supposed to be a haute luxe or niche fragrance, just in oil format, then it makes sense to hire perfumers who are used to producing this sort of formula for other high end niche companies.

 

However, the brand didn’t explain that these new attars weren’t really attars at all (probably because this particular bit of fiction is now decades deep and it’s too late to walk it back), and therefore left itself wide open to accusations that it was aiding and abetting Western perfumers to misappropriate a traditionally Indian art of perfumery.

 

Now that you (yes, you Dear Reader!) understand that these oils are not attars but simply posh niche perfumes in oil format, I bet you don’t care if the formula was composed by a perfumer in Grasse or by one in Delhi or Dubai, do you?  Right.  It ceases to be an issue.  But the brand didn’t or couldn’t communicate this, thereby running straight into the fire that any 19-year-old social media manager worth their salt would have been able to predict was coming their way.  

 

More accurate than the cultural misappropriation (which is itself based on a misguided belief in the fragrance community is that only Indian or Middle Eastern perfumers can or should be involved in the creation of attar, oud, and mukhallat perfumery*) is the accusation that, in naming the 2021 oils ‘attars’, Amouage was cynically cashing in its previous reputation for authenticity and ‘realness’.  There is no real comeback to this.  The 2021 oils are, at best, a good ole cash grab, and at worst, a thumb in the face of loyal perfume fans who believed that Amouage anything was special, not to mention one of their vaunted attars.  While the general specialness of Amouage is less true today than it was ten, fifteen years ago, the 2021 ‘attar’ release still feels like a line in the sand between the brand’s proud artistic past and its now far more glossily commercial future. 

 

Whether or not this is a successful strategy from a business perspective is something only the Amouage CPA can tell us.   

 

 

Reviews

 

Now onto the actual reviews.  Spoiler alert: I enjoyed each and every single one of these new CPOs from Amouage, and as long as you go into it expecting luxe perfume oils rather than genuine distilled attars from India or authentic mukhallats from the Middle East, then there is no reason why you shouldn’t either.  Are they groundbreaking or original?  No.  But they are all extremely pleasant, smooth, and yes, luxurious-smelling perfumes.

 

Of the six that I have smelled, two oils didn’t smell at all Middle Eastern, pursuing instead traditionally Western (read: French) perfumery themes such as vanilla and orris.  Two of the ‘attars’ smelled straight up like an oil version of existing Amouage spray perfumes.  But they are all extremely nice and well executed, and thankfully (mostly) subtle in their use of modern woody ambers like Norlimbanol or Amber Extreme.

 

Are they $540 good?  Again, nope.  That’s my annual car insurance.  To be fair, I’m not the target market, and unless you’re the rare Birkin bag buyer whose SEO somehow re-routed you to this blog, then it’s safe to assume that neither are you.  The only reason I have to review these is that (a) I am currently publishing a Guide to Attars (which covers attars, mukhallats, essential oils like oud, and concentrated perfume oils) so this release kind of is my business, and (b) a very dear friend sent me her sample set free of charge.  So, there you go.

 

 

Photo by Veronika Nakhtman on Unsplash

 

Orris Wakan, composed by Julien Rasquinet, focuses on the famously cool, rooty aroma of orris butter to the exclusion of all else.  In fact, it smells suspiciously close to an ionone-rich orris butter dilution I have in my collection, which is to say a heady blend of the following: parsnip roots pulled from the soil on a freezing December morning, spermicidal jelly, a silver spoon, soap, and freshly-poured concrete or latex paint.  Why all of this should add up to a scent that Chandler Burr once described as ‘liquid good taste’ is a mystery, but God knows it does.

 

Orris Wakan is unusual for an ‘attar’ or oil-based perfume in that it manages to capture the very nuances of orris butter that normally get ‘squashed’ by other, heavier materials in oil format.  This is all rhizome, no flower.  In fact, in keeping the structure simple, Rasquinet has managed to produce something that briefly reproduces the opening of Iris Silver Mist (Serge Lutens). 

 

This is quite the achievement until you remember that orris butter itself is so lovely and complex a material that all the perfumer really had to do here was set it in place and leave well enough alone.  To Rasquinet’s credit, he didn’t overstuff the composition with any shouty materials that might detract from the orris.  It just fizzles out quietly into an ether of soft, frothy musks.  Like your first roll in the hay, Orris Wakan is poignantly beautiful for all of the thirty minutes it lasts.

 

It is worth noting that Orris Wakan is one of the two 2021 perfume oils that are completely Western (read: French) in both theme and construction.  I imagine this being a big seller for the luxury leather goods crowd, because the scent of orris has a natural affinity with creamy leather, suede, and hawthorn accords.              

 

Photo by Linus Mimietz on Unsplash

 

Rose Aqor, composed by Cécile Zarokian, well – let me just stop right there.  Even without looking it up, it is clear that this is a Cécile Zarokian creation.  I love her work, but this central accord of soda fizz rose, sparkling ‘white’ incense, piquant black or pink pepper, doughy benzoin, cinnamon, and radiant golden ambers is as identifiable a fingerprint as anything done by Bertrand Duchaufour.  Rose Aqor is very lovely, as it should be, as it is a near note-for-note recreation of Zarokian’s 2009 Epic Woman (Amouage) in oil format.  Epic Woman is my most worn Amouage perfume, so I know her.

 

Like Epic Woman, Rose Aqor tucks a sweet-n-sour, heavily peppered rose inside a powdery incense-amber accord that is part pickles, part sherbet.  As roses go, Rose Aqor is a complete meal in and of itself, from the lip-smacking savor of kimchi to the meaty, peppery rose and a thimbleful of thin crème anglaise to sweeten the tongue at the very end.  It diverges slightly from the Epic Woman template in some parts, most notably with a touch of the slightly doughy bubblegum-benzoin accord and zesty cardamom ‘fuzz’ borrowed from Fêtes Persanes (Parfums MDCI), another perfume by – you guessed it –  Cécile Zarokian.

 

I am predisposed to enjoy Rose Aqor because I also enjoy Epic Woman and Fêtes Persanes.  But unless you have a very small collection and you’re specifically in the market for this type of rose (spicy, ambery, incensey), then it is likely you already own something very like this.  For me personally, Rose Aqor is redundant.  But remember, neither you nor I am the target market for Rose Aqor.

 

It is in Rose Aqor, by the way, that the key differences between the 2021 ‘attars’ and the OG ‘attars’ emerge most clearly.  Smell Rose Aqor and immediately the closest equivalents that jump to mind are themselves niche perfumes that pursue a vaguely ‘exotic’, Middle Eastern theme albeit via the heavily filtered lens of a Western luxury buyer.  Contrast this with OG Amouage rose-centric ‘attars’ like Ayoon Al Maha (rose and sandalwood) or the infamous Homage (Taifi rose, frankincense) and, straight away, you can tell the difference.  Rose Aqor smells like a niche perfume in oil format; Homage smells like the fiercest distilled attars of Taifi rose and frankincense oil mixed together.  The first is a complete perfume composition, clearly made under temperature-controlled conditions in a lab, while the second smells like something violently wrested from this good earth.   And that right there is largely the difference between a concentrated perfume oil and an attar (or mukhallat).    

 

 

Photo by allison christine on Unsplash

 

Vanilla Barka, composed by Dominique Ropion, is guilty of what Luca Turin named the ‘one-liner tendency’ in today’s niche perfume market, which is the fashion for composing a perfume around one of two headlining materials and allowing that be the whole artistic point of the fragrance.  Imagine a scale of compositional complexity with L’Heure Bleue (Guerlain) at one end and Vanille Benjoin (Affinescence) at the other, where the closer you move towards Vanille Benjoin, the more ideas your perfume sheds.  Vanilla Barka is positioned right at the Affinescence point on that scale. 

 

After one thrilling note of frankincense, in all its silvery-lemony severity, this devolves very quickly into the plain white sugar + vanilla-tonka bean sludge you see everywhere from Tihota (Indult) to Vaniglia (Mazzolari) and even, to be honest, Vanille (Molinard).  It is slightly plasticky, albeit in a nice way, like Vanyl (Bruno Acampora).  You can even get reasonable versions of this accord from indie oil perfume houses, like Solstice Scents, and have it work out at $18 for a 5ml bottle.  Vanilla Barka costs $540, for scale.  

 

Vanilla Barka is far from unpleasant, just to be clear.  There is a not insignificant amount of hygge to be mined in its deeply doughy, almost almondy dollhead embrace.  But let’s be honest.  Wearing Vanilla Barka is the scent equivalent of eating white frosting or raw cookie dough straight from the packet, while mindlessly binging Netflix in your slouchiest sweatpants.  Yeah, it’s insanely comforting.  But you also kind of know it’s not good for your teeth or your IQ.  Not to mention that, for $540, you can pick up two whole bottles of Tihota.  Of course, Amouage is counting on Dubai mall foot traffic not to know about Tihota.  So, there’s that.

 

 

Photo by volant on Unsplash

 

Incense Rori, composed by Julien Rasquinet, is the standout of the 2021 line for me.  No wonder, because it takes as its starting point the wonderful Omani silver frankincense that Amouage made so famous throughout the world.  The opening note is marvelously fizzy, dark, and sooty – picture the smoked out remains of an open fire in a traditional stone church.  It smells like handfuls of charcoal dust dumped into Schweppe’s Bitter Tonic, with this clean edge that frank fans will find utterly addictive.  Cedar and I think a good deal of unlisted amber join forces to lend the soaring frankincense some basso fondo, creating a rich, resiny background that swings between ashy (pipe tobacco) and sweetly whiskey-ish (amber, immortelle).

 

This darting contrast between achingly dry smoke and ‘wet’ booze is incredible, reminding me variously of a mash-up between the original Vetiver (Annick Goutal), Jeke (Slumberhouse), Tobacco Oud (Tom Ford), and Black (Comme des Garcons).  The drydown lays out a rich, salty oakmoss for our consideration, which is the precise point at which Incense Rori does a fabulous impression of the latter stages of L’Air de Rien (Miller Harris), where all that funky oakmoss dries out on a bed of halitosis.  Incense Rori isn’t at all animalic, but it shares something of the scalpy moss funk of the Miller Harris – likely that same metallic, musky, slightly cheap suit shininess of Evernyl Prunastri.  Add a rubbery, saline myrrh (deflated latex condom and all) in the far reaches, and you have the complete incense madness that is Incense Rori.

 

Incense Rori is the perfume that I imagine most appealing to the Old Guard of the perfume community, i.e., the ones who bought the OG Amouage attars.  It smells pure and smoky enough to grab the attention of the most ascetic of luxury buyers’ tastes, yet complex and different enough to capture the interest of even the most jaded of incense (or indeed oakmoss) freaks in our tiny corner of Fragcomm.  Also, is Incense Rori possibly the 2021 Amouage apology for dropping Tribute?  A very small, scaled down tribute to Tribute, mind, but better some Tribute than no Tribute at all.     

 

 

Photo by marlik saffron on Unsplash

 

Saffron Hamra, composed by Cécile Zarokian, is the most traditionally ‘attar’-like of this collection, due to its clever use of a spice – saffron – that, as part of the age-old triumvirate of rose-sandalwood-saffron, will not fail to evoke a Pavlovian response.  I smell saffron, I smell attar.  Even if you think you don’t know attars, you have certainly smelled some variation of that rosy-saffron attar scent in your local Asian supermarket, round the back where the incense sticks and chunks of bakhoor and gaudy perfume oils are stocked.

 

On its own, saffron is piercingly medicinal, like gauze bandages soaked in iodine or the rawest piece of cowhide you ever saw, a quality that aligns the material surprisingly enough with natural oud oil.  Indeed, on the lower end of the scale, you will find that all the big attar or mukhallat houses – Ajmal, Arabian Oud, Abdul Samad Al Qurashi, and so on – pad out their ‘oudy’ compositions with saffron in order to create that subliminal link in our smelling receptors to natural oud, even when none is present (the same may be said for cypriol, which is smokier and far less medicinal than saffron).

 

In Saffron Hamra, Zarokian allows the medicinal properties of saffron to play out in full, but wraps a soft, sweet rose around it to cushion us from its sharper edges.  The result is a sort of vanilla custard tinged with iodine and dirty bandages.  I assure you that this is delicious and unsettling in equal measure, which is what makes it such a successful and balanced accord.  Imagine Safran Troublant by Olivia Giacobetti for L’Artisan Parfumeur but removed from the utter comfort of the Parisian salon to the harsh planes and arid environment of the Rub’ Al Khali desert in Saudi Arabia.

 

At this stage, Saffron Hamra strikes me as being authentically attar-like, and even worthy of being included in the original Amouage attar line-up. (It reminds me somewhat of a smoother Al Siraj by Arabian Oud, one of my favorite saffron-forward mukhallats).

 

However, it is worth noting that the far drydown of Saffron Hamra introduces an unpleasantly metallic note that gives me a headache.  Cade oil, listed in the notes, might be responsible for this element, as it is a dirty green, smoky material that can be quite pungent.  To my nose, though, it reads like a trace of some woody aromachemical.  A disappointing end to a perfume that started out smelling absolutely wondrous, therefore, although it also reminds me that sometimes, just sometimes, the normally thoughtful Zarokian can go ham on the woody aromachemicals (Sheiduna for Puredistance being an example).   

 

 

Photo by engin akyurt on Unsplash

 

Oud Ulya, composed by Cécile Zarokian, is very similar to Zarokian’s own Silver Oud for Amouage, only not as earthy (there is little to no patchouli felt here).  In fact, I would go so far as to suggest that, as with the Rose Aqor/Epic Woman parallel, this is Cécile Zarokian translating the formula of another of her Amouage spray perfumes to oil format.

 

Similar to its parent, Oud Ulya wraps a pungent oud oil (which smells authentically feral, aided no doubt by a lascivious touch of civet) in a syrupy amber-vanilla glove designed to make the medicine go down.  The opening resembles Trat oud oil, which is to say, soiled hay plunged into a hot, bubbly strawberry jam.  Now imagine this pungent oud-date jam spread across a huge chunk of pain d’epices and left to smolder and char at the edges on a censer, the air filling with the intense scent of burnt sugar.  The point here is that the ferocity of the animalic oud is equal to the ferocity of the syrupy sweetness of the vanillamber.  Add in the haunting smoke of birch tar and you are halfway to the delicious second half of Patchouli 24 (Le Labo).  

 

It might be the equivalent of showing up to church in full drag if the whole thing wasn’t so ergonomically velvety.  You see, Zarokian has managed to wrap all of this up in the most buttery of buttery leather accords, so even while part of your brain flashes on the barnyard, you also keep making that involuntary crooning sound you make whenever you see a picture of those Ritz-Carton lodges in the Maldives or when your hand brushes against the 500-count sheets on display in Harrods.  Oud Ulya is a mish-mash of things for sure – there is a bit of Amber Absolute, Patchouli 24, Prive by Ormonde Jayne, among others – but it is a charming and well-balanced mish-mash, and that counts for a lot.

 

But again, compare Oud Ulya to the towering oudy masterpieces of Badr Al Badour (my favorite OG Amouage ‘attar’), Al Molook, or Al Shomukh, and the differences in style are immediately laid bare.  Though Oud Ulya certainly contains an authentic-smelling oud, it is framed against a backdrop of sweet and smoky notes artfully arranged to evoke a fantasy of the East as expected by a Western gaze.  Like Shalimar.   Oud Ulya is deliberately exotic, because the perfumer has arranged the amber accords, the leather, and the smoke to create just that effect.

 

In Badr Al Badour, on the other hand, the combination of the oud, the rose, the ambergris, and the frankincense smells exotic because the raw materials themselves are exotic and because the perfumer has simply mixed these exotic smells together in the most pleasing way he knows how.  Badr Al Badour cares not if it pleases our Western nose or not; it is wholly agnostic to our comfort.  In contrast, Oud Ulya brings you on a magic carpet ride but keeps checking over its shoulder to make sure we’re still on.

 

 

 *This is largely true for traditional Indian attar perfumery since genuine attar distillation is now mostly limited to Kannauj, India, but we have established that neither the old nor the new Amouage ‘attars’ are actually attars.   Still, many of the most prolific and creative perfumers or distillers working in the field of oil perfumery (oud, sandalwood, and mukhallat perfumery) are themselves Western by birth or upbringing.  Ensar is American, Taha Syed is Canadian, Sultan Pasha is a Londoner, JK DeLapp is from Atlanta, and Russian Adam is…well.   You see where this is going.   A gentle suggestion: as fragrance writers, let us put down the pitchforks and try to see the perfume sector for what it is rather than for what we think it ought to be.   

 

 

Source of sample:  A very dear friend of mine passed on her set of official Amouage samples to me, for which I am deeply grateful.

 

Cover Image: Photo taken by me. Please do not re-print without my permission.

 

Aromatic Review Rose Spice Spicy Floral Woods

Smyrna by Le Couvent

8th September 2022

 

Although Le Couvent house perfumer Jean-Claude Ellena art-directed rather than authored Smyrna, he almost certainly slipped whoever did it an early draft of his own Rose Poivrée (The Different Company).  But while Rose Poivrée’s pepper, cumin, and coriander overload created a savory, metallic funk that came uncomfortably close to the scent of second-day men’s underwear, the formula for Smyrna has been stripped back to a simple premise of rose, woods, and a bit of black pepper.

 

Where Smyrna remains similar to Rose Poivrée (The Different Company) and even Rose 31 (Le Labo) is in that neat sleight of hand where, despite it ostensibly being a rose scent, the rose comes and goes, as unreliable as sunbeams on a cloudy day.  Sometimes it smells like a peppery rose, sometimes like gently spiced woods.  But never the twain shall meet.

 

Smyrna, for the most part, reminds me of the steamy, botanical smell of a warm greenhouse where you are dividing geranium plantlets – the vaporous aroma of sun-warmed wood frames, the peppery snap of the roots and stalks, the rosy-minty smell of the geraniums.  The black pepper gives the scent a kick but no funk.  It smells planty, not underpanty.

 

Simultaneously, though, it also smells like a body lotion or shampoo, one scented with Turkish rosewater or loukhoum.  Unlike in Rose 31 or Rose Poivrée, therefore, every time the spice threatens to flare up to the point of pungency, there is enough of this balm to sooth it all down again.  In fact, there is an almost Uncanny Valley lack of sharp corners here.  The scent is preternaturally smooth. 

 

I’m in two minds about Smyrna, to be honest.   On the one hand, fragrances like Rose Poivrée (the original version at least) are too vegetally-sharp or culinarily stinky for me to enjoy comfortably.  Smyrna resolves this by removing the more pungent spicing and adding an almost candied rosewater balminess.  It is therefore much brighter and easier to wear.  But ultimately, Smyrna remains a copy of something that, while not to my personal taste, was deeply original and artistic.  Wearing Smyrna kind of feels like wearing the original soaked in stain remover and put through the hot cycle – it suits me better, but it also feels like a bit of a cop out.

 

Source of sample: Provided by the brand for copyrighting purposes.

 

Cover image: Photo by Bence Balla-Schottner on Unsplash 

 

 

Aromatic Chocolate Green Herbal Iris Leather Masculine Review Smoke Spice Spicy Floral Suede Vanilla Woods

Iris Malikhân by Maison Crivelli

22nd August 2022

 

 

Iris Malikhân is immediately two things.  It is a leather bundle charred in the grate, so smoky and bitter it short circuits to the word ‘chemical’ in my mind.   But equally, it is a thick iris-vanilla cream that fills the room with a haunting sweetness.

 

It took me ages to figure out that second is causally linked to the first.  Unwrap the scorched, blackened skin of the leather bundle, blowing on your fingers for relief, and you reveal the slightly singed, chalky orris roots that lie within, the violence of the char the catalyst to releasing those cocoa-thickened vanilla spores.

 

For six months, I have struggled mightily with the burnt part of Iris Malikhân.  I believed that it was just like any number of other sweetened iris-suede scents out there – Dior Homme Intense (Dior), Bois d’Iris (Van Cleef & Arpels), Vanille d’Iris (Ormonde Jayne) and so on – just not as good or at least more ‘on trend’ in its use of those intrusive liquid smoke aromachemicals that brands like Maison Martin Margiela, seem to be so fond of.  

 

Funnily enough, it was all those upvotes on Fragrantica for Iris Malikhân smelling like Dior Homme Intense that made me revisit the perfume and try to reframe it for myself.  Because that comparison definitely doesn’t tell the full story.  I’ve smelled Dior Homme knockoffs before (like D600 by Carner Barcelona) and there is more artistry and kink in this one’s little finger than in all of those.  The weird Pastis-like note of artemisia or mastic upfront makes this clear.

 

The moment I was able to mentally reclassify the harshness of the opening accord as part and parcel of a leather tanning process – which in and of itself involves chemicals – was when the clouds cleared and Iris Malikhân clicked for me.   Whereas before I was gritting my teeth through one part to get to the other, I now experience the fragrance as a whole, where the tanning chemical front end is key to unlocking and releasing the full fatness of that licorice crème anglaise, infusing it with a hint of anise, bitter chocolate, and woodsmoke.   If I squint, I just about get leather.   Heck, I can sometimes make out the shape of the purported orris root.  But like Dior Homme Intense, Iris Malikhân is so much more than a sum of its parts.

 

 

Source of sample:  Provided free of charge by the brand for copywriting purposes.      

 

Cover Image:  Photo by Linus Sandvide on Unsplash 

All Natural Aromatic Floral Green Herbal Musk Resins Review Rose

Rozu by Aesop

20th August 2022

 

 

Just when I thought roses had lost their capacity to surprise, along comes Rozu, which wraps a fresh, dewy rose in paper-thin layers of pink pepper, shiso leaf, and aromatic grasses that crackle with intent.  Surprisingly, it is not the spice or the aromatics that shine through the hardest.  For me, it is the evocative aroma of freshly-turned soil that makes Rozu special.  Moist, sharp, alive – this is the healthful, plush air inside a Japanese onsen.  There is also even a tenuous link to mitti, an attar that captures the aroma of the first rains of the season hitting the red earth of Mother India.

 

In line with other Aesop fragrances, Rozu smells uncluttered.  Simplicity is not shorthand for laziness, though.  On the face of it, you might write Rozu off as a rose perched between herb and wood, a dash of pink pepper providing an electrical spark to keep it moving.  But pay attention and you’ll start to wonder why you never noticed until now how minty shiso leaf can smell warm or how spices can smell cold or how a rose can smell indistinguishable from clay.  

 

There is grace (and design) in the way your impressions are prompted to shift from roses to earth to spice to wood and back again.  Yet, it is all as effortless as if Rozu had leapt fully formed from a Japanese forest floor rather than from a perfumer’s organ.

 

Hours in and you start paying for its supreme naturalness.  One by one, the sharper, zestier notes fall back and even that dewiest of roses starts to feel a little faded around the edges.  Every time I wear Rozu, I have to remind myself to stay still and let it roll over me like a fog.  Otherwise, it is easy to miss parts of its conversation.

 

For example, on my third test, I noticed that Rozu has a deeply fragrant, almost ‘dry-roasted’ drydown that, while subtle, provides the wearer with the sense of a party meandering pleasantly to a close instead of the abrupt full stop common to most ‘natural’ (or natural-styled) fragrances.   Whether this is due to a particular resin or wood is besides the point.  If you’re still paying attention at this stage, the only solid thing you grasp is a feeling of warmth.

 

My God, but it’s good.

 

 

 

Source of sample:  I have sampled Rozu several times in a department store.  Unfortunately for me, Aesop seems to apply production pricing to its catalogue of scents, so while other Aesop fragrances cost as little as €100 per 50ml bottle, Rozu is priced in the €150 range (implying that the essential oils required to make it are particularly expensive).  One day, probably when the Aesop shop girls start to object more vociferously to my soaking myself in 20mls in it at a time, or when my Catholic shame gets the better of me – whichever comes first – I might be persuaded to bring it home with me. 

 

Cover Image:   Photo by Oleh Morhun on Unsplash    

Animalic Carnation Cult of Raw Materials Independent Perfumery Iris Musk Review Sandalwood Violet

Iris Ghalia by Ensar Oud

17th August 2022

 

 

Iris Ghalia by Ensar Oud makes for an unconventional iris but a reassuringly traditional Ghaliyah*.  It takes the gin-and-ice ethereality of orris and dispassionately sets it up to either thrive or fail against an onslaught by grungiest, most uncouth cast of characters ever licked up from a zoo floor – castoreum from the anal glands of a beaver, warm-scalpy costus root, calcified urine scraped off a rock (hyraceum), and saliva-ish musk grains scooped out of the undercarriage of some poor unsuspecting Tibetan deer.  And that’s before we even talk about the marshwater skank of natural ambergris.

 

Yeah, it was never going to be a fair fight.  If you have any experience at all, then you go into Iris Ghalia knowing that it is only a matter of time before quivering silver bloom of the iris is subsumed by the powerful animalics.

 

But the perfumer has sought to stack the deck a little in favor of the iris by flanking it with a sharp, fresh accord that is one third citrus peel, one third plant juice, and one third piano rosin.  Therefore, you get that first dopamine hit of warm, plush iris (smelling divinely of antique wood furniture, old books, and closed-up mansions) and just as the sugary deer musk bubbles up to nip at its heels, your nose flashes on the shrill, metallic greenery of violet leaf and the funky cat pee fruitiness of blackcurrant leaf.  Together these notes form a citric-resinous barricade around the iris, allowing it to stand up and assert itself just a little longer.

 

Iris Ghalia also benefits by being a spray and not an attar or an oily distillate, because a note as ephemeral as iris needs its own space (think a whole castle rather than a room).  For a while, the notes teeter, achieving a precarious balance between something very classical and something very grunge-indie-artisanal.

 

Of course, in the end, it is inevitable that the warm animalic notes begin to tighten around the trembling neck of the iris like a dirty fur stole.  The musks, which start out smelling as sweet and as dusty as powdered sugar sifted over a hot wolf, grow ever staler by the minute, a time-lapse video of animal fur collapsing into decay over the course of a week.

 

All this might prove heavy going indeed were it not for the persistent effervescence of a bright Coca Cola note running like ambient noise in the background.  I suspect that some combination of the iris and the powdery musks is what’s conjuring this effect.  But at times it also smells like all those minor aspects of benzoin – brown sugar, crackling brown paper, camphor, mint gum, and yes, Coca Cola – that only ever come out when benzoin is left alone to do its own thing rather than called in to serve as a member of the fantasy amber trope or as a rough stand in for vanilla.  No benzoin listed, by the way.  Pure conjecture on my part.  

  

Anyway, no matter how it’s configured, the contrast works.  And it seems to be a series of contrasts, rather than just one thing.   Notes-wise, you have something quite funky and animalic (scalpy) – the musks, the ambergris, and so on – jutting right up against something quite ethereal or even effervescent – the iris, benzoin, the powdered sugar of the Tibetan deer musk.  But there is also a textural contrast between the greasy/leathery and the dusty/sparkling.   In terms of ‘taste’, the contrast between the intensely sugariness of the musks and the sourness of the funky, leathery castoreum in the tailbone is clearly no afterthought either.  (Flanked by the saliva-ish musks, I find the murkiness of the castoreum to be very similar to the bases of other Ensar Oud scents, most notably Chypre Sultan, but the innovation here is all in that Coca Cola effervescence).    

 

All in all, a novel idea.  The sharp, greyish, concrete-like violet leaf (think Kerbside Violet by Lush) shoring up the elegant woodiness of the iris, the powdered sugar musks, the swelling chorus of animal gland secrete, just licked skin, and that miles-deep, bubbly Coca Cola sweetness.  Could I pull it off on the regular?  Probably not – it feels too much like hard work at times, and it is incredibly heavy.  Yet I found Iris Ghalia a tremendously exciting scent to wear.

 

*Ghaliyah, meaning ‘most precious’ or ‘most fragrant’ depending on the source, is a common type of mukhallat in the Middle East.  These were once all-natural affairs containing real ambergris, musks, oud, and spices, offered primarily to royal princes and members of the ruling class.  

 

 

Source of sample: Ensar Oud very kindly sent me a sample free of charge for review purposes (I paid a small customs fee).  I freely acknowledge that I am in a privileged position, as a fragrance writer, to receive free samples of the most expensive or rarest fragrances in the world.  The hope is that I perform some sort of service for the reader by reviewing them.

 

Cover Image:  Photo by Dorothea Bartek on Unsplash 

 

All Natural Animalic Aromatic Chypre Cult of Raw Materials Green Hay Herbal Independent Perfumery Jasmine Leather Masculine Musk Oud Review Sandalwood Spice Woods

Chypre Sultan by Ensar Oud

11th August 2022

 

Always brave, I think, for a perfumer to set their cap at making a chypre in this day and age.  Most falter not because they can’t find an oakmoss replacement or the low-atranol stuff, but because they are so focused on getting the moss element right that they miss the whole point of a chypre in the first place, which is that abstract, kaleidoscopic richness, that sweet-and-sour balance that makes your mouth both salivate and shrivel up a bit.   Good chypres feel murky and on the knife edge of bitter to me – a mysterious conflagration of forest floor and a miso-based tare that took hours to make.  

 

Chypre Sultan feels like a real chypre because it treats the chypric model (bergamot, moss, labdanum) more as a suggestion than a straitjacket.  Bergamot?  Forget bergamot, too stuffy, let’s put yuzu in instead.  Labdanum?  Booooring.  Tends to take over.  Put in the quietest of sandalwood instead, creamy and substantial enough to anchor the scent.

 

In playing fast and loose with the rules, Chypre Sultan successfully captures the mysterious umami character of chypre that eludes the grasp of others.  The opening is winey and dark, a dense carpet of forest floor notes – minty wet moss, woods, artemisia, hay, sage, perhaps even a touch of rubbery myrrh – which give it a distinctly medicinal tinge, similar to Tiger Balm.  It wears like the deepest green velvet this side of Scarlet O’ Hara’s curtain dress.

 

Naturally, being an Ensar Oud creation, Chypre Sultan is kitted out with the most exquisite medley of natural oud, castoreum, and musks, which weighs down the flightier herbal and citrus notes, and creates the ‘pea souper’ murkiness so essential to a chypre’s character.  It is so thick that I can almost taste it at the back of my mouth.

 

The castoreum alone is extraordinary – leathery, almost burnt in its dryness, and in conjunction with the minty-vegetal tones of the (genuine) oakmoss, distinctly savory in tone.  The musk element is not animalic or heavy-smelling in and of itself.  In fact, it seems to be there only to give the castoreum and oakmoss this buffed-out, diffused ‘glow’ effect.  Imagine burying your nose in a man’s leather jacket and then walking around in a ‘head space’ cloud of those same molecules all day long.  This feels like that.

 

Surprisingly for such a dense, winey stew, I can clearly smell the jonquil.  Jonquil is a type of daffodil (narcissus) that smells like hay but also quite like jasmine under some conditions.  At some point, the sweet, sunny wafts of hay and jasmine begin to shake loose of the darker backdrop, and the effect is like a sudden shaft of sunlight piercing the gloom of a medieval forest.

 

Bear in mind that this floral effect is really subtle.  There is, however, a moment when the savory (almost celery-like) oakmoss meets the jonquil, and I think of Vol de Nuit.  It is a similarly ‘long simmered greens’ train of thought that connects the two.  But of course Chypre Sultan is an indie-artisanal perfume, while Vol de Nuit is a perfume made in the grand manner of French classical perfumery, so both the finish and the intent are very different.  Chypre Sultan is, naturally, far richer, more pungent, and rougher around the edges than Vol de Nuit.   

 

But there is a distant link, nonetheless, and you might be the type of person who prefers the raw authenticity of the natural ouds, musks, or oakmoss that an artisan outfit can offer.  Chypre Sultan is Vol de Nuit if she got up from her table at Le Cinq, delicately wiped her lips on the Irish linen napkin, and disappeared off into Fontainebleau forest to roll around in the muck and the hummus and the animal carcasses, only to emerge naked ten hours later with nothing more than a smirk and eyeliner smudged all over her chin.  

 

There is only one slightly difficult moment for me, and that is when all the minty herbs and hay-like florals fade out, leaving only the surround system of the castoreum, musk, and oud to play out their slightly gloomy brown tune.  Without the distraction of the fresher notes, the oniony-sweat nuances of oakmoss, complete with that slight over-stewed celery tea note, start to wear on me a little.  However, the rich, rubbery castoreum, musk, and oud step in to smooth this over and it steadies itself, finishing out the day (and this is a serious all-day kind of thing) in a softly murky, leathery-foresty haze that hovers rather than ‘sits’ on your skin.

 

I am hard-pressed to say what Chypre Sultan might be compared to, because a perfume by an oud artisan like Ensar Oud is always going to be on a different level of pungency and purity to a commercial perfume.  So, allowing for the sheer ‘apples and oranges’-ness of the comparison, I suppose that Chypre Sultan reminds me a little of Diaghilev (Roja Dove) in terms of the bitter, foresty greenness and masculine-leaning character.  However, Diaghilev has a stouter floral core and, being a commercially-produced rather than artisanal perfume, lacks the leathery castoreum-musk depth of Chypre Sultan.

 

Chypre Palatin (Parfums MDCI) is also a fair comparison, but is much sweater and creamier, its florals appearing almost powdery in comparison (Chypre Sultan is a powder-free zone).  The Vol de Nuit linkage is but a fleeting impression and probably a figment of my overactive imagination; Dryad (Papillon) is another possibility because of its costus note. 

 

But in fairness, Chypre Sultan is far less classical in structure than these two fragrances, and in its ‘brewed up in a wild jungle’ intensity, comes closer to the tannic, crunchy-organic Peruvian Amazon experience that is Carta Moena 12|69.  In terms of murkiness, complexity, and that ‘Chinese meal’ completeness you get with a good chypre, it drifts along the same orbit of Kintsugi (Masque Milano) without smelling like it at all.  Either way, Chypre Sultan is very much its own thing, and that thing happens to be a force of nature chypre.

 

 

Source of Sample:  Ensar Oud very kindly sent me a sample free of charge for review purposes (I paid a small customs fee).  I freely acknowledge that I am in a privileged position, as a fragrance writer, to receive free samples of the most expensive or rarest fragrances in the world.  The hope is that I perform some sort of service for the reader by reviewing them.

 

Cover Image:  Photo by Philipp Pilz on Unsplash