Arabic and Persian mukhallat perfumery differs from traditional Indian attar perfumery by way of its heavy use of the aromatic resins, gums, and balsams, which are all substances produced by trees and plants in order to protect themselves from disease or attack. There is some use of resins in Indian attar perfumery – resins are smoked dry as part of a ‘destructive distillation’ process that is conducted independently of the main attar distillation; this produces what is known as a ‘choya’, which is then added into the final attar distillate to lend a specific warm, smoky facet to the final result. However, the use of resins in Indian attar perfumery is minimal compared to Middle-Eastern mukhallat perfumery, where resins often play a significant, if not leading role in the character of its perfumes.
Most of the resins used in Middle-Eastern mukhallat perfumery have healing, cleansing, and antioxidant properties, and have long been used in traditional medicine. Arabs chew frankincense tears as chewing gum to freshen the breath and aid digestion, for example, while Papiers d’Arménie owe their existence to a Frenchman by the name of Auguste Ponsot, who, after stumbling across benzoin resin during his travels in Armenia in 1885, decided to make benzoin-infused strips of paper to cleanse the air in stuffy rooms all across Paris. Both Arabs and Persians have long traditions of burning incense to fumigate their rooms, clothes, places of worship, and hair. The word perfume itself comes from the Latin per fumus, which means ‘through the smoke’, making it more than likely that the first rudimentary form of perfume was, in fact, the fumigation of a dwelling with incense. So put that on your burner and smoke it!
The role of resins in oil perfumery is to lend a blend a smoky, balsamic tone that provides both depth and fixative properties. To Westerners, resins simply smell exotic and mysterious. Our first exposure to them is likely through church where they are often burned on a priest’s censer. Resins are, of course, important in Western classic perfumery too. They form the bedrock of the ambery-balsamic family of perfumes formerly known as ‘oriental’, with resins such as labdanum and benzoin joining with vanilla to create the famous amber accord, recognizable to anyone who has ever smelled Shalimar by Guerlain. The principal resins used in Middle-Eastern mukhallat perfumery are described below.
Labdanum (Cistus ladanifer) is the prime component of the amber accord in mukhallat (and indeed commercial) perfumery. Labdanum is the name for the sticky exudate that covers the entire plant of this shrubby rock rose that grows in mountainous Mediterranean regions such as Crete and Cyprus. In ancient times, the labdanum resin was transferred to the wool of grazing goats and sheep who brushed up against the shrub, and later, combed out of the animal’s hair by shepherds. These days, however, modern perfumery extraction methods are used, such as boiling the twigs and leaves of the plant to extract raw resin, solvent extraction to extract an absolute, or steam distillation to extract an essential oil (the different extraction methods produce results that all smell quite different to one another).
Labdanum absolute is a wondrous raw material. It smells smoky, rich, incensey, leathery, and often displays an attractive salted caramel or toffee-like undertone. In terms of texture, it can either come across as extremely buttery (unctuous) or extremely dry (dusty). Under some lights, there is a slightly animalic, goaty facet to labdanum, but in and of itself, the scent of labdanum is not animalic.
Benzoin is a sweet vanillic resin from two species of the styrax tree, the styrax tonkinensis (Siam benzoin) and styrax benzoin (from Sumatra). Siam benzoin is the one most widely used in perfumery, and it has a slightly sweet, dusty cinnamon aspect to it. In some lights, it smells like slightly woody vanilla. But benzoin resin has other subtler nuances such as brown sugar crystals, coffee, paper, and sometimes a wintergreen note like mastic or camphor. Benzoin added to an attar or mukhallat lends a balsamic, spicy-vanillic tonality. It plays an important role in the composition of the amber accord in perfumery.
Opoponax, also known as sweet myrrh, is native to Somalia and Ethiopia. In its upper register at least, this is a resin that barely knows that it is a resin at all. In fact, it wants to be a spice or a herb, but can’t decide which, which is why the first flash of opoponax lurches wildly between the metallic, sweaty sting of clove and the aromatic camphor of bay leaf. Another layer is the ambery resinousness in its lower registers that smells like a rich toffee but also quite a bit like Disaronno, which gives it a boozy almond butter tonality that cracks the safe open a little to reveal how the drydowns of No. 5 (Chanel) and Shalimar (Guerlain) are actually constructed. There is even a hint of Johnson and Johnson’s Baby Powder or Baby Oil that lingers towards the very end.
Later, the transition between the astringent spicy-herbal topnotes and the almond taffy basenotes makes things interesting. This clash of cymbals produces an old fashioned bay rhum effect that makes me think of amber mixed up with Old Spice or Brut. There is a lingering soapiness in among all that almond butter richness that calls to mind shaving foam. It is a confusing but ultimately loveable mash up of balsamic sweetness and rinsing herbal sourness. You get the gold honey of a resin and the aromatic rigor of a barbershop fougère.
Opoponax (sweet myrrh) is not as medicinal as true myrrh but does have a rooty, almost herbal quality that sets it apart from the sweeter, creamier resins. It can smell green and coniferous, like fresh lavender buds crushed between finger and thumb, but with a warm, golden, balsamic tone underneath that marks it out as a resin rather than a herb. It is quite spicy, with a cinnamon bark facet, and a subtle soapiness in the lower register.
Fragrances that espouse the true spirit of opoponax in commercial perfumery include: Imperial Opoponax (Les Nereides), Ligea la Sirena (Carthusia), Or des Indes(Maître Parfumeur et Gantier), Eau Lente (Diptyque), Jicky and Shalimar (Guerlain), En Avion (Caron), Coco (Chanel), and Bengale Rouge (Papillon Perfumery).
Amber resin, from the Baltic pine tree, does not produce its own essential oil. In mukhallat perfumery, as in Western perfumery, amber is a fantasy composition rather than an actual raw material, its honeyed, resinous warmth suggested by a combination of labdanum, vanilla, and benzoin. The proportions of ingredients used in the amber formula will depend on the effect the perfumer is seeking: more labdanum to create a leathery, dusty amber, more benzoin to create a sweetly powdery one, and so on. Ambergris may have been used in the place of labdanum as part of a traditional amber accord, especially in earlier forms of mukhallats and attars, but for reason of cost and scarcity, this is no longer the case. Read Kafkaesque’s marvelous Guide to 50 amber fragrances to help you identify amber scents that pique your interest.
There is a fossilized amber resin oil available for use in attar perfumery, produced through the process of destructive distillation, quite similar to making a traditional Indian choya. In this process, the amber resin is burned and then distilled, producing a smoky, tarry-smelling oil. This is not a true essential oil of amber but a by-product of burning. Fossilized amber oil, when used in a perfume composition, produces a dark, balsamic effect, and must be dosed very carefully in order not to overwhelm the other notes. It is sometimes called black amber. A fragrance that famously uses this is Black Gemstone by 777 Stephane Humbert Lucas.
Photo: My own, of Boswellia sacra (frankincense) gums from Oman
Frankincense, for many people, lies at the very tippety-top of the incense chain – the thoroughbred of the resin family. Deriving from the old French word franc encens – meaning ‘high quality incense’ – frankincense is a gum produced by the Boswellia genus of trees which grows in Somalia, Sudan, North Africa, and the Arabian Peninsula. The bulk of frankincense, called luban or loban in Arabic, comes from Somalia. However, the finest quality of frankincense is called Hojari (alternatively referred to as howjary) or silver frankincense, and this comes from the arid Dhofar region of Oman in the United Arab Emirates.
The steam-distilled oil of frankincense resin gives attars and perfumes a fresh, coniferous resinousness, with a bright lemon-and-lime topnote. Some grades of Omani frankincense smell like oranges or tangerines in their topnotes, with a soft-ish, creamy quality in the lower register. The house of Amouage, based in Oman, was founded around the use of local Hojari frankincense, and indeed, most of this house’s output showcases the silvery beauty of Omani frankincense.
In an interview with me for Basenotes in March 2018, Trygve Harris, a frankincense distiller in Oman, talked about the different aromas associated with the different types of frankincense. “Somali has a lemony note, and a warm dryness, an austerity. It makes me thirsty — it smells vast and dry. It reminds me of Palm Springs when I was a kid. The Omani has a richness, an opulence, like a treasure box. Regarding the differences in the Omani frankincense oils, I like to say the white (howjary) has more a green, herbal, butterfly note while the black has an orange floral spice aspect.”
Frankincense is the note that many people, including me, tend to lump in with the larger category represented by the word incense. Technically, incense is any hard-ish material – be it a wood (sandalwood, oud wood) or a resin or gum (like myrrh, benzoin, copal, frankincense) – that can be slowly burned or smoked on a coal to produce a purifying but fragrant smoke. Fragrances classified as incense fragrances typically feature some ratio of frankincense to other resins, balsams, and gums (most typically myrrh, but also benzoin, labdanum, etc.), so many of the frankincense-themed fragrances are actually the standard ‘incensey’ mix of frankincense plus something else. Read my 2020 article on frankincense for a round-up of over 25 frankincense fragrances that are worth your time if you want to do a deep dive on this majestic resin.
Myrrhis a gum produced by the Commiphorah myrrha species of tree native to the Arabian Peninsula and North-East Africa. Deriving from the Arabic word مر (mur), meaning ‘bitter’, myrrh oil is used all over Arabia, China, and India as a traditional medicine. Myrrh oil is quite different from myrrh resin. Myrrh oil can be bitter, rubbery-smelling, and often quite saline (mushroomy). The resin smells earthier, slightly sweet, with musty undertones – when lit, it smells quite smoky (well, duh).
What does myrrh smell like? While frankincense is a soaring series of sunny, high-pitched notes like lime peel or crushed pine needles, myrrh is dark, fungal, and gloomy, reminding one of the dark shadows behind massive stone pillars in a cathedral, signed pine, tar, anise, licorice, and the scent of freshly-sliced ceps. It can be soapy, fatty, or rooty. In perfumery, myrrh lends a subtle, earthy tone pitched halfway between soil and stone. It has a sepulchral quality, leading some to categorize it as Gothic or moldy.
Some facets of myrrh are intensely bitter, while some smell like sweet licorice, anise, or rubber. Often the resin smells latex-y and saline (in cookery terms, if frankincense is a citrus fruit, myrrh is volcanic salt). Personally, I often perceive myrrh as smelling ‘hollow’, as if there were a tear in the fabric of the fragrance where the aroma is supposed to be (a sort of negative space). Myrrh has a deeply atmospheric smell, redolent of the air inside centuries-old European cathedrals. Read my 2020 article on myrrh for a round-up of 27 myrrh fragrances that, together, form a whole education on the scent of myrrh.
Styrax is a sweet, ambery gum that comes from the tree known as Liquidamber orientalis native to Turkey. It produces a rich, balsamic oil with leathery properties. It shares a rich, heady sweetness with benzoin resin, a variety of which is called Styrax benzoin because of its commonalities with true styrax resin.
Other gums such as copal, copaiba, tolu, and peru balsam are used to a lesser extent in mukhallat perfumery, possibly because, with the exception of copal, they are species not native to the Middle-East or Africa and therefore always had to imported.
Copal possesses a bay-leaf bitterness that adds a pleasantly animalic bite to amber accords. It is the prime component in Norma Kamali’s famous Incense, considered the behemoth of incense fragrances. Copaiba is a woody, pungent resin from a tree native to South America, and is only rarely used in mukhallats. Peru balsam, also native to South America, is a resinous, sweet-smelling gum with earthy, almost bitter basenotes of cinnamon bark, almond, and green olives. Tolu balsam is similar, but softer and velvetier. All these resins come primarily from South America, although copal is also found in Eastern Africa. They therefore tend to be more popular in Western interpretations of resinous-balsamic perfumery than in Middle-Eastern mukhallat perfumery itself. These balsams add a voluptuous, velvety sweetness and depth to ambery-balsamic compositions.
About Me: A two-time Jasmine Award winner for excellence in perfume journalism, I write a blog (this one!) and have authored many guides, articles, and interviews for Basenotes. (My day-to-day work is in the scientific research for development world). Thanks to the generosity of friends and acquaintances in the perfume business, I have been privileged enough to smell the raw materials that go into perfumes and learn about the role they play in both Western and Eastern perfumery. Artisans have sent vials of the most precious materials on earth such as ambergris, deer musk, and oud. But I have also spent thousands of my own money, buying oud oils directly from artisans and tons of dodgy (and possibly illegal) stuff on eBay. In the reviews sections, I will always tell you where my sample came from and whether I paid for it or not.
Note on monetization: My blog is not monetized. But if you’d like to support my work or show appreciation for any of the content I put out, you can always buy me a coffee using the little buymeacoffee button. Thank you!
Cover Image: Photo, my own, of Boswellia sacra (frankincense) gums from Oman. Please do not reprint, distribute or use without my permission.
Each of the gifts of the three Magi carried a special symbolic meaning – gold representing kingship, myrrh foreshadowing the death of Jesus (myrrh being commonly used as an embalming and purifying ointment in the final sendoff of a soul), and finally, frankincense for divinity. In other words, if gold represents earthy wealth and influence, and myrrh represents the suffering associated with death, then frankincense is the most spiritually elevating of all resins – and arguably the most important – as it turns the gaze upwards, towards God.
On
a more prosaic level, some believe that frankincense might have been brought
along because of its medicinal qualities. In 2011, due to longstanding cultural
links between Wales and Somalia (who knew?), researchers at Cardiff University decided
to investigate whether there was any medical evidence to support the ancient
Somali tradition of using frankincense extract as a traditional herbal remedy
for the aches and pains associated with arthritis. And indeed, the scientists
were able to demonstrate
that treatment with an extract of Boswellia frereana (one of the rarer
frankincense species) inhibits the production of key inflammatory molecules, effectively
slowing down the disintegration of the cartilage tissue which causes the
condition.
So, maybe the three wise men were actually…..wise? (Though, rolling up to the bedside of a woman who had just given birth in a stable without so much as a pack of Paracetamol, nappies, and a stack of gossip magazines would seem to contradict that.)
In fact, most resins used in attar and commercial perfumery have long been as prized for their cleansing or purifying properties as for their spiritual or ritualistic ones. Arabs chew frankincense tears as chewing gum to freshen the breath and aid digestion, for example, while Papiers d’Arménie owe their existence to a Frenchman by the name of Auguste Ponsot, who, after stumbling across benzoin resin during his travels in Armenia in 1885, decided to make benzoin-infused strips of paper to cleanse the air in stuffy rooms all across Paris. Both Arabs and Persians have long traditions of burning incense to fumigate their rooms, clothes, places of worship, and hair. The word perfume itself comes from the Latin per fumus, which means ‘through the smoke’, making it more than likely that the first rudimentary form of perfume was, in fact, the fumigation of a dwelling with incense. So put that on your burner and smoke it!
Frankincense, for many people, lies at the very tippety-top of the incense chain – the thoroughbred of the resin family. Deriving from the old French word franc encens – meaning ‘high quality incense’ – frankincense is a gum produced by the Boswellia genus of trees which grows in Somalia, Sudan, North Africa, and the Arabian Peninsula. The bulk of frankincense, called luban or loban in Arabic, comes from Somalia. However, the finest quality of frankincense is called Hojari (alternatively referred to as howjary) or silver frankincense, and this comes from the arid Dhofar region of Oman in the United Arab Emirates.
The
steam-distilled oil of frankincense resin gives attars and perfumes a fresh,
coniferous resinousness, with a bright lemon-and-lime topnote. Some grades of
Omani frankincense smell like oranges or tangerines in their topnotes, with a
soft-ish, creamy quality in the lower register. The house of Amouage, based in
Oman, was founded around the use of local Hojari frankincense, and indeed, most
of this house’s output showcases the silvery beauty of Omani frankincense.
In
an interview with me for Basenotes
in March 2018, Trygve Harris, a frankincense distiller in Oman, talked
about the different aromas associated with the different types of frankincense.
“Somali has a lemony note, and a warm dryness, an austerity. It makes me
thirsty — it smells vast and dry. It reminds me of Palm Springs when I was a
kid. The Omani has a richness, an opulence, like a treasure box. Regarding the
differences in the Omani frankincense oils, I like to say the white (howjary)
has more a green, herbal, butterfly note while the black has an orange floral
spice aspect.”
Frankincense
is the note that many people, including me, tend to lump in with the larger
category represented by the word incense. Technically, incense is any
hard-ish material – be it a wood (sandalwood, oud wood) or a resin or gum (like
myrrh, benzoin, copal, frankincense) – that can be slowly burned or smoked on a
coal to produce a purifying but fragrant smoke. Fragrances classified as
incense fragrances typically feature some ratio of frankincense to other
resins, balsams, and gums (most typically myrrh, but also benzoin, labdanum,
etc.), so many of the frankincense-themed fragrances on the list below are
actually the standard ‘incensey’ mix of frankincense plus something
else.
Now, for someone’s who just written an 8,000-word essay on it, I feel compelled to tell you that I am deeply ambivalent about frankincense. For anyone who was born Catholic – or worse, Irish Catholic – the scent of frankincense is less an actual aroma than it is an emotional trigger, dredging up all the complex, long-buried feelings about an entire culture that revolves around the Roman Catholic Church. Or, as we refer to it in the hood, the RCC. All incense matters to us, but frankincense matters the most. It alone is the Proustian gun that fires straight into the Catholic hippocampus.
So,
when it came to exploring the different categories of fragrance, it is perhaps
not surprising that I set off merrily down along the High Mass path, blundering
under the assumption that incense would be the bread and butter of my
collection. I had, after all, spent most of my childhood downwind of a censer.
But it turns out that – shocker – I much prefer a vision of High Mass filtered
through a romantic, hazy vision of half-remembered holiness over anything too
authentic. It is more than I am an incense lightweight than a lapsed Catholic,
although I am certainly also the latter.
Ironically, in the Before Times, despite me being a terrible excuse for a Catholic, I was living in Rome, in an apartment so close to St. Peter’s Basilica that my kitchen window could be spotted every time the camera panned out in The Young Pope. I am tempted to trot out a tired line about being able to throw a stick and hit the Pope, only in the case of Papa Francis, I think we’ve established that he is pretty cool with anything as long as you don’t try to grab his hand.
Anyway, this enormous building and its Holiest of inhabitants set the pace for much of my life in Rome. I used the gleaming, opalescent curves of its imposing colonnade to guide me through the darkness of pre-dawn runs. I crossed the square (more of a circle) most weekend days, ducking and weaving my way through the tight knots of tourists, street hawkers, and selfie sticks in a mindless, amoeba-like daze. You can’t buy an espresso or a gelato in this neighborhood without elbowing your way past a priest, nun, or monk.
But you can get used to anything, and when you live right next to something like St. Peter’s Basilica, you get used to that too. It just becomes part of your day-to-day life. Mostly, I orbited St. Peter’s in a friendly, non-Catholic way and felt it to exist as an almost secular building in my line of vision, sometimes obstructing where I needed to go, other times making me pause to marvel at its sheer size or the way it glowed like a rose gold beacon in the evening.
But every now and then, there would be a religious procession, either from a local parish or a visiting church from Latin America, and I would smell the incense pouring off the censer again, and I walk straight into it, seeking it out the way your finger finds an old scar to worry at. I like to think that I am alert to the dangers of being pulled back in by the ancient Catholic drugs of knee-trembling beauty, architectural grandeur, and the straight-to-the-heart punch of frankincense. It is pure mind-fuckery. But sometimes, I just can’t help myself.
Anyway,
enough of my pontiff-icating (I’m here all night, folks) – here are a
few frankincense-dominated compositions to chew over.
Cardinal (Heeley) – High Mass Frankincense
I
have owned bottles, decants, and samples of the some of the biggest players in
the High Mass corner of the incense genre, and my personal favorite is Cardinal
(Heeley). Compared to Avignon (Comme des Garcons) and Full Incense
(Montale) – the two other High Mass scents with which Cardinal is most often
grouped – Cardinal smells like incense from the priest’s censer wafting at you through
shafts of sunshine, fresh air, and white sheets fluttering on a brisk breeze.
Though
it is very dry, it is not tremendously dark or smoky, and therefore, not
forbidding. The aldehydes lift the spirits as well as the scent itself, and the
papery-sweet benzoin makes me think of vellum sheet music soaked in vanilla,
strung out over a line to dry. I appreciate the elegantly-slanted, sideways
approach to church incense that Cardinal employs because it gives me the vague
whiff of spirituality without dragging me back to Mass.
Casbah
(Robert Piguet) – Spicy
Frankincense
The
incense field is so crowded by giants (Cardinal, Avignon, LAVS) that it is
difficult to carve out a spot. Casbah manages – just about – by clothing the
hollow, Coca-Cola-ish effervescence of Avignon in a peppery fog akin to dry
ice. It is much richer than Cardinal and much drier than the fizzy soda-soap
that is Montale’s Full Incense.
Drilling
down into the details, Casbah also has a curiously antiseptic thread running
through it, but a subtle one – more the rubbery squeak of a hospital gurney
against a freshly-sluiced floor rather than full-out disinfectant. This is not
due to any ghost ‘oud’ note, but to an organic fudge of angelica and nutmeg. I
like its medieval darkness and grunginess because it makes no apologies for
being the curmudgeon of the pack. In fact,
Casbah reads more like one of Santa Maria Novella’s older, less photo-ready
concoctions than a Piguet.
Armani PrivéBois d’Encens – Boring Frankincense
A
minimalistic, airy, and remarkably boring concoction of frankincense over a
polished cedar or Iso E Super base. Despite critics and bloggers writing a paeon
of praise to this bellwether of bellwethers of the incense genre, I was never
able to ‘get’ its supposed complexity. To my nose, it is a micro explosion of
black pepper and frankincense e/o inside a very small (but perfectly chic)
black vase. Though perfectly formed – well, everyone keeps saying it is anyway –
it is too featureless to leave much of an impression on me.
Czech & Speake Frankincense and Myrrh – Honest Frankincense
A
straight-forward blend of frankincense and myrrh that unites the dusty, waxen
‘old wooden furniture’ mien of myrrh to the lemony-piney detergent freshness of
frankincense, and pretty much calls it a day. It smells unimpeachably natural
and clean, more like an eau de cologne with a resinous backdrop than the
smokier, heavier takes on incense that modern niche specializes in. It smells
like a church floor rigorously cleansed after Mass with buckets full of hot
water (there is a hissy steam or mineral note), lemon-scented detergent, and
bunches of minty, rooty herbs like lavender and clary sage stirred in for good
measure.
The
drydown is much better than the opening; the strident lemon high notes of the
frankincense drop off, allowing the fragrance to swan elegantly into a
protracted finish of clean, unsmoked resin and wooden bannisters polished to a
high shine. Absolutely no smoke, no sugar, no Eastern mysticism, no Catholic
High Mass. Czech & Speake’s Frankincense and Myrrh strips the two headliner
resins back to their core, demonstrating that you don’t have to bathe resins in
orientalia for them to smell good.
Mad et Len Noir Encens – Amaretto Frankincense
Noir
Encens is not noir or, indeed, particularly encens. Rather, it is
a cozy gourmand in the hazelnut-amaretto-over-iced-milk vein of Hypnotic
Poison, only much less loud. It manages that very chic, very French balance of
edible and semi-poisonous notes. Its milky, anisic softness in the drydown
reminds me somewhat of Gucci Eau de Parfum, the one with the brown juice in the
clear glass bottle.
Paul Schütze Behind the Rain – Wild Frankincense
Behind
the Rain is one of those wild, freeform bag of ‘smells’ that the perfumer seems
to have corralled in from his atmosphere – a liquid message from his world to
ours, a bundling up of the collected smells of the woodshop and the painter’s
studio. It is green-brown, vegetal, sharp, and more than slightly weird. But it
is also deeply invigorating. Something in it electrifies me.
Behind
the Rain is nominally a modern incense perfume à la Comme des Garcons. Yet from
within the sleek lines of its minimalist architecture emanates the smells of
Olde World Europe – oil lamps, liniment, centuries-old wood, glue bindings,
turpentine, anise-scented toothpaste, and horsehair brushes idling in glasses
of solvent. A dusty frankincense turns the polished wood and oily aromas of the
workshop into a (homey) place of worship.
This
might be an indoor scent entirely were it not for the wet rootiness of fennel,
mastic, vetiver, and all manner of violently-uprooted vegetation sweeping gusts
of air into closed rooms with their strange prairie outdoorsiness. The scent
has one foot inside, one foot outside, ready to bolt in a Heathcliffian huff.
Behind the Rain is imagined along the same lines as Marescialla by Santa Maria
Novella and Olibanum by Profumum –more a summoning of the elements than a scent.
Thank God perfumes like this still exist.
Rosarium
is the third point on the triangulation of what I like to call the ‘powdered
sugar incense’ category, between the rose champagne fizz of Maria Candida
Gentile’s Sideris and the doughnutty yumminess of Reve d’Ossian (Oriza L.
Legrand). I am drawn to the gently edible edge to these incense perfumes,
because they calm the naturally sharp angles of frankincense by filtering it
through the haze of powdered sugar that rises off a sweet bun when you bite
into it.
Rosarium
is thickly dusted with the double powder whammy of iris and benzoin in its
topnotes and made slightly sherbety with the addition of rose or lemon. As
others before me have pointed out, this combination of iris and incense is
reminiscent of the Tauerade present in both Incense Rosé and Les Années 25
(Tauer), although far less powerful or astringent – Rosarium is softly, sweetly
bready, rather than battery acid radiant.
But
what really makes Rosarium special is the carrot seed accent, which gives the
powdery incense sweetness an unusually earthy-rooty depth. This smells like
metal slicing through upturned earth, but also like a warm, mealy pulp made of
sawdust and rainwater. The carrot seed effect makes my mouth water, although
technically there is nothing edible about it. I notice that the carrot seed
present in Santal Blush (Tom Ford) has a similar effect, except for the
addition of cumin, which makes it even wheatier.
The
combination of sweet incense dust, milk-soaked Easter bread, and metallic earth
or hazelnuts in Rosarium is pretty wonderful, and if my ‘powdered sugar
incense’ needs weren’t already being met by the brighter, more natural-smelling
Sideris, I would seriously think about putting it on my putative ‘To Buy’ list
(whereupon it would likely languish for years).
Wazamba (Parfum d’Empire) – Fruity Frankincense
Wazamba!
It sounds explosive, which is strange, because it smells explosive too,
especially when it tumbles out in that first, aldehyded rush of sugared pine
needles, frankincense, and cinnamon-dipped red fruits. The pine ‘flavor’ in Wazamba
is the connecting dot (for me) between the coniferous notes and the naturally
piney facet of frankincense. As with its close relative, Filles en Anguilles by
Serge Lutens, the pine notes read as something sunlit and Mediterranean, rather
than snowy and Northern, a feeling cleverly underlined by a tangy cypress note.
In
Wazamba, the umbrella pines are bent sideways by a Bora or a Sirocco, the soil
beneath them is springy with orange-brown pine needles, and everything is warm,
dry, and aromatic. It is an extremely fruity scent, if you stand back and look
at it from a distance – dried plum and cranberries, I think, more than apple.
But up close, the piney-coniferous freshness of the woods proves an effective
bridle, slowing the roll of the fruit and sobering it up. There is also quite a
lot of clove or cinnamon, which manifests as a dustiness or chalkiness of
texture in the gradient of the wood rather than as a hotly-spiced standalone accent.
I think Wazamba proves that, in the right hands, heavy-duty stuff like plum or myrrh
and frankincense can be manipulated to take up the shape of light filtering
through sea-leaning pine trees. Nice (but non-essential).
Incense (Norma Kamali) – Holy Cow Frankincense
Over
the past ten years or so, as supplies of it dwindled and the secondary market
dried up, Norma Kamali Incense has attained legendary status approaching that
of the 1804 Bust Dollar for coin collectors or the Pikachu Illustrator Card for
Pokémon fans. Only the original Djedi (Guerlain), Iris Gris (Jacques Fath), and
Chypre (Coty) top it for rarity and collector value, though modern tastes
probably lean more towards the Norma Kamali. But how much of the appreciation
for Norma Kamali Incense is due to its unavailability and how much to its
intrinsic qualities as a scent?
Having
bought and sold a 10ml decant of the later edition and tested two sample vials
of it – one a cognac brown from (presumably) the early edition and the other a
yellowy gold (later edition) – I suspect that it is the former. Norma Kamali is
striking, but perhaps not as unique as people assume. I smell echoes of it in Amber
Absolute and Sahara Noir (both Tom Ford), Incense Pure (Sonoma Scent Studio),
the original Messe de Minuit (Etro), Calling All Angels (April Aromatics), DEV#4
(Olympic Orchids), and 03. Apr. 1968 (Rundholz).
What
connects all of these to Norma Kamali Incense is the bittersweet, smoky quality
of the labdanum material used, maybe due to a touch of Hydrocarboresine, a
Biolandes-owned natural derivative of cistus-labdanum, which lends perfumes a
rich ‘High Mass’ incense effect that lurches between the bitterness of
buckwheat honey and the sweetness of toffee. Aside from the Hydrocarboresine,
it seems to lean heavily on a nexus of copal – a South American resin that
smells herbaceously bitter (burnt bay leaf) – a rubbery myrrh, and a hulking
block of super-dry labdanum that smells like a leather saddle smoldering in the
grate of a fire. The Hydrocarboresine is instrumental to creating that oddly
animalic, stale, waxy awfulness that is half holy, half-demons-summoned-from-the-depths-of-hell.
Norma
Kamali Incense is undeniably characterful, but you have to be up for that
particular brand of gloom when you put it on. This is a scent that demands the
commitment of the whole day – God help you if you think you’re just going to be
able to dab on a bit, test it, and then wash it off again. It has a strange way
of making you feel as if you are choking on the ashy fumes of a censer swinging
directly over your head (with you desperately wishing the priest would move on
so you can breathe again). Phenomenally burnt, colossal in stature, and more
than a bit overwhelming, Norma Kamali Incense would be, I feel, slightly a bit
too over the top for confession, unless you’re confessing to the Devil himself in
the ashes of Notre Dame (in which case it would be perfect).
Incense Flash (Tauerville) – Frankincense Haiku
Doing
what it says on the tin, Incense Flash presents a somewhat abbreviated but
nonetheless satisfying picture of incense resins half-smoked on the censer. It
leads the charge with a piney frankincense and quickly adds in the tarrier,
bootstrap molasses nuances of myrrh for heft. It is smoky, but this is due to
the resins themselves rather than the addition of birch tar, so there is still
air to breathe and it never quite tips over into acridity.
There
is some rubber and fuel detritus floating around in the frankincense accord,
but that is just the nature of frankincense – anyone’s who has ever bought or
burned any will recognize this aspect immediately. The dry woods and Ambroxan
in the base are less satisfying to me. I am never sold on the ‘clean starched
shirt taken off an aftershave-doused male body’ accord this tandem births like
a malevolent serpent into the world. Yet it is never as aggressively
‘soap-powder-shot-into-your-nostrils’ as Incense Extrême, a small mercy for
which I am very grateful.
My
main issue with this scent is that it smells like something I could knock
together myself. There is a lazy, homemade edge to this that disappoints.
Incense Flash is very fairly priced, but it is one of those products that make
you aware of the mark-up exactly at the point you’re consuming it, like the
store-bought apple tart that tastes fine, but you can taste that they cut a few
corners and just knocked it out onto the production line in time for the 5 o’
clock rush, so you’re kind of questioning even the measly €6 you spent on it.
Sombre Negra(Yosh) – Frankincense Fougère
The
world’s first frankincense fougère? Someone is going to write an angry letter
contradicting me on that. I don’t care. Listen up, ladies, because I am writing
this for you. Sombre Negra is written about as one of the standout incense
fragrances of the genre. I have no issue with the incense part of the equation.
The promised ‘blackness’ is all there – a gorgeously sooty, dusty frankincense
seemingly swept out from under the censers and grates of Europe’s most commanding
cathedrals with the sole purpose of putting the fear of God in you and making
you repent. It is dour. It is suitably sturm-und-drang.
However,
and really, women, listen up because I am slowly but inexorably getting to the
point – the other half of this fragrance is your brother’s shirt collar circa
1985. Remember the male aroma of shirts soaked in enough Drakkar Noir to scour
the bath? Remember the posturing and the putting on of that older male ‘skin’
to be able to face the world in all their pimpled, trembling glory? Have you
ever had to lie in the bed of a young male relative while a-visiting and known
the horror of those clammy, Brut-soaked sheets that made you wish you could
disassociate from your own body? Ladies, I have three brothers and four male
cousins. I do not mock. I am merely reminding you.
Encens
Flamboyant opens with a peculiar note of stale fag ash, like clothes after a
night out in a disco, its breath freshened up a tiny bit by a fir balsam or
pine note. There is nothing particularly joyful or uplifting about the frankincense.
It creates instead a cool, flat grey-green aura that reminds me of mold
crumbling into dust on a piece of bread.
There is a dry, metallic tinge to Encens Flamboyant that makes it quite similar
in feel (if not scent) to Tauer’s Incense Extrême – they share a certain
austerity and ‘bareness’ of structure. It also shares that notorious stale
cigarette note with Etat Libre d’Orange’s Jasmin et Cigarette, though that is a
fragrance I like much better because the fag ash is balanced out by a minty
green (and surprisingly cheap-smelling) jasmine note that makes it feel like
someone covering up the scent of a sneaky cigarette with a drugstore ‘floral-ish’
cologne. Encens Flamboyant, lacking that little quirk of humor, feels a bit like
wearing a hair shirt.
If
Tinkerbell and the Archangel Gabriel got together to make a perfume, Sideris is
what they would come up with. Two things are important to mention here –
radiance and scale. Radiance-wise, Maria Candida Gentile has somehow managed to
take the heaviest and stickiest substances in perfumery – French labdanum, frankincense,
myrrh, beeswax – and infuse the whole thing with light and air. This is a
perfume that radiates. It glows. In fact, what hits you first, when you spray
it on, is this incredible note of powdered sugar, the result of a diffuse mix
of frankincense and rose. This powdered sugar note coats the entire perfume
from head to toe, a sort of fairy dust sifted over the heavier resins. A gentle
shake of the spice jar – pepper and ginger – add to the sprightly,
nose-tingling effect. The dust is finally anchored and settled at the base by
creamy woods.
There
is nothing synthetic in feel or reach of the incense here. And yet, Sideris
achieves an unearthly radiance that would normally only be possible with Iso E
Super or another woody amber material. Incredible.
Most
important to me, however, is the fact that even in the crowded field of incense
scents, Sideris manages to distinguish itself as a completely different beast.
It is not one of those soaring High Mass perfumes like Avignon by Comme des
Garcons or LAVS by UNUM, scents which take incense, blow it up into
cathedral-sized places of worship, and instill a sense of gloom and awe into
the wearer.
Rather,
Sideris is an incense-based perfume scaled to infinitely more humble
proportions. You can tell that a woman made this. It is a quiet moment of
reflection over a cup of tea. It is the private rolling out of a prayer mat in
your bedroom as dawn approaches. More than anything, it is a priest sweeping
out the steps of the church as he opens up for the day, the mica from the dust
glittering in the sun as he gives you a grin and a lusty ‘Buongiorno!’ on your
way to get an espresso.
You
don’t have to be a Catholic or go to church to like this. I put this on, and no
matter what kind of bad day I am having, I feel like I am floating around in my
own personal cloud of magic fairy dust, protected by all the bad juju around
me.
La
Fumée (Miller Harris) – Fresh
Frankincense
It
is funny how sometimes it’s the fragrances you wear the most are the ones you
never bother to write about. I am on my second bottle of this elegant woods and
resins concoction, and yet now when I sit down to put pen to paper, I realize I
have never really analyzed the notes. La Fumée performs quietly in the
background of your day, like smoke from incense or oud embedded in the fabric
of your clothes. It starts off on a greenish frankincense note, like crushed
pine needles, pepper, and lemons, creating a fresh, masculine vibe that continues
for much of the scent.
Wafting in and out of the composition is a light smoke note from a combination
of the cade and birch tar, but there is also a dry labdanum in the mix,
performing its teetering act between tinder-dry paper that’s about to catch
fire and liquid tar. Creamy sandalwood takes over from the piney, terpenic
facets of the frankincense, nudging the scent into a faintly sweet-and-sour
sweat direction. But none of that describes how easy this scent is to wear, or
how pleasurable in its humming-in-the-background way. Whereas other resin
scents hit you over the head, this one wears like an elegant, transparent veil
that exists only at the corner of your field of vision. Like a former boyfriend
of mine, it is small but perfectly formed.
Natural
frankincense oil has a citrusy, pine-like freshness that is central to its
aroma, and this is precisely the characteristic that Absolute Frankincense has
chosen to highlight. The scent extends the silvery bite of the resin by
flanking it with a lime-like bergamot and some very natural-smelling coniferous
notes. The result smells clean and high-toned – an expression of frankincense
oil itself, as opposed to the burnt, smoky notes of the resin as it bubbles on
a censer.
Those
who love the more severe takes on frankincense such as Annick Goutal’s Encens
Flamboyant will appreciate Absolute Frankincense. Just be aware that this oil
is monastic in its approach, and that the green purity of the resin has been
prioritized far above the smoky, resinous, or sweet notes that usually flank
frankincense. This is the cold, smooth smell of the unburned resin itself, an
almost exact match to the aroma of the resin when you rub it between the palms
of your hands. My criticism is that Absolute Frankincense is almost too simple
– too close to the aroma of good quality frankincense oil itself – to be worth
the cost of entry.
Calling
All Angels (April Aromatics)
– Butter Caramel Frankincense
Calling
All Angels is perhaps one of my favorite incense compositions, and although it mostly
centers around a tremendously complex, bittersweet labdanum material (helped
along, I suspect, by a dose of the Biolandes Hydrocarboresine, a natural derivative
of cistus-labdanum that gives both Amber Absolute and Norma Kamali their utterly
toothsome burnt honey/cinder toffee quality), there is a huge dose of sooty
frankincense in the opening half that firmly establishes the holy side of the
holy-slash-edible equation that this scent has going on.
Calling
All Angels smells like incense smoking and spluttering to a halt inside a stone
jar of chestnut honey so ancient it’s become a stiff brown paste. I can never decide
if it is is the kind of thing you slather yourself in when you want someone to eat
you or the kind of thing you wear to commune with a Higher Power, but maybe that’s
the point.
Vento
nel Vento (Bois 1920) – Frankincense
Plus
Like
Dior’s Mitzah, April Aromatics Calling All Angels, Tom Ford’s Amber Absolute, Contre
Bombarde 32, and Bois 1920’s own Real Patchouly, Vento nel Vento blurs the
lines between amber, incense, spices, and woods, making it rather difficult to
pin down. Which is exactly what I like about it. It’s not pure frankincense –
its frankincense plus all the other stuff I like (probably a lot more
than straight-up frank).
Vento
nel Vento is not, to be clear, ground-breaking stuff. But it is a good
kitchen-sink of a thing that’s perfect for when you feel like wearing something
warm and resinous without condemning yourself to a full day of enough
straight-up amber to put you in a sugar coma or an incense so monastic that it turns
into a hair shirt by dinnertime. The opening is all about balmy, dark
frankincense paired and smoky labdanum resin, lifted by a thyme or rosemary
note that makes me want to bite my arm. The herb is phenolic, like smoke rising
off a tar pit – akin to the burnt thyme note atop Interlude Man.
Although it is not sweet, the smoke and herbs are balanced out by a smooth, round edible quality. Perhaps it is the lemony cream of the elemi resin or, again, that Hydrocarboresine material from Biolandes. Whatever it is, it reads like soft black licorice vines, the mild ones perched precisely between sweet and salty and whose major selling point is their satisfying yield as you bite into them. The slightly tarry, smoky labdanum stretches out into the heart, and as the thyme and frankincense taper off, it is joined by a smooth amber and patchouli.
There is a small touch of oud in the heart, enough to give it an interesting
sourness that smacks of wood chips and herbs soaked in water before distilling.
Often, incensey ambers or ambery incenses ruin the effect by having one element
stick out too much, such as a too-sharp herbal note, an overly piney
frankincense, or an overload of vanilla. In Vento nel Vento, the whole is
perfectly round, smooth, and integrated. No one note catches at your skin like
a forgotten clothes pin.
Vento nel Vento starts off with immense volume (sillage) but does a surprisingly gentle fade-out, becoming very quiet after 3-4 hours. In the base, an ambergris note contributes a musky, salted caramel glaze to the finish. It is subtle – not so much the smell of ambergris tincture itself with its usual marine and earthy funk, rather the effect of white ambergris, which has little scent of its own. White ambergris, the finest grade, acts instead as a magnifying glass held up to the other notes in the composition. Here, it adds a sensual, skin-like glow that animates the resins, amber, and sandalwood like blowing onto hot coals.
Sahara
Noir (Tom Ford) – Frank
Frankincense
As
inexplicably discontinued as its sibling, Amber Absolute, Sahara Noir is for
many the standout of the frankincense field. It has the advantage of being both
familiar and novel at the same time, essentially dusting off the black pepper
frankincense core of Black Cashmere (Donna Karan), Amber Absolute (Tom Ford),
and even Black (Comme des Garcons), before adding cinnamon and tobacco to
highlight the authentically dusty-sooty texture of the frankincense, and burnt
sugar and orange rind for a sweet-n-sour brightness that illuminates its
darkness. Though quite sharp at first, once it settles in a bit, what you
notice about Sahara Noir is just how smooth and high-gloss it actually is (a
sort of Tom Ford signature, I think).
Listen,
objectively speaking, this is obviously a really solid fragrance – well made,
with good quality materials, rich and warm, yet true to the chilly coniferous
sting of frankincense. However, since I have owned and then sold or swapped
away two whole bottles of this monster, there is obviously something about
Sahara Noir that isn’t doing it for me at a personal level. The best I can come
up with is that it is two-thirds the way to Amber Absolute, which only serves
to remind me that I’d much rather be wearing Amber Absolute instead.
Holy Terror(Arcana) – Frankincense through a Vaseline Lens
Despite
the mention of words such as ‘unsettling’ and ‘austere’ in the product
description, Holy Terror is actually a super friendly affair of resin and musk,
thickened with beeswax and a creamy woodsmoke accord. The myrrh and
frankincense in this blend appear as a vague, blurred ‘resinousness’ rather
than as accurate representations of their natural selves. So, for example,
there is none of the lemony pine-like facets that identify a resin as
frankincense, and none of the earthy-anisic-mushroomy aspects that point to
myrrh. Instead, the resins here create a generalized feeling of incense rather than one resin in particular. Indeed,
they smell more like wax and woodsmoke than a balsam.
To
point out that Holy Terror smells more resin-like or ‘generically resinous’ is, by the way, not a criticism but an
observation. Some people blind buy incense or resin scents because they are
trying to find something that accurately represents the aroma of a specific
resin, like, for example, unlit frankincense, oud wood (rather than the oil),
myrrh, or copal. Incense freaks tend to be very specific about the effect they
are looking for. Therefore, my note about the nature of the resins in Holy
Terror is simply for clarification.
Holy
Terror is more about the homely smell of incense-scented things than High Mass.
It is not dark or massively smoky or acrid. It is not a literal incense or burning resin scent like Avignon (Comme
des Garcons). It is sweet herbs, tree sap, and woodsmoke wrapped in a
just-snuffed-out candlewax accord. It is slightly musky, which creates a tinge
of intimacy, like the skin of someone pressing close to you in church. This
gives the scent a human aura that is enormously inviting.
ÂmeSombre Series (Sultan Pasha Attars) – Frankincense Tribute
The Âme Sombre series (Âme Sombre Oud Infusion, Âme Sombre Grade 1, and Âme Sombre Grade II) was conceived as a tribute to, well, Tribute – the landmark frankincense-cedar attar from Amouage that has such a cult following that people are willing to pay hundreds of dollars for a tiny squib of it. Naturally, when Amouage discontinued its line of attars, the desire for Tribute increased even further. Nothing enhances Holy Grail status for a scent like scarcity and the huge amounts of trouble one must go to in order to secure it. Luckily for us all, Sultan Pasha stepped in with his take on the original.
All the
Âme Sombre variations revolve
around a beguilingly rich, dark frankincense note redolent of the pine-like
smoke from the censer at High Mass. This frankincense is surrounded by a very
good rose otto and voluptuous jasmine. The florals never quite succeed in
speaking over the soaring voice of that dark, burnt lime peel frankincense –
they simply add a buttery floral softness that pierces the gloom like light
through a stained glass window. In the base, there is a growl of dark tobacco,
ancient balsams, resins, and gums, which joined with cedar, provides a smoky
bitterness, like burning driftwood and funeral pyres. The bitterness is alleviated
somewhat by a low hum of amber and rock rose in the background, but never dies
away completely.
Âme Sombre
Infusion Oud is the most expensive and
opulent version of Âme Sombre.
It rivals or even surpasses the cost of the original Tribute, due to the
time-consuming and messy task of infusing a small quantity of Âme Sombre Grade I with smoke from
sinking grade oud wood chips, which Sultan heated on a burner directly
underneath the attar itself.
The Oud
Infusion version therefore contains the uniquely clean, resinous aroma that
comes from heating oud wood (as opposed to the fermented, ‘overripe’ aroma of
pure oud oil). The oud infusion doubles down on the rich smokiness of the
frankincense, but also offers a slightly green sweetness that serves to soften
the essentially bitter character of the scent. This version, although expensive
and now also possibly discontinued, is the most balanced version of Tribute,
and my personal favorite.
Âme Sombre
Grade I and Âme Sombre Oud
Infusion both relate closely to the original Tribute (albeit with a bigger
emphasis on rose), and either would be an excellent substitute for the now
discontinued attar. Âme Sombre
Grade II differs quite dramatically from both the Oud Infusion and Grade I, but
I like it a lot as a standalone scent and wish it had been marketed
separately.
Âme Sombre
Grade I begins with an incredibly lush,
lemony rose that has the effect of flooding the gloomy church corridors with
light and air. Rose is usually added to oud to give it a sweet juiciness to
counteract its sour, stark woodiness, and here it plays that role both for the
austere, pine-like frankincense and
the sourish cedar. Then a clutch of dark, balmy resins and leather notes moves
in to draw a black velvet cloak over the bright, sourish rose, rendering the
tone of the attar somber and serious. Grade I is slightly darker, more
phenolic, and more sour-rosy in feel than the Oud Infusion, which draws sweet
woodsmoke notes from the agarwood infusion. Grade I also employs more of a
focus on balmy leather notes than the other versions.
Overall,
Âme Sombre Grade I feels more
Northern in tone than Middle-Eastern. There is a fresh juniper note in the
background that further bolsters this ‘Orthodox Church in a chilly Northern
forest’ tonality. In terms of overall approach, Âme Sombre Grade I is perhaps the closest to the original Tribute
with its stark, smoky cedar-frankincense combination. It is also intensely
powerful, lasting on my skin all day and well beyond a shower.
Incense Pure (Sonoma Scent Studio) – Pure Frankincense
A
frankincense as taut and as vegetal as a piece of freshly-peeled silver birch. The
vin jaune of the incense genre, Incense Pure does not smell of High
Mass, but of the bright, sticky sap weeping from the tree itself, softened by the
powdery green smell of living wood. Plenty of fresh air swirls in and around
the frankincense molecules here, cutting and lifting them without (interestingly)
adding any the citrusy ‘lime peel’ nuances normally associated with
frankincense. It smells like an outdoors cathedral, its roof formed by a
closely-knit canopy of wiry spruce and oak saplings. Extremely dry and bright,
I always feel like I need a glass of water when I wear Incense Pure. An ambery
warmth in the lower register – intermittent
at best – adds a relieving warmth, if not any real sweetness.
For
those looking to get into incense perfumes, Basilica is a great starting point.
Featuring a friendly, sweet labdanum coupled with smoky myrrh and frankincense,
this blend smells purely of High Mass. It is not complicated or indeed complex,
but its straightforwardness is part of its charm. In particular, the
naturalness of the frankincense note – lemony, pine-like, crisp, and smoky –
makes this an absolute pleasure. Soft and soulful, Basilica is like Comme des
Garcons’ Avignon in oil form, a scent so evocative of Catholic rituals that it
should come with a trigger warning.
Olibanum
(Profumum) – Polished
Frankincense
Olibanum
skips the high-pitched lime peel notes of most frankincense renditions, instead
focusing almost entirely on the material’s rooty, medicinal sootiness. There
are some very fine Omani frankincense varieties, like Hojari, that display a
soft creamy-tangy orange note up top instead of the usual lime leaf, and this
is what Profumum has cleverly chosen to mimic here with its brief splash of
orange in the topnotes.
Rather than resin, I get the impression of dark, shiny, polished woods, an
ancient armoire maybe, carved from a single trunk of pine felled in some cold
North clime. It smells like what I imagine wenge smells like – the hidden
underbelly of wood, closest to the core, where no light penetrates. A
particularly mineralic, earthy myrrh deepens this impression. This one stirs
me. I might have to get a travel bottle.
Al Masih(Mellifluence) – Messianic Frankincense
Al
Masih means Messiah in Arabic, one of the many names for Jesus. And to a
certain extent, Al Masih’s incense is
more Catholic High Mass than Islamic cannon. Al Masih opens with a frankincense
note as piercing as freshly-crushed pine needles, its citric edge underscored
by a lemony tandem of elemi resin and petitgrain. The total effect is of a
Mediterranean church with its doors thrown open to allow the soft breeze
brushing over mastic to mingle with the scent of unburned resin. Cypress,
cedar, and hyssop all add to its fresh, outdoorsy air, confirming that churches
are not the only places where communion with a Greater Spirit takes place.
The
drydown is a surprise. The sharp brightness of the herbs and resins softens, before
collapsing entirely into the sensual creaminess of sandalwood. The sandalwood
lends a golden, wholesome texture to the scent, recalling the bounty of the
harvest and all the good things to eat stored in the cellar. This series of
transitions has the effect of shifting the scene from the wildness of the maquis
to a soft and homely devotion scaled to domestic proportions. At once evocative
and pleasing, Al Masih might strike a chord for lovers of outdoorsy incense, as
well as those who love the ‘medicinal unguent’ bent of modern Italian artisanal
perfumery – think Bogue and O’Driu, albeit far, far simpler.
Eau Duelle (Diptyque) – Vanilla Frankincense
Sugared
pine needles (frankincense) and juniper berries whipped into an egg-white
vanilla froth. Eau Duelle is really good and really simple – an essay on the
duality of two opposing elements of a cool, spicy frankincense-black tea accord
and a warm, woody vanilla. To non-French speakers, the name could also be
suggestive of a duel, an old-fashioned fight to the death between two forces.
Everything about Eau Duelle just clicks right into place. The opening is cold and aromatic, fizzy with a spray of pink pepper and juniper berries. Hiding behind the aromatic spices and black tea is a robust vanilla that is sweet enough to give pause, but – at least in the eau de parfum version – thankfully made a little bitter, rough, and woody with the addition of Ambroxan. Yep, you read that right. I praised a perfume that has Ambroxan in it. Don’t get too used to it. Eau Duelle happens to be the rare example of a fragrance that’s greatly improved by a dollop of Ambroxan.
It is worth pointing something out about the frankincense note here. It presents as not the freshly-lit, High Mass kind of frankincense, but rather, the waxy, almost herbal scent lingering in the air of incense long since extinguished. The vanilla is sharpened by the slight evergreen edge of a frankincense hangover. The texture is something special, with a starchy, papery feel to it that makes me think of freshly-opened books.
Like most Diptyques, Eau Duelle wears lightly and unobtrusively but has a presence substantial enough to surprise you in fits and bursts throughout the day. I love the idea of a non-cakey vanilla paired with a green, effervescent frankincense, and though admittedly quite plain and non-charismatic, Eau Duelle just floats my boat.
On a personal note, in January 2015, I contracted a serious virus that made me anosmic for about six weeks, and Eau Duelle was the first perfume that I was able to smell again as I was recovering. Therefore, whenever I smell it now, those feelings of gratitude and euphoria come flooding back. Like Parfum Sacre, Eau Duelle will always be something I love almost absent-mindedly, in that fuzzy, all-love-no-logic way we love our children.
What
Arturetto Landi has done with 03.Apr.1968 is to take the minimalist structure
of church incense and flesh it out with a gaudy array of rich, bitter, and
tooth-rottingly sweet flavors. It smells like a fat wodge of Christmas cake
doused in brandy and set to burn on a priest’s censer alongside a hulking lump
of frankincense. Underneath these smoky, soiled-fruit aromas, there is an
enticing whiff of heliotrope, a huge purple chunk of marzipan charred at the
edges. Smoke fights with burned sugar, and we all win.
The fruit, in particular, is what makes this incense smell unholy, so unclean. It is supposedly lychee, but really it could be any fruit – apples, raisins, dates – because the fruit is so close to collapse that all you can smell are the high-pitched alcohol fumes of decay that belong exclusively to fruit. Joined by a dry frankincense that flits queasily between clove and bay leaf, the fruit is anything but wholesome. Luca Turin was the first to point out that the appeal of Amouage’s Lyric Woman lay in its ‘plangent, overripe note, the exhalation of forgotten fruit in a sealed room.’ The rotting fruit note achieves a similar effect for 03.Apr.1968, at first coming off as a little stomach-churning, but then working to moisten and plump up the bitter, austere incense.
Many people have compared 03.Apr.1968 to the late, great Norma Kamali Incense, and yes, there is most certainly a kinship. The frankincense used here is similarly dry and almost stale, lacking all the citrusy, pine-like nuances usually associated with it. Reacting with the fruit, booze, and sugar, the frankincense takes on the spicy bitterness I associate with copal resin, which along with smoky labdanum is what gives Norma Kamali its unique character.
But in truth, 03.Apr.1968 occupies the same general category of incense as Norma Kamali rather than smelling exactly like it. They are both fatty and overstuffed, the very opposite of the crisply tailored haikus of Comme des Garcons. They are both rather unwholesome – the type of thing to wear to a bacchanalia rather than to church. In truth, though, although traces of it are present in the ‘bones’ of several other incense perfumes, nothing really smells precisely like Norma Kamali Incense. However, for my money, the puffy, burned sugar heliotrope makes 03.Apr.1968 the easier wear.
Well, I say easier, but it is by no means easy. This is a potent fragrance that takes commitment to wear, and even then I would only attempt it when the barometer goes below 10 degrees Celsius. Only three notes are listed: frankincense, lychee, and heliotrope, but the overall effect is so rich and multi-dimensional that I wonder if that’s really the notes list or if the perfumer is so skilled that he was able to wrangle a wealth of detail out of these raw materials.
Sources of Samples/Bottles:All reviews above are based on samples, decants, or full bottles that I have purchased with my own money, swapped for with friends, or tested in store – with the exception of the sample of Absolute Frankincense, a sample of which was kindly sent to me free of charge by Clive Christian at the beginning of 2017. My blog is not monetized, I make no money from my content, and if you want to quote me or a piece of my writing, go right ahead (just please credit me as the source). I am neither a shill nor an unpaid marketing arm of a brand, i.e., I do not accept free bottles or samples in return for a positive review.