Ladamo by O’driu smells like a Christmas craft store – scads of thick, velvety dirt, fallen apples, mulled wine, grated ginger root, the whole nine yards – but without the nasty chemical edge of the candle or stock oils that many American indies (BPAL, Possets, Alkemia, etc.) tend to rely on to create that type of vibe. It could be because Angelo Pregoni uses a ton of naturals, especially immortelle, to do the heavy lifting. But I’d bet that Pregoni’s famously kooky (and largely impenetrable to me) artistic sensibility plays a large part in it.
Some reviews point out that that Ladamo is basically an immortelle soliflore, but I disagree that that’s the case, at least at first. I mean, yes, you certainly get that bronzed, curried maple syrup vibe that accompanies immortelle wherever it goes, but the mossy dampness of the soil tincture, the watery (almost aquatic) magnolia, the metallic ginger-tobacco combo, and the smoky licorice note build it all out into something far more complex than is suggestible by one material alone.
The upshot is that Ladamo smells of all the brown, good-smelling things of autumn – root cellars, apple rot, and the hummus of the forest floor – mulched down into one compact but vibrant layer. An amber this may be, but spiritually, Ladamo shares a lot of ground with Comme des Garcons’ Patchouli, and artistically, it is what Foxcroft by Solstice Scents wishes it could be when it grows up and taps into a bigger budget.
The first half of Ladamo is borderline intoxicating to me. Boozy, deep, sweet but also bitter and earthy, it sells me a fantasy of my former Goth self, striding through a forest full of wet, fallen yellow and brown leaves, wearing long leather boots, a riding crop, and way too much eyeliner. But cool, you know? The Gucci ‘hobo chic’ version of that, not the crunchy granola one hastily knocked up by your teenage self in your nearest health food (New Age) store.
Alas, as the day goes on, Ladamo loses it stamina and eventually becomes just another old codger shuffling forward on the crutches of that immortelle, because immortelle is always the last to die. What was initially a complex, every-evolving smell doing an insane loop de loop from curry to brown sugar to maple syrup and golden leaf and hay and spice and back again, eventually whittles itself down to the faintly dusty, monochromatic booze sweat territory that most immortelle-heavy fragrances wind up in. Still, worth it for the first half of the ride.
Source of sample: Part of a sample swap with a friend. Ladamo seems to be no longer available.
If you’ve never smelled Dior Mitzah before, then telling you that it smells like cinnamon, honey, rose, amber and incense is about as useful as telling you that a pound cake contains butter, eggs, and flour. Change the proportion of any one of those ingredients and you get a different result but only slightly. Because it’s still a pound cake. Most spicy-sparkly-balsamic ambers exist on a pound cake plane, separated by infinitesimal degrees of smoke or sweetness or heft. Perfumes like Ambre Sultan (Serge Lutens), Ambra Aurea (Profumum Roma), Miyako (Annayake), Vento nel Vento (Bois 1920), and yes, Mitzah (Dior) all form part of a universal comfort lexicon. It is hard to go wrong with any of them. But they are also much of a muchness.
There are primarily three things that distinguish Mitzah. First, its texture. For a scent made with such heavy materials – honey, labdanum, cardamom, patchouli – it feels remarkably airy, like gauze stretched across a window. Mitzah wears as if all these materials had been placed in a low oven, dried overnight, and then, once cooled, ground to a fine golden mica that applies like one of those edible body dusting powders. If you’ve ever eaten a Krispy Kreme glazed doughnut right after the red light flashes, then you’ll know that sensation of sinking your teeth into that thin glaze and suddenly finding nothing in your mouth but air because the entire thing dissolved the minute it hit the warmth of your tongue. Mitzah replicates that.
Second, the peppery bitterness introduced by the cardamom note, which firmly pushes back against the glittery sweetness of the perfumed, freeze-dried air that is the rest of Mitzah. The same might be said for the gentle earthiness of the patchouli, which subtly darkens the bright rose gold aura of the scent and gives it a hint of something approaching depth. These little counterpoints give Mitzah an air of balance and refinement not that common in the amber genre.
Third, there is a ghostly ‘roasted’ note that smells like the sesame seeds or cinnamon sticks toasted in a dry pan. It is not a major component, but it adds a point of interest, much like the crushed thyme and bay leaf in Ambre Sultan, or the licorice and spilled petrol notes in Vento nel Vento. Mitzah needs this point of interest, because without it, it becomes one of those diaphanous ambery-spicy scents without distinction that you throw on for comfort on a cold day and promptly forget about five minutes later. And while I don’t think Mitzah is quite as interesting or as exceptional as its reputation makes it out to be (Paris exclusivity having greatly shaped its mystique over the years), it does do an excellent job of straddling that gap between mindless comfort and intentionality. For that reason alone, I can almost forgive myself for not buying Eau Noire instead when I was last downwind of the Dior Paris Mothership’s postal reach.
Source of Sample: Sample, ha! My jeroboam-sized bottle laughs in the face of a mere sample. Does double duty as a barbell. Purchased by my own fair hand in 2017 from Dior Paris.
The first release in the History of Attar Collection was a set of traditionally-distilled attars specifically commissioned by Areej Le Dore to give its customers an idea of what Indian attars are (thoughts and reviews of the attar set here). This release, on the other hand, is a collection of spray-based fragrances (not oils) made by Russian Adam himself, rather than commissioned from an attar distiller. Since their composition do revolve around the use and theme of Indian attars, however, it might be useful for readers to read my previous article describing the attar set first.
I wrote about the new generation of Amouage attars (2021) a while back, but in trying to couch my disappointment in terms of market realities, I skipped over the sense of loss – emotional and patrilineal – of never seeing the likes of Badr al Badour, Al Shomukh, and Al Molook again. These were mukhallats that successfully positioned feral ouds against the softening backdrops of rose, ambergris, and musk, stoking a love for oud among the heretofore uninitiated. The first sniff of Beauty and the Beast makes me realize, with great joy, that cultural ‘scent’ patrimony is never lost entirely, but rather, constantly over-written by new entrants like this.
Based on the age-old Middle Eastern custom of pairing the sometimes challengingly sour, regal animalism of Hindi oud (the Beast) with the soft, winey sweetness of rose (the Beauty), Beauty and the Beast doesn’t deviate too dramatically from the basic rose-oud template. When the starring raw materials are this good, you don’t need to. The Hindi oud and the rose oils used here are so complex in and of themselves that an experienced perfumer chooses wisely when they leave them alone to work their synergistic magic on each other.
Interestingly, the ouds in Beauty and the Beast have been distilled using rose hydrosols, meaning that the water normally loaded into the still with the oud chips has been replaced with rosewater, the natural by-product of distilling roses. I am not sure that this makes a difference to the resulting oud oil, but the environmentalist in me likes the thinking around circular economy it implies.
The balancing act the materials perform is nothing short of magisterial. When the Hindi oud at first challenges the senses with its pungent, feral qualities – think beasts of burden steaming together in a barn, old saddles piled on old wooden barrels in the corner, piss-soaked straw matted into the dirt floor – the rose (not Taifi, for sure, but more likely something like Rosa bourboniana, used to distill attar of roses, or Rosa damascena, used to distill ruh gulab, or a mix) is there merely to soften and sweeten things. Later, however, when there is more room to breathe, the rose offers up a kaleidoscope of different ‘flavors’, cycling through wine and chocolate to raspberry liquor, Turkish delight, truffles, and finally, that traditional rose-sandalwood ‘attar’ scent.
But it is crucial to note that these nuances all unfold in sequence, matching step for step the series of nuances emerging from the Hindi oud. So, when the oud reveals that regal, spicy leather underpinning so typical of high-quality Hindi ouds, the rose offers up its truffles and wine. The two materials continue to evolve and in doing so, change the character of the rose-oud pairing we are smelling. First, the character is pungent and sweet, then it is leathery and winey, then it is dry, woody-spicy and jellied-loukhoum-like. This evolution, this symbiotic dance, lasts for a whole 24 hours, so you have ample time to luxuriate in its every transition.
There is nothing really new or innovative about the rose-oud pairing, but Beauty and the Beast is worth your time and money if you are looking for an exemplar of the heights it can scale when only truly excellent materials are used. It is strong, rich, long-lasting, but most of all, interesting and beautiful from every angle, from top to toe. In terms of what is still available in this style today, I would rank Beauty and the Beast alongside The Night (Frederic Malle), Mukhallat Dahn al Oudh Moattaq (Ajmal), Al Hareem (Sultan Pasha Attars), and Al Noukhba Elite Blend (Abdul Samad al Qurashi). In other words, the fragrances that best capture the feral but regal nature of Hindi oud, balancing it perfectly against dark, sweet roses. For what it’s worth, my husband, who is a hardcore oud enthusiast, kept muttering stuff, “Good Lord, that is good,” and “Oh, that smells insanely good” all day long every time I wore it.
Ambre de Coco
Photo: Aromatics, spice, and dried plant material for a shamama distillation being loaded into the deg. Photo by Pranjal Kapoor.
Coming across a genuine shamama attar in the wild is like thumbing through a library of slim poetry books and pulling out a tome with the girth of a Ulysses. Shamama attars, which can take two months of continuous distilling and over 60 separate fragrant materials to make, are so bewilderingly complex that even reading about how they are made is exhausting. I’ve written about the process here, but in case you haven’t come prepared with sandwiches, a flask of tea, and a map, then let me just tl;dr it for you: an even more aromatic MAAI, wearing a bear pelt.
But Ambre de Coco takes it one step further – there is a shamama attar at its heart, but it is wrapped up in a dark, almost bitter, but superbly plush cocoa powder note, stone fruit accords, and a deeply furry impression that suggests that deer musk grains might have been involved at some point. Complexity-wise, this is like taking Ulysses and wrapping it in a layer of Finnegan’s Wake.
Where to begin? Let’s start with the amber. Forget the idea of those cozy-vanillic-resinous ambers like Ambre Sultan (Serge Lutens), Amber Absolute (Tom Ford) or Ambre Precieux (Maître Parfumeur et Gantier). This is Indian amber, or what they call shamamatul amber, which is green, mossy, and astringent as hell, as if amber resin was not a resin after all but a stalk of rhubarb or a copper penny. Indian ambers are lean and a bit stern – there is zero fat on their bones. Inside this carnivorous structure, the rest of these 50-odd raw materials flow as a swirl of tastes and impressions rather than identifiable notes. Aromatic grasses mingle with bitter, mossy aromas, wet-smelling herbs, roasted roots, dried berries, calligraphy ink, floral bath salts, and all sorts of dried lichens, leaves, and twigs. It smells more like something a traditional Chinese medicine man would brew up to cure an infection than a perfume.
Now, imagine all this soaked in a rich cocoa powder that softens all the pointy, jangly bits that threaten to poke your eye out, and you get an impression of being plunged into the warm embrace of fur – both animal and human. The cocoa is not at all edible – fold away any expectations you might have of something gourmandy and sweet. Rather, its powdery texture cleverly replicates the stale chocolate bitterness-dustiness that is a natural feature of real deer musk tinctures. Shamama attars and shamama-based perfumes can often be animalic, even when they lean exclusively on plant-based materials (Ajmal’s 1001 Nights being a case in point), relying on the natural funkiness of the aromatics or woods or moss to create something that, in some quarters, might be termed a Parfum de Fourrure (a fur perfume). Here, Ambre de Coco leans a little on oud and ambergris to boost that effect, but in spirit and intent, it joins the ranks of other glorious Indian shamama-inspired perfumes, such as 1001 Nights (Al Lail) by Ajmal and Jardin de Shalimar by Agarscents Bazaar.
Photo: Charila, a type of Indian lichen that is similar to oakmoss. Photo by Pranjal Kapoor
The drydown is suitably bitter-musky-tobacco-ish in the way of these Indian shamamatul ambers, but I am not sure whether this is because of the additional dose of oakmoss and ambergris, or because of the naturally aromatic aspects of charila, an inky-smelling moss material from India that is oakmoss-adjacent and also the first material to be distilled in the shamama recipe. Either way, my comment about MAAI wearing a fur coat stands. This is a two-day affair and can be smelled on the skin even after a hot shower. Considering that genuine shamama attars can take two months to distill and starts at a minimum of $2,000 a kilo for one that’s been distilled into real sandalwood oil, $360 for a 48ml bottle of perfume that not only does justice to shamama but elevates it to the small pantheon of shamama greats that exist on the market today, Ambre de Coco is both beautiful and superb value for money.
First, a bit of etymology. Motia (or alternatively mogra) is Urdu for Sambac jasmine, which itself is popularly known as ‘Arabian jasmine’, distinguishing it from Jasminum grandiflorum, the more classical jasmine grown in France and India. You can buy motia in two forms – as an attar al motia, which involves jasmine petals distilled directly over a base of pure sandalwood, or as a ruh al motia, which is the pure essence of the flower, no sandalwood base. Malik means, loosely, owner or King in Arabic, which I guess suggests that Malik al Motia is supposed to be the Supreme Boss of all Jasmines.
But if you think that means you’re getting something loud, you would be wrong. Russian Adam mentioned an interesting fact about traditional attars that I hadn’t known, which is that attar wallahs distilling in the old Indian manner produce essences that are pitched at a perfectly modulated mid-tone point, meaning that the final aroma is never too loud or too quiet. And I find Malik Al Motia to be a perfect example of what he means.
This is jasmine with all the lights switched off. It starts out as dusky, velvety, and slightly indolic in tone, similar to the darkened jasmine found in Ruh al Motia (Nemat) as well as to the soft, magic market indoles of Cèdre Sambac (Hermes). But the leathery indoles are smoothed out by a judicious touch of the grandiflorum variety of jasmine, whose luscious sweetness and full-bodied charm sands down any rough edges on that Sambac. Hints of overripe, boozy fruit – like an overblown banana liquor – lend a steamy tone but remain firmly in the background. Oddly, Malik al Motia smells far more like jasmine than the Motia attar from the attar set that has presumably been used somewhere in the mix.
There are resins and woods in the base, even some oud. But these just act as the dimmer switch on the jasmine, making sure that everything, even the parts of jasmine that are naturally sunny, are subsumed into the folds of that black velvet olfactory curtain. The rich, honeyed ‘just-licked skin’ tones of Sambac come through at the end and linger plaintively for hours. Similar to the now discontinued Gelsomino triple extract by Santa Maria Novella, the natural end to any Sambac is that rich, skanky sourness of your wrist trapped under a leather watch-band all day under intense heat.
Yet Malik al Motia remains intensely floral. Wearing feels like waking up in a field of jasmine at dusk, the air still redolent with scent. It is not especially feminine and clearly not a soliflore. The material’s rich indoles lend a slightly dirty feel, as does the mealy woods in the base (reading more cedar-ish than sandalwoody to my nose), but it manages to be darkly, sensually ‘adult’ without ever tipping over into full frontal territory. Soft, black-purple velvet, a hushed ambience, your heels sinking into deep carpet. Makes wish I still had someone to seduce.
Al Majmua is based on the famous majmua attar, a traditional Indian blend of four other already-distilled attars and ruhs, namely, ruh khus (vetiver root), ruh kewra (pandanus, or pandan leaf), mitti attar (a distillation of hand-made clay bowls), and kadam attar (distilled from the small, yellow bushy flowers of the Anthocephalus cadamba). Together, these attars combine to mimic the lush, earthy fragrance of India during the rainy season. In Al Majmua, it is the green, foresty tones of the ruh khus that dominate, at least at first. Its rugged, earthy aroma smells like the roots of a tree dipped into a classic men’s fougère, something green and bitter enough to put hairs on your chest. In fact, there is a chalky galbanum-like note here that links Al Majmua, at least superficially, with the front half of Incenza Mysore.
But what I love about majmua attars, and hence also about Al Majmua, is that the juicy-sharp bitterness of the opening tends to soften into an earthy, dusty bitterness – nature’s slide, perhaps, from vetiver root to mitti.
This earthy, aromatic aroma is complex and ever-shifting, sometimes letting the slightly minty yellow floral of the kadam attar peek through, sometimes the piercing, fruity-vanillic, yet funky aroma of pandanus leaf (kewra attar), which Russian Adam has cleverly accentuated by adding a cat-pissy blackcurrant up front. But what really predominates is the earthy wholesomeness of soil and dust, emphasized with patchouli, and given a spicy, armpitty warmth by a sturdy cedarwood in the base that believes itself to be a musk of some sort. Though the notes don’t include musk or even a naturally musky material like costus, there is an aspect to Al Majmua that smells like the creamed, stale skin at the base of a woman’s neck. A perfumer friend of mine, Omer Pekji, recommended to me long ago to wear a swipe of Majmua attar under my Muscs Khoublai Khan (Serge Lutens), and I wonder if the reason this particular layering combination works so well is because muskiness forms the bridge between the two perfumes.
What I admire the most about Al Majmua is the way that the perfumer chose to simply frame the majmua attar at the center (since it is a complex-smelling thing in and of itself) and then arrange other, complementary materials around it to draw out and emphasize certain aspects of the attar’s character. For example, a silvery-powdery iris is placed in just the right place to highlight the dustiness of mitti, the cedarwood to underline the majmua’s slight bodily funk, the patchouli to draw even longer 5 o’ clock shadows under the jaw of the ruh khus, and so on.
Fresh over animalic. Earthy but not pungent. Imagine Green Irish Tweed sprayed over a deer musk attar that faded down a long time ago. Indians love majmua attars for their complex, aromatic character and so do I, but I like Al Majmua the best when it is almost done. Because, just as the slow, gentle fade-to-grey starts to happen, there is a magnificent moment where the natural sandalwood smells like – similar to some parts of Musk Lave and Jicky – idealized male skin. Meaning, skin after a hot shave, application of an old-fashioned but honest sandalwood tonic (Geo F. Trumpers, say), and then an hour of gentle exertion in the cold air.
Mysore Incenza
Adjust your expectations. You see, I know what you’re thinking. You see the words ‘Mysore’ and ‘incense’ and, like Pavlov’s dog, you immediately salivate, expecting something warm, ambered, and resinous, like Sahara Noir or Amber Absolute mixed with the best, creamiest version of Bois des Iles or Bois Noir (Chanel) that ever existed, but somehow better, you know, because it is all artisanal and therefore deeper, richer, more authentic than anything you can buy on the shelves of your local department store or even niche perfumery.
Mysore Incenza is not that. In fact, so large was the gap between my expectations and reality that I had to wear it five times in a row to come to terms with what it is rather than what I thought it was going to be. In pairing the extremely high-pitched, dusty, lime-peel notes of frankincense with the extremely soft, ‘neutral’ woody tones of the vintage Mysore sandalwood (from 2000) included in the attar set (read my review here), a transubstantiation of sorts is performed, and something else entirely emerges.
Specifically, this new creature is born in the surprising mold of Chanel No. 19 or Heure Exquise (Annick Goutal), with one small toe dipped into the Grey Flannel genepool on the way. At least at first. It glitters in this high, pure register, an explosion of Grappa, lime peel, and wood alcohol chased by baby powder, a striking frankincense, and what smells to me like the dusky, cut-bell-pepper dryness of galbanum and the slightly shrill smell of violet leaf. This creates a dry, clean, woody aroma that smells purified and ascetic. This kind of frankincense, perhaps changed by the presence of the sandalwood, smells unlit – slightly waxy, slightly powdered, and definitely not smoky, although it occurs to me that the perception of smokiness is as personal and nuanced as your political beliefs.
There is no warmth, no sweetness, and no comfort at all. Don’t look towards the sandalwood to provide any relief, either. Mysore Incenza is cleansing, angular, and ‘holy’ in the same way as other famously austere scents in incense canon are, such as Incense Extreme (Tauer), Encens Flamboyant (Annick Goutal), and Ambra (Lorenzo Villoresi). These are all fragrances that steer away from softening the jutting sharpness of frankincense with amber or vanilla or flowers, choosing instead to focus on the dry, musky-soapy, ‘hard core’ character of resin that radiates hard, like tiny particles of mica or dust leaping off the bible when the priest thumps it to make a point in the angriest of angry sermons. Mysore Incenza keeps you kneeling straight, anxiously waiting for the priest to say that you can sit back down again.
Although technically beautiful, it is most definitely not my kind of thing. My personal tastes run towards hedonism and gluttony rather than asceticism. I put the hair shirt away a long time ago. People who loved Grandenia will also love Mysore Incenza, as there is something of the same vibe.
Le Mitti
Photo: The clay bowls of Indian earth loaded into the still to make mitti attar. Photo by Pranjal Kapoor, with full permission to use.
As Russian Adam warns, Le Mitti is less of a perfume and more of a bottled emotion, so expect a maelstrom with a short but dramatic trajectory from start to finish. Like Mitti from Oudologie (review here), Le Mitti is a departure from the mineralic, petrichor effect of very traditional mitti attars, in that it is smoky to the point of smelling charred. I like this way of approaching mitti, as it feels more modern and exciting. What is lost in all this delicious smoke, however, is that essential feeling of something wet (rain) hitting something dry (the parched red soil of India), which in effect activates the geosmin in the earth and makes that pure ‘after the rain’ effect ring out. Try Après L’Ondée, if that’s what you’re looking for, or a traditional mitti attar. But remember that Le Mitti is a perfume, not an attar, and is therefore more of an imaginative interpretation than a dogged replication.
So, what does Le Mitti smell like? Like a perfect storm of peanut dust, tar, soot – charred remnants of a wood fire, soot snaking up the wall in black streaks. It is Comme des Garcons Black without the anise or the clove. I love it. But it is definitely a hybrid mitti rather than a pureline one. It joins the earthy red dust of Indian clay bowls to the dry, sooty scent of an Irish cottage without ventilation. As you might imagine, it is hilariously atmospheric. Don’t wear it unless you’re prepared for people to ask if you’ve been near an open fire recently.
Gul Hina, or Gul Heena, or sometimes even Attar Mehndi, meaning ‘flower of henna’, is an attar derived from distilling henna leaves (Lawsonia Inermis) directly into sandalwood oil. As you might guess from the name, the attar comes from the same plant as the popular red dye that is used to paint elaborate patterns onto the hands and face of brides in most Indian weddings, be it a Hindu, Muslim, or Sikh ceremony. There is also a Ruh Mehndi, but since it is very expensive at $43,000 per kilogram (while the attar ranges between $500 and $5,000 per kilogram), it is rarely used commercially. Well, to be honest, neither the attar or ruh of henna is well known outside of India and is therefore under-utilized in Western niche or artisanal perfumery. Strangelove NYC’s fallintostars is an exception – it uses a heena attar distilled by M.L. Ramnarain. (Review here).
Gul Hina by Areej Le Doré is an entirely different experience to most Gul Hina attars I have tried. The scent of mehndi attar is that of earth, hay, flower petals, ink, baked clay, and iodine. (The ruh smells greener, with a tobacco-ish facet). It can smell rather austere. But the Areej Le Doré approach to Gul Hina is to bathe the henna flower in the prettiest of magnolia blossoms, rose, and jasmine, so that what emerges is a sort of Venus on a Half Shell – a pearlescent, creamy, and indubitably feminine experience. This is not the hot baked earth and hay that I am used to in mehndi. And I’m not complaining.
It strikes me that this would be perfect for a bride, especially one that is also getting those intricate henna patterns painted onto her hands and face. Henna on the arms and face; Gul Hina on the wrists and neck. A synchronicity of henna for good health and a happy marriage.
First, Gul Hina smells vaguely candied, but indirectly so, like floral gummies rolled in dust and lint. Then you notice the magnolia petals floating in a pool of cream. Unlike in other takes on magnolia, there is no lemony freshness and no juicy, metallic greenery at its heart. Here, the petals feel impregnated with the cream in which it floats, like biscuits or croissants dipped into condensed milk before baking a bread pudding. These sweet, milky notes mingling with the clearly floral elements of magnolia remind me of some aspects of Remember Me (Jovoy).
The jasmine is next to break free of this creamy mass. Clear as a bell, this is a naturalistic jasmine, like jasmine petals dropping and wilting off a vine in high summer. Petals fully open, a ripe smell, with something fecund and though not quite clean, not exactly indolic either. Still, it is enough to give the pretty magnolia some much-needed kick. A little funk in your cream. The rose, when it emerges, is extremely subtle. Rose rarely plays such a back seat, but here it plays nicely in floral tandem with jasmine and magnolia that it approaches that ‘mixed floral bouquet’ effect that Creed puts in all its older feminines, like Vanisia and Fleurissimo.
To be honest, I am not sure what to think about the far drydown. With the white musk and the sandalwood, there is a nice element of perfumey, musky bitterness that creeps in. On the one hand, this sort of drydown is always very pretty (think Coco Mademoiselle, without the patchouli), but on the other, it doesn’t sit well with the magnolia cream pudding aspect, which in consequence begins to smell a little less like a milky dessert and more like that fake croissant scent they pump around the supermarket to get shoppers moving towards the baked goods section.
But even if it is ultimately not quite my thing, I can’t imagine why Gul Hina wouldn’t be a huge success with brides to be, women who like pretty florals, and fans of milky floral gourmands in general. Overall, I admire Gul Hina for being a symbolic scent pairing to the more pungent smell of henna ink painted onto a woman’s body on her wedding day. It doesn’t smell like any mehndi attar I have ever smelled before, but my experience with mehndi is limited and I fully expect someone who is fully familiar with it to smell this and say, but of course, this is pure mehndi!
Source of samples: My samples were sent free of charge by the brand. This does not affect my review.
When reviewing a collaboration between two well-known figures in the indie-artisan scene, especially two friends with ten years of cross-pollination of ideas between them, the question becomes whether to review the fragrance for the small band of fans of people already intimately familiar with the styles of both Russian Adam and Sultan Pasha respectively, or for the broader group of people who just want to know what the perfume smells like. Because I think the hardcore indie fans of both brands are well catered to by Basenotes threads here and here, I write this review for anyone who wandered in off the Google high street.
Civet de Nuit is a retro-style floral musk featuring antique civet and a powdery oakmoss and amber drydown. It is something of a Picasso, cycling through different color periods. The opening is its Blue Period, a plush, anisic eddy of old-school florals inside the wistful heliotrope-and-violet powder room of L’Heure Bleue (Guerlain), albeit one reimagined through the lens of a dense indie musk – all licked skin, honeyed, damp cocoa powder.
In its heart, Civet de Nuit slides into a Yellow Period, dominated by an animalic acacia honey, sandalwood, and ylang combination. Fans of Montaigne (Caron) will especially like this part. The ylang in Civet de Nuit does not particularly of banana itself or of banana custard, but more like the animalic, fuel-like gassiness of a banana stem degrading in a brown paper bag. It is simultaneously sharp and doughy.
In its very last stretches, Civet de Nuit enters its Brown Period, where the florals desiccate to a musty, leathery oakmoss (withered brown dust) that recalls the far drydown of both Bal à Versailles (Jean Desprez) and Miss Balmain (Balmain), an indeterminate ‘brown’ woodiness, glimpses here and there of amber resin, and a stale, saliva-ish accord that might be tobacco (but is rather similar to the brackish honey note present in Onda by Vero Profumo).
The civet in Civet de Nuit is actually very subtle, reading more like a powdery deer musk than the jutting floral sharpness of civet paste. It is likely that, being vintage civet, it has mellowed over time and lost all its urinousness. Civet de Nuit is a complex fragrance that cycles through multiple stages on the skin, with the last occurring a full 24 hours after the first spray.
Honestly, though I think Civet de Nuit smells amazing, I find it hard to categorize because it seems never to smell the same on me twice. I’m sure that after this review is published, I’ll wear it again and kick myself for missing something really important. On my first test, I felt sure I had this pegged as a doughy floral honey scent, with the same burnt, yeasty cocoa effect as Sultan Pasha’s own Mielfleurs. It smelled to me like all parts of honey production – propolis, pollen, chestnut honey, the bee’s arse, the wildflowers in the meadow, the wooden frame. A hint of Slowdive (Hiram Green), perhaps? Yet – and this is the head scratcher – there is no honey listed anywhere.
On my first wearing, I also noticed something of the ‘corn masa’ nuance of Seville à L’Aube (L’Artisan Parfumeur) and the floral cream-of-wheat effect of Dries Van Noten (Frederic Malle), Feromone Donna (Abdes Salaam Attar), and Pheromone 4(Agarscents Bazaar), produced by a combination of a white floral like orange blossom or jasmine with ambergris or sandalwood. I love this malty, wheaten effect. It smells granular and salty, like a knob of Irish butter set to melt in a bowl of hot porridge.
On my second test, the powder came out to play in a way it hadn’t previously. In particular, a thick Nag Champa indie-style musk. I’d made sure to wear Mielfleurs (Sultan Pasha Attars) on one hand and Civet de Nuit on the other, to see if the floral honey comparison was right. But while they certainly land in a similar place (crusty artisanal honey, left to stale pleasantly on the skin), the Mielfleurs attar was immediately smoky, thick, and chocolatey, while Civet de Nuit was a diffuse haze of floral powders and stick incense lifting off the skin. I think I am only able to smell the sparkling lift effect of Civet de Nuit’s aldehydes when placed next to something with no aldehydes at all. On this test, I thought Civet de Nuit felt particularly gauzy and gentle.
On my third test, I wore Civet de Nuit on one hand and vintage Bal à Versailles parfum on the other. Though they are both retro civety florals, they are completely different fragrances for 80% of the ride. Whereas Civet de Nuit had felt aldehyded and powdery on previous tests, side by side with Bal à Versailles, it becomes clear that its aldehydes are a mere spritz compared to the fierce Coca Cola-like effervescence of the Jean Desprez perfume. While both perfumes feature civet as a headlining note, Civet de Nuit cloaks it in a velvety glaze of dark cocoa and a caramel amber sheen, weighing it down in that thick artisanal musk, and setting the temperature dial to an Evening in Paris. By comparison, Bal à Versailles, despite the 30 years it has on Civet de Nuit, smells like that Fragonard painting of the girl on the swing with her slipper flying off – a sherbety fizz of bright florals, civet, and soap. Interestingly, however, in the far drydown, Civet de Nuit and Bal à Versailles do seem to converge. There is a slightly astringent, leathery ‘Miss Balmain’-esque oakmoss element to both, although at times it also smells like a dusty, rubbery myrrh.
Only on my third wearing was I able to identify Civet de Nuit as having a clearly ylang character. Ylang can be difficult to control in a fragrance because of its assertively fruity-sour nature and gassy, benzene-like properties. One drop too many and you get something too mature, too 1980s. Ylang can age a scent backwards like no other. Here, it is slightly banana-ish (again, more gaseous decaying banana stem than banana custard) but quite a lot of its bitter, leathery nuances have also been left in. Not a tropical take, therefore, but more along the lines of how Thierry Wasser used ylang in his Mitsouko reformulation of 2017-2018, lending a discreet cuir de Russie accent. Nonetheless, the ylang does give Civet de Nuit that slightly bitter, perfumeyness that constitutes its retro floral character.
Russian Adam and Sultan Pasha both have identifiable signatures that run through their work – powdery, pungent floral musks in Russian Adam’s case and funky honey-tobacco accords in Sultan Pasha’s – and both signatures are present in Civet de Nuit. But I hadn’t realized until I tested Civet de Nuit just how similar their styles actually are. Civet de Nuit fits seamlessly into the Sultan Pasha Attar stable beside Sohan d’Irisand Mielfleurs, both of which lean on an animalic floral honey for their pulse. But it fits just as seamlessly into Areej Le Doré canon, right beside the musky, Nag Champa floral stylings of Koh-I-Noor and the delicious, powdery funk of War and Peace.
On balance, though, Civet de Nuit is far lighter and less bombastically-styled than any of these forbears on either side of the aisle. Elegant and almost soft, I highly recommend it to anyone who not only loves retro florals but the furred weight of the real musks, sandalwood, and oakmoss used in the artisanal indie perfumer scene these days.
Source of Sample: A 10ml bottle of Civet de Nuit was sent to me free of charge by the brand for review (I paid customs). This did not affect my review.
Cover Image: Photo my own. Please do not use or replicate without my permission.
The fact that something as weird and borderline confrontational as Anamcara by Parfums Dusita was workshopped in a Facebook group known for its strict ‘say something nice or don’t say anything at all’ policy is hilarious to me. This is a humongous, syrupy fruity-floral that lurches at you with a pina colada in one hand and a baseball bat in the other. Though striking, it is more feral than pretty. Think less Juliette Binoche and more Béatrice Dalle.
If you are familiar with the pungency of some floral absolutes in the raw, like jasmine, with its grapey nail solvent highnotes, or ylang, with its banana fuel-spill aspect, then you’re going to love Anamcara, because it features a massive overload of natural orange blossom. If you’re unfamiliar with just how jolie laide naturals can smell or are new to the more artistic corners of niche-dom in general, however, Anamcara could be something of a shibboleth.
Because this is not the polite orange blossom of, say, Orange Blossom (Jo Malone) or Eau des Sens (Diptyque). Rather, this is the weirdly medicinal gunk of cough syrups, hard-boiled orange throat lozenges, and vitamin C gummy bears sold in rickety little apothecaries all throughout Provence. It reminds me very much of a holiday in Uzès, where everything from the ice-cream, honey, and chocolate to the bread (gibassier) seemed to be expensively infused with orange blossom or lavender essences and hyrosols. I think of this perfumey oddness as distinctly French.
In Anamcara’s opening notes, I smell a dense ‘brown’ floral syrup diluted with a pour of carbonated water for an uplift that reminds me of the orangey Coca Cola fizz of Incense Rosé (Tauer). This is shot through with the fresh, lime-green bite of petitgrain, which also smells very French to me, recalling the openings to both Eau Sauvage and Diorella (Dior) as well as the later Mito (Vero Kern). I can’t think of anything that smells quite like Anamcara in its totality, though. I suppose that Rubj (Vero Kern again) in eau de parfum format is the fragrance that comes the closest, in terms of a shared focus on the medicinal ‘boiled sweet’ aspect of orange blossom. But where Rubj piles on the sensuality with a shocking cumin seed note, Anamcara focuses on the weirdness of orange blossom alone. There is also a savory or umami element to Anamcara, possibly from the sandalwood, that reads as more Asian than European.
If I had a criticism, it would be that Anamcara is overdosed (on something) to the point of being oppressive, a monolith of floral muck so densely muscled that it’s hard to make out the shape of any of the tendons or veins. This will be somebody’s idea of floral bliss, no doubt, just not mine. I can’t wear fragrances like this – they wear me down, defying my attempt to parse them out. I do, however, respect the hell out of Pissara Umavijani’s refusal to color inside the lines on this one. Despite the ‘rainbows and unicorns’ vibe of its origin story, Anamcara will push buttons as well as boundaries.
Note: As widely reported, Anamcara translates roughly to ‘soul friend’ in Irish (and Scots Gaelic, which is similar), though ‘soul mate’ is probably closer in modern parlance. As an Irish person (and Irish speaker) myself, I can tell you that the vocative form of ‘cara’ is used very often in day to day speech, i.e., ‘mo chara’ to say ‘yo my fine friend’ and ‘a chara’ to mean Dear Sir/Modom when writing a letter to the Irish Times complaining that last week’s crossword puzzle was wrong or that the banks are running this country into the ground, etc. So it’s funny to see these words appear on a fancy French perfume.
Source of sample: Sent to me free of charge by the brand. My review and thoughts are my own.
It’s been a while since I last wrote about Abdullah’s work at Mellifluence, which was about his amazing Tsuga Musk mukhallat featured in my Basenotes article, ‘The Murky Matter of Musk‘ (1 September, 2017). Four years might have passed since then, but that doesn’t mean I haven’t been dipping into Mellifluence’s wares in the meantime. Last summer, I placed an order with Mellifluence for some raw materials and mukhallats, and Abdullah generously included some samples of stuff he also wanted me to smell. I’m getting to them only now, which unfortunately means that some of the scents I talk about are now unavailable.
Because here’s the thing you need to know about Mellifluence before you invest – Abdullah works in small batches, using naturals he has sourced elsewhere, and when that material runs out, so too does the mukhallat featuring it. That means you need to work fast, with a speedy turnaround time from sample to full bottle (well, tola) purchase if you’re going to snap up the thing you love. The house style is light, clean, and delicate, which is no mean feat considering the ofttimes heaviness of some of the naturals involved. In general, Abdullah excels at work involving rose, green herbaceous notes like lavender, tuberose (which he is able to render quite masculine), oud, and vetiver.
To the best of my knowledge, Abdullah works only with naturals, because of certain sensitivities he experiences when dealing with synthetics. But worry not, while the all-natural focus does give his work a certain ‘crunchy granola’, aromatherapy-adjacent flavor, I haven’t personally experienced any of the muddiness you sometimes get with all-natural perfumery. The flip side of all this lightness and clarity is, however, a certain lack of projection and longevity. But people seeking out the authenticity of raw materials above all else are already mostly prepared for this trade-off.
The other things to be aware of are that these are mukhallats, not attars, though people (and brands who make them) tend to use the word ‘attar’ to describe any perfume in oil. Strictly speaking, however, though mukhallats and attars are both oil-based (i.e., they do not contain alcohol), attars are defined by their manner of production, which is the distillation of raw materials into sandalwood oil in the traditional ‘dheg and bhapka’ method (named for the copper piping and leather receptacle involved in the method) used in Kannuaj, India. A mukhallat, on the other hand, is the term used to describe a mix (mukhallat is simply Arabic for ‘blend’ or ‘mix’) of any already distilled essences, absolutes, attars, ruhs, and oud oil (and sometimes even synthetics, increasingly so in modern times) with a carrier oil, which used to be sandalwood oil but for reasons of both cost and availability these days is more likely to be something like moringa, jojoba, or even good old vegetable oil. For those of you who don’t care about the pedantry of this, your main takeaway should be that these are oils, and often highly concentrated ones, and therefore need to be dabbed onto the skin (or beard, if you have one) in judicious amounts. A dab will do ya.
Hellicum
Hellicum’s opening is both medicinal and animalic – fresh lavender and sage dipped in something lasciviously scalpy, like costus. There is also a brief flash of something sweet, like vanilla or honey, but this is gone almost immediately. Oud emerges from a mist of sinus-clearing eucalyptus or mint, and it is almost outrageous to me that a wood oil so deeply thick, so animalic, can be stretched out and massaged into something so airy. Flanked by those soft, camphoraceous herbs and pinned in place by a waxy amber accord that smells like a minty version of a Werther’s Original, the oud reads more as a light, clean leather than the stable filth that we are sometimes asked to grit our teeth through in the name of oud.
And this is precisely the kind of sleight of hand that Abdullah of Mellifluence excels in. Heavy, animalic substances tweaked until they are transformed into something clean, and delicate, qualities more suited, perhaps, for the soothing of frayed nerves than for the purposes of seduction or for projecting an image of yourself onto the world.
It is not a slight to suggest, by the way, that Hellicum, like many Mellifluence mukhallats, is more Rescue Remedy than perfume. Sometimes, that’s what life calls for. I rarely wear fragrance during the day, choosing instead to aromatherapize myself off the stress ledge by rubbing a Mellifluence mukhallat or one of his naturals onto a knuckle, or massaging some of my Francesca Bianchi Under My Skin body oil into the ends of my hair. These quiet, subtle whiffs of aroma as I type, gesticulate, or turn my head are what propel me through my workday, a friendly hand at the small of my back. Hellicum is really good at this. I especially love the hidden thicket of patchouli tucked into the tail of the scent, there to please anyone who’s been paying attention.
Spirit of Narda II
Part of the risk of falling in love with any Mellifluence mukhallat is returning to the brand’s Etsy page and realizing that it no longer exists. I hope that Abdullah finds some way to bring this back, though, because to my nose, it is one of the best things he has ever made. It reminds me of a long lost love of mine, which is the sadly discontinued Bohèmians en Voyage (Alkemia), which had a similar pastoral quality to it, like a stroll along countryside lanes, past fields of wheat and sunny hedgerows full of wild barley and small wildflowers.
The ‘Nard’ in the title refers to spikenard, or jatamansi, an intensely aromatic herb native to India not a million miles away from lavender in overall scent profile, but featuring a uniquely fatty, animalic undertone, like beef tallow or the yellow subcutaneous fat under the skin of an organically reared piece of mutton. In Spirit of Nard II, the herbaceous aspects of the spikenard are sharp and spiky, like a thistle, but there is also a milky element to the it that’s relaxing to the point of inducing sleepiness. This is bracketed by medicinal woods – an antiseptic sort of oud material, no doubt – and a soft, vegetal muskiness.
Spirit of Narda II feels complex and multi-layered, a haze wherein herbaceous, woody, milky, floral, and musky molecules advance and recede in such a crazy loop that you are never sure what it is all supposed to be, category-wise. Each time I wear it, I’m stumped. Is it an oud masquerading as a Spanish leather? A herb that’s secretly a sheep? A plant revealed by those meddling kids to be a medicine? No idea. But two things it is not are (a) available to buy, and (b) aromatherapy rather than a fully-realized perfume.
Miel Pour Femme (Almond)
This is an odd one. Not honey at all, but rather, a pale wodge of barely set beeswax poured into a polished oak mold and wrapped up in rustling layers of that edible paper they roll candy cigarettes or torrone in. It smells varnishy, waxy, and ever so slightly stale, like printer paper or Holy Communion wafers left open in a wooden chest. I suppose all this is also very much almond – not the syrupy cyanide (benzaldehyde) tones of most almond accords, but the grassy tannins of raw almond that you get in fragrances such as L’Amandière (Heeley). The overall effect has been achieved with a combination of benzoin (for that communion wafer aspect) and beeswax (for that waxy white honey aspect). The scent thickens up, over time, into a blanched, stodgy sweetness that is never as animalic or as thick as real honey, but still quite a distance away from the beeswax-paper-almond of the first half. Miel pour Femme (Almond) is fine, if a little odd. It just doesn’t set my world on fire quite as effectively as Spirit of Narda II.
Source of sample: I purchased 3mls of Miel Pour Femme (Almond) from the Mellifluence Etsy page, and 0.2ml samples of Hellicum and Spirit of Narda II were included as a gift with purchase.
There are three types of tuberose fragrance and don’t let anyone tell you otherwise. Category I is Photorealistic Tuberose, which is where you find the dewy ‘ripped from nature’ takes like Carnal Flower (Malle), Moon Bloom (Hiram Green), and yes, even Tubéreuse Criminelle (Lutens) after it shimmies through that Listerine bead curtain up front.
Category II is Nights in White Satin tuberose, where you find all the aging Baby Janes sweating naked but for a fur coat on a hot Southern veranda, waiting to pounce on the mail boy, her left buttock making a slurping sound as she propels herself off her lounge chair – stuff like Amarige (Givenchy), Giorgio (Giorgio Beverly Hills), and Number One Intense (De Nicolai).
Category III is Tuberose Messed Up Beyond All Recognition, the hangout room for perfumes that drown out the objectionably fruity bubblegum bullshit of tuberose until you’re smelling as much hay, leather, incense, or patchouli as tuberose itself. Tubéreuse III (Histoires de Parfum) and Daphne (Comme des Garcons) are good examples.
I have little use for perfumes from Category I. I wear Carnal Flower about once a year, swooning at its limpid green beauty only to cheerfully bench it again for another twelve months. Category II, in all its “The Eighties Called and Want Their Shoulder Pads Back” glory, is triggering, for me, and therefore a hard no. (Even some really modern perfumes, like Mélodie de l’Amour (Dusita) and L’ Eau Scandaleuse (Anatole LeBreton), released in 2016 and 2014 respectively, accidentally fall into Category II due to the man-eating nature of their tuberose). Category III is really the only space in which I can enjoy tuberose, because, as you might have guessed by now, tuberose needs to be so heavily masked with other notes that I can get it down without gagging.
Because Tyger Tyger by Francesca Bianchi is fruit, tuberose (and ylang, to my nose) over smoky woods and uncured leather, it would seem to fall effortlessly into the third category. Right? And yep, it mostly does. However, the sticky peach jam note coaxes out all of the unfortunate bubblegum tendencies of tuberose, which means that it tips its rather cartoonish Jessica Rabbit sunhat just enough in the direction of the Nights in White Satin category to make me uncomfortable.
Which is my long-winded (even for me) way of saying that Tyger Tyger is not for me, but that is due entirely to my own personal issues with tuberose rather than the way in which the perfume is constructed or wears. The perfume itself is blameless. Lovers of the spicy 1980s floriental style of Big White Floral will rejoice in this juice. It starts off with a hugely sweet peach bubblegum note that might as well be tuberose candy – and at this point, I’m all #thanksifuckinghateit.
But this is Francesca Bianchi, y’all. She’s not going to leave those great, big honey-dripping white flowers out there on their own for long. Almost immediately, in fact, the familiar Bianchi accord of ‘stony, smoky, slutty iris leather with a side of licked skin’ (that’s how I refer to it anyway) rises up to infuse the floral candy with an attractive smokiness, kind of like hay, leather, and woods being smoked in a far off barn.
So, yes, by the mid-section, I’m starting to come around. There’s enough going on here to reduce the tuberose to something I can just about glimpse at the corner of my eye. Think Pèche Cardinal (Parfums MDCI) – minus the tropical coconut – sleeping with a stable boy, their sticky sex juices mingling with the grimy but healthy aroma of leather riding tack and hay. It shares something with the utterly mad, bubblegum-on-steroids tuberose incense of Daphne (Comme des Garcons), a bit of that fleshy peach sweetness of Pèche Cardinal, and quite a lot of overlap with the retro butter-caramel-leather-hay-filtered smut of Tubéreuse III.
The drydown smells curiously like the peach-scented floor wax of Chinatown, the tuberose boiled down until its bubblegum and peach juice juiciness evaporates, fading out into a gently smoky Crayola finish. But tuberose wax is still tuberose, and man, even a little bit of it is nigh on too much for this gal. As it flattens out slightly at the end, more of the scent’s candied tuberose-ness – and thus also its essentially 1980s floriental character – is laid bare. Don’t get me wrong – Tyger Tyger is a beautifully made, and surprisingly softly spoken white floral that will please many. It’s really no fault of the scent that it happens to brush up against one of my personal triggers.
Source of Sample: PR sample, provided gratis by the brand.
What is myrrh? Myrrhis a gum produced by the Commiphorah myrrha species of tree native to the Arabian Peninsula and North-East Africa. Deriving from the Arabic word مر (mur), meaning ‘bitter’, myrrh oil is used all over Arabia, China, and India as a traditional medicine.
Oil versus resin: Myrrh oil is quite different from myrrh resin. Myrrh oil can be bitter, rubbery-smelling, and often quite saline (mushroomy). The resin smells earthier, slightly sweet, with musty undertones – when lit, it smells quite smoky (well, duh).
What does myrrh smell like? While frankincense is a soaring series of sunny, high-pitched notes like lime peel or crushed pine needles, myrrh is dark, fungal, and gloomy, reminding one of the dark shadows behind massive stone pillars in a cathedral, signed pine, tar, anise, licorice, and the scent of freshly-sliced ceps. It can be soapy, fatty, or rooty. In perfumery, myrrh lends a subtle, earthy tone pitched halfway between soil and stone. It has a sepulchral quality, leading some to categorize it as Gothic or moldy.
Some facets of myrrh are intensely bitter, while some smell like sweet licorice, anise, or rubber. Often the resin smells latex-y and saline (in cookery terms, if frankincense is a citrus fruit, myrrh is volcanic salt).
Personally, I often perceive myrrh as smelling ‘hollow’, as if there were a tear in the fabric of the fragrance where the aroma is supposed to be (a sort of negative space). Myrrh has a deeply atmospheric smell, redolent of the air inside centuries-old European cathedrals.
Below
are some examples of myrrh-based fragrances, or fragrances where myrrh plays an
unexpected or pivotal role, even if unlisted.
Oriental
Velours (Les Indémodables) – Fog
Machine Myrrh
This is
a magisterial – and wholly original – take on myrrh. I find something new to
marvel at every time I wear it. Fresh spearmint, spruce, rosemary, and fennel pollen
crushed hard between my fingers, releasing a bitter, foresty odor into the
chill night air, where it meets the equally bitter, foresty myrrh in its
natural habitat, oozing from a hundred different cracks in a tree stem. But not
the twisted, sun-battered husks of Commiphorah myrrha tree native to the
Arabian Peninsula and North-Eastern Africa – imagine instead a Northern pine or
spruce standing tall in a Scandinavian forest, weeping big fat sticky tears of
myrrh, which magically disintegrate into a million powdery spores once they leave
the tree.
The texture of the scent is important to note. Though both fir balsam and myrrh are sticky, dense, resinous materials that are about as easy to manipulate as a tin of molasses, here they seem to cancel each other out and disperse through the air in a sheen of glittering, super-fine mica. The effect is of myrrh and mint plunged into a dust cloud of ‘matte’ peppery notes that smell half like the business end of a just-lit firework and half like the sharp, grey chemical fog emitted by an over-enthusiastic fog machine (think Baptême du Feu by Serge Lutens, the recent Crimson Rocks by Amouage, or Fleurs et Flammes by Antonio Alessandria for similar ‘fog machine’ or gunpowder effect).
The more I wear this, the more I think that the damp, mealy bog land vetiver used here plays the largest role in achieving this textural effect. Gunpowder, fireworks, sulfur – whatever it is, it makes the scent feel exciting and taut. The vetiver acts as a gray-green, washed out, faded piece of velvet tamping everything down, giving the scent a mellow, low-key grassiness that is nonetheless devoid of sunniness or light.
There is something so simultaneously cleansing and plush about this scent that it feels like being wrapped in ermine while breathing in the air of a snowy forest. I’d like to say that the experience feels wholly natural, but of course, it does not. Aside from the ‘fog machine’ or gunpowder effect, there is a tiny hint of that metallic aftershave undertone that anything pine or spruce-like brings to the party.
Happily, though I first perceived this first as a spoiling dose of Iso E Super, I have found that if I re-frame this note for myself as more of a hangover of pine than a deliberate application of some burnt-smelling wood aromachemical, then I can live with it. (I am good at talking myself through the rough spots in a scent that I really love).
Interestingly, the clash of vanilla against this aromatic set of notes, plus that gray-green nutmeal vetiver, creates a brief whoosh of something that feels as powdered and plush as a tin of cocoa powder blown out into hot glass. The ‘velour’ part of Oriental Velours is accurate even if the ‘oriental’ is not – this is old velvet and ancient wooden furniture collapsing with time into dust spores that carry the breath of the forest with them. Licorice, mint, grass, and root buried under acres of quiet, black dust.
Myrrhiad
(Huitième Art) – Myrrh for Myrrh Pussies
A single
nugget of myrrh mercy-drowned in a pudding bowl of waxen vanilla, with a sweet
amber accord thickening it up like arrowroot. Myrrh will out, of course, and in
Myrrhiad, it comes through as the soft, sappy licorice accent running along the
back of the scent like rubber tracking. Think
the chewy licorice vines you get in the pick n’ mix at the cinema that are more
texture than flavor, rather than the oily, resinous, or mushroomy twang you
have in real myrrh. This is essentially myrrh for myrrh pussies, which might be
an accurate way of describing me. Balmy, vanillic – Bvlgari Black-lite. Love it.
Like its brothers, Bois d’Ombre for the same brand, and Dzongkha for L’Artisan Parfumeur, Baume du Doges (Eau d’Italie) is emblematic of a period in Bertrand Duchaufour’s career when he seemed deeply interested in excavating the vegetal, vinegary side of resins for brilliant effect in incense compositions stuffed with dried fruit, smoky grasses and roots, and odd accents like whiskey or wet newspapers. The effect is that of sourness balanced by sugar and a hit of smoke – a sort of myrrh agrodolce.
True to
form, the opening of Baume du Doge emits a sharp vetiver and cedarwood frequency
that smells like the burn in your throat of a particularly smoky Laphroaig.
This spicy burn is simultaneously calmed by a balmy orange milk accord and revived
with a clove note that splits the difference between a licked spoon and a
virulently camphoraceous mint. This creates a wonderful vanilla-orange-peel-incense
accord that smells like Christmas morning. The vanilla is restrained; just a smear
of something friendly to take the sting out of the astringent myrrh.
Because this is essentially a myrrh perfume. With its gloomy demeanor, myrrh is the sulky emo teen of the resin family, but here, a smile has been pasted on its face by way of a bright, boozy sparkle that feels like the crunch of cassonade on a crème brulée. The brown-gold depth this creates is not a million miles away from the deep dried fruit, vodka and whiskey notes in Ambre Russe (Parfums d’Empire), minus the black tea and leather notes that take that great perfume in another direction entirely. Still, I think it’s remarkable that both Baume du Doge and Ambre Russe manage to smell quietly but resolutely masculine, despite the presence of sugary, ‘edible’ notes.
The
richness of the resin against the vegetal tartness of the vetiver and cedarwood
smells absolutely right, as if the basic bones of this successful marriage
already existed in the air, waiting for a perfumer with vision to come along
and bring it all together. Unfortunately, Baume du Doge runs out of steam
quickly, getting quite threadbare in the drydown, so those looking for that
brilliant, rich orange peel incense and milk accord to be sustained throughout
may be disappointed.
Myrrh
Casati (Mona di Orio) – Flat-Coke Myrrh
Myrrh Casati is something of a head-scratcher. The first Mona di Orio fragrance to be composed by someone other than Mona herself, following her tragic death in 2011, it is rendered in a style that seems to deliberately side-step any of Mona di Orio hallmarks. It lacks the almost overbearingly rich, dirty woodiness of Vanille and Oud, the dry-ice almond musks from Ambre and Musc, and the harsh animalism of Nuit Noire and Cuir. Without these little olfactory clues that tucked so deftly into the sleeves of her work, I am lost. Myrrh Casati could be the work of anyone.
If her other perfumes are rich tapestries, then Myrrh Casati is a silk gauze. It is beautiful but simple to the point of being spare. The opening is particularly striking. A dark, dry spice note fuses with a warm, cinnamon-tinted Siam benzoin and sharp black pepper to form the exciting specter of tarry Coca-Cola. There is also an arresting black rubber tint to proceedings, prompted by saffron or the myrrh itself (which can sometimes smell like rubber or latex). But this opening salvo of richness or darkness quickly attenuates. Within minutes, all that remains on the skin is a vague glaze of something spicy and something minty-licoricey, loosely held together by the benzoin.
Eau
d’Iparie (L’Occitane) – Mossy
Myrrh
Apart from a honeyed, fruity (almost berried) topnote not present in the original, the reissue of Eau d’Iparie remains mostly the same as before – a very natural-smelling, balsamic myrrh fragrance that sets the myrrh in an outdoors context rather than in the typically dark, Gothic-churchy one.
The honeyed radiance of myrrh resin predominates at first, but soon, the scent shakes off this cozy mantle in favor of a flinty minerality, which smells to me very much like water running over moss-covered stones in a stream. With its unpretentious, earthy demeanor, Eau d’Iparie is the type of non-perfumey perfume that smells good to people for whom fragrance is a secondary ‘grooming’ thing rather than a full-on obsession.
America has Mandy Aftel, Australia has Teone Reinthal, and Europe has Annette Neuffer. I’m not sure why Annette doesn’t get the kind of attention that the other natural or indie perfumers do, but I suspect it has less to do with her natural talent than with her reluctance (as with many indie perfumers) to engage with the quid pro quo sleaze involved in the social media marketing and self-promotion that these days goes hand in hand with making and selling perfume.
If you want to see what Annette Neuffer can do, though, I beg you to try something like Avicenna Myrrha Mystica. She has a way of turning this rubbery, dense, semi-bitter resin into pure ether. Applying a balmy orange peel note to make the dusty myrrh bright and juicy, and surrounding the resin with a puffer jacket of velvety cocoa powder for comfort and depth, Neuffer feeds us a myrrh that’s been massaged into its most agreeable shape yet.
Mid-section, it develops a wonderfully damp (almost soggy) cardboard sweetness that reminds me a lot of Cocoa Tuberose by Providence Perfumery, and in fact, both scents share a soft, smudgy feel that is as sexy and endearing (to me) as the idea of Jeff Goldblum breathing on his spectacles to fog up the glass and clean them with the corner of his wooly sweater. Part cocoa powder, part flat Coca Cola, backlit with a dry hyraceum note that adds a faintly musky, funky quality to the myrrh.
But that orange peel persists, and that is what wins out in the end – a fresh, resinous orange (or perhaps a fresh, orange-tinted resin?). Either way, I find Avicenna Myrrha Mystica both utterly engrossing and a breeze to wear, and it is not often that you can say both things about myrrh, especially in an indie or all-natural take.
Alien
Essence Absolue is primarily a thick, rich floral vanilla but one in which a
dollop of bitter myrrh has been placed to keep things in balance. It smells
like bitter almonds, marzipan, and papery tobacco, all folded into a thick
vanilla and jasmine custard. When applied lightly or dabbed on, the cool, minty
anise of the myrrh emerges, backlighting the warm ambery vanilla. The jasmine
is so creamy and rich it almost takes on a coconut edge, briefly summoning up
the feel of a tropical gardenia. As an aside, the bottle is shaped like a butt.
And who doesn’t have shelf space for something shaped like a butt, I ask you sincerely?
Messe
de Minuit (Etro) – Sepulchral
Myrrh
I’d
always been puzzled when people would describe Messe de Minuit as a gloomy
fragrance, because until about a year ago, the only version with which I was
familiar was the modern one, which has been cleaned (and brightened) up so much
that none of the original descriptions of the scent made any sense. The latest
version of Messe de Minuit smells like a gloomy Italian cathedral with the
flood lights suddenly turned on and the doors thrown open to let the fresh air
in. It is an incredibly cheerful smell – bitter orange peel and mixed with the
lime-peel and pine brightness of unlit frankincense.
The older version, of which I now own a bottle, is a different story. Though still not quite as nihilistic as the very first version, the reaction to which saw Etro scuttling back to the drawing board to ‘fix’ it, the dour, fungal dampness of myrrh mixed with a powdery, spicy benzoin produces an aroma that recalls with a startling degree of accuracy the scent of cold stone floors, mildewy papers, and the slightly metallic, inert air of a closed-up sacristy. The chill of the myrrh is eventually warmed a little by the golden labdanum lolling around in the basenotes, but the scent never truly shakes off its central character of cold, dusty, ancient stone.
Though
I understand why not everyone wants to wear the smell of rising damp on a
sacristy wall (carrying with it the unsettling suggestion of neglect), you have
to give Messe de Minuit credit for making its wearer feel like they’ve been plunged
into a particularly dark Goya painting, and I am thinking here of the one where
Saturn is devouring his own son.
As I inch closer to collection completion (or the end of my ‘scent journey’), I have had to get very tough with my Guerlains. L’Heure Bleue, for example, doesn’t make it into my final edit (I’ll finish the small vintage parfum I have, as it is delightfully trashy and rich compared to the candied floral that is the current EdP), and, much as I enjoy wearing them from time to time, neither does Chamade,Tonka Impérial, Cuir Beluga, or the much vaunted Après L’Ondée. These are not the essential Guerlains for me.
Testing
Myrrhe et Délires under such conditions reveals my lines in the sand. A few
years ago, I would have forgiven this scent its flaccid body for its charming
violety-irisy topnotes, which smell like those lilac-colored macarons in the
window of Ladurée, or what I imagine the pastry scenes in Sofia Coppola’s Marie
Antoinette must have smelled like – all spun sugar, candied violets, and sugar
paste roses. If I had tested this during my violet phase, fuhgeddaboudit. Would
have sold my soul, probably.
But honestly, from where I’m sitting now, Myrrhe et Délires just doesn’t make the cut. Full marks, though, for rendering the bullish myrrh – a material whose darkish, mushroom-water tonalities usually drown delicate floral notes like candied violet – into a lace doiley’s worth of frothy anise and soft bready notes. Taken together, Myrrhe et Délires smells like Chowder’s violets and those soft black licorice rolls so mild that you could thumb them into the mouths of babies. But with great age comes wisdom; I can tell you that Guerlain’s own Black Perfecto is a much punchier, more emphatic spin on the same idea.
fallintostars(Strangelove
NYC) – Oudy
Myrrh
Review here. What I smell in fallintostars is really an act in three parts: Hindi oud, followed by champagne-and-vodka amber, and finally a huge honking myrrh not listed anywhere. Of course, it is entirely possible that Christophe has managed to work the inky, astringent tones of saffron and hina attar (henna) with his feverish fingers into the shape of a rubbery, mushroomy myrrh. It is also possible that it is just myrrh.
Bois
d’Argent (Dior Privée) – Woody
Myrrh
Aptly
named, Bois d’Argent is a creamy, smoky woods scent with a streak of silvery
iris running through it. The iris is here only to cut through the heaviness of the
other notes – a lump of levain mixed into a heavy bread dough – so most of its
lovely grey rootiness or butter tones are lost in the fray. However, without
the soulful lift of the iris note, I think this composition would be a heavy,
sodden mess – a dense genoise rather than angel food.
Bois
d’Argent is primarily a sticky myrrh scent to my nose. Myrrh is a tricky
material to work with in a perfume. Myrrh oil can be very bitter, mushroomy,
and ‘black’ in its favor profile, although I suspect that the perfumers went
more for the myrrh resin smell here, which is earthier, woodier, and sweeter
than the oil itself, which can smell very rubbery.
As
in similar fragrances such as Bois d’Iris (The Different Company) and Myrrhe
Ardente (Annick Goutal), the myrrh in Bois d’Argent is paired with a sweet
honey and vanilla pairing designed to tone down the bitterness of the oil, and
a polished woods basenote to play up the smokier notes of the resin. There is
also a faintly licorice-like note here, a note frequently matched to the anisic
qualities of myrrh oil.
There
is a crystalline texture to Bois d’Argent that I also note in Myrrhe Ardente,
like crunching on honey candies, the small ones you sometimes get with coffee
in Italian bars – they look and taste sweetly creamy, but quickly explode into
shards when you crunch down on them. And, as with the candies in question, myrrh,
when this sweetened, has the tendency to cloy.
For
this reason, I find Bois d’Argent striking but ultimately exhausting to wear.
The silvery iris and woods opening is beautiful, but the sweet vanilla in the base
is far too syrupy, and the myrrh just continues droning on in its monogrammed monologue
for hours on end, like the dinner guest who has zero self-awareness and thinks
that we will all be as fascinated by his role in corporate finance as he is. The
same complaint applies to Bois d’Iris and Myrrhe Ardente. There are times when
these fragrances work on me, but inevitably, something in them eventually clogs
up my airways and wears on my spirit.
Ilang
Ilan bursts open with a pungent ylang note, vibrating at an especially evil
level of banana-and-petroleum fruitiness inherent to the material. But almost
immediately, this is counterparted by the chewy licorice snap of myrrh, whose
dark, anisic saltiness stuffs a cloth in the shouty mouth of that exuberant
ylang, telling it to calm the f&*k down. For a while, this is so good that
you wonder why ylang is ever paired with anything else other than an equally
pugnacious myrrh.
Alas,
it is an all too brief display of force. In the drydown, the ylang departs,
leaving only the mineralic, mushroomy facets of the myrrh to dominate. It
smells like water you’ve soaked ceps in. For myrrh fanatics, this might be a
boon. For the ylang enthusiasts, this will feel like bait-and-switch of the
worst kind.
However,
Ilang Ilan is worth at least a sample, especially if you’re into the excitement
of an action-packed opening. The leather, the rubber, the fuel, the
licorice…whoever said that tropical florals are not for men just haven’t tried
the right ones. There is no creamy, trembling banana custard here, and
certainly no tropical leis draped on Gaugin-esque island beauties. Instead,
this is ylang with the sinister shadow of myrrh standing over it, dagger in
hand.
1000
Kisses (Lush) – Marmalade
Myrrh
For once, Lush’s strategy of unceremoniously dumping a vat load of bolshy, untrimmed raw materials into a scent and letting them all duke it out actually works. The osmanthus takes the form of a cooked apricot jam spiced heavily with almond essence and cinnamon, making me think of boozy Christmas fruitcakes slathered in apricot jam and carefully wrapped in a layer of rolled-out marzipan. But if there is cooked citrus jam, then there is also something nicely fresh here, in the form of that metallic, juicy brightness that stains your fingers for hours after you’ve peeled a mandarin.
These layers of both juicy and jammy citrus interact with the dusty but headily spiced myrrh to accentuate the Coca Cola-ish aspects of the resin, complete with its dark ‘crunchy’ sweetness and joyful, nose-tickling fizz. If I could spread 1000 Kisses on a slice of toasted panettone, I totally would. A uniquely cheerful take on myrrh.
Myrrh
& Tonka (Jo Malone) –
Mass Market Myrrh
A stodgy almond Battenberg of a tonka bean cups a chewy licorice lace myrrh in its sweaty clasp, and they both drown in the disappointing chemical buzz that is the standard Jo Malone base. Pro: it is stronger than most Jo Malone scents and will last all day. Con: it is stronger than most Jo Malone scents and will last all day.
Sorry
to be bossy, but I’m really going to have to insist you disregard any reviews
you see for Thichila that make it out to be tremendously complex, floral,
incensey, old school, or even chypre-ish – it’s really none of those things.
Because Thichila is one of those perfumes that happens to be composed in an
Eastern style and uses complex-smelling, exotic naturals, many people – mostly
Westerners – may mistake its complexity for a matter of construction. As a
matter of fact, Thichila is simply one big bridge built between two massively
complex materials – a natural Thai oud oil and a big, rustic myrrh. These two
monoliths happen, in this case, to share a peculiarly rubbery-rooty-oily-anisic
character that makes it difficult to tell where one ends and the other takes
over. I find Thichila fascinating precisely because of this.
The
Thai oud smells charmingly like the inside of a party balloon or a bouncy
castle – plasticky, rubbery, with the far-off twang of trampled fairground straw
and sticky, jammy-fruity children’s handprints. It reminds me very much of one
of FeelOud’s more unusual-smelling oud oils, whose name I can’t recall
right now, but which smelled like the air that escapes from plastic lunchboxes
that you’re opening for the first time in three months when the new term is
starting.
At
some point, the sweet, plasticky rubber tube of oud rolls into the scent of
myrrh – gloomy and rubbery, but also sweet and crunchy, like giant golden sugar
crystals dipped in anise and spread in a hard, glittery paste across your skin.
I think Thichila is, on balance, a great perfume, but fair warning – you have
to love this particular style of oud oil and this particular
sort of myrrh for it to be a success for you. A very specific perfume, therefore,
for a very specific taste.
Sutera
Ungu (Agar Aura) – Myrrhic Oud
Some oud oils are so complex that they can display notes
such as mint, white flowers, honey, and ambergris without actually containing a
speck of these materials. In oud cannon, it is usually Chinese oud oils that
are known to feature notes of myrrh, but this is a great example of a myrrhic
oud oil that actually comes from one of my favorite oud terroirs, which is Malaysia.
Distilled from wood from the Terengganu region of Malaysia,
Sutera Ungu displays both characteristics from the fruity Crassna and the
typical Malaysian structure. Cutting past all the gobbledygook, what this means
is that there is a complex series of shifts from top to bottom, often
separating into two layers – smoke on top, and fruity leather beneath. Agarwood
from the Terengganu region is said to be particularly perfumey and rich, a
theory borne out by this oil.
Immediately,
I can smell smoke and fruited wood, backed by a smoky incense quality. Once the
saturnine drama of the opening settles a bit, it is possible to discern subtle
little gradients of color and tone. There are waves of freshly-stripped bark,
clear furniture polish, green apple skin, and fermenting dried fruit, all
dispersed within a boozy vapor akin to dried fruits soaking in brandy for
Christmas pudding. You get all this and more, filtered through a haze of
incense smoke.
As pure
oud oils go, this is perfumey in the way of an older Chanel extrait, and I am
thinking of vintage Coco Parfum in particular here (something about the rich
fruits in brandy feel). In the heart, the smoke parts to reveal an earthy myrrh
note, old wooden chests, and, darting through the darkness, the reddish iodine
snap of pure saffron threads soaked in oil. None of these materials exist in
Sutera Ungu as notes, you understand – just their nuance.
But the
show is not over just yet. In a whiplash move, the oil circles back on itself
to the dry, incensey woodsmoke that greeted the nose in the topnotes. Sutera
Ungu is a rich, complex, and thoroughly enjoyable Malaysian oil experience from
top to bottom. It is both an oud oil and a proper perfume in its own right. I
highly recommend Agar Aura oils to beginners because they are exceptionally
smooth, light-to-medium weight in terms of darkness and possessed of a depth of
flavor that does not sacrifice legibility.
L’Eau
Trois (Diptyque) – Piney
Myrrh
Most of the older Diptyques smell like ancient medicinal salves made out of crushing various barks, spices, and unguents down into a fiery yellow paste and applied to an open wound (Eau Lente, L’ Eau). L’ Eau Trois flips the trope a little, taking it outside to the sunburnt hillsides of Greece or Southern France where the healer combs up tufts of wild rosemary, pine needles, and mastic from the maquis, and uses his cocaine fingernail to dig out sticky yellow globules of myrrh and pine sap from ancient, shrubby trees bent over with age and wind, before singeing it all over a fire so that greenery takes on a burnt, bitter flavor, and mashing it all down to a paste in a pestle and mortar.
Smoky,
wild, and herbaceous, L’Eau Trois this is myrrh at its most confrontational. It
smells of incense, yes, but also of bitter greenery that will either kill you
or cure you if ingested. Less like a perfume than something born of the bowels
of the earth.
Balsamo della Mecca (Abdes Salaam Attar) – Sanctifying Myrrh
Two versions of this scent exist – an eau de parfum and an attar. Here I discuss the attar, which, to my nose, is distinguished by its use of myrrh.
Although the crepuscular darkness of the resins is essentially the same from eau de parfum to attar, Balsamo della Mecca attar has a very different texture and therefore a completely different feel. Whereas the original is so dry that it threatens to ignite on the skin at any moment, the attar is a concentrated tar, like molasses seeping from a rusty pipe. Dense, sticky fir balsam, myrrh, frankincense, cade, and who knows what else, all boiled down to a medicinal salve one might rub onto an infection. Despite its opacity, it feels purifying.
The
labdanum is downplayed in the attar, allowing the rubbery, fungal saltiness of
myrrh to take the spotlight. By corollary, the eau de parfum is dustier and
sweeter, thick with labdanum. Given its greater diffusiveness, the eau de
parfum has a spiritual, if not ecclesiastical, feel; the attar, on the other
hand, feels gothic and a little bit sinister. Put it this way – I would wear the eau de parfum to Midnight
Mass, and the attar to an exorcism.
Little Egypt (BPAL)– Honeyed Myrrh
Little
Egypt is a bright, resinous honey scent with a sharp green calamus note running
through it to keep things fresh. All the honeyed, sticky sweetness of myrrh has
been drawn out and emphasized in this scent, but none of its anisic or
earthy-mushroomy nuances. This makes for a very sweet blend indeed, but the
inherent smokiness of myrrh resin, plus that crisp calamus note, does a good
job of holding back the syrup. Myrrh fanatics may want to hunt this one down.
Pairing the fatty, soapy aspect of myrrh with a spray of fatty, soapy aldehydes is genius because, like any solid marriage, they compensate for each other’s failings. The fizzy aldehydes lift the heavy resin up into space, exploding it into stardust, while the bitter, rubbery characteristics of myrrh add depth and drama to the lower register of aldehydes, lending it a rooty, sub-woofer substance just as the champagne bubbles begin to fade away. In the base, a creamy jasmine and sandalwood turn up to mitigate the ‘rubber ball’ astringency of the myrrh, essentially taking over the reins from the sweet, effervescent aldehydes.
Because the aldehydes in La Myrrhe smells very much like the kind used in Chanel No. 5 (fatty, soapy, waxy, slightly rosy), many people find it to resemble No. 5, though to my nose, it smells rather like Chanel No. 22 with its Fanta-and-incense-on-steroids mien – with one key difference. La Myrrhe has a lurid almond-cherry-ade aspect to it that reminds me of Cherry Coke, rather than Fanta. Picture a single candied cherry lifted from a jar of (cough) syrup and dropped into a bag of pure white soap powder, causing the powder to explode outwards and upwards like a cluster bomb.
La
Myrrhe is a sensational myrrh fragrance, and unfortunately hard to find these
days unless you live in Europe and can order direct from les Salons du
Palais Royal in Paris. It is worth the effort and expense, though, especially,
if you prefer the gauzier, more light-filled creations of Serge Lutens over the
stickier, fruitcake-and-incense ones, like Arabie, Fumerie Turque et al. With the
anisic, rubbery bitterness of the resin perfectly juxtaposed against the sweet,
frothy soapiness of aldehydes, La Myrrhe will appeal enormously to lovers of Douce
Amère, Chanel No. 5 Eau Première, Chanel No. 22, Guerlain Vega, Rêve d’Ossian
by Oriza L. Legrand, and Miriam by Tableau de Parfums (Tauer).
Mirra
(Acqua di Parma) – Ambroxan
Myrrh
Myrrh
my ass. This is Acqua di Parma halfway down the slide from its once glorious
position at the top of classic Italian heritage to the mosh pit of
bro-pandering the brand is currently strutting around in. A flurry of citrus
and herbs in the opening 0.02 seconds of Mirra convinces me that nothing is
unforgivable and maybe the brand can claw its way back, but this is quickly
drowned in that unnatural concoction that greets me in so many of the ‘perfumes
for the modern man’ these days – a vile and droning medley of synthetically
radiant Ambroxan or Iso E Super drowned in enough ambery syrup to fell a horse
at ten paces.
It depresses me that the bones of Sauvage are everywhere, lurking in even the oldest, most heritage-y of heritage brands, waiting to pop out at me. For all that Luca Turin lauds Italian perfumery as being where it’s at these days, most young passers-by – women and men, professional or preppy – that I smell in Rome smell like this rather than of invigorating lemons of Santa Maria Novella or something cool by Antonio Alessandria.
For me, Mirra is nothing more than sweet, sugared woods inflated with enough Ambroxan to send a thousand chemical ice picks aimed at my head, but for anyone not as sensitized to these woody alcohols, it probably comes across as something gorgeously fresh, clean, and well, radiant. I can see the appeal of stuff like this for those who do not pick up on the awful grimness of those modern aromachemicals. But I feel personally attacked by Mirra and the 967 other modern masculines that smell virtually identical.
Iranzol
(Bruno Acampora) – Anachronistic
Myrrh
Iranzol
is a perfectly-preserved time capsule of a time in perfumery when perfumers
were free to use the stinkiest of floral absolutes, plant oils, and resins in
their perfumes. Iranzol smells like the seventies, which makes perfect sense
because it was launched
in the seventies. What is extraordinary is that the formula seems to have
remained unchanged since then; this is the perfume in its original form. In a
day and age when brands reformulate every few years to keep up with IFRA
recommendations, it is a small wonder that something like Iranzol can and does
still exist.
The opening is as damply mushroomy as Acampora’s own Musc, brimming with wet soil, freshly-cut mushrooms, raw patchouli oil, and possibly some salty Italian kitchen herbs, like dried lavender and fennel root. There is definitely myrrh in the blend somewhere, helping those wet earth notes along.
Clove
is also suspected, because there is an accord here that is half-claggy,
half-dusty, like the sour, unwashed smell of sheets folded away while still
damp. This accord is both medicinal (clean) and animalic (unwashed, dusty,
stale), which, although not entirely pleasant to my nose, is effective at
creating an atmosphere of gloomy, faded grandeur. One imagines a dusty chaise
longue in an abandoned mansion by the sea somewhere.
The
drydown diverges from the central accords found in Musc by finishing up in a
dry amber and sandalwood base. It retains, as most of Acampora’s oils do, that
brusque connection to the earthier, more aromatic smells of the seventies, when
men wore either Jovan Musk or barbershop fougères and shaved with proper soap.
In other words, the sandalwood is dry and astringent, and the amber vegetal. No
cream, sugar, or butter anywhere in sight. You might have to adjust your
television set when attempting Iranzol for the first time – it is neither
modern nor easy. It is an anachronism, an earthy scent for those who like the
pungent, untouched smells of nature and their fellow human beings.
Sirocco (Solstice Scents) – Caveman Myrrh
First,
a sunburst of saffron, its astringent aroma redolent of hay, leather, and
iodine. This quickly gives way to the mitti, which smells of wet soil rather
than the dry earth of true Indian mitti. Last to emerge is the rubbery,
mushroomy myrrh, which smells like the plain essential oil one picks up at the
health store, i.e., bitter, saline, and musty. The myrrh dominates the scent
completely; once it pops its head around the door, it is here for breakfast,
lunch, and dinner.
In short, don’t trust the scent description given by the company – Sirocco is not the hot, dry ‘desert’ scent billed in the description, but instead, given the prominent role of the myrrh, the fungal scent of caves. If you like the wet, sepulchral side of myrrh, and earthy, medicinal smells in general, then you will love Sirocco. If you are specifically looking for dry heat, deserts, and sand, look elsewhere.
A dry spackle of resin at first, golden, crunchy, and slightly herbal – austere enough to wear to the bank – that becomes steadily stickier and gummier with a heavy pour of tonka, amber, and honey. When I wear this, I can almost feel the myrrh crystallizing in huge chunks on my arm, thick enough to smash out into a resinous paste.
There is also a nigh-on-bitter smack of cherry cough syrup floating against something medicinally creamy, which is essentially what Americans know as the ‘root beer float’ flavor – this is a pronounced characteristic of myrrh that comes out to play a lot anywhere there is amber or vanilla.
I would place this in the same group as Myrrhiad, i.e., a dry-creamy myrrh amber thickened up with lots of licorice-scented vanilla in the background, designed to soothe and cosset rather than excite. I sold my bottle a long time ago, however, once I began to perceive a piercing woody aromachemical note that ran rampant all over the scent’s original ‘weighted blanket’ premise.
Cashmiri
Black (Agarscents Bazaar) – Coca
Cola Myrrh
Cashmiri Black is a wonderfully odd mukhallat that nudges Agarscents Bazaar out of its comfort zone of Indian-style musks and ambers, and into a slightly more ‘niche’ perfume area. The blend opens with an accord that smells like salted buckwheat honey or molasses smeared over pieces of hardcore Scandinavian licorice, shot through with plumes of sooty fireside smoke. Black pepper, oily and pungent, explodes all over, recalling several modern Comme des Garcons efforts such as Black Pepper and Black.
A
firecracker dose of saffron soon joins the fray, streaking across the dark
canvas created by a fusion of tarry, resinous myrrh, creating an effect that is
half Idole (Lubin) and half Nesquik-y Darbar attar. There is a faintly fizzy
Coca Cola effect providing lift in the background. Thanks to the myrrh, the
texture is chewy and medicinal, with a hard-boiled, anisic blackness. It is
smoky and cocoa-dry, but this syrupy facet lends a nice textural counterpoint.
Cashmiri grows drier and smokier as time wends on, finishing up the ride as a tinder-box mixture of fiery cedarwood, myrrh, powdery (chocolate) musk, malty licorice, and charred woods. Cashmiri Black is an excellent alternative to expensive Arabian style niche smoke-and-resin bombs such as Black Afgano or Black Gemstone.
Parfum Sacre is one of those perfumes that I find hard to write about because it hooked me early, at a tender time of my life when I needed a Big Perfume Love, and therefore is utterly resistant to any attempt at objective analysis.
If pushed, I would say it smells like an ancient carved sandalwood chest filled to the brim with myrrh resin reduced to a fine golden powder and tender pink curlicues of rose soap loving carved off a block of Camay with a pocketknife. It smells full and soft, like cashmere, but studded with little kitten licks of black pepper and lemon that trickle the back of the throat.
The myrrh is fuzzy and warm, especially in the round-bellied vintage eau de parfum, where only its muted fatty-soapy-waxy facets have been coaxed out. In the modern eau de parfum, the myrrh smells sharper, more astringent, and woodier, thanks to the vigorous dosing of black pepper to compensate for the lower quality of sandalwood. Best of all, perhaps, is the salty, golden radiance sent in by natural ambergris to lift the myrrh and woods in the now discontinued Parfum.
But even the thin, reedy version of Parfum Sacre available to buy today possesses that gently pepper, rosy, soapy quality that says ‘Mother’ to me. It therefore continues to be one of my Big, Albeit Incoherently Described Perfume Loves.
Yes,
Myrrhe Impériale is impressively loud and rich and voluminous. But once you get
past the clattering noise of the opening – oiled galoshes, radiating resin,
treacly licorice – you realize that it is not much more than a powerful
fruitcake amber dressed up with so much Amber Xtreme or Norlimbanol that even a
knuckle daub’s worth is unbearable. It is like a large, expensively dressed man
whose braying laugh and physical volume seems to swell to fill the entire room,
impregnating all the available air pockets until you feel you will still be
able to hear/smell/taste him from two countries away. These niche behemoths are
designed to be impress you at ten paces, steam-rolling over any distinguishing
features other than its own powerful, magnetic radiance. An olfactory Charles
Atlas. Meh.
Sources
of Samples/Bottles:All
reviews above are based on samples, decants, or full bottles that I have
purchased with my own money, swapped for with friends, or tested in store. My
blog is not monetized, I make no money from my content, and if you want to
quote me or a piece of my writing, go right ahead (just please credit me as the
source). I am neither a shill nor an unpaid marketing arm of a brand, i.e., I
do not accept free bottles or samples in return for a positive review. If I
like something, or find something interesting, then I will write about it. You
might not always like my opinions, but you may trust that they are mine and
mine alone.
What a beautiful and refreshingly to-the-point fragrance. In the tinderbox of nowtimes where the fuse is short and the flashpoint just a meter downwind of someone having a bad day on Twitter, Hongkong Oolong by Maurice Roucel for the autumn/winter 2019 issue of Nez, the Olfactory Magazine is a welcome respite – a meditation room off the main thoroughfare, filled with soothing white noise.
Hongkong Oolong is a very clean, almost simple scent, which of course means that it’s a bit abstract and therefore not so straightforward to describe. It is almost easier to say what it is not than what it is.
So, let’s start there. Though it is a musk in the hands of Maurice Roucel, it doesn’t smell like anything in the delightfully slutty doughnut musk triptych of Musc Ravageur–Labdanum 18–Helmut Lang EDP. Though it is gently spiced with powdered ginger and cardamom, and in the latter stages, there is a savory note that reads as cumin, it doesn’t smell particularly like chai.
Stripping it back even further, though a minimally fermented-smoky nuance develops midway through, and the composition focuses on a variety of tea (oolang) reputed to be milkier and more floral in tone than other teas, Hongkong Oolang doesn’t even really smell like tea. I mean, it does if you’re highly suggestible to the official description. But otherwise? Not so much.
Think instead of Roucel’s lighter, more playful work centred around his signature magnolia and magnolia leaf – honey, cream, and lemon, sliced through with a flash of metal and tart greenery – like the entire midsection of L’Instant Pour Femme (Guerlain) or the teeny tiny part of Tocade (Rochas) that is not rose lokhoum or really loud butter cookies.
Hongkong Oolong is therefore really just a dense but silky cloud of honeyed, milky musk molecules pierced by the succulent greenery of a Hosta or Monstera and the green apple peel nuance of magnolia. There is something lightly leathery, tannic almost in the lower registers, which, again, I’d describe as a nuance of tea rather than a courtroom sketch. A Bvlgari tea fragrance this ain’t.
Indeed, as a floral musk with the oblique suggestion of tea, rice milk, and greenish white floral notes, I suggest that Hongkong Oolang forms the third point of a triangle stretching between Champaca(Ormonde Jayne), with which it shares a nutty-toasty note that splits the difference between basmati and wheat, and Remember Me (Jovoy), for that cardamom-steeped milk note that comes on hot n’ heavy in the basenotes. They also all three have a light floral presence that is noticeable but not dominant (jasmine and magnolia in Hongkong Oolang, frangipani in Remember Me, and champaca in Champaca), though Hongkong Oolang is far milkier than Champaca and much fresher than Remember Me.
But still, it’s the milkiness and
their milkiness that’s the point here. I love the milkiness in these
fragrances because it feels almost wholesomely natural, as if hand-cranked out
of brown rice or sandalwood or those huge, waxy-leaved tropical plants that cry
plant sap tears when you snap them in half. Though admittedly quite plain, this
kind of milkiness is infinitely preferable to the claggy popcorn butter/moist
socks stink of off-the-shelf milk aromachemicals used tiresomely often in the indie
perfume oil sector.
And so, I love Hongkong Oolong. Though far cleaner than I usually like my musks, I find peace in the scent’s unshakeable center of balance between freshness and that milky sandal-rice-plant-milk undertone. At a time when nothing seems stable or constant, its restful simplicity is a cure.
Source of Sample: Hongkong Oolong was sent to me free of charge with the Addictive Substances edition of Nez Magazine (autumn/winter 2019) by the charming Jeanne Doré of Nez, the Olfactory Magazine, the first entry in the 1+1 series. Though this was kindly provided at no cost to me for review, I loved the perfume so much that I have re-ordered this edition of the magazine to get a second little bottle of Hongkong Oolong.
The more I wear Sticky Fingers by Francesca Bianchi, the more I’m convinced it is the Bengale Rouge of the Bianchi line, by which I mean a deliciously thicc n’ fuzzy oriental that’s characterful without being challenging – the much-loved woolly sweater your hand reaches for over the stark, uncompromising Ann Demeulemeester gilet you bought in a factory sale but could never figure out where the arm holes were. The thing these perfumes have in common is their sense of familiarity – they remind you (vaguely) of scents you already know and love. They wear like old friends even if you’ve just been introduced.
Just like Bengale Rouge is a more ‘people-pleasing’ option for people who would never wear Salome, Sticky Fingers is the perfect ‘out’ for people who want to own a Bianchi but find Sex and The Sea or The Lover’s Tale too heavy on the harsh orris-leather accord that has become the Bianchi calling card. That’s not to say that there’s none of Francesca in this perfume, because women with strong personalities always spill over into their art. You’d know, for example, that Sticky Fingers is a Bianchi creation as surely as you can tell Bengale Rouge is a Liz Moores one.
But Sticky Fingers is not going to ruffle any feathers. It is a cosy, feel-good diorama of Francesca Bianchi’s back catalogue with most of the hard edges sanded down and its already duvet-thick volume fluffed up by a mille-feuille of chocolatey patchouli, resins, amber, tonka bean, and vanilla.
My own sticky fingers hover over the ‘buy’ button on Sticky Fingers mostly for the last two thirds of its life, which is when it turns into that combination of smells perfume lovers know as ‘sweater mélange’ – that sweet, lived-in aroma of a fabric like wool or coat collar or seatbelt exhaling, like a sigh, the breath of multiple perfumes last worn God knows when. Or that lovely and as-individual-as-a-fingerprint nuclear cloud that rushes up at you when you open a box of your favorite perfumes or cosmetics.
To wit, Sticky Fingers smells like the heady, third-day fug imprinted on my bathrobe after several days of wearing some of Francesca Bianchi’s other perfumes; especially The Dark Side with its honeyed resins, The Lover’s Tale with its sharp leather, and Lost in Heaven for its simultaneously urinous and sherbety civet-iris accord that is practically the Bianchi DNA. Yet Sticky Fingers is much softer and gauzier than any of these. It’s like all of these perfumes mingling together and blown in at you through an air vent from another room.
Digging down into the detail, there are muffled echoes of something of the choco-wheat-cereal notes from indie perfumes of the last few years (like Ummagumma by Bruno Fazzolari, Café Cacao by En Voyage, or Amber Chocolate by Abdes Salaam Attar), but also a spicy tobacco gingerbread (Tan d’Epices), and a thick ‘white’ note like sandalwood creamed with benzoin (Santal Blush perhaps). I sprayed some Ta’if (Ormonde Jayne) over the tail end of Sticky Fingers once and could have sworn to the presence of smoky, caramelized marshmallow (Amber Absolute by Tom Ford). To be clear, Sticky Fingers doesn’t smell like any one of these perfumes. It’s just a delicious, jumbled up funk of rich woody or resinous orientals that have been worn at some point in the past two or three weeks, and have left an indelible, if undefined, impression.
In essence, Sticky Fingers is a patchouli perfume. But through a glass darkly. Think of the patchouli as the soloist leading the charge in a huge orchestra, drawing in supporting riffs from the strings and the bass until the music swells up from a hundred different sources, creating an incredibly rich, harmonious sound that fills all the air pockets in the room. The patchouli starts out solo, a musty, stale, and fruity rendition of pure earth. But almost immediately it calls in the high notes of the string section, in the form of those acidulated orris-leather tones of the Bianchi DNA, and to counter that, the bass tones of grainy tobacco leaf, shredded into tiny pieces and soaked in a glass of cold, floral-anisic Chinese tea. This combination of notes and ‘sounds’ has the effect of roughing up the patchouli, turning it into a hessian cloth accord of earth, stewed tea, and tobacco, back-lit by the yellow streak of ureic civet-iris that runs through Bianchi’s work like battery acid.
This opening act is attention-catching but, focused on two or three accords that ride bullishly over everything else, it feels like we are all waiting this part out until the quieter, richer sound of the rest of the orchestra can spot an opening and rise to fill it. Eventually this happens, a whole chorus of dusty spices and sandblasted resins and micas ‘blooming’ in unison, softening the sharp edges of the Bianchi iris and blurring the outline of the patchouli. If I like the scent thus far, then I start to love it now, just as the central accord thickens up like a custard with the addition of tonka, sandalwood, vanilla, and tons of sparkly resin. This is when the perfume becomes a comforting ‘sweater mélange’.
The older the get, the more I enjoy scents that envelop me in a billowing cloud of warm, toasty goodness powered by the natural expansiveness of their resins, flowers, or sandalwood, as opposed to the fake radiance of Ambroxan or the forced volume achieved by over-spraying. The most naturally ‘wafty’ fragrances in my arsenal are the big balsamic orientals like L’Heure Bleue parfum (Guerlain), Opus 1144 (UNUM), Bengale Rouge (Papillon), Coromandel (Chanel), Farnesiana (Caron), and Taklamakan (777 SHL), which wear like a delicious ‘gold-brown’ scent cloud that moves with me, like Pig-Pen from Peanuts. Sticky Fingers – welcome to the fold.
Source of Sample: Free with my purchase of Under My Skin from the Francesca Bianchi website.
