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The Attar Guide

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The Attar Guide to Earth, Herbs, Spice & Aromatics: Reviews N-Z

12th October 2022

 

 

 

For a brief introduction to everything earthy, herbal, spicy or aromatic in attar, mukhallat and concentrated oil perfumery, see a handy primer here.  Now on to the reviews!

 

 

 

 

Nagi Attar (Rising Phoenix Perfumery)

Type: mukhallat

 

Photo by David Brooke Martin on Unsplash

 

Nagi is based on nag champa incense.  Banish all thoughts of those five dollar packs of dusty Indian jossticks you might have seen around your local head shop or New Age store.  Instead, Nagi was inspired by the old, traditional way of making aromatic nag champa agarbatti (Indian incense sticks) that prevailed in India before the formula was cheapened in order to satisfy foreign demand for cheap incense.

 

The original formula for agarbatti included some very expensive naturals such as Assamese agarwood, Mysore sandalwood, expensive floral essences such as champaca and rose, kewra, saffron, henna flower, and spikenard, a rooty Indian herb.  These aromatic materials were bound by honey and halmaddi, a fragrant gum from the Ailanthus triphysa tree.  Important yogi would traditionally use nag champa in rituals, and it is still the prime component of any major Hindu event.  

 

Mass production and cost-cutting over the years has meant that the Indian pan masala incense you buy these days is usually very low quality and, indeed, possessed of that hippy vibe that tramples on any cachet the original nag champa once enjoyed.  Nagi Attar is Rising Phoenix Perfumery’s attempt to return nag champa to its former glory, re-building it entirely with natural, superb-quality raw materials, and recalibrating expectations of what nag champa can be.

 

If you expect nag champa anything to be sweet and powdery, then the opening of Nag Champa will be a bit of a shock.  The topnotes smell like a deeply fermented oud, redolent of rotting wood, rising damp, pressed apricot skins, and kimchi.  It is herbal and meaty all at once, a soup of things both alive and dead.

 

But suspend judgment and you will be rewarded by the sudden expansiveness of a creamy accord perched happily between banana custard and Eastern Orthodox resins powdered with mastic.  This accord is not smelled directly on the skin but rather in the trail you leave behind.  It is a moreish, welcoming kind of smell – like coming in from the cold to a kitchen fragrant with the scent of baking.  The creamy sweetness seems to swell in the air, powered by a combination of buttery Mysore sandalwood, benzoin, vanilla, and ylang.

 

This surprising fruit-and-cream heart lasts a couple of hours at the most, but it demonstrates what I think is one of the signatures of The Rising Phoenix Perfumery, namely, a way of composing mukhallats so that they present the wearer with little twists and turns that hold the interest all the way through.  There is thoughtfulness to the composition here that is unusual in the area of mukhallat perfumery.

 

The drydown returns to the leathery oud, only now it is bone-dry, incensey, and darkly smoky thanks to the addition of nagamortha root (cypriol oil).  In the far drydown, notes of sugared woodsmoke and powdered incense appear again, ensuring that the attar circles back fully to the nag champa incense theme.  Wear this if you want to know why nag champa was once considered the stuff of Gods.

 

 

 

Nesma (Amouage)

Type: mukhallat

 

 

Nesma opens on a hot, oily note that makes me think of saffron mixed with Hindi oud.  Saffron is such a multifaceted material in perfumery, sometimes presenting as a dry, rubbery leather accord, and other times as iodine or hay.  But add vanilla or sandalwood, and suddenly you have a floral-spicy custard.  Place saffron adjacent to real oud, and you get something as pungent and as wild as the oud itself.  It is a marvelous shapeshifter of a material, and rarely showcased with the subtlety or careful handling it deserves.  But Nesma is the rare attar that gets it right.

 

Cycling as it does through several facets of saffron, Nesma is more complex and perfumey than other saffron-dominant attars.  To begin with, the saffron is pungent and sticky, gaining a fermented tone from the oud, reminiscent of the mild under-pantsy funk of another saffron-forward attar, namely the beautiful Mukhallat Najdi Maliki by Arabian Oud.

 

Nesma does not dwell in this mode for long, however, drying out into a fine-boned, snappy leather accord – think the thinnest book sleeve imaginable, supported by a range of dusty, papery notes that conjure up the collected smells of a rarely-visited library.  The bitter suede-like feel of the saffron is reminiscent of the leather note in Cuir de Lancôme.  However, this is much fiercer, drier, and does not have any soft, powdery florals with which to blunt the impact.  

 

Later, a sublime aroma of baked, toasted rice grains emerges, adding a delightful nuttiness and roundness to the scent.  Despite the rice note, however, Nesma is never sweet, creamy, or dessert-like – it leans firmly in the direction of austerity.  I recommend it highly to saffron fans interested in a nuanced take on the material without the distraction of florals and amber.

 

 

 

Oakmoss (Muschio di Quercia) (La Via del Profumo/ Abdes Salaam Attar)

Type: mukhallat

 

 

Photo by Eugene Chystiakov on Unsplash

 

There is little from the hand of Abdes Salaam Attar (Dominique Dubrana) that I don’t at least admire, and quite a few that I love.  One of the giants of natural perfumery, Dubrana has now rendered most of his fragrances in ‘attar’ format (strictly speaking, they are mukhallats), both in keeping with the brand’s original focus on natural perfumery and the rising popularity among consumers of high-end artisanal attars.

 

I have been testing the Abdes Salaam Attar  attars consistently over the past few years and can tell you that a) they are superb, and b) they solve the problem that plagues most of the catalog of La Via del Profumo and natural perfumery in general, i.e., that of extreme ephemerality.  The attar formats of favorite Abdes Salaam Attar scents are rich, strong, and long-lasting – paintings rendered in oil compared to the pastels of the regular eaux de toilette.

 

This is great news for anyone who might have loved the scents but hesitated over plunging $100+ into a fragrance that, while beautiful, rarely lasts more than three or four hours on the skin.  Lovers of natural perfumery understand and accept the trade-off between all-natural materials and their longevity.  But with Dubrana’s attars now offering fans the best of both worlds, we no longer have to compromise.

 

Oakmoss (Muschio di Quercia) is one of my favorite fragrances from La Via del Profumo, and in attar format, allows me hours of pleasure, rolling around and luxuriating in its ripped-from-nature goodness.  Far more a vetiver scent than an oakmoss, Oakmoss at first smells like wet leaves, upturned soil, bark, wild mint, the air after a rainstorm, and potatoes buried deep in the ashes of a campfire.  It plugs me directly into a powerful current of memory – playing War with my brothers and neighborhood friends in the sprawling ditches and orchards once attached to our Famine Era home.

 

Slowly, the sodden smell of tree sap, mulch, and root dries out, ceding some ground (but not all) to an incensey, blond oakwood note, which is probably cedar but reminds me very much of the aromatic woodiness of Chêne (Serge Lutens) minus the booze.  It smells more like split logs drying in a shed and woodsmoke than the oozing wetness of living trees.

 

The oakmoss has a bitter velvety softness that calls to mind the furred green carpets creeping over the roots and trunks of old oaks in some less trodden part of the forest.  And while Oakmoss is far from sweet or creamy, the nuttiness of Dubrana’s famous Mysore sandalwood gives it a rounded warmth that speaks to comfort.

 

People have called Oakmoss formal, the kind of scent to wear with a business suit.  I can see that, especially in its clipped, almost monolithic elegance.  However, the attar is earthier, more sepulchral, and darker-green than the eau de toilette, and reminds me of the way Djedi (Guerlain) and Onda (Vero Profumo) make me feel.

 

Oakmoss possesses the vivid rawness of an outdoors scene, which is more special to me than a smell that is simply luxurious.  It is like both Annick Goutal’s Vetiver (the original) and Etro’s Vetiver, in that it features a salty, ferrous vetiver that pulls no punches.  Oakmoss will also appeal to lovers of vintage chypres, especially Chanel’s Pour Monsieur and Givenchy’s Givenchy III.  In attar format, it also reminds me somewhat of the rooty, Middle-Earth solemnity of both Onda (Vero Profumo) and Djedi (Guerlain).  Less of a perfume, more of an experience.

 

 

 

Palisander (Ava Luxe)

Type: concentrated perfume oil

 

 

There is something therapeutic about the smell of wood, isn’t there?  Rosewood, or palisander, is especially comforting, because it smells mostly like a freshly-split log of wood, but has steamy undercurrents of curry leaf, pressed rose petals, and chili pepper for interest.  Ava Luxe’s Palisander is an excellent representation of the rosewood note, the essential plainness of the wood dressed up with enough amber and incense to stop it smelling skeletal.

 

Palisander was one of the samples I grabbed when evacuating our house during Storm Emma in early 2018.  And I was enormously grateful for its plain, wholesome comfort as I struggled to lift my two little kids through the snow and up into the cabin of the tractor that my mother had flagged down, having waded through snowdrifts for hours to get to us.

 

It all seems a little extreme now, of course. The power came back on twelve hours after our dramatic rescue, and by the next morning, the roads had cleared enough to get us back home.  But it was a great comfort to be sitting in front of the fire in the house where I grew up, wrapped up in a warm blanket and wafts of Ava Luxe’s Palisander floating up at me from my sweater.  The best things are also the most basic of things.  A good fire, happy children, hot food, a working mobile phone, and the glorious smell of wood.

 

Rosewood has a particular significance for me, because I wore the oil neat as a teenager in the nineties. Nowadays, rosewood is almost as rare as Mysore sandalwood, having fallen victim to a similar over-exploitation.  The species that produces rosewood oil, Dalbergia nigra, is categorized as an Appendix I material under CITES, meaning that no rosewood produced after 1992 should be bought, sold, or traded. I have no idea whether Palisander by Ava Luxe actually contains rosewood or is just the artist’s representation, but it sure does smell like rosewood.

 

Palisander opens with the scent of a freshly-split plank of wood – raw, high-toned, and clean in a way that reminds me of industrial glue and binding products.  Were the scent to remain in this track for too long, it might start to wear on the nerves,  but soon the bland wood cracks open a little to reveal a host of interesting little details.  There is the faintly fecal, coffee-ish undertone of cedar, for example, as well as a plasticky red pepper note that recalls the hot rubber milkiness of fragrances such as Etro’s Etra and Hilde Soliani’s Hot Milk.

 

But there is an essential plainness to Palisander that cannot be denied, and for me, that is part of its appeal. The soporific character of the wood is close to that of scents such as Tam Dao (Diptyque) and Cadjmere (Parfumerie Generale), and under certain lights, you might even call it sandalwood-ish.  However, rosewood is softer, plainer, and a touch fruitier than sandalwood – a mixture of aromatic cypress wood, pulpy chili pepper, hot milk, and sawdust.  Either way, the result is a scent so relaxing it should be prescribed as therapy.

 

Palisander cycles on at a fair clip, shifting quickly from its raw lumber start to a pale wood heart full of sweet incense powder, amber, benzoin, and soft vanilla.  It finishes up as one of those elegant vanilla-woods combinations that always remind me of sweet Communion wafers, old books, and the tail end of Dzing.  A simple, but well-rendered scent for those of us who love the wholesomeness of wood because it signals the comfort of home.

 

 

 

Port Royal (BPAL)

Type: concentrated perfume oil

 

 

Company description: Spiced rum and ship’s wood mixed with the body-warmed trace of a prostitute’s perfume and a hint of salty sea air on the dry-down.

 

 

I have never smelled a prostitute’s perfume – not knowingly, at least – but I think that the rest of the description matches the scent perfectly.  However, one small point of clarification.  Rather than the sweet, boozy rum alluded to in the notes, Port Royal revolves around the notion of bay rum, the spicy clove-and-bay-leaf accord closely associated with old-fashioned male grooming rituals and wet shaving.  The original bay rum was a spicy, astringent lotion one slapped on after shaving, ostensibly to ‘close the pores’.  (Though, by now, I hope that we all know that pores do not close and open like trapdoors). 

 

Port Royal is therefore less drunken pirate and more herbal fougère with a brisk salty edge.  It would be very elegant on a man, as it is clean and bitter.  In the latter stages, a powdery amber accord moves in to soften the blunt edges of the scent and add a warming sweetness.  But, glanced by the lingering aromatics and either ginger or mint, the amber never becomes too sweet or sticky.  In all, Port Royal wears as a warm, full-bodied men’s aftershave.

 

The transitions between salty and bitter to warm and soft are intriguing.  Port Royal carries the same mysterious, hard-to-define allure of a woman wearing her boyfriend’s cologne to freshen up in the morning after a night out.  Its unusual combination of fresh androgyny and worn-at-the-edges glamour will have people falling over themselves to ask you what you’re wearing.  

 

 

 

Rasa (Ava Luxe)

Type: concentrated perfume oil

 

 

Rasa has a fearsome reputation for being animalic, but either it has been gutted through reformulation or all the reviews for it were written in the pre-Salomé era.  Rasa is a basic model, the first Supercomputer, a pro-genitor of Skank – something that has been innovated on and subsequently surpassed by countless other things in the same track.  If I close my eyes, I can almost imagine how its rosy-saffron attar-lite façade might strike someone as deliciously exotic and dirty.  But to be truly blown away, you would have to be utterly unfamiliar with the cheap rosy-saffron-musk oils sitting behind the cash register in one of those Asian food emporia alongside the dried shrimp snacks and the Satya Sai Baba nag champa.  Because that is exactly what Rasa smells like. 

 

Rasa smells big and slightly cheap.  Its rosy mixture of musks, saffron, and ‘exotic’ spices feature in many fragrances seeking to evoke a vaguely souk-ish atmosphere.  This basic attar accord will be recognizable to anyone who has ever smelled Scent by Theo Fennell or even Agent Provocateur (the original EDP in the pink bottle).  Rasa is pungent in the spicy saffron way of these scents, and slightly animalic through the use of civet, which adds a nice shot of bitterness.  But Rasa’s original shock factor just doesn’t hold up in a day and age when modern niche perfume companies are falling over themselves to out-skank each other.

 

 

 

Royal Dream (Henry Jacques)

Type: concentrated perfume oil

 

Photo by Javier Peñas on Unsplash

 

I cannot locate the notes for this, but to my nose, Royal Dream is a somber patchouli chypre built around rose absolute and the leaf-sap dryness of immortelle.  An undercurrent of galbanum, hay, and scorched summer grasses lends a backdrop of dry, green velvet.

 

Don’t let these sunny-sounding, notes fool you though – Royal Dream is a nocturnal animal.  It feels formal, due to a curiously starchy, antiseptic note running through the composition, which is possibly saffron.  It pulls hard at a memory chord, although I fail to pinpoint why exactly.  It is likely that I’m reminded of some vintage chypre, but until someone names it, I’m at a loss.  Apologies for the near uselessness of this review.  

 

 

 

Royal Medina Blend (Abdul Samad al Qurashi)

Type: mukhallat

 

 

Royal Medina Blend is a sharp, rather dour take on the theme of shamamatul amber, a traditionally Indian blend of amber, spices, woods, and flowers or herbs made according to family-owned recipes handed down through the generations.  The Royal Medina Blend take on shamama essentially spikes a musky, bitter cedarwood with equally astringent saffron, roses, sandalwood, and amber.  It bears some similarity to the spicy, smoky, and sour woody bone structure of the more famous 1001 Nights by Ajmal, although the ASAQ version tilts more towards vegetal amber than the spicy woods of the Ajmal.

 

Royal Medina Blend’s shamamatul amber base stands knee-deep in the funk of fermented, sour leather, woods, and spice, so it stands to reason that many will smell this and think they are smelling a raw, sharp Hindi oud.  This is a shamama to scare the horses, in other words, and therefore one that beginners should approach with caution.

 

 

 

Ruh Khus (Anglesey Organics)

Type: ruh (sort of)

 

 

The ruh khus from Anglesey Organics is much more refined than the Yam International version.  It does not display any of the sharply green, earthy, rooty, almost marshy aspects of vetiver, but instead showcases only the gentlest of nutty and woody undertones.  If it were a color, it would be a gray-olive green rather than a luridly bright, thick green.

 

To be frank, it doesn’t strike me as a true ‘ruh’, or steam-distilled essential oil.  However, the lack of purity or concentration here works to its advantage because it presents the vetiver in a gentler, more digestible format, which will please those who abhor the pungent rootiness of the pure stuff.  With its aura of softly mashed and cooked greens, nutty with olive oil and salt, there is something very soothing about this oil.  In the far reaches of the drydown, a pleasing hint of dry woodsmoke appears.  Smoothly unobjectionable, I recommend this ruh khus to people who think they dislike vetiver, because if anything is going to convert them, it is this.

 

 

 

Safran White Or (Henry Jacques)

Type: concentrated perfume oil

 

 

A potent saffron over a dark, rubied rose, Safran White Or unfurls like a length of thickly-embroidered fabric handed from one prince to another.  The saffron rings out as clear as a bell, a piercing diorama of freshly-tanned leather, orange peel, and iodine calling to mind both medicine and food.  But before the saffron note rides too high (it is a hellishly strong material), the plummy rose softens the spice, rounding it out into a rich Christmas cake accord.  There is something both bejeweled and clear about it, a sleight of hand possibly attributable to the ambergris lurking in the shallows beneath.  

 

 

 

Safwa (Al Haramain)

Type: mukhallat

 

Photo by SIMON LEE on Unsplash

 

I never thought this would work for me, given the double whammy of cloves and camphor listed in the notes, but Safwa is a surprisingly sexy and comfortable wear.  The biting dose of camphor and metallic mix of clove and cardamom in the opening was a trial until I had figured out the game.   This is the mastic and cinnamon opening of Eau Lente, borrowed and repurposed in attar form – no longer an apothecary-style salve for middle Europeans but a genuine ‘soul of the souk’ affair. 

 

Twenty minutes in, and all other notes drop out of sight for a while, leaving an oily mint note floating weightlessly over a waxen patchouli.  It is not a fresh mint note, even, but strands of mint roots left to rot gently in a glass of water.  A most strange and unconventional opening to a Middle-Eastern mukhallat, I appreciate Safwa even more for not taking the tried and tested route towards exotica.

 

The pungent, spicy greenness up top acts as a necessary prelude to the main act, which is a muted patchouli so beautiful it makes me think of piles of red and brown leaves on a forest floor.  It shares with Patchouli Bohème by LM Parfums the same musky-ambery vanilla and sandalwood base that makes the patchouli note slightly edible.  

 

Further on, a smoky labdanum reveals itself, its grit roughing up the smooth woodiness of the vanilla, patchouli, and musk. The golden pool of amber and patchouli slowly becomes cross-contaminated with the black oiliness of uncured leather.  It is very sensual.  On balance, Safwa has much more development on my skin than any of the other high-end Al Haramain attars, and the only one where the complex list of notes bears out on the skin.

 

And you will have ample time to study Safwa’s development, by the way.  It has a half-life of decades.  Sillage is low at the beginning, however.  Don’t make the same mistake I did, which was to keep on applying more oil until suddenly I could smell it and I’d realized I had applied far too much.  My precious sample lived on my bookshelf for six months until it dropped into a crack between the wall and the shelf, never to appear again.  I have thought about it ever since.

 

 

 

Sajaro (Classic) (Mellifluence)

Type: mukhallat

 

 

Sajaro Classic is a simple but pleasing riff on the traditional Arabian-style attar, namely a blend of saffron, rose, jasmine, and a dab of something oudy or musky in the base for support.  This kind of thing is barely interesting, let alone exotic to my nose anymore, but as with anything this ubiquitous, there are good examples and bad examples.  And this is a good example. 

 

The opening is sharply rosy, with a backing of spicy, leathery saffron forming that tart rose-saffron bridge used in most Arabian attars and co-opted for use in some very famous Western fragrances such as the original Agent Provocateur, Juliette Has a Gun Lady Vengeance, Diptyque Opône, and The People of the Labyrinths’ A. Maze.  Clearly, the rose-saffron pairing has legs.

 

And Sajaro, while by no means original, executes the theme with honesty and grace.  There is something satisfying about a plain thing done well.  Sajaro Classic differs from the Sajaro Imperial by containing only the basic qualities of rose oil, saffron, oud, and so on.  To get an idea of how different grades of the same raw materials can produce utterly different effects, wear Sajaro Classic and Sajaro Imperial side by side.  Sajaro Classic is sharper and brighter, with a dusty texture that feels like cracked leather – it plays true to the original attar theme.  Sajaro Imperial, on the other hand, is duskier, with a darker, more velvety feel.  In particular, there is a plummy quality to the rose that distinguishes it. 

 

 

 

Sballo (Bruno Acampora)

Type: concentrated perfume oil

 

 

Photo by Rei Yamazaki on Unsplash

 

Sballo means ‘trip’ in Italian. Not in a ‘trip to the seaside’ sense of the word, but in the ‘I ate some funny-looking mushrooms and now your face is a rainbow’ sense of the word.  Which is appropriate when you consider how mind-bendingly seventies the Acampora oils smell.  Trippy, psychedelic, groovy – all words that fit the Acampora aesthetic like a glove.

 

Sballo is the banner-carrier for this seventies feel, so it goes heavy on the aromatics, hay, patchouli, and oakmoss.  It ain’t pretty, but it sure does smell authentic.  The main thrust is a patchouli-rose chypre in the Bernard Chant style.  Think Aromatics Elixir and Aramis 900, but richer and rougher in texture.  An artisanal, homemade take on a commercial model.

 

The rose is brilliant and red, but quickly smothered by armfuls of dry, rustic grasses and hay note acting in tandem with oakmoss and patchouli.  Most modern chypre scents fake the bitterness of oakmoss in the traditional chypre accord via other materials that share a similarly ashen dryness, like denatured patchouli aromachemicals (Akigalawood), hay, galbanum, or even saffron.

 

But though there is no oakmoss listed for Sballo, I can’t imagine that it doesn’t actually contain at least some.  To my nose, the shadowy dankness of the material is unmistakably present.  Sballo shores up this oakmoss effect by flanking it with equally dank or earthy-dry materials such as hay, clove, patchouli, and a material that smells like tobacco or black tea leaves.

 

The overall effect is gloomy and desiccated in the grand chypre tradition.  Saving it from a classic ‘ladies who lunch’ formality of the chypre structure is the rough, almost burnt-ashy texture of the moss and patchouli.  The hoarseness of this accord is great.  It is like the rough, stubbled jaw of a brutish male thrust into your personal airspace, causing both discomfort and the thrill of secret excitement. 

 

 

 

Shamama (Amouage)

Type: mukhallat

 

 

Amouage’s take on Shamama opens with a sharp antiseptic burst of iodine, spackling the olfactory landscape with gaudy daubs of saffron and henna flower.  The spice element is pungent, oily, and radiant, as if coriander and cardamom seeds were first roasted at high heat in a dry pan, and then tipped, piping hot, into the deg.

 

In keeping with the Indian tradition of making shamama, Amouage’s Shamama is not at all sweet or soft, but rather fierce, pungent, and alkaline.  There is also a light rubbery undertone, like hospital tubing, which we can probably attribute to the henna.  Shamama eventually mellows into a soft, muffled bed of amber, but because this is vegetal, herbal Indian amber rather than the sweet, resinous kind, it never becomes sweet or creamy. 

 

All in all, Shamama is not a bad rendition of traditional Indian shamama, but given its price point, it is not something to pursue above and beyond the more interesting and more reasonably priced shamama currently in production.

 

 

 

Shamama (Nemat)

Type: mukhallat

 

 

Nemat’s version of the famous shamama attar is affable, sweet, and easy-going.  Like most other shamama attars, it opens with the slightly medicinal tinge of saffron or henna, but, fused to a sweet underpinning of amber or vanilla, this accord is never allowed to become too vegetally bitter.  Later, it develops a fruity muskiness that might strike some as slightly rude, possibly thanks to ambrette seed.  All in all, Nemat’s Shamama is a sweet, herbal-ambery shamama with a slightly raunchy trail.  A passable example of the species but not especially complex.

 

 

 

Shamama (Sultan Pasha Attars)

Type: mukhallat

 

Photo by Andrew Draper on Unsplash

 

Sultan Pasha’s take on the classic Indian shamama attar – a complex, blended attar consisting of over sixty different materials, herbs, spices, choyas, and other attars made according to closely-guarded secret family recipes – is an unusual one.  It twists the traditional format into a new shape.

 

The opening confuses as much as it delights, packed with as many dense aromas as a tin of the blackstrap molasses, but shot through with the antiseptic airiness of saffron.  The dual tracks of dark stickiness and explosive spice give the opening tremendous energy.  Quickly, the individual notes begin to pull apart a little so that you start to perceive them more easily.  Orange peel, saffron, henna paste, saltwater, toasted buckwheat, and chestnut honey all come to the fore.  These are all notes that teeter between savory and bitter, with only a thin ribbon of sugar calling a truce between them.

 

Compared to other shamama attars, the Sultan Pasha take is far darker, balmier, and smoother.  It is molten licorice to the sharply golden, leathery herbs of the others.  After the complex, packed feel of the start, the middle decompresses somewhat, flattening everything into a single layer of anise-flavored toffee, with hints of a dark chocolate musk, henna, and supple leather flitting in and out.  In fact, it would seem to combine the best of a traditional shamama attar with the damp, chewy chocolate sensuality of a good Darbar attar. 

 

Then, as if filmed in slow motion, the attar collapses into a slightly smoky, boozy amber with hints of dried fruit, leather, and incense, reminding me very much of Ambre Russe, a fragrance that Luca Turin called ‘the most nutritious amber in existence’.  There is a similar pain d’épices texturization at work here.  The mukhallat derives much of its richness from the scent of macerating raisins, brandy, damp tobacco, and plum pudding.  This develops further into a smoky, incense-laden amber accord, with the stained-glass window warmth of something like Amber Absolute.

 

What I love about Sultan Pasha’s take on shamama is that it preserves a core of tradition but twists it into a sleeker, more sensual format to appeal the modern taste.  It gives you the dusty, medicinal feel of a traditional Indian attar, with its exotic henna, herbs, spices, and innumerable Indian botanicals, while at the same time spinning you off into a more Middle Eastern direction, rife with sweet, smoky resins and balsams.  This is the 2.0 version of shamama, and my personal favorite of its genre.  Think of the licorice darkness of Slumberhouse’s Vikt unspooling into a thick, smoky-sweet incense amber, and you have an idea of the complexity at play here.

 

 

 

Sirocco (Solstice Scents)

Type: concentrated perfume oil

 

 

Description: It is a blend of sandalwood, precious saffron threads, hot baked Earth, myrrh resin, spices and a touch of oud and jasmine which meld together to create a dry, woody, resinous and spicy scent representing the blisteringly hot desert, spice caravans and never ending sun scorched sand.

 

 

In general, Sirocco smells as advertized, except for the sandalwood, which is not a significant player.  First, a starburst of saffron, its astringent aroma redolent of hay, leather, and iodine.  This quickly gives way to the mitti, which here smells of wet soil rather than the drier, dustier earthy scent of true Indian mitti.  Last to emerge is the rubbery, mushroomy myrrh, which smells like the plain essential oil one picks up at the health store, i.e., bitter, saline, and musty.  Unfortunately, the myrrh dominates the scent completely. Once it pops its head around the door, it is here for breakfast, lunch, and dinner. 

 

Top marks to Sirocco for smelling precisely of the notes promised in the notes list.  Just be aware that Sirocco is not really the hot, dry ‘desert’ scent billed in the description, but rather the damp and almost fungal scent of caves.  It is closer to the original Bat (Zoologist), for example, than to L’Air du Désert au Marocain (Tauer).  (It is especially tempting, based on the description alone, to expect something desiccated and toasty along the lines of L’Air du Désert Marocain, because who doesn’t want a version of that for a tenth of the price?).  But if you like the wet, fungal side of myrrh, and earthy, medicinal smells in general, then you will love Sirocco.

 

 

 

 

Supercell (Sixteen92)

Type: concentrated perfume oil

 

Photo by Andrew Draper on Unsplash

 

Exploring the (mostly American) indie perfume oil sector from the viewpoint of the niche or mainstream perfume world often feels like a step backwards.  Sometimes this is because of a lack of polish and sometimes it is because of the gap between reality and the unfeasibly high expectations stirred up by the descriptions.  But where the indie perfume oil sector excels well over and above niche or mainstream perfumery is in creating perfumes that accurately recreate entire atmospheres, such as a spooky forest at night, a bonfire, or, as in the case of Sixteen92’s Supercell, the intensely green, mineralic scent of the air after a rainstorm.

 

Supercell, by perfumer Claire Baxter, who won the 2017 indie perfume award for her Bruise Violet at the 2017 Art and Olfaction Awards in Berlin, is a greenish petrichor perfume.  It is not incredibly long-lasting, but its effect is so pleasing that I recommend it for cooling down on sweltering days.

 

The scent opens with wet, sweet grass, transitioning slowly to the electric smell of rain on hot asphalt and damp soil.  The name Supercell seems to refer to the ion-charged air particles present in the air just before or right after a storm breaks, and for once, the perfume lives up to the promise of its name.  It is both dewy and protein-rich.

 

 

 

Sycomore (Universal Perfumes & Cosmetics)

Type: dupe, concentrated perfume oil

 

 

Vetiver is a funny material.  Depending on the varietal, source, and extraction method, it can display a wide range of nuances from roast hazelnuts to grass, campfire smoke, rose, and vase water.  It can be bitter, woody, smoky, or creamy, and sometimes all of those things at once.  That is why, even though vetiver is not the most expensive or precious raw material in the world, its nuances can be hard to match note for note.  On the other hand, vetiver always smells robustly and clearly of itself – you rarely mistake it for another material. 

 

This observation, generalizing as it may be, bears out here.  The vetiver used in the dupe smells much darker than the grassy vetiver used in Chanel Sycomore.  It is also a bit simpler, less textured – more like a simple ruh khus than a composed perfume.  However, vetiver is vetiver is vetiver, which means that if you love vetiver, then the chances are you will like this too.  

 

But while Sycomore is a complex perfume that corrals cypress, sandalwood, and juniper around a vetiver core, the dupe is mostly just vetiver.  There is a crystalline gin and tonic buzz to the topnotes of the original Sycomore that is not replicated in the dupe, and the dollop of very good quality sandalwood that renders the original creamy in its drydown is missing in the dupe.  Perhaps most importantly, Sycomore has a harsh, exciting smokiness that makes it an evocative perfume experience – the dupe emphatically does not.

 

Still, the vetiver used in the dupe produces the same relaxing, outdoorsy, and slightly narcotizing effect as Sycomore.  It does not adequately replace the original EDT, perhaps, but post-2016, even Sycomore is not truly itself anymore, so perhaps these are distinctions that matter less and less.  In summary, this is a good perfume oil in its own right and may appeal to hardcore vetiver fans.

 

 

 

Thebes I (Sultan Pasha Attars)

Type: mukhallat

 

Photo by Natalie Comrie on Unsplash

 

Thebes is Sultan Pasha’s tribute to the fragrance he most reveres in the world – Guerlain’s infamous (and deeply unavailable) Djedi.  I am lucky enough to own a large sample of Thierry Wasser’s Djedi reconstruction, so, for the purposes of this review, wore both side by side.

 

Djedi is a dry vetiver chypre.  It is immediately arresting both to the nose and the imagination – dusty, rich, and shadowy, its greenness is more that of dried up lichen and creeping mold than of living plants and roots.  It has a crypt-like coldness to it that defies analysis.

 

Vetiver, dried flowers, moss, and ambergris – such a curt line-up of ingredients, and yet an entire underworld is called forth.  A dab of Djedi is transportative.  One can almost taste the thickness of the first gush of air that must have rushed out at Howard Carter when he prized open the tomb of Tutankhamen, a smell full of cool stone, ancient dust, dried-up herbs, ointment, and kyphi, a complex Egyptian incense made with spikenard, henna, mastic, and other aromatics.

 

The vetiver turns slightly creamy and almond-like later with the addition of orris and rose, but despite the listed notes of civet and ambergris, the reissue of Djedi is never animalic.  Its dry and salubrious demeanor drives the composition forward in a single-minded fashion.  There are echoes of Djedi in both Habanita by Molinard (minus the soft-focus vanilla and florals) as well as in Onda extrait by Vero Kern, which is perhaps its closest-living relative today.  A distinctive and memorable fragrance, Djedi is notable most of all for its total absence of warmth.

 

Thebes (both I and II) is an entirely different animal.  To my nose, it is a more complex version of Muscs Khoublai Khan by Serge Lutens, cleverly balancing pungent animalics with sweet, plush roses, fur-like warmth, and sugar.

 

In the opening of Thebes I, there is a rush of oily, compressed florals that taken together smell like ancient, dusty wooden chests rubbed with linseed oil.  The aged wood and oily floral flatness make me think immediately of oud oil.  In fact, it is extraordinary that this effect is apparently achieved without a single drop of it.

 

The rose is most present to my nose, followed by lily of the valley.  But the florals are not fresh, crisp, or ‘living’.  Rather, they are a memory of scent clinging to flower petals pressed into old books by Victorians, then placed in an attar bottle to preserve them further.  Although I do not smell vetiver or moss strongly here, I am impressed that Pasha has arrived (via a completely different route) at the same sort of dusty, ancient-smelling accord featured in Djedi.

 

From there on in, however, the composition of Thebes I is overtaken by a wave of musk and ambergris.  The musk dominates at first, working with the dried jasmine to create an animal fur note with a creamy filth attached to its underbelly.  Very close to the fur effect in Muscs Khoublai Khan, the musk has the almost mouth-filling texture of wool.  The dance between clean fur and human filth makes me think of making hot, sweaty love to someone on a lion pelt in a medieval banqueting hall.  Overall, Thebes I is far furrier and thicker than Djedi.  But the key difference, I think, is that Thebes I has an almost animal warmth, while Djedi has none at all.

 

In the far stages of the dry down, there comes a wonderful surprise.  Vetiver – bone dry and smoky as hell – remerges phoenix-like from the ashes to mingle with the animal fur.  It is here, in the ashes of this rich, dusty vetiver that Thebes intersects most strongly with Djedi.  But still, where Djedi is ascetic, Thebes is sensual.

 

Using lesser qualities of rose, orris butter, and musks, Thebes II is a more cost-effective version of Thebes I.  To my nose, the opening is brighter and sharper, with the florals taking on a slightly more chemical character (especially the lily of the valley notes).  Thebes II suffers in comparison to Thebes I, but probably only if worn in a side by side wearing.  There is the same lovely, smoky fur-like quality in the drydown.

 

It is perhaps fairer to simply say that Thebes I will suit those who prefer their floral topnotes to be abstract, and Thebes II those who prefer the bright, laundry-fresh florals of mainstream perfumery.  In Thebes II, the additional space between the notes allows for a spicy powder to creep into the structure, a bonus for those who like the powdery, clove-tinted feel of the older Carons. 

 

 

 

Vasura (Mellifluence)

Type: mukhallat

 

 

Vasura is made with over forty different essential oils, ruhs, or absolutes, all of which pull in the direction of wet jungle earth.  The first impression is simply one of a cool, herbal freshness.  It mixes the bitter white floral crunch of a Borneo oud with pungent vetiver and aromatic sandalwood.  Zero cream, low calorie, but maximum flavor.

 

Further on, traces of Hindi oud bubble to the surface, bringing with them the acrid, smoky stench of fermenting leather.  But the Hindi is brought to heel by a damp blanket of velvety greenery, which lies on top and calms its fiery heat.  The result is a cool-toned, earthy leather aroma that is pleasurably easy to wear.

 

The delicate aroma of mitti – the attar that captures the smell of the first rains of the season on the red earth of India – is unfortunately lost in the mélange of stronger, earthier notes like oud, myrrh, and vetiver.  However, as the fresh, moist green notes wither away, they leave behind a mineralic dust accord that could quite conceivably be interpreted as the scent of soil after the rain.  Therefore, despite the disappointingly quiet role of the mitti, something of the Indian people’s longing for the rain has been captured in the golden, earthen mien of this scent.  And that is more than good enough for me.

 

 

 

Vert Gallant (Henry Jacques)

Type: concentrated perfume oil

 

 

Vert Gallant opens with an accord of fresh herbs shimmering over rank body odor that smells intensely animalic and arousing.  The sweaty, green topnotes glint evilly like petrol on water.  This effect is probably due to use of a specific lavender absolute that smells more like spikenard, which in turn smells rather like lavender with a subcutaneous layer of sheep fat.

 

Under this front of green, cuminy herb is a generous layer of labdanum massaged with sandalwood and vanilla.  Sweet, dusty, and strangely musky, Vert Gallant smells enticingly like the belly fur of a domestic animal, like a cat or guinea pig.  I suspect a judicious dose of costus somewhere in the mix, although this is not listed.  If you like intimate, human-skin-smelling fragrances such as Under My Skin (Francesca Bianchi) and L’Air de Rien (Miller Harris), it is likely that you will also enjoy Vert Gallant.  I find its curious balance between the purity of herbs and the licentiousness of labdanum to be compelling. 

 

 

 

Volubilis (Bruno Acampora)

Type: concentrated perfume oil

 

Photo by Apurv Das on Unsplash

 

Many have extolled Volubilis as a beautiful expression of mint, black pepper, citrus, and rose.  Unfortunately, I experience it a true expression of its name, which translated from Latin, means ‘volume’.  Volubilis is doused in enough Iso E Super to achieve a stadium-filling reach, sacrificing the delicacy of its natural raw materials at the altar of radiance (that most modern of codenames for projection).

 

Note that I have been sensitized to certain aromachemicals over the years and tend to perceive them as a hair too highly pitched above the other voices in a chorus line.  Your experience may be entirely different.  And indeed, based on reviews available for Volubilis, I seem to be in the minority.  Most other reviews mention its fresh, sparkling mint and citrus duet, spiked with black pepper for interest.  If those notes sound appealing to you, then don’t let my experience put you off trying it.  Unless you’re as sensitive to woody ambers as I am, you are likely to experience the scent as it was intended to be.

 

 

 

Wicked (Sixteen92)

Type: concentrated perfume oil

 

 

Company description: Three vanillas, aged patchouli, almond buttercream

 

 

Wicked benefits from a long, hard aging.  When I first received the sample, the almond buttercream notes jumped up and bit me in the arse.  It was nauseating, like inhaling a blast of the cheap, cherry-scented nail polish remover you get in Poundland.  Sharp and unlovely, this greasy almond solvent note seemed to float gracelessly over a sea of headshoppy patchouli and ice-cream.

 

Reader: I tried it several times, each time with the same result.  I gave up and put all my Sixteen92 samples away in a dark drawer and forgot about them for eighteen months.  As it turns out, Sixteen92 perfume oils need far more than the recommended two weeks resting time, and eighteen months proved to be the magic number. (If you’re not the patient type, then perhaps avoid the American indie oil sector entirely.)

 

Although all my Sixteen92 samples benefitted from aging, Wicked emerged as the most improved.  Now, Wicked smells as it should – a creamy vanilla with moody patchouli giving it a dark and sexy earthiness.  There is a brief snap of cherry pit at the start, but this melts away so quickly that it barely registers.  I find the aged version of Wicked to be divinely rich and gorgeous.  If I could guarantee being spared the horror of its unaged self, I would buy a bottle in a heartbeat.

 

 

 

Zafraan Blend (Abdul Samad al Qurashi)

Type: mukhallat

 

 

Zafraan Blend takes an ultra-medicinal saffron and marries it to a subtle scaffolding of roses, musk, and sweet amber for support.  The star of the show, however, is that tannic saffron note.  You must love saffron to appreciate this attar, but if you do, then you’re in for a treat.  The saffron here smells dusty, red-gold, and vaguely iodine-like, with rich, woody tea notes lurking in the background.

 

Zafraan is a simple blend, with little to distract from the main note.  It starts and ends with the mysterious spice, fading out slowly into an austere, gold-tinged leather.  Its stark focus on saffron limits its usefulness as a standalone oil – one simply grows tired of its dogged purity after a while – but it is perfect for layering with rich ambers, vanillas, or even rose soliflores.

 

 

 

 

 

 

 

About Me:  A two-time Jasmine Award winner for excellence in perfume journalism, I write a blog (this one!) and have authored many guides, articles, and interviews for Basenotes.  (My day-to-day work is in the scientific research for development world).  Thanks to the generosity of friends and acquaintances in the perfume business, I have been privileged enough to smell the raw materials that go into perfumes and learn about the role they play in both Western and Eastern perfumery.   Artisans have sent vials of the most precious materials on earth such as ambergris, deer musk, and oud.  But I have also spent thousands of my own money, buying oud oils directly from artisans and tons of dodgy (and possibly illegal) stuff on eBay.  In the reviews sections, I will always tell you where my sample came from and whether I paid for it or not.

 

 

Source of samples:  I purchased all the samples reviewed in this chapter, apart from the samples from Sultan Pasha Attars and Abdul Samad Al Qurashi, which were gifted to me by either by the brand or a distributor for review purposes, and the Henry Jacques samples, which were part of a Basenotes sampling thread.

 

Cover Image: Photo by Varun Gaba on Unsplash 

 

Note on monetization: My blog is not monetized.  But if you’d like to support my work or show appreciation for any of the content I put out, you can always buy me a coffee using the little buymeacoffee button.  Thank you! 

Aromatic Attars & CPOs Fougere Green Herbal Mukhallats Oakmoss Review Saffron Spice The Attar Guide

The Attar Guide to Earth, Herbs, Spice & Aromatics: Reviews D-M

10th October 2022

 

 

For a brief introduction to everything earthy, herbal, spicy or aromatic in attar, mukhallat and concentrated oil perfumery, see a handy primer here.  Now on to the reviews!

 

 

 

 

Dakkar (Al Rehab)

Type: concentrated perfume oil

 

 

This smells like a more concentrated, mossier version of the Dakkar Noir currently on the shelves, thus making it perfect for men pining for it as it once was.  My cousin used to joke with me that his Dakkar Noir would put hairs on my chest.  Smelling this makes me a believer.  Absolutely terrifying. 

 

 

 

Dee (BPAL)

Type: concentrated perfume oil

 

 

Company description: Soft English leather, rosewood and tonka with a hint of incense, parchment and soft woods.

 

 

Yet another superbly evocative scent from BPAL.  Starting out with a raspy ‘male aftershave’ note that reminds me of Brut, Dee soon softens into a smoky vetiver masquerading as kid leather.  The rosewood note, authentically sour and rosy, adds body to the leather accord.  Dee grows sweeter and creamier once the tonka bean kicks in, the raw-silk heft of this material smoothing out the woodier edges of the vetiver.

 

Not enough is written about the value of ‘mustiness’ in fragrances: it is a quality that, for me, defines the peculiar appeal of both Onda (Vero Profumo) and Djedi (Guerlain).  Dee is a great example of why mustiness works.  One sniff and an entire library, complete with decaying paper and glue bindings, suddenly springs to life.

 

Mingling with the alluring whiff of a man’s well-worn leather jacket and cheap aftershave, this deeply atmospheric smell reminds us why American indie oils are so eternally popular – they unlock a secret trapdoor to the virtual world we once built in our heads but either abandoned or forgot.  Dee is the scent of learning, decrepitude, and long-ago love affairs all swirled into one. 

 

 

 

Denali (Mellifluence)

Type: mukhallat

 

Photo by Trà My on Unsplash

 

Denali opens with the green nutmeat of vetiver framed against a backdrop of dusty, aged wood.  These alluring hints of grass clippings and woodcutter’s shed fade away quietly, giving room to a juicy green leaf aroma that blooms suddenly at the heart of the scent.  Pops of dark, tart forest berries appear here and there through the waxy green leaf accord, making the wearer feel as if they are walking through a forest after a storm.  The smell of wet earth and torn greenery is intoxicating.  It feels flooded with ozone. 

 

The greenness of the aura is vivid and exciting: Denali exhibits the same Technicolor effect that comes out in Mellifluence attars whenever its creator works with vetiver and green Borneo-style oud oils.  Unfortunately, as is common in more naturally-composed blends, and especially those by Mellifluence, the initial effect does not last very long.  Here it fades and sheds color before finally settling on a nice but unexciting woody base with a smoky, ambery tinge.

 

 

 

Diaghilev (Universal Perfumes & Cosmetics)

Type: dupe, concentrated perfume oil

 

 

 

I ordered this dupe oil with the (rather unfair) intention of using it to illustrate the pitfalls of trying to dupe extremely complex perfumes, the pinnacle of which might very well be Roja Dove’s Diaghilev – regarded by many to be equal in construction to Guerlain’s Mitsouko, the fragrance it most closely resembles.

 

But the egg is on my face, because, at least in the first few minutes, there is little difference between them.  The dupe apes, with uncanny exactitude, the creamy oakmoss and bright, tart bergamot opening of the original.  Both are spiked with enough cumin and civet to produce that sensual skin note that makes Diaghilev warmer and more human, somehow, than Mitsouko.

 

My nose, alternating between the original on one hand and the dupe on the other, fails to pick up anything that separates one from the other.  For those first thrilling minutes, my heart is pounding with the possibility that I have stumbled upon a viable (and cheap) alternative to one of the most expensive perfumes on the planet.

 

You can almost see the ending coming, can’t you?  Yep, within minutes, the dupe leaves the orbit of the original, developing a sharply pitched citrus-pine note that smells like toilet cleaning fluid, while the original goes on to develop a core of silky, powdery floral notes such as ylang, peach, and rose.  The original is creamier, more velvety, and more softly musky, whereas the dupe remains sharply mossy-citrusy, with a sour pungency that proves difficult to shake off.

 

Do bear in mind, however, that this key difference emerges only when you wear both the original and the dupe in a side-by-side, real-time wearing.  The dupe performs almost exactly like the original when worn alone (and actually, this is something that may be said for dupes in general).  If you prefer not to have the illusion punctured, as ever, simply avoid ever wearing the original to compare the two.

 

Both the dupe and the original dry down to a matte, smoky marine ink note, which in the original is clearly oakmoss, and in the dupe is mostly vetiver (a long-stewed-greens variant that mimics oakmoss in all but its skankier, creamier facets).  Despite the slight differences in the texture of the mossy base, however, the drydown is where the two fragrances – the original and the dupe – converge once again.

 

Overall, this is a more than decent dupe for Diaghilev, with the proviso that you don’t actually wear it side by side with the real thing.  Of course, for many of us, especially those with regular-sized wallets, that should not be a problem.  

 

 

 

Eau du Soir (Universal Perfumes & Cosmetics)

Type: dupe, concentrated perfume oil

 

 

Eau du Soir by Sisley is a green chypre perched between the chic formality of Chanel No. 19 and the rootiness of Scherrer I.  Decorated with a fruity ylang note in the heart and a ton of powdery musks in the drydown, it feels both dressed-up and sexy in a blousy, slightly overblown manner.  It possesses a sudsy aura akin to steam escaping from a lady’s bathroom who has been vigorously bathing with Amouage Gold Woman soap.  It is very eighties in feel.

 

Eau du Soir is as pretentiously priced as Sisley’s skincare, which says more about the brand’s targeting of professional women who equate price with value than it does to the intrinsic quality of its raw materials.  The price certainly has little to do with any oakmoss it may or may not contain, since the modern formula barely contains any.  Still, Eau du Soir has a committed fan base, and that, coupled with its high price, makes it a prime candidate for duping.   

 

Unfortunately, this particular Eau du Soir dupe fails miserably.  Dupes often stumble when complex accords like a chypre accord are attempted, because one needs to have all three legs of the chypre stool (moss, labdanum, bergamot) in place before the scent starts to smell like one.  Here, the mossy bitterness of the original has been substituted by a greasy-smelling patchouli and the bergamot by a sharp lime note that smells like bathroom cleaner.  In other words, this particular chypre stool is very wobbly indeed.  The original, like it or not, smells like a proper chypre.  The dupe does not. If you are a chypre lover, then you’ll probably stop reading here.  I don’t blame you.

 

Even though Eau du Soir itself doesn’t smell nearly as expensive as its price tag suggests (being possessed of a pungent, plasticky fruit note that smells like peach shampoo), the dupe smells distinctly bottom-of-the-barrel in direct comparison.  There is nothing pleasant about its sharp hotel soap notes or jarring citrus cleaner overlay.  If you love Eau de Soir, then swallow your pride and save your pennies for the real thing.

 

 

 

Egyptian Oasis (NAVA)

Type: concentrated perfume oil

 

 

Company description: Earth, Cedar, Desert Rose, Neroli, Osmanthus, Indian Patchouli, Egyptian Desert Sand

 

 

A puzzling experience.  In a brand dedicated to ancient Egypt, one imagines that Egyptian Oasis would espouse everything the brand stood for – a sort of scented talisman for the entire line.  But if this scent encapsulates what NAVA thinks ancient Egypt smells like, then I am genuinely at a loss.  Because this perfume smells of little else other than dust.  And not even wood dust, which is at least identifiable as such, but more along the lines of radiator dust, or the dust in a closed-up school room.

 

The notes cite earth and desert sand.  Dried up soil is surely part of the dust bowl effect.  But there is nothing exotic, sand-like, or Egyptian about this dust – no redeeming spice, warmth, sweetness, no oud with which to lift the gloomy brownness of the accord.  It is simply dust, of the sort one sweeps out from underneath one’s sofa.

 

 

 

Encens Chypre (Sultan Pasha Attars)

Type: mukhallat

 

Photo by 선인장 on Unsplash

 

Encens Chypre is a formidably bitter, green chypre with a pungent oakmoss absolute that dominates the blend from its fresh, herbal top to its smoky, ambery incense base.  First off, there is a whoosh of sour bergamot, lemony elemi resin, and a mix of aromatics, underscored by a streak of bitter, inky oakmoss.  The bergamot is dry but rounded by a touch of something lightly peachy.  The aromatics in the opening are themselves naturally bitter, with artemisia and clary sage providing a dark green herbal tone that sings in the same register as the oakmoss.  At this stage, Encens Chypre reads as very masculine, its mossy timbre far more reminiscent of a traditional fougère than a chypre.

 

The second stage is a more floral heart, with hints of jasmine, iris, and rose unfolding shyly, but still nestled deep within the forest-like greenness of the oakmoss and aromatics.  Ultimately, though, the puny floral notes stand no chance against the dark green, mossy override of that oakmoss.

 

The third and final stage is stunning, a brew of incense resins and balsams replacing the usual labdanum or patchouli for a fantastically dry, smoky flourish at the end.  An extremely well-done mossy chypre, Encens Chypre raises the middle finger to IFRA so openly that it makes me wonder if it is entirely legal.

 

 

 

Encore Une Noir (Duftkumpels)

Type: mukhallat

 

 

Supposedly composed before the attar maker had laid his nose on Lalique’s Encre Noir, Encore Une Noir is so-named because of the similarities he spotted between his own blend and the Lalique after he had finally smelled it.  It contains three types of vetiver oil, two of which are vintage oils aged seventeen years or more.

 

To my nose, however, Encore Une Noir attar does not smell as crisp or as clean as Encre Noir.  In fact, it smells rather musty and stale, like clods of wet grey clay taken out of a bog and left to dry until cracked in the sun, the memory of salt marsh and unclean water still clinging to their surface.  There is zero smoke and zero greenness with which to relieve the central mustiness of the accord.  Eventually, the sweet earthiness of aged patchouli strengthens to the point where it masks some of the more unattractive qualities of the vetiver oils.  Honestly?  Stick to the Lalique.

 

 

 

Et Pourtant (Henry Jacques)

Type: concentrated perfume oil

 

 

Et Pourtant, clearly masculine, opens with a blast of the kind of citrus and herbs one finds in old-fashioned eaux de cologne – lavender and lime, but also the urinous, grey-green strangeness of clary sage.  This particular combination of aromatics smells clean in a very French way, but also slightly rank (again, in a very French way).

 

Benzoin, tucked away in the base, turns the leather into the tight, citrusy powder of Eau Sauvage.  But the mossy petrol vibe of vintage Fahrenheit also haunts the composition, glossing the molecules with the bluebottle sheen of violet leaf.  In general, though, Et Pourtant is more Imperial Leather than petrol station forecourt.  I’d recommend this handsome scent for the wet shavers and traditionalist male groomers.

 

 

 

Floozy (Arcana)

Type: concentrated perfume oil

 

Photo by feey on Unsplash

 

Company description: Silky opium smoked with boozy amber, dark vanilla, and sandalwood.

 

 

Floozy defies its rather exotic description by pairing a vinegary Australian sandalwood with light amber and something starchy, like freshly-ironed linens.  The astringency of the blend is startling, calling to mind as it does a spicy aftershave rather than anything oriental, dark, or sensual.  There is also an ocean of squeaky white musk here that, though not listed, plays a large part in keeping Floozy rully, rully soapy.

 

There is some carnation spiciness too, all dusty and verklempt, which I am assuming is the opium note.  Reviews for Floozy always mention how this scent smells like an opium den, which makes me wonder what a Venn diagram of indie perfume oil wearers and opiate users looks like.  Working on the assumption that the overlap in said Venn diagram is precisely zero, I took it upon myself to research what real opium smells like.

 

While I am still slightly traumatized by the dark corners of Reddit stumbled upon in my research (especially by a thread where the question ‘How do I take heroin safely’ received thirty-nine earnest answers), I can now report that real opium smells sticky, sweet, and floral.  It is a rich, focused smell, like a dried-up poppy, but not particularly – as is commonly ascribed to the word in perfume reviews – spicy or smoky.  In other words, the peppery carnation or clove notes largely taken as shorthand for opium in perfumery are all wrong.  (Someone ought to tell the execs at Yves Saint Laurent).  

 

So, there you have it.  Floozy is less the opiate-taking hedonist of its own imagining and more a dusty, floral carnation affair (with a sudsy sandalwood chaser).  For what it is worth, Floozy is a very good indie rendition of Opium by Yves Saint Laurent, which, in its original version, was a soapy sandalwood perfume with a massively dry carnation note running through it.  Floozy is, of course, a far less ornate scent.  But its very lack of fussiness is what makes it such an attractive alternative.

 

 

 

La Fougre / Fougère du Paradis (Sultan Pasha Attars)

Type: mukhallat

 

 

La Fougre, or Fougère du Paradis as it is now known, is an excellent masculine fougère with a smoky, resinous twist.  It starts off with a volley of bright, citrusy notes, and some very aromatic lavender and sage notes.  Cleverly, elemi resin has been used as a bridge between the opening notes, tying together the lemony, high-C notes of the herbs and citrus fruits.

 

After a while, the bright citrus and resin notes drop back a bit, allowing a creamy lavender and tonka heart to flesh out.  Unusually for a fougère, the base contains smoky, vanillic resins and a creamy white oud instead of oakmoss, so instead of the traditionally bitter, mossy finish, we have something that feels slightly more oriental.  The resins provide a sort of bitter nuance that substitutes nicely for oakmoss.  A nod in the direction of Jicky, therefore, rather than Azzaro Pour Homme.

 

This a nice option for young men looking for an updated version of a traditional fougère without the bitter, dated soapy mustiness that characterizes many old school barbershop masculines from the late seventies, or early eighties. This is clean, sharp, and masculine in a pleasing, non-confrontational way.

 

 

 

Geisha Rouge (Aroma M)

Type: concentrated perfume oil

 

Photo by Christina Rumpf on Unsplash

 

Unlike its flanker, Geisha Amber Rouge, the emphasis of the original Geisha Rouge is on the triumvirate of clove, star anise, and cinnamon commonly used to aromatize fine Japanese incense made with spikenard (jatamansi), powdered kyara (agarwood), and sandalwood.  There is also a faint undertone of dry tobacco leaf propping up the spice notes, replacing the sodden rooibos tea leaf of Geisha Amber Rouge.

 

The strongest note here, though, is the clove.  Star anise plays wingman, giving the blend a sweet and savory spice profile.  It is not chai, but something altogether rawer, like the hotly-spiced tsubaki oil – a blend of star anise, clove, and camellia oil – used by Samurai to oil their dagger sheathes.  A thematic line runs between this and Bushido Attar (Rising Phoenix Perfumery), though the Aroma M smells lighter, blunter, and less natural. 

 

A hint of plasticky red fruit in the drydown adds to that olfactory impression of ‘redness’ the oil is clearly aiming for.  Geisha Rouge may be a haiku rather than a novel, but there is something about its peppery freshness that is as attention-grabbing as a red-lipsticked mouth on a bare face. 

 

 

 

Haute Love (Possets)

Type: concentrated perfume oil

 

 

Company description: Ginger, you say you want ginger? Like love it is hot and burns so beautifully! Imagine chocolate covered ginger which is forced to marry a gooey sticky sweet and all-consuming center. It is so clean…it is so very sinful! Haute Love will remind you of that guy you knew who was so polite around your parents but was such a wildman once you left the house. Or was that you, the prim little lady in public, the wildcat in private? That’s Haute Love. 

 

 

I have come to the unfortunate conclusion that Possets use an oil carrier that goes rancid within a year or so.  It is not possible to predict which perfumes will go off quicker than others – some of my Possets samples are still perfectly fine, for example, while three to four of them are clearly rancid.  After a brief and very pleasant hit of powdered ginger, Haute Love quickly unravels into the scent of stale vegetable oil, through which has been stirred a tablespoon of chocolate-orange cake flavoring syrup.  It is a dusty, cloying smell, and most unfortunate in a perfume.

 

 

 

Hayati (Al Haramain)

Type: mukhallat

 

 

There must have been a mistake in filling my sample because whereas the published notes for Hayati uniformly cite musk, amber, agarwood, sugar, rose, and saffron, I smell acid-bright lemon smeared over a sweaty combination of vetiver, pine, and fir balsam.  Beneath this rather masculine fougère-ish opening, an unclean musk lurks uncleanly, sharpened with the halitosis stink of black ambergris or civet paste.  The marketing blurb mentions nothing of this, so I am putting this down to a sample mix up.  Hayati itself sounds like it smells good, but whatever it is that I tested most emphatically does not.

 

 

 

Incendere (Mellifluence)

Type: mukhallat

 

 

Incendere means ‘to burn’ in several Romance languages, so I was expecting this to be a very smoky affair.  However, while there is some smoke in the opening notes, it is more the pure, green smoke of wet pine needles thrown on a bonfire than the black char of burning meat or ashes.  Think the sappy greenness of the fir balsam in Encens Flamboyant (Annick Goutal) rather than the hammy guaiac of Fireside Intense (Sonoma Scent Studio) or the cade-heavy A City on Fire (Imaginary Authors). 

 

This central accord feels invigorating, like walking through a Northern fir forest in the snow and comes across a dying campfire.  Sadly, these atmospheric notes do not last, giving way all too rapidly to an ambery drydown marked, as usual, by the caramelic tones of the wonderful twenty-year-old Cretan labdanum absolute used by the brand.  Still, not a bad option for hiking and all sorts of wholesome outdoors activities.

 

 

 

Ikigai (Mellifluence)

Type: mukhallat

 

Photo by Peter Herrmann on Unsplash

 

In the opening, a rich but weathered, almost crumbling rose breaks ground.  Mellifluence’s signature earthy, smoky Sumatran vetiver talks all over the rose.  It smells like a length of green velvet brought out of a cedar armoire after half a century of storage.

 

For those who love the atmospheric smell of decrepitude, Ikigai is a gift – a tug on a memory chord.  It smells like a mansion close to ruin, with ghosts of a more splendid past hiding in the corners.  The tobacco leaf, which takes a long time to emerge from behind the rose and vetiver curtains, adds to the idea of faded grandeur with its gently dry and ashy tones.

 

Ikigai eschews the Christmas cake sweetness of most tobacco-based perfumes, settling instead for a dusty sourness.  Assisted by the cedar, it throws only its most masculine, astringent qualities into the mix.  Although the tobacco does grow stronger and sweeter in the base, it never becomes syrupy.  In fact, this is one tobacco blend that I don’t hesitate to recommend to (especially) men wary of the more sugary, vanillic, or clove-heavy treatments of the material.  Ikigai sidesteps all the usual problems inherent in the genre and does so elegantly.

 

 

 

Indian Saffron (Mellifluence)

Type: ruh

 

 

Pure Indian saffron oil is hellishly strong.  Like saffron threads sniffed from the jar, it smells pungently medicinal and astringent, but in oil form, there seems to be an unwelcome addition in the form of a poisonously rooty, camphoraceous note.  Its level of intensity is evil, making it unwearable alone on the skin.  It begs plaintively for the relief of either mixing or dilution.

 

Once the opening, headache-inducing blast of terpenes and iodine banks down, a divine trail of pure red saffron begins to suffuse the air around one’s warm skin.  A word of warning –  make sure to sniff this on the air and not directly from your skin.  (Dear God, do not smell it directly from the skin).

 

Smelling this ruh is a timely reminder that although saffron is a wonderful raw material, it calls out for sensitive handling in its pure oil format.  I recommend keeping a vial of this on hand as a reference material.  I have not smelled saffron oil as pure as this before and am not entirely sure I ever want to again.  Even just thinking about it is enough to bring the headache back.

 

 

 

Iranzol (Bruno Acampora)

Type: concentrated perfume oil

 

 

Iranzol is astonishing – a perfectly-preserved time capsule of a time in perfumery when perfumers were free to use the stinkiest of floral absolutes, plant oils, and resins in their perfumes.  Iranzol smells like the seventies, which makes perfect sense because it was launched in the seventies.  What is extraordinary is that the formula seems to have remained unchanged since then; this is the perfume in its original form.  In a day and age when brands reformulate every few years to keep up with IFRA recommendations, it is a small wonder that something like Iranzol can and does still exist.

 

The opening is as damply mushroomy as Acampora’s own Musc, brimming with wet soil, freshly-cut mushrooms, raw patchouli oil, and possibly some salty Italian kitchen herbs, like dried lavender and fennel root.  There is definitely some myrrh oil in the blend somewhere, helping those wet earth notes along.

 

Clove is also suspected, because there is an accord here that is half-claggy, half-dusty, like the sour, unwashed smell of sheets folded away while still damp.  This accord is both medicinal (clean) and animalic (unwashed, dusty, stale), which, although not entirely pleasant to my nose, is effective at creating an atmosphere of gloomy, faded grandeur.  One imagines a dusty chaise longue in an abandoned mansion by the sea somewhere.

 

The drydown diverges from the central accords found in Musc by finishing up in a dry amber and sandalwood base.  This never runs too sweet, retaining as most of Acampora’s oils do, that brusque connection to the earthier, more aromatic smells of the seventies, when men wore either Jovan Musk or barbershop fougères and shaved with proper soap.  In other words, the sandalwood is dry and astringent, and the amber downright vegetal.  No cream, sugar, or butter anywhere in sight.  You might have to adjust your television set when attempting Iranzol for the first time – it is neither modern nor easy.  It is an anachronism, an earthy scent for those who like the pungent, untouched smells of nature and their fellow human beings.

 

 

 

Istanbul (Abdul Karim Al Faransi/Maison Anthony Marmin)

Type: mukhallat

 

 

Saffron lovers, roll up, roll up!  Istanbul features the fearsomely medicinal twang of real saffron, its ‘freshly tanned leather’ draped fetchingly over a lemony white rose (rosa alba) frame.  The combination gives rise to a pleasingly antiseptic bitterness reminiscent of those old-fashioned antibiotic syrups whose sweetness fails to entirely mask the ferrous bite of the medicine.

 

Saffron always donates an austere, mysterious character to a scent, and this is no exception.  The push-and-pull between the rose and saffron works because of the play of sweet against dry, feminine against masculine, flower against medicine.

 

The listed peach does not show up on my skin, and for the most part, the mukhallat continues in this duet between sweet rose and medicinal saffron.  It becomes sweeter in the base when the Turkish rose enters left stage, kicks the lemony, fresh white rose into the wings, and telling everyone to ‘calm the hell down, dear’ while it eats bonbons on a chaise-longue.  There is even a hint of a soapy, ‘perfumery’ blandness in the background.  But in general, this is a simple, linear, and enjoyable rose and saffron mukhallat that will satisfy those interested in this most ancient of pairings.

 

 

 

Jannataul Firdaus (Nemat)

Type: mukhallat

 

Photo by Alecsander Alves on Unsplash

 

Nemat’s version of the famous blended Indian attar, Jannataul Firdaus (Garden of Eden), is decent, which, considering the abominations committed under this attar’s name by other companies, is praise indeed.  The opening slaps you around the face with a fresh, oily vetiver root and bitter moss.  Although it has the aldehydic freshness of a six a.m. scrubdown in cold water with a bar of good old Irish Spring soap, it skips the harsh cheapness of other Jannataul Firdaus attars.  Clean and fresh, but not luxurious, this is a nice little oil with which to cool one’s skin on a hot summer’s day.

 

It is worth mentioning that Jannataul Firdaus follows the same path as every other attar of its ilk, drying down into the exact smell of those little green Chandrika Ayurvedic soaps one gets when ordering anything from India.  Indeed, given that 95% of the attars produced in Kannauj end up in the soap, food flavoring, and tobacco industry, it is entirely possible that most of the Jannataul Firdaus-type attars actually do end up in the Chandrika soaps, hence the association.  This type of attar is, dare I say, a pretty masculine preserve.

 

 

 

Jardin de Minuit (Sultan Pasha Attars)

Type: mukhallat

 

 

Jardin de Minuit is a dark, wild, and slightly rougher ancestor of the original Jardin d’Borneo attar used in the base of the others in the Jardin series.  It focuses more on the camphoric, bitter green aspects rather than the creamy florals of its offspring and contains an inky oakmoss character that gives it a fairytale, European forest feel that is very seductive.  A current of pungent green tuberose oil runs through the attar, so antiseptic it approaches the idea of chlorine.

 

An invigorating tiger balm and eucalyptus accord lends a medicinal, spicy freshness that elevates the attar and turns it into an excoriating balm one might wear as protection when visiting someone in hospital.  The musky, bitter cedarwood provides an enticing hint of smoke and spice.  The thrilling green pungency of the start softens and melts into a sweeter base later on, but never gets floral or creamy, making this the perfect attar for the floral-averse and perhaps most men.

 

 

Kāmānala (Alkemia)

Type: concentrated perfume oil

 

 

Company description: luxuriant spices, beeswax laden honeycomb, northwoods fir, bay, cedar, and smoked incense resins. From this, we added a piquant veil of red saffron over a bed of specially aged red Cambodian oud, Haitian vetiver, cuir accord, allspice berries, Eritrean bdellium, Ho wood, and Aji Rojo infused guaiac incense wood. 

 

 

Kāmānala was the first in Alkemia’s series of exotic perfume oils referencing traditional Indian attar perfumery, and as such has a much higher content load of naturals and is priced accordingly ($30 for five milliliters).  This perfume oil marks a shift for Alkemia towards a more serious, attar-style manner of perfume making, presaging a greater focus on natural raw materials and higher quality overall.

 

Kāmānala certainly smells very authentic, presenting at first sniff a very pungent, fierce saffron note layered over smoky woods and a spicy rose-oud accord.  The saffron is very Indian-smelling: leathery, iodine-like, spicy, and tannic, like a stream of golden needle tea.  Once the strong saffron note fades, a rather simple structure is revealed, featuring mostly powdery woods, an old-fashioned Bulgarian rose, and a medicinal oud note.

 

Overall, Kāmānala does smell very much like a traditional Indian attar.  My only complaint would be that the saffron note leans a hair too aggressive and might be refined slightly to allow the other notes to shine.  But, other than that, Kāmānala represents a step forward in complexity and intent on the part of Alkemia.  Very nice work indeed.

 

 

 

Karnak (NAVA)

Type: concentrated perfume oil

 

Photo by Laura Nyhuis on Unsplash

 

Company description: Cinnamon, Cardamom, Citrus, Egyptian Amber, Red Egyptian Musk

 

 

Karnak smells like a cheap Christmas spice candle, complete with the aroma of melted beeswax.

 Brimming with cinnamon, clove, and either red apple or raisins, this is a watery facsimile of Tobacco Vanille without the tobacco or indeed the vanille.  In other words, all the parts of Tobacco Vanille that even people who love Tobacco Vanille complain about.

 

As with most NAVAs I have smelled, there is a faintly waxen layer over the spices, dimming their glow.  Either NAVA perfumes don’t age well or that dusty floor wax vibe is simply part and parcel of their signature.  Anyway, Karnak smells fruity, spicy, and a bit soul-destroying, like the inside of a candle store around Christmas.  Later on, a metallic honey note, like sediment in a glass of white wine, sets in to spoil the ‘festive mood’ even further.  There may people for whom this sounds like pure heaven, but none of those people would be me.

 

 

 

Kashka (Swiss Arabian)

Type: mukhallat

 

 

Kashka is one of the most popular attars for women in the Swiss Arabian range, and apparently comes in several different (numbered) variants.  It is bright and woodsy, with a bitter marigold note up that glitters like a newly-minted gold coin.  Marigold, or tagetes, is something I always think of as an English garden variant of saffron, in that it is similarly spicy and medicinal, but far wetter and greener.

 

The tagetes in Kashka reminds me of the tagetes-saffron pairing in Aramis Calligraphy Saffron, which cleverly pairs the iodine-like astringency of both notes in an East-meets-West marriage of equals.  In Kashka, the simultaneously wet and dusty tagetes floats over a base of ‘aged woods’ and saffron that will be instantly familiar to those who love Swiss Arabian’s own Mukhallat Maliki (above).  I recommend Kashka to those who love the earthy medicinal mustiness of marigold, saffron, and dusty woods.

 

 

 

Khus (Yam International)

Type: concentrated perfume oil

 

 

Yam International’s take on the traditional khus attar is a creditable, if not particularly exciting, one.  Past the usual grassy freshness of the vetiver that sparkles up top, the attar draws upon the almost flat, mineralic clay-like facets of vetiver root to convey a somber, serious character.  It has a cooling effect on the senses and would probably work brilliantly under a white shirt for long, hot meetings in the summertime.  Vetiver fans will appreciate this one both for its initial lime-peel freshness and its subsequent marshy, clay-like dankness.  It captures the recalcitrant, Victor Meldrew-ish character of vetiver quite well.

 

 

 

Lady and a Baby Unicorn (Possets)

Type: concentrated perfume oil

 

 

Company description: A wonderful combination. Using the right type and right amount and right dilution, vetiver (that sultry, earthy, wild, and dominant part) becomes positively docile, sweet, and innocent…almost fruity in the presence of three vanillas (dry, fat, and sweet). It is like the renewal of its virginity.

 

Dear God with the renewal of virginity thing in the description.  Anyway, don’t worry about drumming up the money to pay for hymen restoration in China because it is unlikely anyone will come within ten feet of you if you’re wearing Lady and a Baby Unicorn.  It starts out with a greasy fruit-and-fuel note – mashed bananas smeared into melting plastic from a chemical spill at a factory, a grape Kool-Aid note swimming around and striking at random intervals.

 

What it turns into is rather miraculous, considering its terrifying opening – an earthy, grassy vetiver massaged into the shape of a fudge bonbon by industrial quantities of vanilla and – I suspect – tonka bean.  The vetiver is very gourmand, reminding me somewhat of Vetiver Tonka (Hermes) without any of that scent’s more interesting burnt sugar and hazelnut edges.

 

The pungent fruit-fuel accord hangs around for much of the ride, though, imbuing the vetiver fudge with a hilariously poisonous character.  Sniffing it up close will give you a solvent high and possibly third degree chemical burns.  Still, Lady and a Baby Unicorn is the rare indie oil unafraid to take the gnarly earthiness of vetiver head on, and for that, I have to give it props.   

 

 

 

Lutalica (Mellifluence)

Type: mukhallat

           

 

 

Lutalica is something that I think illustrates a teething problem common to young artisan attar makers, which is the difficulty in securing the right raw materials to create the desired effect.  If you are not living in the country where the oil is distilled, or you have no means to distill it yourself, or even oversee the process, then it becomes a Sisyphean task to guarantee quality and purity.

 

Lutalica clearly aims to capture the naturalistic, herbal feel of authentic traditional Indian attars.  It contains several traditional Indian raw materials such as henna, saffron, jasmine sambac, Indian oud, and Mysore sandalwood.  However, the resulting perfume smells less like a genuine Indian attar and more like an indie perfume oil that might have come out of a house like NAVA.  It smells sweet, low-key, and above-all, oily in a bland way, as if a less than excellent quality of Mysore oil had been used.  This is surely not what was intended, illustrating the crapshoot that raw material sourcing can be for young artisan outfits with no financial backing and few to no capital reserves.

 

 

 

Mitti Attar (Aromata Mirabilia)

Type: traditional distilled attar   

 

 

This mitti is expensive, but so patently the real deal that it would be rude to begrudge the price.  Appointing oneself with this oil feels holy, such is its purity.  Upon application, there is a wave of rich, dry earth the likes of which one imagines might have escaped from Tutankhamen’s tomb when Carter first opened it up.  It is an attractively musty smell, redolent of a reddish dust mixed with millennia-old damp.

 

Then come the nutty, golden tones of a true santalum album oil.  It unfolds in a linear fashion, the earth and sandalwood notes pursuing at first two separate tracks and then merging together to form a carpet of golden and terracotta tones.  The mitti from Aromata Mirabilia is so beautiful that I can imagine people using it for meditation purposes in much the same way as they do pure Mysore sandalwood or pure Hindi oud oil.  Very highly recommended, if only as a baseline.

 

 

 

Mitti (Mellifluence)

Type: traditional distilled attar

 

 

The Mellifluence take on mitti attar is quite pleasant.  It opens with an oily, peanut-like aroma, like the clear oil that floats on top of a newly-opened jar of 100% natural peanut butter before you mix it back in.  This oily peanut odor is characteristic of some santalum album oils, and a nice little side effect for people who love milky, nutty smells.  The peanutty sandalwood aroma eventually settles into a softly earthy accord that emphasizes the pale, rooty (mineralic) facets of wet clay.

 

In trajectory, it seems to reverse the journey of the Aromata Mirabilis take on mitti, which began with earth and ended with sandalwood.  The quality is much less impressive here than in the Aromata Mirabilia oil, but it is a nice option if you’re looking for a snapshot of mitti rather than the full panorama. 

 

 

 

Mukhallat Malaki (Swiss Arabian)

Type: mukhallat

 

 

A very good mukhallat and representative of its genre.  This is one of the lower-priced perfumes that I find to be much better than its price tag suggests.  Mukhallat Malaki is a masculine-leaning, aromatic-woody fragrance with the leather-bound bookishness of saffron, a desiccated rose, and quite a lot of musky cedar.

 

The notes for this would have you thinking along the lines of a traditional rose-oud fragrance.  But think again.  This is far more about the delightful dustiness of neglected spaces than it is the age-old siren call of rose and oud.  Yet, Mukhallat Malaki smells unmistakably exotic to the Western nose.  Musty and potent, one drop goes a long way.

 

 

 

Mukhallat Najdi Maliki (Arabian Oud)

Type: mukhallat

 

Photo by Vera De on Unsplash

 

Featuring notes of amber, Hindi oud, saffron, and Taifi rose, Mukhallat Najdi Maliki is a terrifically potent little thing.  The fearsome funkiness of its opening is not coming from the Indian oud, because probably only a tiny amount has been used, but rather from the combination of a saffron note so medicinal it could clean a wound out in under five seconds and the sharp, honeyed pissiness of an unlisted orange blossom or neroli note.  It is, shall we say, rather crotchy.  A friend of mine wore this one night and was promptly relegated to the couch by his wife.  It is not oud – but it has something of its unsettling funk.

 

But wait for it, because soon the mukhallat mellows out into a sweet, creamy saffron dessert.  Picture pools of bright yellow Indian custard spiked with saffron threads and cardamom.  At this stage, it resembles the creamy saffron vibe of both White Aoud by Montale and Safran Troublant by L’Artisan Parfumeur.  Since Safran Troublant is rather quiet, I like to layer it over Najdi Maliki to become a walking, talking vat of kulfi.  It also works wonderfully under Anubis by Papillon, the saffron in the attar serving to amplify the smoky, leathery saffron in the perfume.  For saffron fans, Mukhallat Najdi Maliki is a must try.

 

 

 

Musk Amber (Nemat)

Type: mukhallat

 

 

Nemat’s Musk Amber has gained quite a bit of praise in the fragrance community for being a solid amber that could quite possibly stand in as a replacement for Serge Lutens’ Ambre Sultan.  However, either Musk Amber has been reformulated or my sample is off, because I smell nothing of the rich, mouth-watering spice and herbs of Ambre Sultan.

 

Instead, Musk Amber is rather medicinal and vegetal out of the bottle, with the faintly iodine-like mustiness of saffron or henna.  Its astringency identifies it as more of an Indian-style amber than an Arabian souk style typified by the Lutens.  Arabian souk ambers are sweeter and thicker, fluffed out by spices, benzoin, labdanum, and lots of vanilla.  Indian ambers, on the other hand, tend to be austere, spicy, and built using lots of leathery saffron.  Musk Amber is very much the latter.

 

As the saffron dies away, the blend becomes much sweeter, and closer to what many people would associate with a classic souk amber aroma.  It is faintly vegetal all the way through, but the warmth of the drydown is a nice payoff.  For a fairly-priced ambery attar, one could do worse, although one must appreciate saffron or henna to get through the opening phase.  

 

 

 

 

 

 

About Me:  A two-time Jasmine Award winner for excellence in perfume journalism, I write a blog (this one!) and have authored many guides, articles, and interviews for Basenotes.  (My day-to-day work is in the scientific research for development world).  Thanks to the generosity of friends and acquaintances in the perfume business, I have been privileged enough to smell the raw materials that go into perfumes and learn about the role they play in both Western and Eastern perfumery.   Artisans have sent vials of the most precious materials on earth such as ambergris, deer musk, and oud.  But I have also spent thousands of my own money, buying oud oils directly from artisans and tons of dodgy (and possibly illegal) stuff on eBay.  In the reviews sections, I will always tell you where my sample came from and whether I paid for it or not.

 

 

Source of samples:  I purchased all the samples reviewed in this chapter, apart from the samples from Sultan Pasha Attars, which were gifted to me by the brand for Attar Guide review purposes, and the Henry Jacques samples, which were part of a Basenotes sampling thread.

 

Cover Image:  Photo by Natasha Furst on Unsplash  

 

Note on monetization: My blog is not monetized.  But if you’d like to support my work or show appreciation for any of the content I put out, you can always buy me a coffee using the little buymeacoffee button.  Thank you! 

 

Aromatic Attars & CPOs Fougere Green Herbal Lavender Mukhallats Oudy Concentrated Perfume Oils Oudy mukhallats Patchouli Review Saffron Spice The Attar Guide Vetiver

The Attar Guide Earth, Herbs, Spice & Aromatics: Reviews A-C

10th October 2022

 

 

 

For a brief introduction to everything earthy, herbal, spicy or aromatic in attar, mukhallat and concentrated oil perfumery, see a handy primer here.  Now on to the reviews!

 

 

 

 

017 (Hyde & Alchemy)

Type: concentrated perfume oil

 

 

No. 017 is an unusual scent.  It opens with a strikingly dirty mint-citrus accord, which manages to feel both fresh and dilapidated at the same time.  It then unravels into a semi-poisonous cherry and clove drop heart.  It smells see-through, like a boiled candy, flavor RED in all caps.

 

Many BPAL perfumes treat cinnamon notes in this syrupy, bitter manner, with a lurid intensity that signals a lack of sophistication.  This is no different.  Unlike BPAL perfumes, to be fair, there is a minty effervescence in the background that smells different and attractive.  But the composition would clearly have been better served if either the listed birch or patchouli had turned up and done their part.   

 

 

 

026 (Hyde & Alchemy)

Type: concentrated perfume oil

 

 

No. 026 is a fresh, foresty affair that initially feels like placing your nose against a frost-covered window.  Bergamot, lavender, and pine show off the coldest, most bracing parts of their collective character, creating a dry ice effect that has been cleverly pinned against a dusty, warm cedarwood accord for contrast.  Cedarwood is not listed, but its presence is felt far more strongly here than the advertized sandalwood, which doesn’t even bother sticking its head around the door.

 

There is a strange, but not unwelcome, hint of staleness to the dusty woods here, like the scent of a log cabin being kicked back into life at the start of the summer season.  Radiator dust, stale-smelling sheets, clean wood, unwashed hair, and the burnt-sugar crackle of homemade caramel popcorn on the stove.  I like that this scent encompasses both the smells of the forest and the comforts of the inside.

 

Cozy and reassuring, No. 026 would work well for hikers, naturalists, and crusty dads who just want to go up to the summer cabin with the kids and not have to shower for a week straight.

 

 

 

019 (Hyde & Alchemy)

Type: concentrated perfume oil

 

 

There is no patchouli listed here.  And yet, weirdly, the opening is all patchouli, momentarily spinning me back in time to when I slathered the oil neat onto my skin as a teenager, staining my t-shirt cuffs a dirty nicotine-yellow.  The musty patch note subsides quickly enough to make me question my own sanity, leaving in its place a minty lavender and iris combo that smells mineralic, like water flowing over stones.

 

In an unusual effect, No. 019 smells both crystalline and foggy, as if the stream of water is catching here and there on nuggets of golden amber resin strewn over the riverbed.  The scent’s herbal overlay gains warmth and body from the amber, but is not weighed down, remaining bright all the way through.

 

I like No. 019 because, unlike many of the Hyde & Alchemy oils, it is not afraid to make a statement.  The patch-heavy opening admittedly smells a little headshoppy.  But the lavender and iris materials can be perceived quite distinctly, and it is these more sophisticated elements that shift the scent out of the headshop and into ‘earth-mother-and-CEO’ mode. 

 

 

 

1001 Nights, or Alf Lail o Lail (Ajmal)

Type: concentrated perfume oil, based on the traditional distilled attar known as ‘shamama’

 

Photo by Joshuva Daniel on Unsplash

 

1001 Nights is a smoky, woody-animalic take on the idea of shamama, the traditional Indian attar that combines over sixty different notes and materials, and for which the recipe varies from family to family, attar company to attar company.  It is difficult to pinpoint the main features of shamama attar, such is its complexity, but traditionally, a shamama will contain an array of (vegetal) amber notes, aromatics, flowers, spices, bitter herbs, musk, and saffron.  Some shamama attars smell earthy, sweet, and grassy, whereas others are damp, medicinal, and woody.  All are very rich, sharp, and potent.

 

This is the only shamama attar I have ever smelled, however, that transmutes the vegetal into the animal.  1001 Nights takes the foundation of shamama and twists it into the semblance of civet-soaked piece of wood, whose basic aroma mimics that of raw Hindi oud oil.  The opening reeks of sour barnyard, smoke, damp hay, urine, and freshly tanned leather, keening like a banshee with a high-pitched bile note as effective as amyl nitrate in snapping the wearer to attention.

 

Given time, the sharp Hindi opening slowly drifts into a complex series of interlocking notes such as hay strewn with bitter green herbs, dry aged woods, smoky vetiver, grass, and spicy red pepper.  Henna and saffron feature too, their mustiness adding a dulled, ochre-yellow spice tonality.  1001 Nights smells erotic, troubling, and naughty.

 

Spiritual?  Yes, that too, particularly if you already use Hindi oud for meditative or spiritual purposes.  1001 Nights smells as ancient as the red earth on the banks of the Ganges and as piercingly animalic as the hordes of people gathering there, in Varanasi, for Diwali.  There is an awkward type of beauty here for those patient enough to listen to, and catch, all the nuances of the perfume.  By corollary, 1001 Nights is not for the faint of heart or for those looking for a dumbed-down, non-confrontational snapshot of the genre.

 

 

 

Aanandha (Alkemia)

Type: concentrated perfume oil

 

 

Company description: Gul-hina Flowers and Rare Mitti Earth – A special blend for perfume connoisseurs combining concentrated extraits of Mitti and Hina blossoms in meadowfoam oil. 

 

 

Aanandha is the second in Alkemia’s series of tributes to traditional Indian attar perfumery, this time focusing on the pairing of gul hina, an attar distilled from henna flower, and mitti, an attar distilled from dry Indian earth.  The opening is pure hina in all its plasticky, vegetal sweetness and for about ten minutes, it reminds me of the start to some Nemat oils, most of which have a vague petrochemical feel to them, as if the botanical aromas are fighting to get through a miasma of melting plastic, vegetable oil, and banana skin.  In case you were wondering, all this means is that Aanandha captures the weirdness of henna flowers quite accurately.  It might not be something Westerners are used to, or even like, but the tone is spot on.

 

Given time to settle, the oil evens out into bodacious rosy-resinous amber identifiable only as a typical ‘attar’ type of smell, meaning a half-syrupy, half-powdery mixture of rose, sandalwood, and amber, with a chaser of something unidentifiable to maintain the allure of the exotic.  The mitti, or whatever was there of it to begin with, is completely lost in the mix.  Mitti has a very delicate scent profile that doesn’t stand up well to powerful notes such as henna or rose.  Still, this is a beautiful tribute to a style of attar making that is sadly endangered these days, and more than adequately justifies its price tag of $30 for five milliliters.

 

 

 

Absolute Oakwood (Clive Christian)

Type: concentrated perfume oil

 

 

On the skin, Oakwood opens with the lanolin-like oiliness that characterizes the opening of many of the Clive Christian oils, before drying down to a dusty wood threaded with tiny seams of dark chocolate, plum, and metallic clove.  On paper, it reveals itself to be even more complex, with notes of creamy mint, cinnamon, tonka, and dark rum emerging slowly in the background.

 

Absolute Oakwood is more evolved than most of the other Absolute oils (with the notable exception of Absolute Sandalwood, which is on par with this).  It presents quite an abstract, blurred picture of the star player.  Oakwood, as a raw material, can smell as pungent as cheese, raw milk, or even fecal matter.  Needless to say, Clive Christian does not allow any of these less desirable features to leak into Absolute Oakwood.

 

Instead, an idealized version of dry, toasty wood appears, made autumnal with plummy fruits and a boozy thickness.  It operates in the same general arena as Chêne by Serge Lutens, though nowhere near as dry or as minimalistic.  There is also a sheen of woody radiance – Iso E Super perhaps – that renders Absolute Oakwood’s voice audible at thirty paces.

 

 

 

Absolute Vetiver (Clive Christian)

Type: concentrated perfume oil

 

Photo by Johannes Plenio on Unsplash

 

Absolute Vetiver accentuates the fresher aspects of vetiver root with topnotes of bergamot, lemon, and what smells to me like bitter orange or lime.  The effervescent sparkle of the citruses is a perfection introduction for the earthy vetiver note that arrives to take up the central stake in the fragrance.  Together, these notes form an accord that is more freshly-cut grass than dank, marshy root.  Further on, a note of medicinal clay appears, giving an impression of soft leather rubbed with medicinal salve.

 

Many modern vetiver fragrances soften the impact of a rooty vetiver with creamy florals, burned sugar, and hazelnut notes, perhaps aiming for an entire generation of men raised on tonkified masculines.  But Absolute Vetiver stays clean and fresh, tucking its heels in and staying close to the more classical vetivers such as Vetiver Extraordinaire by Frederic Malle or Guerlain’s Vetiver.

 

Like the Malle in particular, there is a metallic radiance to the central accord that signposts the presence of modern aromachemicals and woody ambers.  This synthetic breeze runs through most, if not all, of the Clive Christian Absolute oils, but varies in how strongly it presents to the nose based on the individual scent.  Absolute Amber, Absolute Osmanthus, and Absolute Oakwood are woody amber behemoths, while Absolute Orris and Absolute Rose make far more judicious use of them. 

 

Absolute Vetiver sits comfortably at the midway point.  The woody ambers are present enough to make you notice the radiance of the scent, but not so aggressive as to take over the scent or obscure its more delicate notes.  I mention this only as a useful reference for people who might be buying blind, and who are looking for oils specifically featuring this type of woody radiance (or indeed, like me, trying to avoid it).

 

 

 

Al Andalus (Amouage)

Type: mukhallat

 

 

Famously one half of the most exalted Amouage attar – Homage – Al Andalus is a bright aromatic fougère that can be worn by women and men alike.  Stuffed to the brim with green herbs such as clary sage and rosemary, the opening feels like being awoken from a peaceful sleep by someone slapping you across the face with a bunch of dripping wet herbs.  Underscoring the herbs is a bright citrus accent and a velvety, mossy base that smells like the inside of a cool, damp forest.  The bitterness of the herbs, citrus, and moss is softened by a pinch of sandalwood, but this is not your average thick, sweet Middle-Eastern attar.

 

Al Andalus is not overly complex or rich, but its refreshing herbal qualities make it an excellent choice in hot summer months.  It is basically the attar equivalent of a bar of Irish Spring.

 

 

 

Alhambra (Arcana)

Type: concentrated perfume oil

 

 

Company description:  Recline in the shadow of the Alhambra with this Moorish blend of pomegranate juice, fresh Spanish rosemary, aged patchouli and golden beeswax.  Made with skin-soothing coconut milk, safflower petals and tussah silk. The Court of the Lions beckons.

 

 

The opening to Alhambra is a mash-up of my least favorite notes in perfumery and is therefore difficult for me to write about with much objectivity.  An onion-sweat clove joins with a rosemary note so camphoraceously bitter that it smells like straight eucalyptus oil.  The result is simply unholy – a stinking miasma of sharp, urinous notes of headache-inducing proportions and volume.  There is a metallic blood-like nuance flitting in and out that adds to the misery, creating an overall impression of unclean air clinging to the clothes of someone suffering from a chronic illness.

 

I cannot imagine anyone wanting to have this on their skin, but, of course, taste is subjective.  Alhambra dries down to a grungy red musk and patchouli combo that, while still sour and marginally unpleasant, does tug us back into more familiar territory.

 

Needless to say, nothing in this bears any relation to pomegranate, either real or imagined.  Pomegranate in perfumery is always interpreted through synthetics, which invariably smell like cherries filtered through industrial soap.  But Alhambra does not even have the grace to smell like cherries or soap.  This perfume is a personal Armageddon, so it is possible that others might have a more positive experience.  In which case, forgive me and ignore this review.  

 

 

 

Al Mas (Amouage)

Type: mukhallat

 

Photo by Jyoti Singh on Unsplash

 

Al Mas has a uniquely calm, sweet demeanor.  It successfully balances two very distinct accords – one, a saffron-rose-sandalwood accord that smells like an exotic floral custard, the other, a bitter but refreshing mélange of fern-like herbs, oud, rosemary, and citrus.  In a way, therefore, Al Mas is a playful mash-up between rose jam and a fougère.  I remember the late, great Conor McTeague calling Mon Guerlain a ‘taffy fougère’ for its fun combination of a masculine lavender with sweet, candied notes borrowed from feminine perfumery: the same definition might apply to Al Mas.  Taking the best from both genres, Al Mas knits everything together into a scent that smells exotic in the most approachable way possible.

 

Al Mas bears some similarity to Asrar in that they both revolve around saffron, but in replacing the gummy orange blossom with roses and sandalwood, it improves on the model.  The attar opens on a toasted, dusty-sweet saffron accord dotted with rose petals, spice, and nuggets of golden, salted caramel, i.e., the ambergris.  It suggests that this might be a gourmand spin on the traditional rosy attar smell.

 

Almost immediately, however, the taffy-like saffron-rose combination is counterpointed by a remarkably dank oud note and a clutch of damp herbs, greenery, and forest leaves.  The oud smells very natural here, and if it is not genuine oud oil, then it is a stunning reconstruction of its inky, leathery aroma, with zero trace of the tanning chemical sharpness that dogs other oud compositions.  The sandalwood is dry but creamy and textured with spiky rosemary.  Together, these notes form a dark, fragrant base suggestive of dark green velvet spread under yellow gold.

 

Medicinal, sweet, sour, creamy, and dusty – every nuance in Al Mas has been carefully positioned to counter-balance the other.  In sense of range, radiance, and balance, I am tempted to say that Al Mas could be Jubilation XXV in attar form.

 

 

 

Al Souqh (Sultan Pasha Attars)

Type: mukhallat

 

 

Al Souqh opens on a rich, medicinal haze of oud, a sort of terpenic woodiness that instantly lifts the mood.  But almost immediately a very odd accord moves in – and it is quite unpleasantly animalic, like the dirty, rotting smell of a j-cloth left to rot in a damp sink, or metallic dust gathered at the back of a disused radiator.  The smell is that of staleness, or inert air.  It is also intensely spicy, suggesting the cloying antiseptic dirtiness of clove or carnation when overdosed in a blend.

 

This accord dissipates mercifully quickly, clearing the way for an astringent black tea note that is astonishingly true to life – rich, smoky, and salubrious.  Its dark, dry tenor is shot through with sparks of fiery hot spices and smoke, licking around the oud like flames around a stone in an open grate.  Out of the smoke, a shape slowly emerges, revealing itself to be a rose.  Not a fresh, sweet rose, but an austere flower with dried-out petals and a potpourri-ish surround sound system of cinnamon bark, black pepper, tea, and cloves.  Fans of red-hot spice orientals such as the original Comme des Garcons EDP, Comme des Garcons White, Diptyque’s Eau Lente, and, to a certain extent, Costes, will appreciate this stage of the attar.

 

A sweet rose-honey accord blooms around the dry spices, and the smoke recedes into the background just enough to allow the dried berry nuances of the Cambodi-style oud to emerge.  An amber rich in plummy, dried fruit and incense notes brings up the rear, with very pleasant echoes of amber stalwarts such as the legendary Amber Absolute by Tom Ford.  A rocky start, therefore, but one that rewards patience.  

 

 

 

The Antikythera Mechanism (BPAL)

Type: concentrated perfume oil

 

 

Company description: Bronze gears spin inside a polished wooden case, and an entire universe dances within. Teakwood, oak, black vanilla, and tobacco.

 

 

The Antikythera Mechanism is one of those instances where my nose refuses to acknowledge the official notes list and insists that, based on experience, it is smelling something else entirely.  To my rebellious nose, this is earthy patchouli with the same cocoa-brown dustiness of Serge Lutens’ Borneo 1834 or Parfumerie Generale’s Coze.  But nobody else seems to perceive it as such.

 

There is a pinch of tobacco leaf underneath the dusty, dark-chocolate patchouli accord, but it registers as a fleeting soapiness rather than as something more distinct.  That dark, earthy chocolate patchouli – if that is indeed what it is – is gorgeous.  Rich in a myriad of facets that reveal themselves slowly, it turns on a dime from bitter coffee grounds to nuts, booze, wood, and camphor.

 

It is not edible or gourmand in any way.  Neither is it particularly ambery or balsamic.  But it does run in the same track as Borneo 1834 and Coze, so fans of those scents may want to sample this.  To me, and possibly no-one else, the Antikythera Mechanism is a dusty patch with intent.

 

 

 

Arcana (BPAL)

Type: concentrated perfume oil

 

 

Company description: The essence of magickal [sic] enigmas and long-forgotten esoteric mysteries. Frankincense, rosemary, lavender, neroli, and verbena.

 

 

Pungent, oily lavender in all its aromatic glory.  If you don’t enjoy lavender, quietly skip this one.  The green-blue sharpness of the opening calls to mind the blue skies of Provence, an image further underscored by a strong rosemary note.

 

Despite the headlining frankincense, this is a fresh herbal scent, rather than an ambery or resinous one.  Only the lemony, fresh pine aspects of frankincense have been emphasized so that it forms a logical bridge with the bright herbs and aromatics.  Arcana is a good stab at that elusive ‘fern’ flavor, but its medicinal undertone limits its appeal to hardcore fans of aromatic fougères.  For everyone else, the relentless brightness could prove a bit of a chore.

 

 

 

Arcanum (Alkemia)

Type: concentrated perfume oil

 

 

Company description: An enigmatic yet compelling blend of seductive eastern spices, aged patchouli, and sandalwood. Frankincense, nag champa, and dragons blood deepen the mystery.

 

 

Arcanum is a balsamic amber that runs close in feel to Opium by Yves Saint Laurent, with a spicy, soapy sandalwood note recalling incense, prayer beads, and dried cloves.  Some will interpret these accords as potpourri-ish, but those enamored of the earthy spice of Opium will rejoice.  The dried fruit element is nicely lightened with a cool, minty patch, making me think of Boney M and men in brown corduroy jeans.  It dries down to nag champa with a chaser of that sweet, soapy sandalwood that Alkemia likes to use.

 

Arcanum evokes vague, Western notions of the East, sure, but infuses it with a self-consciously retro, seventies vibe that is totally groovy.  Flower children of the world, unite and buy stock in this wonderful little thing.

 

 

 

Ar Ruqya (Mellifluence)

Type: mukhallat

 

Photo by Conscious Design on Unsplash

 

Less of a mukhallat, really, than an unguent to ward off jinn (evil spirit), Ar Ruqya is an all-natural blend of raw materials celebrated for their cleansing or spiritual properties in India.  It opens with the spicy floral-medicinal ointment feel common to most traditional Indian attars, which is likely a function of the combination of spikenard, saffron, rose, costus, and musk.

 

The attar evolves along a cleanly musky trajectory, with a lime green sharpness in its upper registers that seems like it might scour a wound if directly applied to skin.  Overall, this is a blend that belies its long list of ingredients by coming off as pleasantly simple and straightforward.  It is quite traditionally Indian in character in that it smells medicinal and ayurvedic rather than perfumey in the traditional sense.

 

 

 

Autumn Fire (Mellifluence)

Type: mukhallat

 

 

The opening to Autumn Fire is arresting – a clump of wet roots mashed up with stinging camphor and poisonously bitter green leaves, all mulched gently over freshly-cut pine logs.  It is a richly evocative smell, recalling an impenetrable thicket of thorns and saplings.

 

The Malaysian oud used here must be one of those steamy jungle ouds, because although it brings the high-pitched woody tenor of oud to the mix, all barnyard funk is left firmly at the front door.  It is slightly somber in tone, with none of the berry-studded caramel notes of other styles of ouds.  There is even a cool, watery mint note threading in and out of the fug, further pointing to a steamy rainforest island provenance.

 

Nag champa notes bring a hint of gummy, unlit incense sweetness to the camphoraceous body, but in general, the smoke notes are minimal.  This is principally a Zen, easy-going foresty mukhallat with sweet, earthy and green undertones.  A velvety musk envelops the composition, preparing a pleasantly soft landing for the foresty notes.  A trace of sweet, smoky labdanum – although none is listed – appears to weave in and out of the musk.  This is really the only stage when the smoke notes are assertive to the point of being noticeable.

 

In brief, despite the heavy-hitting materials listed for this attar, Autumn Fire is ultimately a light, subtle, and outdoorsy little thing.  I recommend it to people who love the smell of the great outdoors, especially that of the forest and the ambered, sweet smoke of a far-off campfire.

 

 

 

Bazaar (La Via del Profumo/ Abdes Salaam Attar)

Type: mukhallat

 

 

Remember the Soda Streams sold in the eighties?  I recall the excitement in our household when we finally got one, and specifically, the smell of the soft drink concentrate that came with it, a sort of proto-Fanta and proto-Coca Cola.  The idea was to ‘revive’ the concentrate in the Soda Stream with the addition of carbonated water.  Well, Bazaar revolves around a note that smells exactly like the Coca Cola concentrate that came with these machines.  Dark, syrupy, spicy with cinnamon, and a little plasticky, it brings me right back (in a good way).

 

Unfortunately (or fortunately, depending on your level of fondness for Coca Cola), Bazaar then begins to pick up on the sweatier aspects of the spices, particularly the clove.  There is also some cumin or fenugreek in here somewhere.  It becomes heavy and sticky, almost to the point of being ‘too too’.  If Bazaar starts off smelling like Coca Cola concentrate, then it ends up firmly in the souk originally promised by the name.

 

Truth be told, there is something a little hackneyed and even cheap-smelling about the spice-and-dried-fruit ‘orientalism’ on display here.  You wear this and think, yes, that smells like a souk, so ten out of ten for authenticity, but also, hmmm, haven’t I smelled that exact thing in one of those cheap little perfume oil shops in Cairo or Mumbai?  (Answer: yes, you have.)

 

Although Bazaar’s more syrupy spice elements are deftly placed on top of smoky resins and labdanum for contrasting ballast, the result still smells like a clumsy soup of souk + chocolatey Darbar attar + headshop amber cubes + sweat.  Or maybe it is just me, bitter that the Soda Stream cola note was whipped away from me far too soon.

 

 

 

Bloodlust (BPAL)

Type: concentrated perfume oil

 

 

Company description: A fiery Martial blend that embodies primal rage, lust for conquest, and all-encompassing desire. Dragon’s blood essence, heavy red musk, Indonesian patchouli and swarthy vetiver with a drop of cinnamon.

 

 

Almost exactly as described in the company description, Bloodlust is a heavy blend of camphoraceous patchouli, vetiver, and ‘red’ musk.  At first, it smells like the damp, brown earth of a humid tropical island.  Unsweet and with a claggy, clay-like dankness, it actually makes sense as a hot weather scent in the same way as mitti does.  In fact, any earthy soil-like scent has the same cooling properties.  There is also a thread of metal or iodine, which, combined with the clay, smells like iron-rich blood.

 

In the drydown, the rooty wetness of vetiver swells to fill the air pockets of the scent, bringing with it the whiff of stagnant vase water and salt marsh.  It smells quite like ruh khus, the cooling vetiver distillation used by Indians in summer.  Bloodlust is a distinctive and useful little blend that matches its rather (unusually for BPAL) straightforward description. 

 

 

 

Bohemian Spice (April Aromatics)

Type: concentrated perfume oil

 

Photo by Hanna Balan on Unsplash

 

Although identifiably the same scent, the perfume oil and eau de parfum versions of Bohemian Spice differ significantly enough to be noteworthy.  Part of this has to do with the nature of the oil carrier itself.  As with Le Labo oils, the carrier oil tends to flatten the edges of citric or aromatic notes, delaying their unfurling until further along the compositional timeline.  The experience ends up being roughly similar, in other words, but the various stages ‘hit’ the nose at different times.

 

However, it is also fair to say that part of the difference between the oil and eau de parfum versions is due to tweaks to the formula made by the perfumer herself, in order to create a slightly different outcome.  The April Aromatics perfume oils were designed to be worn in situations where a more subtle scent is appropriate, such as in the office or at yoga.  In general, the oil versions of the AA scents are ditties based on the bigger, deeper songs of the eau de parfum versions; they are simpler, shorter in trajectory, and more compact.  They are also much quieter than their eau de parfum brethren.

 

Now onto Bohemian Spice.  The oil version of Bohemian Spice is a Café del Mar version of the classics in the background while you work, whereas the eau de parfum version is sitting through seven hours of Wagner.  The original eau de parfum is a juicy pomander orange studded with shards of black pepper, rolled in the earthy, almost chocolatey darkness of patchouli and vetiver.  Its genius lies in its balance of light and dark.

 

Wearing the original side by side with the perfume oil, I notice a lot of dry, smoky labdanum in the eau de parfum that is neither listed nor noted in most reviews. (It doesn’t show up at all in the perfume oil).  Its effect in the eau de parfum is marvelous, merging with the frankincense to form a hulking amber-incense backdrop that reminds me of Amber Absolute and Sahara Noir, both by Tom Ford.  Most find Calling All Angels to closely resemble Sahara Noir, but with its sour orange and resinous frankincense-amber duet, Bohemian Spice is arguably the closer match.

 

Bohemian Spice is a touchstone of natural perfumery for me, because even though it doesn’t contain any synthetic musks or woody ambers, it manages to be rich, complex, and long-lasting.  If you’re a Doubting Thomas on the whole natural, crunchy-granola perfumery scene, then roll the dice on a sample of Bohemian Spice.  Smelling Bohemian Spice as an introduction to the all-natural scene is like reluctantly trudging along to a vegan dinner at a friend’s house and finding yourself completely satisfied (not to mention quasi-converted) by the end of the meal.

 

The perfume oil version is chewy and satisfying, albeit in a slightly different way to the eau de parfum.  First – and this is unusual for a citrus note in oil format – the bitter orange pomander notes ring out even more clearly than in the eau de parfum, where they are quickly crowded by the earthy patchouli and vetiver.   The patchouli in the oil is subtler and its chocolate note a creamy white rather than an earthy dark. The limpid milkiness of the patchouli note in the oil seems to allow the orange and spices to flare more brightly and insistently than in the eau de parfum.

 

The second key difference is in the nature of the incensey-ambery support that threads through both formats.  In the eau de parfum, as discussed, a dusty labdanum and benzoin blend works with the sooty frankincense note to produce that austere, church-resin feel common to both Amber Absolute and Sahara Noir (Tom Ford).  In the perfume oil, on the other hand, the amber-incense accord smells light and almost sparkly, like tiny nuggets of resins fizzing on the surface of pink champagne.

 

Whereas the original smells dark and thickly embroidered, with a deep, rich baritone voice that seems to come from large, rocky chunks of resin, the oil format compresses everything into a surface layer of glittering resin that’s been pulverized into mica.  Both versions are incredibly satisfying but choose the striking eau de parfum if you want to make an impression, and the oil if you want a private audience with the scent.       

 

 

 

Bonfires at Dusk (Arcana)

Type: concentrated perfume oil

 

 

Company description: Woodsmoke, sweet beeswax, Oregon lavender, sandalwood, charred juniper, and the scent of swiftly appearing stars.

 

 

Pungent, slightly smoky lavender and juniper form the herbal backbone to the perfume, while beeswax and sandalwood makes things pleasantly soapy, sweet, and musky in the drydown.  I heartily recommend Bonfires at Dusk for forest hikes, where it seems to meld with one’s own body temperature and skin musk to form a glowing ‘salt of the earth’ aura that radiates for days (or until you wash it off).

 

 

 

The Bow & Crown of Conquest (BPAL)

Type: concentrated perfume oil

 

 

Company description: Nobility and haughtiness befitting the Antichrist: sage, carnation and cedar with lavender, vanilla, white musk and leather.

 

 

Now this is a beautiful perfume.  It features none of the loud, booming honey, musks, or resins that typically herald a BPAL perfume.  Instead, this is a soft, buff-colored cream of pencil cedar, vanilla, and touches of mint, sage, lavender, and anise, whipped up into a pillowy cloud of white musks.  Less Antichrist, more angel, if you ask me.

 

A base of brushed grey suede gives the creamy, aromatic woods and herbs something to rest against.  In the far drydown, a dusty carnation blows a puff of hot spice through the suede, lending the scent some retro-femme appeal.

 

Parallels to Snowshoe Pass and White Fox by Solstice Scents could be drawn, with perhaps hints of Guardian (for the sage), but I find The Bow & Crown Conquest to be even better.  It is a uniquely restful blend from BPAL, and one that I would recommend to anyone looking for Zen in the hustle and bustle of daily life.

 

 

 

Boy (Universal Perfumes & Cosmetics)

Type: dupe, concentrated perfume oil

 

 

Initially, things do not look good for this Chanel dupe.  It opens with a metallic grapefruit note that seems to go on forever, a feature absent from the original.  However, once the pungent citrus notes die back a little, the dupe settles into a decent facsimile of Chanel Boy, especially in the mid-section, where the familiar aromatic eddy of lavender, heliotrope, and sandalwood begins to move.

 

For a while, the dupe smells relatively similar to that of the original, although the fougère accord in the dupe possesses a Germolene note not present in the original, bringing it closer – strictly speaking – to the Narciso Rodriguez white cube perfume territory than to Boy.

 

However, by hour two, the lack of substance and quality in the base of the dupe becomes evident.  The original has an almondy sandalwood and tonka bean drydown that feels like falling into a bed piled high with thick cashmere blankets.  The dupe peters out into an altogether thinner, more synthetic sandalwood basenote.

 

Chanel invests in its materials.  In dupes of any Chanel fragrance, therefore, there will inevitably be a shortfall in quality, texture, and, well, the Chanel magic stardust that seems to be sprinkled over everything they produce.  These are the things that are hard to replicate.  This shortfall is particularly obvious in the fresher perfumes in the Chanel line-up, such as Boy.  Therefore, the dupe, while a fairly good impression, will never be an adequate replacement for the real thing.

 

 

 

Bushido (Rising Phoenix Perfumery)

Type: mukhallat

 

Photo by Jaspreet Kalsi on Unsplash

 

Bushido is an attar made exclusively for The World in Scents, a Princeton-based purveyor of fine attars and pure oud oils. Its name translates to ‘the way of the Samurai. The idea for this attar came from the ancient Japanese practice among royalty, Samurai warriors, and the nobility of scenting their kimonos, robes, and sword sheaths with a blend of tsubaki, an oil made from camellia flower petals, and choji, clove oil.

 

Sometimes powdered jinko, the Japanese word for aloeswood (agarwood), was also added to enrich the oil, but this would have been the preserve of only the wealthiest members of society, meaning the royal family of Japan. The use of agarwood is historically important in Japan, and dates to the 6th century AD, when fragments of fragrant agarwood were combined with aromatic herbs and woods to perform Kōboku, the act of perfuming one’s robes for religious and stately purposes. Important warriors also used it before battle, and it was an important commodity on the Silk Road.

 

Today, one can still see traces of the ancient ‘way of the Samurai in the making of Japanese incense. Oud oil is not particularly prized or used in Japan, but the densely-resinated wood from whence oud oil is extracted –agarwood – remains a crucial component of the Japanese incense tradition. The old traditions of tsubaki and choji have also left their mark – delicate floral notes and spicy clove-cinnamon flavorings are still very much part of the character of Japanese incense. Famous incense sticks such as Shoyeido’s Southern Wind (Nan-kun), for example, feature a combination of powdered jinko, usually from Cambodia, mixed with clove, star anise, sandalwood, camphor, and spikenard, the Himalayan herb also known as jatamansi (fresh, spicy, with a fatty animal undertone and lavender-like facets).

 

What Rising Phoenix Perfumery does with Bushido Attar is to trace the roots of tsubaki and choji oils back to its source, and using materials available currently, re-build the attar from scratch. When we smell Bushido Attar, therefore, we are smelling something that is as close as can be to the original oil these Samurai warriors would have massaged into their sword sheaths and the royals would have dabbed onto their ceremonial robes.

 

Bushido is constructed largely through the compounding of several distillates and extractions, most notably a trio of wild jinko (agarwood) oils (a Hindi, a Cambodi, and a Malaysian), a 1980s Mysore sandalwood oil, and a rare vintage star anise oil which dates to 1906. The star anise extract has both the clove and licorice tones common to Japanese incense. 

 

The attar opens on the skin with a blaze of oud and spice so thickly knotted that it is difficult to parse out the pieces. Like flies trapped in amber, Bushido’s three oud oils float weightlessly in a bubble of molasses or chestnut honey. The oud assault at the start is animalic and leathery, hot with smoke and fruit, but not in the least raw, thanks to the smoothing out properties of that molten molasses accord. The texture is smooth, unctuous even, with the stifling density of hot tar.

 

The opening salvo of leathery oud and thick black honey is followed by a subtle arrangement of notes that begins to separate and float free of the oud – licorice, anise, clove, camphor, and allspice. The vintage allspice extract comes out distinctively as clove at first, with a rounded, almost cocoa-ish spiciness that completely avoids the more unpleasantly metallic aspects of modern clove notes. The spicy exoticism of the note is subtle, defining the overall feel of the attar as firmly Japanese in orientation rather than Indian or Middle Eastern.

 

As time goes on, the structure of the attar opens a little, the leathery thrust of the ouds dimming to allow more of the spices to come out, and revealing a rich, salty buttery Mysore sandalwood in the base. The slide from fiery-hot to buttery-sweet reminds me slightly of one of my favorite perfumes, the magnificent Eau Lente by Diptyque. Tania Sanchez says in her review of Eau Lente in The Guide that it is the equivalent of “those hypnotic colored lights that slide from pink to cyan without anyone noticing”, which is a perfect way of describing the transitions in Bushido Attar too. The ambergris in this attar slices through the heft of the sandalwood with a salty, mineral sparkle, giving it air. The ambergris lingers long past the finale, leaving a trace of something musty, sweet, and saliva-ish on the skin.

 

Bushido is a must-try for anyone who loves the Japanese traditions of Kōdō. If you’re unfamiliar with the characteristic Japanese combination of agarwood, clove, spikenard, star anise, and sometimes immortelle, then perhaps approach this attar with caution. It is not immediately familiar to the Western palate, which means it might not be immediately likeable. But if you like carnation, clove, or even if you rather like fragrances like Diptyque’s Kimonanthe or Eau Lente, then give Bushido a try.

 

 

 

Chimera (BPAL)

Type: concentrated perfume oil

 

 

Company description: The fiery, volatile scent of cinnamon, thickened by myrrh, honeysuckle, and copal.

 

 

Chimera smells like a Red Hot in the best way imaginable.  For the best part of the first hour, it is truly a cinnamon-aflore, with little else but the fiery cinnamon on show.  Later on, it begins to smell like buttery toast or pain perdu with a heavy sprinkling of cinnamon sugar.  It is a delicious, almost edible scent.

 

Tl;dr: must love cinnamon.  But even if you’re naturally wary of cinnamon, it is worth knowing that the note has been handled so that none of its usual pungency or bitter woodiness seeps into the blend.  Rather, it has been coddled and massaged with a creamy amber accord and a hint of something sweetly floral until all the nose perceives is a perfectly smooth, round spiciness with just the right amount of heat.  .

 

 

 

Coromandel (Universal Perfumes & Cosmetics)

Type: dupe, concentrated perfume oil

 

 

Ah, but Chanels are difficult to dupe.  No matter how many times you run a fragrance like Coromandel through a gas spectrometer, you cannot make pearls out of a swine’s ear.  Access to superior grades of sandalwood, iris, jasmine, and patchouli means that any attempt to dupe a Chanel will inevitably lack that indefinable touch of class that only Chanel can bestow.

 

The shortfalls of the dupe are immediately clear. Whereas the original bursts onto the skin in a skein of glittering aldehydes, oranges, soft white chocolate, Irish whisky, and jasmine, all the dupe can rise to is a ruby grapefruit note over watered-down patchouli.

 

Crucially, the dupe does not smell like melted white chocolate, cashmere, or any of the rich, comforting things that makes the original such a hygge fragrance experience.  In the original, it is the chemistry between the powdery benzoin, golden amber, and earthy (but smooth) patch that creates the famous white chocolate accord.  The dupe tries to rally but its reedy raw materials are inadequate to the task, and the whole affair just limps along.

 

This dupe fails on just about every level, but with Coromandel, it is the textural component that matters the most, and here the dupe cannot compete.  Save your soul and buy a bottle of the original (the eau de toilette, if you can find it, for preference) because this dupe is about as satisfying as licking a stamp when you are starving. 

 

 

 

Cotton Mather (Sixteen92)

Type: concentrated perfume oil

 

 

Company description: Blackened patchouli, woodland mosses, sweet herbs, dried helichrysum, woodsmoke, lamplight, ink, ash and flame

 

 

Cotton Mather shares something of the acrid leather-patchouli DNA of several other Sixteen92 blends, especially Baba Yaga and Salem, but winds up in a far quieter place than either.  It smells like a cross between the sourness of linen folded away while still damp and the hairspray-ish chemical high of paper drying processes in a printing press, all underscored by a shadowy, mossy patchouli.  It is at once less atmospheric and more subtle than either Baba Yaga or Salem, and thus, perhaps, more wearable. 

 

The scent dries down to a fine-grained, mossy powder, like handfuls of burnt hay and grasses blitzed to a brown dust.  Immortelle usually brings a Mach 5 level of maple sugar intensity to a composition, but Cotton Mather is dry rather than syrupy or overblown.  Indeed, I see this as a lighter indie oil equivalent to something like Comme des Garcons’ Patchouli Luxe, a similarly ashy immortelle-patchouli combination.  Nice work.

 

 

 

About Me:  A two-time Jasmine Award winner for excellence in perfume journalism, I write a blog (this one!) and have authored many guides, articles, and interviews for Basenotes.  (My day-to-day work is in the scientific research for development world).  Thanks to the generosity of friends and acquaintances in the perfume business, I have been privileged enough to smell the raw materials that go into perfumes and learn about the role they play in both Western and Eastern perfumery.   Artisans have sent vials of the most precious materials on earth such as ambergris, deer musk, and oud.  But I have also spent thousands of euros of my own money, buying oud oils directly from artisans and tons of dodgy (and possibly illegal) stuff on eBay.  In the reviews sections, I will always tell you where my sample came from and whether I paid for it or not.

 

 

Source of samples:  I purchased all the samples reviewed in this chapter, apart from the samples from April Aromatics, Rising Phoenix Perfumery, and Sultan Pasha Attars, which were gifted to me by those brands for Attar Guide review purposes.

 

Cover Image: Photo by Marion Botella on Unsplash 

 

Note on monetization: My blog is not monetized.  But if you’d like to support my work or show appreciation for any of the content I put out, you can always buy me a coffee using the little buymeacoffee button.  Thank you! 

 

 

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Areej Le Doré History of Attar Collection (Fragrances): Reviews

4th October 2022

 

The first release in the History of Attar Collection was a set of traditionally-distilled attars specifically commissioned by Areej Le Dore to give its customers an idea of what Indian attars are (thoughts and reviews of the attar set here).  This release, on the other hand, is a collection of spray-based fragrances (not oils) made by Russian Adam himself, rather than commissioned from an attar distiller.  Since their composition do revolve around the use and theme of Indian attars, however, it might be useful for readers to read my previous article describing the attar set first.  

 

 

 

Beauty and the Beast

 

Photo by Maksym Sirman on Unsplash

 

I wrote about the new generation of Amouage attars (2021) a while back, but in trying to couch my disappointment in terms of market realities, I skipped over the sense of loss – emotional and patrilineal – of never seeing the likes of Badr al Badour, Al Shomukh, and Al Molook again.  These were mukhallats that successfully positioned feral ouds against the softening backdrops of rose, ambergris, and musk, stoking a love for oud among the heretofore uninitiated.  The first sniff of Beauty and the Beast makes me realize, with great joy, that cultural ‘scent’ patrimony is never lost entirely, but rather, constantly over-written by new entrants like this.   

 

Based on the age-old Middle Eastern custom of pairing the sometimes challengingly sour, regal animalism of Hindi oud (the Beast) with the soft, winey sweetness of rose (the Beauty), Beauty and the Beast doesn’t deviate too dramatically from the basic rose-oud template.  When the starring raw materials are this good, you don’t need to.  The Hindi oud and the rose oils used here are so complex in and of themselves that an experienced perfumer chooses wisely when they leave them alone to work their synergistic magic on each other. 

 

Interestingly, the ouds in Beauty and the Beast have been distilled using rose hydrosols, meaning that the water normally loaded into the still with the oud chips has been replaced with rosewater, the natural by-product of distilling roses.  I am not sure that this makes a difference to the resulting oud oil, but the environmentalist in me likes the thinking around circular economy it implies.  

 

The balancing act the materials perform is nothing short of magisterial.  When the Hindi oud at first challenges the senses with its pungent, feral qualities – think beasts of burden steaming together in a barn, old saddles piled on old wooden barrels in the corner, piss-soaked straw matted into the dirt floor – the rose (not Taifi, for sure, but more likely something like Rosa bourboniana, used to distill attar of roses, or Rosa damascena, used to distill ruh gulab, or a mix) is there merely to soften and sweeten things.  Later, however, when there is more room to breathe, the rose offers up a kaleidoscope of different ‘flavors’, cycling through wine and chocolate to raspberry liquor, Turkish delight, truffles, and finally, that traditional rose-sandalwood ‘attar’ scent.

 

But it is crucial to note that these nuances all unfold in sequence, matching step for step the series of nuances emerging from the Hindi oud.  So, when the oud reveals that regal, spicy leather underpinning so typical of high-quality Hindi ouds, the rose offers up its truffles and wine.  The two materials continue to evolve and in doing so, change the character of the rose-oud pairing we are smelling.  First, the character is pungent and sweet, then it is leathery and winey, then it is dry, woody-spicy and jellied-loukhoum-like.  This evolution, this symbiotic dance, lasts for a whole 24 hours, so you have ample time to luxuriate in its every transition.

 

There is nothing really new or innovative about the rose-oud pairing, but Beauty and the Beast is worth your time and money if you are looking for an exemplar of the heights it can scale when only truly excellent materials are used.  It is strong, rich, long-lasting, but most of all, interesting and beautiful from every angle, from top to toe.  In terms of what is still available in this style today, I would rank Beauty and the Beast alongside The Night (Frederic Malle), Mukhallat Dahn al Oudh Moattaq (Ajmal), Al Hareem (Sultan Pasha Attars), and Al Noukhba Elite Blend (Abdul Samad al Qurashi).  In other words, the fragrances that best capture the feral but regal nature of Hindi oud, balancing it perfectly against dark, sweet roses.  For what it’s worth, my husband, who is a hardcore oud enthusiast, kept muttering stuff, “Good Lord, that is good,” and “Oh, that smells insanely good” all day long every time I wore it.

  

 

 

Ambre de Coco

 

Photo:   Aromatics, spice, and dried plant material for a shamama distillation being loaded into the deg. Photo by Pranjal Kapoor. 

 

Coming across a genuine shamama attar in the wild is like thumbing through a library of slim poetry books and pulling out a tome with the girth of a Ulysses.  Shamama attars, which can take two months of continuous distilling and over 60 separate fragrant materials to make, are so bewilderingly complex that even reading about how they are made is exhausting.  I’ve written about the process here, but in case you haven’t come prepared with sandwiches, a flask of tea, and a map, then let me just tl;dr it for you: an even more aromatic MAAI, wearing a bear pelt.

 

But Ambre de Coco takes it one step further – there is a shamama attar at its heart, but it is wrapped up in a dark, almost bitter, but superbly plush cocoa powder note, stone fruit accords, and a deeply furry impression that suggests that deer musk grains might have been involved at some point.  Complexity-wise, this is like taking Ulysses and wrapping it in a layer of Finnegan’s Wake.

 

Where to begin?  Let’s start with the amber.  Forget the idea of those cozy-vanillic-resinous ambers like Ambre Sultan (Serge Lutens), Amber Absolute (Tom Ford) or Ambre Precieux (Maître Parfumeur et Gantier).  This is Indian amber, or what they call shamamatul amber, which is green, mossy, and astringent as hell, as if amber resin was not a resin after all but a stalk of rhubarb or a copper penny.  Indian ambers are lean and a bit stern – there is zero fat on their bones.  Inside this carnivorous structure, the rest of these 50-odd raw materials flow as a swirl of tastes and impressions rather than identifiable notes.  Aromatic grasses mingle with bitter, mossy aromas, wet-smelling herbs, roasted roots, dried berries, calligraphy ink, floral bath salts, and all sorts of dried lichens, leaves, and twigs.  It smells more like something a traditional Chinese medicine man would brew up to cure an infection than a perfume.

 

Now, imagine all this soaked in a rich cocoa powder that softens all the pointy, jangly bits that threaten to poke your eye out, and you get an impression of being plunged into the warm embrace of fur – both animal and human.  The cocoa is not at all edible – fold away any expectations you might have of something gourmandy and sweet.  Rather, its powdery texture cleverly replicates the stale chocolate bitterness-dustiness that is a natural feature of real deer musk tinctures.  Shamama attars and shamama-based perfumes can often be animalic, even when they lean exclusively on plant-based materials (Ajmal’s 1001 Nights being a case in point), relying on the natural funkiness of the aromatics or woods or moss to create something that, in some quarters, might be termed a Parfum de Fourrure (a fur perfume).  Here, Ambre de Coco leans a little on oud and ambergris to boost that effect, but in spirit and intent, it joins the ranks of other glorious Indian shamama-inspired perfumes, such as 1001 Nights (Al Lail) by Ajmal and Jardin de Shalimar by Agarscents Bazaar.

 

Photo:  Charila, a type of Indian lichen that is similar to oakmoss. Photo by Pranjal Kapoor

 

The drydown is suitably bitter-musky-tobacco-ish in the way of these Indian shamamatul ambers, but I am not sure whether this is because of the additional dose of oakmoss and ambergris, or because of the naturally aromatic aspects of charila, an inky-smelling moss material from India that is oakmoss-adjacent and also the first material to be distilled in the shamama recipe.  Either way, my comment about MAAI wearing a fur coat stands.  This is a two-day affair and can be smelled on the skin even after a hot shower.  Considering that genuine shamama attars can take two months to distill and starts at a minimum of $2,000 a kilo for one that’s been distilled into real sandalwood oil, $360 for a 48ml bottle of perfume that not only does justice to shamama but elevates it to the small pantheon of shamama greats that exist on the market today, Ambre de Coco is both beautiful and superb value for money.          

 

 

 

Malik Al Motia

 

Photo by Bibi Pace on Unsplash

 

First, a bit of etymology. Motia (or alternatively mogra) is Urdu for Sambac jasmine, which itself is popularly known as ‘Arabian jasmine’, distinguishing it from Jasminum grandiflorum, the more classical jasmine grown in France and India.  You can buy motia in two forms – as an attar al motia, which involves jasmine petals distilled directly over a base of pure sandalwood, or as a ruh al motia, which is the pure essence of the flower, no sandalwood base.   Malik means, loosely, owner or King in Arabic, which I guess suggests that Malik al Motia is supposed to be the Supreme Boss of all Jasmines.  

 

But if you think that means you’re getting something loud, you would be wrong.  Russian Adam mentioned an interesting fact about traditional attars that I hadn’t known, which is that attar wallahs distilling in the old Indian manner produce essences that are pitched at a perfectly modulated mid-tone point, meaning that the final aroma is never too loud or too quiet.  And I find Malik Al Motia to be a perfect example of what he means.

 

This is jasmine with all the lights switched off.  It starts out as dusky, velvety, and slightly indolic in tone, similar to the darkened jasmine found in Ruh al Motia (Nemat) as well as to the soft, magic market indoles of Cèdre Sambac (Hermes).   But the leathery indoles are smoothed out by a judicious touch of the grandiflorum variety of jasmine, whose luscious sweetness and full-bodied charm sands down any rough edges on that Sambac.  Hints of overripe, boozy fruit – like an overblown banana liquor – lend a steamy tone but remain firmly in the background.  Oddly, Malik al Motia smells far more like jasmine than the Motia attar from the attar set that has presumably been used somewhere in the mix. 

 

There are resins and woods in the base, even some oud.  But these just act as the dimmer switch on the jasmine, making sure that everything, even the parts of jasmine that are naturally sunny, are subsumed into the folds of that black velvet olfactory curtain.  The rich, honeyed ‘just-licked skin’ tones of Sambac come through at the end and linger plaintively for hours.  Similar to the now discontinued Gelsomino triple extract by Santa Maria Novella, the natural end to any Sambac is that rich, skanky sourness of your wrist trapped under a leather watch-band all day under intense heat.

 

Yet Malik al Motia remains intensely floral.  Wearing feels like waking up in a field of jasmine at dusk, the air still redolent with scent.  It is not especially feminine and clearly not a soliflore.  The material’s rich indoles lend a slightly dirty feel, as does the mealy woods in the base (reading more cedar-ish than sandalwoody to my nose), but it manages to be darkly, sensually ‘adult’ without ever tipping over into full frontal territory.  Soft, black-purple velvet, a hushed ambience, your heels sinking into deep carpet.  Makes wish I still had someone to seduce.   

 

 

 

Al Majmua

 

Photo by Frank Albrecht on Unsplash

 

Al Majmua is based on the famous majmua attar, a traditional Indian blend of four other already-distilled attars and ruhs, namely, ruh khus (vetiver root), ruh kewra (pandanus, or pandan leaf), mitti attar (a distillation of hand-made clay bowls), and kadam attar (distilled from the small, yellow bushy flowers of the Anthocephalus cadamba).   Together, these attars combine to mimic the lush, earthy fragrance of India during the rainy season.  In Al Majmua, it is the green, foresty tones of the ruh khus that dominate, at least at first.  Its rugged, earthy aroma smells like the roots of a tree dipped into a classic men’s fougère, something green and bitter enough to put hairs on your chest.  In fact, there is a chalky galbanum-like note here that links Al Majmua, at least superficially, with the front half of Incenza Mysore.

 

But what I love about majmua attars, and hence also about Al Majmua, is that the juicy-sharp bitterness of the opening tends to soften into an earthy, dusty bitterness – nature’s slide, perhaps, from vetiver root to mitti.  

 

This earthy, aromatic aroma is complex and ever-shifting, sometimes letting the slightly minty yellow floral of the kadam attar peek through, sometimes the piercing, fruity-vanillic, yet funky aroma of pandanus leaf (kewra attar), which Russian Adam has cleverly accentuated by adding a cat-pissy blackcurrant up front.  But what really predominates is the earthy wholesomeness of soil and dust, emphasized with patchouli, and given a spicy, armpitty warmth by a sturdy cedarwood in the base that believes itself to be a musk of some sort.  Though the notes don’t include musk or even a naturally musky material like costus, there is an aspect to Al Majmua that smells like the creamed, stale skin at the base of a woman’s neck.  A perfumer friend of mine, Omer Pekji, recommended to me long ago to wear a swipe of Majmua attar under my Muscs Khoublai Khan (Serge Lutens), and I wonder if the reason this particular layering combination works so well is because muskiness forms the bridge between the two perfumes.

 

What I admire the most about Al Majmua is the way that the perfumer chose to simply frame the majmua attar at the center (since it is a complex-smelling thing in and of itself) and then arrange other, complementary materials around it to draw out and emphasize certain aspects of the attar’s character.  For example, a silvery-powdery iris is placed in just the right place to highlight the dustiness of mitti, the cedarwood to underline the majmua’s slight bodily funk, the patchouli to draw even longer 5 o’ clock shadows under the jaw of the ruh khus, and so on.   

 

Fresh over animalic.  Earthy but not pungent.  Imagine Green Irish Tweed sprayed over a deer musk attar that faded down a long time ago.  Indians love majmua attars for their complex, aromatic character and so do I, but I like Al Majmua the best when it is almost done.  Because, just as the slow, gentle fade-to-grey starts to happen, there is a magnificent moment where the natural sandalwood smells like – similar to some parts of Musk Lave and Jicky – idealized male skin.   Meaning, skin after a hot shave, application of an old-fashioned but honest sandalwood tonic (Geo F. Trumpers, say), and then an hour of gentle exertion in the cold air.

 

 

 

Mysore Incenza

 

 

Adjust your expectations.  You see, I know what you’re thinking.  You see the words ‘Mysore’ and ‘incense’ and, like Pavlov’s dog, you immediately salivate, expecting something warm, ambered, and resinous, like Sahara Noir or Amber Absolute mixed with the best, creamiest version of Bois des Iles or Bois Noir (Chanel) that ever existed, but somehow better, you know, because it is all artisanal and therefore deeper, richer, more authentic than anything you can buy on the shelves of your local department store or even niche perfumery.

 

Mysore Incenza is not that.  In fact, so large was the gap between my expectations and reality that I had to wear it five times in a row to come to terms with what it is rather than what I thought it was going to be.   In pairing the extremely high-pitched, dusty, lime-peel notes of frankincense with the extremely soft, ‘neutral’ woody tones of the vintage Mysore sandalwood (from 2000) included in the attar set (read my review here), a transubstantiation of sorts is performed, and something else entirely emerges.

 

Specifically, this new creature is born in the surprising mold of Chanel No. 19 or Heure Exquise (Annick Goutal), with one small toe dipped into the Grey Flannel genepool on the way.  At least at first.  It glitters in this high, pure register, an explosion of Grappa, lime peel, and wood alcohol chased by baby powder, a striking frankincense, and what smells to me like the dusky, cut-bell-pepper dryness of galbanum and the slightly shrill smell of violet leaf.  This creates a dry, clean, woody aroma that smells purified and ascetic.  This kind of frankincense, perhaps changed by the presence of the sandalwood, smells unlit – slightly waxy, slightly powdered, and definitely not smoky, although it occurs to me that the perception of smokiness is as personal and nuanced as your political beliefs.

 

There is no warmth, no sweetness, and no comfort at all.  Don’t look towards the sandalwood to provide any relief, either.  Mysore Incenza is cleansing, angular, and ‘holy’ in the same way as other famously austere scents in incense canon are, such as Incense Extreme (Tauer), Encens Flamboyant (Annick Goutal), and Ambra (Lorenzo Villoresi).  These are all fragrances that steer away from softening the jutting sharpness of frankincense with amber or vanilla or flowers, choosing instead to focus on the dry, musky-soapy, ‘hard core’ character of resin that radiates hard, like tiny particles of mica or dust leaping off the bible when the priest thumps it to make a point in the angriest of angry sermons.   Mysore Incenza keeps you kneeling straight, anxiously waiting for the priest to say that you can sit back down again.

 

Although technically beautiful, it is most definitely not my kind of thing.  My personal tastes run towards hedonism and gluttony rather than asceticism.  I put the hair shirt away a long time ago.  People who loved Grandenia will also love Mysore Incenza, as there is something of the same vibe.    

 

 

 

Le Mitti

 

Photo: The clay bowls of Indian earth loaded into the still to make mitti attar.  Photo by Pranjal Kapoor, with full permission to use.

 

As Russian Adam warns, Le Mitti is less of a perfume and more of a bottled emotion, so expect a maelstrom with a short but dramatic trajectory from start to finish.  Like Mitti from Oudologie (review here), Le Mitti is a departure from the mineralic, petrichor effect of very traditional mitti attars, in that it is smoky to the point of smelling charred.  I like this way of approaching mitti, as it feels more modern and exciting.  What is lost in all this delicious smoke, however, is that essential feeling of something wet (rain) hitting something dry (the parched red soil of India), which in effect activates the geosmin in the earth and makes that pure ‘after the rain’ effect ring out.  Try Après L’Ondée, if that’s what you’re looking for, or a traditional mitti attar.  But remember that Le Mitti is a perfume, not an attar, and is therefore more of an imaginative interpretation than a dogged replication.

 

So, what does Le Mitti smell like?  Like a perfect storm of peanut dust, tar, soot – charred remnants of a wood fire, soot snaking up the wall in black streaks.  It is Comme des Garcons Black without the anise or the clove.  I love it.  But it is definitely a hybrid mitti rather than a pureline one.  It joins the earthy red dust of Indian clay bowls to the dry, sooty scent of an Irish cottage without ventilation.  As you might imagine, it is hilariously atmospheric.  Don’t wear it unless you’re prepared for people to ask if you’ve been near an open fire recently.

 

 

 

Gul Hina

 

Photo by Photos by Lanty on Unsplash

 

Gul Hina, or Gul Heena, or sometimes even Attar Mehndi, meaning ‘flower of henna’, is an attar derived from distilling henna leaves (Lawsonia Inermis) directly into sandalwood oil.   As you might guess from the name, the attar comes from the same plant as the popular red dye that is used to paint elaborate patterns onto the hands and face of brides in most Indian weddings, be it a Hindu, Muslim, or Sikh ceremony.  There is also a Ruh Mehndi, but since it is very expensive at $43,000 per kilogram (while the attar ranges between $500 and $5,000 per kilogram), it is rarely used commercially.  Well, to be honest, neither the attar or ruh of henna is well known outside of India and is therefore under-utilized in Western niche or artisanal perfumery.   Strangelove NYC’s fallintostars is an exception – it uses a heena attar distilled by M.L. Ramnarain.  (Review here).  

 

Gul Hina by Areej Le Doré is an entirely different experience to most Gul Hina attars I have tried.  The scent of mehndi attar is that of earth, hay, flower petals, ink, baked clay, and iodine.  (The ruh smells greener, with a  tobacco-ish facet).  It can smell rather austere.  But the Areej Le Doré approach to Gul Hina is to bathe the henna flower in the prettiest of magnolia blossoms, rose, and jasmine, so that what emerges is a sort of Venus on a Half Shell – a pearlescent, creamy, and indubitably feminine experience.  This is not the hot baked earth and hay that I am used to in mehndi.  And I’m not complaining.

 

It strikes me that this would be perfect for a bride, especially one that is also getting those intricate henna patterns painted onto her hands and face.  Henna on the arms and face; Gul Hina on the wrists and neck.  A synchronicity of henna for good health and a happy marriage.

 

First, Gul Hina smells vaguely candied, but indirectly so, like floral gummies rolled in dust and lint.  Then you notice the magnolia petals floating in a pool of cream.  Unlike in other takes on magnolia, there is no lemony freshness and no juicy, metallic greenery at its heart.  Here, the petals feel impregnated with the cream in which it floats, like biscuits or croissants dipped into condensed milk before baking a bread pudding.  These sweet, milky notes mingling with the clearly floral elements of magnolia remind me of some aspects of Remember Me (Jovoy).

 

The jasmine is next to break free of this creamy mass.  Clear as a bell, this is a naturalistic jasmine, like jasmine petals dropping and wilting off a vine in high summer.  Petals fully open, a ripe smell, with something fecund and though not quite clean, not exactly indolic either.  Still, it is enough to give the pretty magnolia some much-needed kick.  A little funk in your cream.  The rose, when it emerges, is extremely subtle.  Rose rarely plays such a back seat, but here it plays nicely in floral tandem with jasmine and magnolia that it approaches that ‘mixed floral bouquet’ effect that Creed puts in all its older feminines, like Vanisia and Fleurissimo.      

 

To be honest, I am not sure what to think about the far drydown.  With the white musk and the sandalwood, there is a nice element of perfumey, musky bitterness that creeps in.  On the one hand, this sort of drydown is always very pretty (think Coco Mademoiselle, without the patchouli), but on the other, it doesn’t sit well with the magnolia cream pudding aspect, which in consequence begins to smell a little less like a milky dessert and more like that fake croissant scent they pump around the supermarket to get shoppers moving towards the baked goods section.

 

But even if it is ultimately not quite my thing, I can’t imagine why Gul Hina wouldn’t be a huge success with brides to be, women who like pretty florals, and fans of milky floral gourmands in general.  Overall, I admire Gul Hina for being a symbolic scent pairing to the more pungent smell of henna ink painted onto a woman’s body on her wedding day.  It doesn’t smell like any mehndi attar I have ever smelled before, but my experience with mehndi is limited and I fully expect someone who is fully familiar with it to smell this and say, but of course, this is pure mehndi!

 

 

Source of samples:  My samples were sent free of charge by the brand.  This does not affect my review.

 

Cover Image: Photo by Fahrul Azmi on Unsplash 

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The New Generation Amouage Attars: Thoughts and Reviews

13th September 2022

 

 

Thoughts

 

Reception of the New Generation Amouage Attars has been mixed, the reasons for which are not exactly rocket science.  First, in order to explicitly associate these new perfumes with the OG attars that had garnered such praise for the brand prior to their discontinuation in 2015, Amouage called these perfumes ‘attars’.

 

Reader, the New Generation Amouage Attars are not attars.  But then, neither were the Old Generation Amouage Attars.  The word ‘attar’ refers to a specific (and specifically Indian) manner of production, i.e., the steam distillation of a fragrant material, like rose or vetiver roots, over a base of pure sandalwood oil.  These are not that.

 

Rather, these perfumes are ‘luxe’ concentrated perfume oils along the lines of Alexandria II (Xerjoff), Absolute Amber (Clive Christian), Cardamusc (Hermès), Parfum Fin (Nabucco), Patchouli (Jalaine), or any one of those Henry Jacques oils sold in Harrods.  Of course, there is prestige attached to the notion of an attar, so some of these are (erroneously) referred to as ‘attars’ in the marketing materials. 

 

Not to get too technical about it, but it is worth knowing that niche CPOs are not distilled (as in traditional Indian attars) or mixed (as in mukhallats) but instead made to a precise formula in a laboratory in one of Europe’s big oil factories, like Givaudan, IFF, or Symrise, by a perfumer working to a brief.   Just like any other perfume, in other words, only instead of being mixed with perfumer’s alcohol and sent off in pallets of 500 units to Sephora or Douglas, these particular formulas remain in oil format, are poured into dinky little bottles, and get sold at terrifyingly high prices as ‘attars’.

 

The OG Amouage ‘attars’, while not attars at all from a construction perspective, were still definitely authentic mukhallats rather than luxe CPOs.  They employed a distinctly Middle Eastern approach to perfumery in both manner of construction and artistic intent.  In terms of construction, the OG oils followed a Middle Eastern tradition of mixing (‘mukhallat’ meaning ‘mix’) already distilled attars with oud oil, musks, and resin oils.  In terms of artistic intent, the OG oils existed to draw the world’s attention to the glories of an Eastern tradition of perfume making and a wholly Eastern set of raw materials, from the silvery Omani frankincense and peppery Ta’ifi roses to lusty Sambac jasmine, Hindi oud, and Egyptian orange blossom.

 

It doesn’t take a genius to figure out why Amouage branded the OG oils as ‘attars’ and hard to blame them for doing it.  By the time of the original launch, the word ‘attar’ had already come to exemplify – for Westerners – the exoticism, whether real or imagined, of the East.  Amouage is an Omani brand with a proud tradition of mukhallat perfumery rather than a Kannauj distiller.  But Amouage, being a corporation, has a right to segment its market according to what is deemed to be profitable.  So ‘attar’ it was.

 

Sadly, the OG Amouage ‘attars’ were discontinued and are now largely unobtanium outside of the UAE or the secondary market.  But now we come to 2021 and Amouage, seeing the rising popularity of oil-based perfumery, wants to claw back its rightful share of the ‘attar’ market.  This time around, they want to position themselves in the high-end consumer bracket, which has been steadily growing.  To cut a long story short, that means niche perfume oils that correspond to the luxury consumer’s idea of a perfume rather than maintaining authenticity or fidelity to the Eastern manner of perfume making.

 

The brand must have been aware that while the OG ‘attars’, in being mukhallats, were one step removed from actual distilled attars, these new oils were now two steps removed – not attars, not even mukhallats, but concentrated perfume oils.   In other words, no different than Alexandria II by Xerjoff or even the oil version of Santal 33 by Le Labo.  But the wheels had been set in motion for this particular fiction decades ago, so Amouage deciding to go all in and call these 2021 attars too was probably the only logical move.  And naturally, the brand would want to cash in some of that OG fairy dust for the 2021 release.  Thus, the word ‘attar’ front and center, expectations were raised.

 

Which begs the question – what did Amouage think would happen when these expectations were not met?  

 

My guess is that the brand simply hoped that their positioning of the 2021 oil releases at the luxury consumer market would circumvent the small but vocal group of true perfume (and attar) aficionados that had bought the OG stuff.

 

You see, the people who will be interested in buying these newer Amouage ‘attars’ are not the same as those who were buying the OG ‘attars’.  The folks who bought the OG Amouage Attars were investing in the authenticity of a Middle Eastern or Indian raw material, like oud or sandalwood, whereas the folks who will buy the New Generation Amouage Attars are mostly looking for the prestige of dabbing on an oil out of a tiny, exquisite bottle.  The first is a desire for art, the second a desire for luxury.  

 

Amouage likely looked at the market and decided that they could generate more revenue from the people who view a bottle of the newest attar from Amouage in the same way they view all other luxury consumables like, say, an Hermès handbag or a Lisa Eldridge lipstick or the latest iPhone – opulent, high-spec things that give the pleasure of an object well made, none of which will scare the horses – than from the much smaller group of fragrance enthusiasts who stay up until 4 am, sweatily gripping their computer mouse, to secure 3 mls of the latest sandalwood oil from Areej Le Doré or the newest Hindi drop from Ensar.

 

It goes without saying that one group is not morally inferior (or superior) to the other.  Their buying parameters are just different.  Some folks long for the authenticity and artistic derring-do of some of the original Amouage attars, while others will much prefer these smoother, more Westernized pleasantries. And from a marketing perspective, it is perfectly legitimate for Amouage to decide to switch lanes for the 2021 release.  

 

Where Amouage might have messed up was in not communicating the differences between the 2021 ‘attars’ and the OG ‘attars’ as clearly as they might have to the group of people still intensely loyal to the artistry of the brand’s original oil output.  Sure, from a business perspective, no corporation has to go the extra mile to explicitly explain a change in direction, manufacture, or artistic intent such as this.  However, some of the most pointed criticism about these oils may have been averted and some goodwill created amongst the very community that helped raise and maintain Amouage’s reputation for excellence.  Instead, the brand done took a match to a couple of bridges.  

 

Surely, for example, the brand could have explained their rationale for using Western perfumers to compose these ‘attars’.  In an age where awareness about cultural misappropriation and decolonization has scaled new heights, the brand might have anticipated that its clumsy pairing of the word ‘attar’ – traditionally an Indian art – with ‘master’ European perfumers such as Dominique Ropion would create some uncomfortable associations or even take some of the shine off the brand. 

 

Amouage has always kept schtum about who composed the original ‘attars’.  It is likely that they used Middle Eastern perfumers with experience in mukhallat perfumery but didn’t name them (the company did name, however, the Western perfumers like Guy Roberts and Bertrand Duchaufour who worked on their spray-based fragrances).  For this new release of ‘attars’, Amouage’s strategy was to hire Western perfumers experienced in composing formulas for niche and designer perfumes, like Cécile Zarokian, Julien Rasquinet, and Dominique Ropion.  Now, to me, this makes perfect sense.  If you are creating a line of luxe perfume oils that are basically supposed to be a haute luxe or niche fragrance, just in oil format, then it makes sense to hire perfumers who are used to producing this sort of formula for other high end niche companies.

 

However, the brand didn’t explain that these new attars weren’t really attars at all (probably because this particular bit of fiction is now decades deep and it’s too late to walk it back), and therefore left itself wide open to accusations that it was aiding and abetting Western perfumers to misappropriate a traditionally Indian art of perfumery.

 

Now that you (yes, you Dear Reader!) understand that these oils are not attars but simply posh niche perfumes in oil format, I bet you don’t care if the formula was composed by a perfumer in Grasse or by one in Delhi or Dubai, do you?  Right.  It ceases to be an issue.  But the brand didn’t or couldn’t communicate this, thereby running straight into the fire that any 19-year-old social media manager worth their salt would have been able to predict was coming their way.  

 

More accurate than the cultural misappropriation (which is itself based on a misguided belief in the fragrance community is that only Indian or Middle Eastern perfumers can or should be involved in the creation of attar, oud, and mukhallat perfumery*) is the accusation that, in naming the 2021 oils ‘attars’, Amouage was cynically cashing in its previous reputation for authenticity and ‘realness’.  There is no real comeback to this.  The 2021 oils are, at best, a good ole cash grab, and at worst, a thumb in the face of loyal perfume fans who believed that Amouage anything was special, not to mention one of their vaunted attars.  While the general specialness of Amouage is less true today than it was ten, fifteen years ago, the 2021 ‘attar’ release still feels like a line in the sand between the brand’s proud artistic past and its now far more glossily commercial future. 

 

Whether or not this is a successful strategy from a business perspective is something only the Amouage CPA can tell us.   

 

 

Reviews

 

Now onto the actual reviews.  Spoiler alert: I enjoyed each and every single one of these new CPOs from Amouage, and as long as you go into it expecting luxe perfume oils rather than genuine distilled attars from India or authentic mukhallats from the Middle East, then there is no reason why you shouldn’t either.  Are they groundbreaking or original?  No.  But they are all extremely pleasant, smooth, and yes, luxurious-smelling perfumes.

 

Of the six that I have smelled, two oils didn’t smell at all Middle Eastern, pursuing instead traditionally Western (read: French) perfumery themes such as vanilla and orris.  Two of the ‘attars’ smelled straight up like an oil version of existing Amouage spray perfumes.  But they are all extremely nice and well executed, and thankfully (mostly) subtle in their use of modern woody ambers like Norlimbanol or Amber Extreme.

 

Are they $540 good?  Again, nope.  That’s my annual car insurance.  To be fair, I’m not the target market, and unless you’re the rare Birkin bag buyer whose SEO somehow re-routed you to this blog, then it’s safe to assume that neither are you.  The only reason I have to review these is that (a) I am currently publishing a Guide to Attars (which covers attars, mukhallats, essential oils like oud, and concentrated perfume oils) so this release kind of is my business, and (b) a very dear friend sent me her sample set free of charge.  So, there you go.

 

 

Photo by Veronika Nakhtman on Unsplash

 

Orris Wakan, composed by Julien Rasquinet, focuses on the famously cool, rooty aroma of orris butter to the exclusion of all else.  In fact, it smells suspiciously close to an ionone-rich orris butter dilution I have in my collection, which is to say a heady blend of the following: parsnip roots pulled from the soil on a freezing December morning, spermicidal jelly, a silver spoon, soap, and freshly-poured concrete or latex paint.  Why all of this should add up to a scent that Chandler Burr once described as ‘liquid good taste’ is a mystery, but God knows it does.

 

Orris Wakan is unusual for an ‘attar’ or oil-based perfume in that it manages to capture the very nuances of orris butter that normally get ‘squashed’ by other, heavier materials in oil format.  This is all rhizome, no flower.  In fact, in keeping the structure simple, Rasquinet has managed to produce something that briefly reproduces the opening of Iris Silver Mist (Serge Lutens). 

 

This is quite the achievement until you remember that orris butter itself is so lovely and complex a material that all the perfumer really had to do here was set it in place and leave well enough alone.  To Rasquinet’s credit, he didn’t overstuff the composition with any shouty materials that might detract from the orris.  It just fizzles out quietly into an ether of soft, frothy musks.  Like your first roll in the hay, Orris Wakan is poignantly beautiful for all of the thirty minutes it lasts.

 

It is worth noting that Orris Wakan is one of the two 2021 perfume oils that are completely Western (read: French) in both theme and construction.  I imagine this being a big seller for the luxury leather goods crowd, because the scent of orris has a natural affinity with creamy leather, suede, and hawthorn accords.              

 

Photo by Linus Mimietz on Unsplash

 

Rose Aqor, composed by Cécile Zarokian, well – let me just stop right there.  Even without looking it up, it is clear that this is a Cécile Zarokian creation.  I love her work, but this central accord of soda fizz rose, sparkling ‘white’ incense, piquant black or pink pepper, doughy benzoin, cinnamon, and radiant golden ambers is as identifiable a fingerprint as anything done by Bertrand Duchaufour.  Rose Aqor is very lovely, as it should be, as it is a near note-for-note recreation of Zarokian’s 2009 Epic Woman (Amouage) in oil format.  Epic Woman is my most worn Amouage perfume, so I know her.

 

Like Epic Woman, Rose Aqor tucks a sweet-n-sour, heavily peppered rose inside a powdery incense-amber accord that is part pickles, part sherbet.  As roses go, Rose Aqor is a complete meal in and of itself, from the lip-smacking savor of kimchi to the meaty, peppery rose and a thimbleful of thin crème anglaise to sweeten the tongue at the very end.  It diverges slightly from the Epic Woman template in some parts, most notably with a touch of the slightly doughy bubblegum-benzoin accord and zesty cardamom ‘fuzz’ borrowed from Fêtes Persanes (Parfums MDCI), another perfume by – you guessed it –  Cécile Zarokian.

 

I am predisposed to enjoy Rose Aqor because I also enjoy Epic Woman and Fêtes Persanes.  But unless you have a very small collection and you’re specifically in the market for this type of rose (spicy, ambery, incensey), then it is likely you already own something very like this.  For me personally, Rose Aqor is redundant.  But remember, neither you nor I am the target market for Rose Aqor.

 

It is in Rose Aqor, by the way, that the key differences between the 2021 ‘attars’ and the OG ‘attars’ emerge most clearly.  Smell Rose Aqor and immediately the closest equivalents that jump to mind are themselves niche perfumes that pursue a vaguely ‘exotic’, Middle Eastern theme albeit via the heavily filtered lens of a Western luxury buyer.  Contrast this with OG Amouage rose-centric ‘attars’ like Ayoon Al Maha (rose and sandalwood) or the infamous Homage (Taifi rose, frankincense) and, straight away, you can tell the difference.  Rose Aqor smells like a niche perfume in oil format; Homage smells like the fiercest distilled attars of Taifi rose and frankincense oil mixed together.  The first is a complete perfume composition, clearly made under temperature-controlled conditions in a lab, while the second smells like something violently wrested from this good earth.   And that right there is largely the difference between a concentrated perfume oil and an attar (or mukhallat).    

 

 

Photo by allison christine on Unsplash

 

Vanilla Barka, composed by Dominique Ropion, is guilty of what Luca Turin named the ‘one-liner tendency’ in today’s niche perfume market, which is the fashion for composing a perfume around one of two headlining materials and allowing that be the whole artistic point of the fragrance.  Imagine a scale of compositional complexity with L’Heure Bleue (Guerlain) at one end and Vanille Benjoin (Affinescence) at the other, where the closer you move towards Vanille Benjoin, the more ideas your perfume sheds.  Vanilla Barka is positioned right at the Affinescence point on that scale. 

 

After one thrilling note of frankincense, in all its silvery-lemony severity, this devolves very quickly into the plain white sugar + vanilla-tonka bean sludge you see everywhere from Tihota (Indult) to Vaniglia (Mazzolari) and even, to be honest, Vanille (Molinard).  It is slightly plasticky, albeit in a nice way, like Vanyl (Bruno Acampora).  You can even get reasonable versions of this accord from indie oil perfume houses, like Solstice Scents, and have it work out at $18 for a 5ml bottle.  Vanilla Barka costs $540, for scale.  

 

Vanilla Barka is far from unpleasant, just to be clear.  There is a not insignificant amount of hygge to be mined in its deeply doughy, almost almondy dollhead embrace.  But let’s be honest.  Wearing Vanilla Barka is the scent equivalent of eating white frosting or raw cookie dough straight from the packet, while mindlessly binging Netflix in your slouchiest sweatpants.  Yeah, it’s insanely comforting.  But you also kind of know it’s not good for your teeth or your IQ.  Not to mention that, for $540, you can pick up two whole bottles of Tihota.  Of course, Amouage is counting on Dubai mall foot traffic not to know about Tihota.  So, there’s that.

 

 

Photo by volant on Unsplash

 

Incense Rori, composed by Julien Rasquinet, is the standout of the 2021 line for me.  No wonder, because it takes as its starting point the wonderful Omani silver frankincense that Amouage made so famous throughout the world.  The opening note is marvelously fizzy, dark, and sooty – picture the smoked out remains of an open fire in a traditional stone church.  It smells like handfuls of charcoal dust dumped into Schweppe’s Bitter Tonic, with this clean edge that frank fans will find utterly addictive.  Cedar and I think a good deal of unlisted amber join forces to lend the soaring frankincense some basso fondo, creating a rich, resiny background that swings between ashy (pipe tobacco) and sweetly whiskey-ish (amber, immortelle).

 

This darting contrast between achingly dry smoke and ‘wet’ booze is incredible, reminding me variously of a mash-up between the original Vetiver (Annick Goutal), Jeke (Slumberhouse), Tobacco Oud (Tom Ford), and Black (Comme des Garcons).  The drydown lays out a rich, salty oakmoss for our consideration, which is the precise point at which Incense Rori does a fabulous impression of the latter stages of L’Air de Rien (Miller Harris), where all that funky oakmoss dries out on a bed of halitosis.  Incense Rori isn’t at all animalic, but it shares something of the scalpy moss funk of the Miller Harris – likely that same metallic, musky, slightly cheap suit shininess of Evernyl Prunastri.  Add a rubbery, saline myrrh (deflated latex condom and all) in the far reaches, and you have the complete incense madness that is Incense Rori.

 

Incense Rori is the perfume that I imagine most appealing to the Old Guard of the perfume community, i.e., the ones who bought the OG Amouage attars.  It smells pure and smoky enough to grab the attention of the most ascetic of luxury buyers’ tastes, yet complex and different enough to capture the interest of even the most jaded of incense (or indeed oakmoss) freaks in our tiny corner of Fragcomm.  Also, is Incense Rori possibly the 2021 Amouage apology for dropping Tribute?  A very small, scaled down tribute to Tribute, mind, but better some Tribute than no Tribute at all.     

 

 

Photo by marlik saffron on Unsplash

 

Saffron Hamra, composed by Cécile Zarokian, is the most traditionally ‘attar’-like of this collection, due to its clever use of a spice – saffron – that, as part of the age-old triumvirate of rose-sandalwood-saffron, will not fail to evoke a Pavlovian response.  I smell saffron, I smell attar.  Even if you think you don’t know attars, you have certainly smelled some variation of that rosy-saffron attar scent in your local Asian supermarket, round the back where the incense sticks and chunks of bakhoor and gaudy perfume oils are stocked.

 

On its own, saffron is piercingly medicinal, like gauze bandages soaked in iodine or the rawest piece of cowhide you ever saw, a quality that aligns the material surprisingly enough with natural oud oil.  Indeed, on the lower end of the scale, you will find that all the big attar or mukhallat houses – Ajmal, Arabian Oud, Abdul Samad Al Qurashi, and so on – pad out their ‘oudy’ compositions with saffron in order to create that subliminal link in our smelling receptors to natural oud, even when none is present (the same may be said for cypriol, which is smokier and far less medicinal than saffron).

 

In Saffron Hamra, Zarokian allows the medicinal properties of saffron to play out in full, but wraps a soft, sweet rose around it to cushion us from its sharper edges.  The result is a sort of vanilla custard tinged with iodine and dirty bandages.  I assure you that this is delicious and unsettling in equal measure, which is what makes it such a successful and balanced accord.  Imagine Safran Troublant by Olivia Giacobetti for L’Artisan Parfumeur but removed from the utter comfort of the Parisian salon to the harsh planes and arid environment of the Rub’ Al Khali desert in Saudi Arabia.

 

At this stage, Saffron Hamra strikes me as being authentically attar-like, and even worthy of being included in the original Amouage attar line-up. (It reminds me somewhat of a smoother Al Siraj by Arabian Oud, one of my favorite saffron-forward mukhallats).

 

However, it is worth noting that the far drydown of Saffron Hamra introduces an unpleasantly metallic note that gives me a headache.  Cade oil, listed in the notes, might be responsible for this element, as it is a dirty green, smoky material that can be quite pungent.  To my nose, though, it reads like a trace of some woody aromachemical.  A disappointing end to a perfume that started out smelling absolutely wondrous, therefore, although it also reminds me that sometimes, just sometimes, the normally thoughtful Zarokian can go ham on the woody aromachemicals (Sheiduna for Puredistance being an example).   

 

 

Photo by engin akyurt on Unsplash

 

Oud Ulya, composed by Cécile Zarokian, is very similar to Zarokian’s own Silver Oud for Amouage, only not as earthy (there is little to no patchouli felt here).  In fact, I would go so far as to suggest that, as with the Rose Aqor/Epic Woman parallel, this is Cécile Zarokian translating the formula of another of her Amouage spray perfumes to oil format.

 

Similar to its parent, Oud Ulya wraps a pungent oud oil (which smells authentically feral, aided no doubt by a lascivious touch of civet) in a syrupy amber-vanilla glove designed to make the medicine go down.  The opening resembles Trat oud oil, which is to say, soiled hay plunged into a hot, bubbly strawberry jam.  Now imagine this pungent oud-date jam spread across a huge chunk of pain d’epices and left to smolder and char at the edges on a censer, the air filling with the intense scent of burnt sugar.  The point here is that the ferocity of the animalic oud is equal to the ferocity of the syrupy sweetness of the vanillamber.  Add in the haunting smoke of birch tar and you are halfway to the delicious second half of Patchouli 24 (Le Labo).  

 

It might be the equivalent of showing up to church in full drag if the whole thing wasn’t so ergonomically velvety.  You see, Zarokian has managed to wrap all of this up in the most buttery of buttery leather accords, so even while part of your brain flashes on the barnyard, you also keep making that involuntary crooning sound you make whenever you see a picture of those Ritz-Carton lodges in the Maldives or when your hand brushes against the 500-count sheets on display in Harrods.  Oud Ulya is a mish-mash of things for sure – there is a bit of Amber Absolute, Patchouli 24, Prive by Ormonde Jayne, among others – but it is a charming and well-balanced mish-mash, and that counts for a lot.

 

But again, compare Oud Ulya to the towering oudy masterpieces of Badr Al Badour (my favorite OG Amouage ‘attar’), Al Molook, or Al Shomukh, and the differences in style are immediately laid bare.  Though Oud Ulya certainly contains an authentic-smelling oud, it is framed against a backdrop of sweet and smoky notes artfully arranged to evoke a fantasy of the East as expected by a Western gaze.  Like Shalimar.   Oud Ulya is deliberately exotic, because the perfumer has arranged the amber accords, the leather, and the smoke to create just that effect.

 

In Badr Al Badour, on the other hand, the combination of the oud, the rose, the ambergris, and the frankincense smells exotic because the raw materials themselves are exotic and because the perfumer has simply mixed these exotic smells together in the most pleasing way he knows how.  Badr Al Badour cares not if it pleases our Western nose or not; it is wholly agnostic to our comfort.  In contrast, Oud Ulya brings you on a magic carpet ride but keeps checking over its shoulder to make sure we’re still on.

 

 

 *This is largely true for traditional Indian attar perfumery since genuine attar distillation is now mostly limited to Kannauj, India, but we have established that neither the old nor the new Amouage ‘attars’ are actually attars.   Still, many of the most prolific and creative perfumers or distillers working in the field of oil perfumery (oud, sandalwood, and mukhallat perfumery) are themselves Western by birth or upbringing.  Ensar is American, Taha Syed is Canadian, Sultan Pasha is a Londoner, JK DeLapp is from Atlanta, and Russian Adam is…well.   You see where this is going.   A gentle suggestion: as fragrance writers, let us put down the pitchforks and try to see the perfume sector for what it is rather than for what we think it ought to be.   

 

 

Source of sample:  A very dear friend of mine passed on her set of official Amouage samples to me, for which I am deeply grateful.

 

Cover Image: Photo taken by me. Please do not re-print without my permission.

 

Aromatic Attars & CPOs Balsamic Cult of Raw Materials House Exploration Incense Mukhallats

Oudologie: A Sampling

2nd August 2022

 

Reviews about attars and mukhallats for my Attar Guide aren’t conjured out of thin air.   When I write about a Sultan Pasha or an Abdul Samad Al Qurashi oil, I come armed with years of experience with their individual stylistic patterns and ‘tropes’ (and often also their raw materials).  This familiarity allows me to assess the attar in the context of the brand’s other output or against the backdrop of similarly-themed attars by other brands.  

 

So, when Oudologie, a brand out of Dubai with which I am completely unfamiliar, offered to send me some samples of their mukhallats, I was a bit hesitant.  Not only because the crowded ‘oil perfume’ market makes it tricky to sort the wheat from the chaff (and here was yet another entrant), but because, without the comfort of knowing pretty much everything about the brand and its approach in advance, I would be judging these fragrances entirely out of context.

 

On the other hand, who says that the deep dive on background is always necessary to tell people what a perfume smells like?  Not everyone wants to read a 5,000-word essay, Janet.

 

In general, I give Oudologie an enthusiastic thumbs up.   Unlike many mukhallats boasting high loads of naturals, these are all immediately pleasurable to smell, with nothing spiky or difficult for someone unused to the pungency of absolutes.  They are all quite soft, rounded, and easy-on-the-nose.  Good starter mukhallats, in other words.  Though there was one mukhallat with a clearly synthetic woody-amber in the base, the others all smelled very natural to my nose – without necessarily making the natural the sole point of the exercise.

 

And that last bit is important.  I love smelling high quality naturals as much as the next person.  But if I wanted just that, I could slather myself in absolutes and be done with it.  What I really want is a fully-worked-out perfume that allows me to bury myself in an abstraction of ideas and aromas that are harder to pin down than one absolute alone.  And the oils from Oudologie had a good hit rate in that respect.  None of them are aromatherapy sludge.  If you are interested in sampling any of the oils I am about to review, you can buy directly from their retail site here.   

 

         

 

Photo by Alexandre Trouvé on Unsplash

 

Jamal Al Attar

 

Jamal Al Attar calls upon a cast of rich ‘brown’ notes – oud, tobacco, leather, resins – to produce an aroma close to those treacly but herbaceous liquors they sell at Italian bars for digestion.  A brief but memorable Coca Cola brightness sparks against the boozy darkness, an effect found wherever cinnamon or clove rubs up against tobacco, rose, and something creamy like santal, kulfi or vanilla (think Enigma by Roja Dove, Egoïste by Chanel, and Noir Extreme by Tom Ford).  Interestingly, the opulence is cut somewhat with a mean streak of galbanum, an Iranian resin that smells partially like freshly-cut green peppers and partially like chalk.

 

In some respects, even though they are quite different scents, Jamal Al Attar has some building blocks in common with Aquilaria Blossom by Areej Le Doré.  Most notably, an extenuated heart of oud that smells like soft, well-worn leather, and later (much later), a rich ambery finish that is quite Amber Absolute (ambrein-rich) in character, with a very similar dusty-rubbery myrrh leading the charge.

 

In the spaces between these two points, however, there is a very different message being broadcast.  The leather accord in Jamal At Attar, for example, tips its hat at the rich, brandy-and-cigars-saturated ambience of a private study in a men’s club rather than at the leather saddles grimy with horse sweat.  Whereas Aquilaria Blossom’s more feral oud has been dressed in the airiest of linens – citrus, foamy florals, and so on – Jamal Al Attar starts with a finer-boned oud and takes it in a far more traditionally Eastern direction, i.e., enriching the leather-oud core with a boozy, dried fruit tobacco, caramelized resins, anisic myrrh, and, past the Amber Absolute stage, what smells to me like sandalwood, serving up a tiny bowl of its famous aromatic peanut cream.  

 

I enjoy Jamal Al Attar from beginning to end.  In fact, in the space of a few short weeks, it has jumped into my top 15 mukhallats of all time, a list that I can assure you is tightly edited.  There is nothing to grit my teeth against and I don’t find myself ‘waiting for the good bits’.  It is a rich, handsome leather-oud-tobacco scent all the way through.  And though it is ostensibly more masculine in theme, it doesn’t feel particularly gendered in one direction or another.  It would be an ideal scent for winter, with all those rich ‘brown’ notes like oud, leather, resins, and woods gathered up into one smooth, liquorous whole.  

 

 

 

Patchioud

 

I was expecting a tiger; I got a pussycat.  I have smelled this sort of combination before, and it has more often than not been a disaster – the pungent, medicinal tones of both materials duking it out until one roars in defeat and bends the knee.  However, here, a touch of amber or vanilla softens the impact of the patchouli and oud, ensuring that they billow gently, like liquid silk, into your olfactory space.  

 

The minty-soil nuances of the patchouli are well matched to the Listerine wood notes of the oud, but just when you think things are headed in a predictably grungy direction, the whole affair is lifted by a dab of sunny peach.  What starts out as earthy and medicinal, therefore, soon becomes bright, tangy, and certainly far more perfumey than the name would suggest for a marriage between two such potent raw materials.  

 

The fruit note dovetails neatly with the herbal cherry-almond heft of tonka bean, which thickens and swells to hoist the more delicate notes up onto its shoulder.   Later – much later, when almost all the other party guests have gone home – the shy voice of genuine sandalwood provides an elegantly pale, peanutty finale. 

 

It is only later that I realize that Patchioud is actually a soft, custardy fruitchouli that, despite its fierce name, is both female- and office-friendly.  It reminds me slightly of Ajmal’s wonderful Royal Patchouli, which also belies its name by being more of a gentle floral-woody vanilla than a patchouli scent.  But Patchioud has the advantage of that generous dollop of real sandalwood bringing up the rear.  Out of the samples I received, this is the most complex and traditionally perfumey.   

 

 

 

Photo: Provided most kindly by Pranjal Kapoor. The photo depicts his company’s mitti distillation process in Kannuaj, India.

 

Santal Mitti

 

Read about the miracle of mitti here.  For those of you who don’t feel like clicking through, mitti is a traditionally Indian distillation of clay bowls made from Indian soil into pure sandalwood oil.  Deeply evocative of the scent of the first rains of the season hitting the parched red soil, mitti is one of those scents that hardwire into your soul.

 

This version of mitti beats to the sound of its own drum, though.  Santal Mitti immerses you into the slightly violent atmosphere of the distillation process itself, rather than into the gentle rain-on-earth aroma that a finished mitti usually entails.  You smell everything all at once – the earthy red dust, hints of rubber tubing, and the slightly smoky or fuel-like notes from the fire licking at the bottom of the still itself.

 

The potently industrial vibe is exciting rather than off-putting.  Close to being a hallucinatory experience, in fact.  It smells completely ripped from nature – if nature was a workshop full of tools, machines, raw wood, paint, and in the corner, piles of red, earthen bowls made from soil.  Again, a gloriously real sandalwood appears in the base, miraculously summoned just as all the activity from the hot stills calms.  I am in heaven.  Smoke, earth and santal, fused into one.  

 

 

 

Amiri

 

Amiri is a take-no-prisoners assault on the rose-oud theme, with a goth fruit twist that is borderline erotic.  The oud upfront is not for the uninitiated.  It reeks of the urinous hay and leather notes of Hindi oud, but also is oddly fruity and syrupy, like ebony smeared in strawberry jam (Trat oud, perhaps?).

 

The dissonance between the high-fructose brightness of the fruit and the feral darkness of the oud sets the stage for the late emergence of a radioactively hot pink rose that blooms against her dark materials.  Unsettlingly, this gives the scent a sulky, misanthropic character that is both regal and kinky.  It reminds me in parts of the haughty-but-sexy rose oud of the Elite Blend Al Noukhba by Abdul Samad Al Qurashi, reviewed here.

 

However, this sexy goth effect is almost entirely spoiled by a loud woody-ambery drydown with a brash woody synth that unhappily swells with every minute.  For many, this will not be a deal breaker, but for me, this is what puts Amiri firmly in the no column.   What a shame.

 

 

 

Photo by Lawrence Chismorie on Unsplash

 

Calabria

 

As the name suggests, this is Dubai by way of Southern Italy.  What this entails is the bright sourness of bergamot set against an initially smoky pleather (oud).  The light and the dark – a simple but striking effect.  But is it ever truly possible to make oud bright and refreshing?  In my experience, something always jars.  Citrus and oud are uneasy bed partners.

 

I have to give credit where credit is due, however.  Calabria pulls off the no small feat of being fresh, sour, delicate, and yes, uplifting, while also being recognizably oudy.  I think that the composition’s success is due to the addition of an earthy note like a dusty mitti or a ruh khus (vetiver distillation) that helps bridge the lime-peel sunniness of the citrus and the medicinal twang of the oud.  This bridge both sustains the volatile citrus and tames the oud, turning it into a gentile, polished leather accent. 

 

The latexy, sooty-mushroomy myrrh in the drydown is ballast where, honestly, little was needed.  This would have succeeded on its own steam as a handsome hybrid between an Italian citrus cologne and a refined Middle Eastern leather oud.

 

 

 

Jannah

 

Jannah (Arabic for ‘garden of paradise’) is a musky kaleidoscope of all the buttery yellow and white flowers under the sun.   First to bloom is a minty, camphoraceous ylang, whose initial freshly-cut-grass topnotes soon give way to a gasoline undertone.  Then a musky, heady champaca note joins the fray, with its green apple notes jostling around with the sultry banana-ish tone.  Some jasmine and frangipani join the conversation, but sotto voce.   The overall effect is of a stunning tropical floral bouquet, with all its full-figured floral accords melting down into a gently-spiced crème anglaise.

 

Two things elevate this beyond the norm for a nip at the white and yellow tropicalia cup.   First, a spicy nag champa accord lends an attractively mealy or musty incense texture to the scent’s underwiring.  This adds grit to the creamy floral custard upfront, stopping it from flowing formlessly out of its own seams.

 

Second, the most divine gardenia note pulls away from the floral porridge and announces its presence.  For gardenia lovers, the price of Jannah is worth it for this note alone.  The savory, butter-like nuances of the gardenia give the floral bouquet a softly soapy dimension, like florals melting down into beeswax or a really expensive botanical musk.  I don’t want to oversell this, but Jannah strikes me as a reasonable substitute for, or ‘lite’ version of something like Ottoman Empire (Areej Le Dore) or lostinflowers (Strangelove NYC).

 

 

 

Photo by Alexandre Jaquetoni on Unsplash

 

Santal Royale

 

I don’t for a minute dispute that the sandalwood in Santal Royale is real.  But for a brand whose sandalwood-rich drydowns are pretty close to pure santalum album as you’re going to get in mukhallat perfumery these days (it rivals that of Rising Phoenix Perfumery, for instance), I am disappointed by Santal Royale.  With its opening of camphor, Vicks Vapo Rub, pine, terpenes, and mint, it has all of the sour, metallic nuances I associate with Australian sandalwood, and none of the hallmarks of a good Indian santal.  And yet, according to the website, this is Mysore sandalwood distilled from 75 year-old heartwood!  

 

Some minor notes that appear later in the scent profile – wildflowers, smoky woods fresh off a metal saw, clove – hint at a more interesting direction.  It is certainly not a simplistic aroma or one without interest.  And much later on, the oil does settle into that sweet, creamy ‘blond wood’ aroma I think of when I think of Indian santal.  It is just that when you are expecting santalum album or a good Indian santal reconstruction straight out of the bottle, and you get piney, yoghurt tannins instead, you begrudge having to delay your gratification.  It is like frittering your stomach space away on small teaser bites at a twenty-course meal and then seeing the roast suckling pig being brought in on gold trays just as you’ve pulled on your coat to go.

 

On the flipside, the same sandalwood is used in Mitti Santal, and I loved that one.  Therefore, it is possible that I am just unfamiliar with this type of Indian santal and how it behaves on its own versus in a composition with other materials.  Bottom line, don’t let me experience put you off if you are a santal freak like me and won’t stop until you taste every single last one of them.    

 

 

 

Source of samples: Samples were sent to me free of charge by Oudologie for review purposes. Thank you, Abdul!

 

Cover Image: Photo by William Bout on Unsplash 

 

Amber Attars & CPOs Balsamic Cult of Raw Materials Frankincense Incense Myrrh opoponax Oriental Resins Round-Ups Single note exploration Smoke Spice The Attar Guide

The Attar Guide to Resins

30th May 2022

 

 

Arabic and Persian mukhallat perfumery differs from traditional Indian attar perfumery by way of its heavy use of the aromatic resins, gums, and balsams, which are all substances produced by trees and plants in order to protect themselves from disease or attack.  There is some use of resins in Indian attar perfumery – resins are smoked dry as part of a ‘destructive distillation’ process that is conducted independently of the main attar distillation; this produces what is known as a ‘choya’, which is then added into the final attar distillate to lend a specific warm, smoky facet to the final result.  However, the use of resins in Indian attar perfumery is minimal compared to Middle-Eastern mukhallat perfumery, where resins often play a significant, if not leading role in the character of its perfumes.

 

Most of the resins used in Middle-Eastern mukhallat perfumery have healing, cleansing, and antioxidant properties, and have long been used in traditional medicine.  Arabs chew frankincense tears as chewing gum to freshen the breath and aid digestion, for example, while Papiers d’Arménie owe their existence to a Frenchman by the name of  Auguste Ponsot, who, after stumbling across benzoin resin during his travels in Armenia in 1885, decided to make benzoin-infused strips of paper to cleanse the air in stuffy rooms all across Paris.  Both Arabs and Persians have long traditions of burning incense to fumigate their rooms, clothes, places of worship, and hair.  The word perfume itself comes from the Latin per fumus, which means ‘through the smoke’, making it more than likely that the first rudimentary form of perfume was, in fact, the fumigation of a dwelling with incense.  So put that on your burner and smoke it!

 

 

Photo by Andriy Tod on Unsplash

 

The role of resins in oil perfumery is to lend a blend a smoky, balsamic tone that provides both depth and fixative properties.  To Westerners, resins simply smell exotic and mysterious.  Our first exposure to them is likely through church where they are often burned on a priest’s censer.  Resins are, of course, important in Western classic perfumery too.  They form the bedrock of the ambery-balsamic family of perfumes formerly known as ‘oriental’, with resins such as labdanum and benzoin joining with vanilla to create the famous amber accord, recognizable to anyone who has ever smelled Shalimar by Guerlain.  The principal resins used in Middle-Eastern mukhallat perfumery are described below.

 

 

Labdanum (Cistus ladanifer) is the prime component of the amber accord in mukhallat (and indeed commercial) perfumery.   Labdanum is the name for the sticky exudate that covers the entire plant of this shrubby rock rose that grows in mountainous Mediterranean regions such as Crete and Cyprus.   In ancient times, the labdanum resin was transferred to the wool of grazing goats and sheep who brushed up against the shrub, and later, combed out of the animal’s hair by shepherds.  These days, however, modern perfumery extraction methods are used, such as boiling the twigs and leaves of the plant to extract raw resin, solvent extraction to extract an absolute, or steam distillation to extract an essential oil (the different extraction methods produce results that all smell quite different to one another).   

 

Labdanum absolute is a wondrous raw material.  It smells smoky, rich, incensey, leathery, and often displays an attractive salted caramel or toffee-like undertone.  In terms of texture, it can either come across as extremely buttery (unctuous) or extremely dry (dusty).  Under some lights, there is a slightly animalic, goaty facet to labdanum, but in and of itself, the scent of labdanum is not animalic.  

 

 

Benzoin is a sweet vanillic resin from two species of the styrax tree, the styrax tonkinensis (Siam benzoin) and styrax benzoin (from Sumatra).  Siam benzoin is the one most widely used in perfumery, and it has a slightly sweet, dusty cinnamon aspect to it.   In some lights, it smells like slightly woody vanilla. But benzoin resin has other subtler nuances such as brown sugar crystals, coffee, paper, and sometimes a wintergreen note like mastic or camphor.  Benzoin added to an attar or mukhallat lends a balsamic, spicy-vanillic tonality.  It plays an important role in the composition of the amber accord in perfumery.

 

 

Opoponax, also known as sweet myrrh, is native to Somalia and Ethiopia. In its upper register at least, this is a resin that barely knows that it is a resin at all.   In fact, it wants to be a spice or a herb, but can’t decide which, which is why the first flash of opoponax lurches wildly between the metallic, sweaty sting of clove and the aromatic camphor of bay leaf.  Another layer is the ambery resinousness in its lower registers that smells like a rich toffee but also quite a bit like Disaronno, which gives it a boozy almond butter tonality that cracks the safe open a little to reveal how the drydowns of No. 5 (Chanel) and Shalimar (Guerlain) are actually constructed.  There is even a hint of Johnson and Johnson’s Baby Powder or Baby Oil that lingers towards the very end. 

 

Later, the transition between the astringent spicy-herbal topnotes and the almond taffy basenotes makes things interesting.  This clash of cymbals produces an old fashioned bay rhum effect that makes me think of amber mixed up with Old Spice or Brut.  There is a lingering soapiness in among all that almond butter richness that calls to mind shaving foam.  It is a confusing but ultimately loveable mash up of balsamic sweetness and rinsing herbal sourness.  You get the gold honey of a resin and the aromatic rigor of a barbershop fougère. 

 

Opoponax (sweet myrrh) is not as medicinal as true myrrh but does have a rooty, almost herbal quality that sets it apart from the sweeter, creamier resins.  It can smell green and coniferous, like fresh lavender buds crushed between finger and thumb, but with a warm, golden, balsamic tone underneath that marks it out as a resin rather than a herb.  It is quite spicy, with a cinnamon bark facet, and a subtle soapiness in the lower register.

 

Fragrances that espouse the true spirit of opoponax in commercial perfumery include: Imperial Opoponax (Les Nereides), Ligea la Sirena (Carthusia), Or des Indes (Maître Parfumeur et Gantier), Eau Lente (Diptyque), Jicky and Shalimar (Guerlain), En Avion (Caron), Coco (Chanel), and Bengale Rouge (Papillon Perfumery).

 

 

Photo by Jack B on Unsplash

 

Amber resin, from the Baltic pine tree, does not produce its own essential oil.  In mukhallat perfumery, as in Western perfumery, amber is a fantasy composition rather than an actual raw material, its honeyed, resinous warmth suggested by a combination of labdanum, vanilla, and benzoin.  The proportions of ingredients used in the amber formula will depend on the effect the perfumer is seeking: more labdanum to create a leathery, dusty amber, more benzoin to create a sweetly powdery one, and so on.  Ambergris may have been used in the place of labdanum as part of a traditional amber accord, especially in earlier forms of mukhallats and attars, but for reason of cost and scarcity, this is no longer the case.  Read Kafkaesque’s marvelous Guide to 50 amber fragrances to help you identify amber scents that pique your interest.

 

There is a fossilized amber resin oil available for use in attar perfumery, produced through the process of destructive distillation, quite similar to making a traditional Indian choya.  In this process, the amber resin is burned and then distilled, producing a smoky, tarry-smelling oil.  This is not a true essential oil of amber but a by-product of burning.  Fossilized amber oil, when used in a perfume composition, produces a dark, balsamic effect, and must be dosed very carefully in order not to overwhelm the other notes.  It is sometimes called black amber. A fragrance that famously uses this is Black Gemstone by 777 Stephane Humbert Lucas.

 

 

 

Photo: My own, of Boswellia sacra (frankincense) gums from Oman

 

Frankincense, for many people, lies at the very tippety-top of the incense chain – the thoroughbred of the resin family.  Deriving from the old French word franc encens – meaning ‘high quality incense’ – frankincense is a gum produced by the Boswellia genus of trees which grows in Somalia, Sudan, North Africa, and the Arabian Peninsula.  The bulk of frankincense, called luban or loban in Arabic, comes from Somalia.  However, the finest quality of frankincense is called Hojari (alternatively referred to as howjary) or silver frankincense, and this comes from the arid Dhofar region of Oman in the United Arab Emirates.

 

The steam-distilled oil of frankincense resin gives attars and perfumes a fresh, coniferous resinousness, with a bright lemon-and-lime topnote.  Some grades of Omani frankincense smell like oranges or tangerines in their topnotes, with a soft-ish, creamy quality in the lower register.  The house of Amouage, based in Oman, was founded around the use of local Hojari frankincense, and indeed, most of this house’s output showcases the silvery beauty of Omani frankincense.

 

In an interview with me for Basenotes in March 2018, Trygve Harris, a frankincense distiller in Oman, talked about the different aromas associated with the different types of frankincense.  “Somali has a lemony note, and a warm dryness, an austerity.  It makes me thirsty — it smells vast and dry.  It reminds me of Palm Springs when I was a kid.  The Omani has a richness, an opulence, like a treasure box.  Regarding the differences in the Omani frankincense oils, I like to say the white (howjary) has more a green, herbal, butterfly note while the black has an orange floral spice aspect.”

 

Frankincense is the note that many people, including me, tend to lump in with the larger category represented by the word incense.  Technically, incense is any hard-ish material – be it a wood (sandalwood, oud wood) or a resin or gum (like myrrh, benzoin, copal, frankincense) – that can be slowly burned or smoked on a coal to produce a purifying but fragrant smoke.  Fragrances classified as incense fragrances typically feature some ratio of frankincense to other resins, balsams, and gums (most typically myrrh, but also benzoin, labdanum, etc.), so many of the frankincense-themed fragrances are actually the standard ‘incensey’ mix of frankincense plus something else.  Read my 2020 article on frankincense for a round-up of over 25 frankincense fragrances that are worth your time if you want to do a deep dive on this majestic resin.

 

 

Myrrh is a gum produced by the Commiphorah myrrha species of tree native to the Arabian Peninsula and North-East Africa.  Deriving from the Arabic word مر (mur), meaning ‘bitter’, myrrh oil is used all over Arabia, China, and India as a traditional medicine. Myrrh oil is quite different from myrrh resin.  Myrrh oil can be bitter, rubbery-smelling, and often quite saline (mushroomy).  The resin smells earthier, slightly sweet, with musty undertones – when lit, it smells quite smoky (well, duh).  

 

What does myrrh smell like?  While frankincense is a soaring series of sunny, high-pitched notes like lime peel or crushed pine needles, myrrh is dark, fungal, and gloomy, reminding one of the dark shadows behind massive stone pillars in a cathedral, signed pine, tar, anise, licorice, and the scent of freshly-sliced ceps.  It can be soapy, fatty, or rooty.  In perfumery, myrrh lends a subtle, earthy tone pitched halfway between soil and stone.  It has a sepulchral quality, leading some to categorize it as Gothic or moldy.

 

Some facets of myrrh are intensely bitter, while some smell like sweet licorice, anise, or rubber.  Often the resin smells latex-y and saline (in cookery terms, if frankincense is a citrus fruit, myrrh is volcanic salt).  Personally, I often perceive myrrh as smelling ‘hollow’, as if there were a tear in the fabric of the fragrance where the aroma is supposed to be (a sort of negative space).  Myrrh has a deeply atmospheric smell, redolent of the air inside centuries-old European cathedrals. Read my 2020 article on myrrh for a round-up of 27 myrrh fragrances that, together, form a whole education on the scent of myrrh.

 

 

Styrax is a sweet, ambery gum that comes from the tree known as Liquidamber orientalis native to Turkey.  It produces a rich, balsamic oil with leathery properties.  It shares a rich, heady sweetness with benzoin resin, a variety of which is called Styrax benzoin because of its commonalities with true styrax resin.

 

 

Other gums such as copal, copaiba, tolu, and peru balsam are used to a lesser extent in mukhallat perfumery, possibly because, with the exception of copal, they are species not native to the Middle-East or Africa and therefore always had to imported.

 

 

Copal possesses a bay-leaf bitterness that adds a pleasantly animalic bite to amber accords.  It is the prime component in Norma Kamali’s famous Incense, considered the behemoth of incense fragrances.  Copaiba is a woody, pungent resin from a tree native to South America, and is only rarely used in mukhallats.  Peru balsam, also native to South America, is a resinous, sweet-smelling gum with earthy, almost bitter basenotes of cinnamon bark, almond, and green olives. Tolu balsam is similar, but softer and velvetier.  All these resins come primarily from South America, although copal is also found in Eastern Africa.  They therefore tend to be more popular in Western interpretations of resinous-balsamic perfumery than in Middle-Eastern mukhallat perfumery itself.  These balsams add a voluptuous, velvety sweetness and depth to ambery-balsamic compositions.

 

 

 

About Me:  A two-time Jasmine Award winner for excellence in perfume journalism, I write a blog (this one!) and have authored many guides, articles, and interviews for Basenotes.  (My day-to-day work is in the scientific research for development world).  Thanks to the generosity of friends and acquaintances in the perfume business, I have been privileged enough to smell the raw materials that go into perfumes and learn about the role they play in both Western and Eastern perfumery.   Artisans have sent vials of the most precious materials on earth such as ambergris, deer musk, and oud.  But I have also spent thousands of my own money, buying oud oils directly from artisans and tons of dodgy (and possibly illegal) stuff on eBay.  In the reviews sections, I will always tell you where my sample came from and whether I paid for it or not.

 

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Cover Image:  Photo, my own, of Boswellia sacra (frankincense) gums from Oman.  Please do not reprint, distribute or use without my permission. 

Attars & CPOs Cult of Raw Materials Mukhallats Oud Oudy mukhallats Review The Attar Guide

Oudy Mukhallat Reviews: D-W

23rd May 2022

 

 

The oud reviews continue!  Reminder – we have moved away from reviews of pure oud oils (which are grouped and alphabetized here: 0-C, D-K, L-O, and P-Y) to reviews of oudy mukhallatsMukhallats are blends (mukhallat being the Arabic word for ‘blend’) of essential oils and other raw materials that were distilled or compounded elsewhere. Some of them include carrier oils and synthetics, while others do not (price is a factor).  Generally, mukhallats are viewed by Arabs and Persians as the perfect vehicle for oud oil.  Indeed, given the preference in the Middle East for rich, complex blended perfumes, oudy mukhallats might even be preferable to wearing the oud oil neat.

 

The mukhallat is a uniquely Middle Eastern form of perfumery, while the attar is a traditionally Indian one.  Note that for most of the perfume-wearing world, the words ‘attar’ and ‘mukhallat’ are largely interchangeable (read about the actual differences here and here).  The rose-oud mukhallat is the most famous type of oudy mukhallat in the world, providing the basic template for the thousands of Montale, Mancera and Armani rose-ouds that now populate the market.

 

But before you start reading, oud-heads and oud newbies, do check out the introduction to oud here, which covers everything from how oud is distilled, its uses in oil-based and commercial perfumery, and the different markets that consume it.  Then read my Oud Primer, consisting of Part I: The Challenges of Oud, Part II: Why Oud Smells the Way it Does and Part III: The Different Styles of Oud.

 

 

 

Dehnal Oudh Kalimantan (Al Haramain)

Type: oudy mukhallat

 

 

At this price point, which currently stands at about $23 per tola, there is zero chance that there is any real oud in the formula of Dehnal Oudh Kalimantan.  And yet, this does not stop this cheap little mukhallat from smelling authentically oudy.  Constructed from – I suspect – a robust core of oud synthetics bracketed on either end by tree moss, vetiver, amber, and some industrial smoke notes, Dehnal Oudh Kalimantan passes pretty convincingly as oud oil for much of its time on the skin.

 

The name Kalimantan is designed to pull our expectations in the direction of Borneo, the island formerly known as Kalimantan, a place famous for a style of oud that is sparkling, sweet, and green-resinous. The oud note in this does not resemble Borneo-style oud to my nose, but it does possess a sweet, non-animalic woody character that is pleasing.

 

The rubbery, almost cheesy facets of this perfume oil remind me briefly of the rubbery oud in By Kilian’s Pure Oud, a perfume based on the aroma of Laotian oud. But I won’t tie myself into knots pinning down the specifics of this oil, and neither should you – not at this price. Simply enjoy it for the illusion of oud oil it manages to pull off.

 

Sweet, resinous amber and a dank green vetiver note bring up the rear and extend the rubbery oud notes for as far as they will go. A cheap oil that manages to construct an oud oil aroma this convincingly with synthetics? It makes me wonder how many of the oud oils sold as pure are really that pure, when it is this hard to tell.  

 

 

 

Photo by Alexandra Kikot on Unsplash

 

Ghaliyah 85 (Rising Phoenix Perfumery)

Type: oudy mukhallat

 

 

Ghaliyah 85 is yet another variation on the Ghaliyah attar theme, this time with the addition of a vintage Cambodi oud oil from 1985, myrrh, and a noticeably large amount of ambergris. I find this variation to be the most interesting and engaging of the Ghaliyah series, probably because none of the materials smell exactly of themselves, especially in the opening. There is a hint of mystery to the almost indistinguishable mass of oily florals, resins, and woods, all glossed with a slick of clear nail varnish, that first rises to greet the nose.

 

As the opening notes begin to loosen up, the oud comes out to play. The oud oil used here reminds me somewhat of Ensar Oud’s vintage Kambodi 1976 in that it smells as sweet as a regular Cambodi-style oud oil, but presents a far darker, weathered version of itself. Think less jammy red berries and more ancient wood stained magenta with sour plum juice, tar, and resin. The ghost of berries -the bittersweet twang of fruit skin and fruit mold, not fresh pulp – lingers in the grain of the wood. The oud is prickly and peculiar, a strange effluent from an industrial fire that is at once poisonous and narcotizing. 

 

 

 

Ghaliyah Hakusni (Rising Phoenix Perfumery)

Type: oudy mukhallat

 

 

Ghaliyah Hakusni is enjoyable because it combines many of the key features of the other attars in the Ghaliyah range, thus giving you the best of all worlds in one single oil. What it loses in focus, it makes up for in richness. There is the tarry, gasoline-tinged jasmine floral from Pursat, the creamy, musky champaca flower from Kacheri, the rich, aged berry incense smack of the Cambodi oud from 85, and the same myrrh, saffron, and rose triad seen in several of the Ghaliyah attars, in different combinations.

 

Thanks to a touch of birch tar, cade oil, and frankincense, Ghaliyah Hakusni displays a strong but not overpowering current of smoke. The smoke element is not the charred leather sort, but rather, the cleansing, fir balsam-inflected smoke from a forest fire where soaking-wet branches of conifers and spruce are being burned. The vaporous greenness of the smoke gives the blend a lift, freshening all the resins, oud, and tarry, burnt florals.

 

There is a purity and sincerity to most all the attars in the Rising Phoenix Perfumery Ghaliyah series, but Hakusni feels natural to the point of being crunchy granola. A swoon-worthy oud blend that will ease beginners in, as well as a clever microcosm of the entire series, I recommend it highly to those interested in finding a good gateway to the RPP Ghaliyah range.

 

 

 

Photo by KHAWAJA UMER FAROOQ on Unsplash

 

Ghilaf-e-Kaaba (Rising Phoenix Perfumery)

Type: oudy mukhallat

 

 

First, a piece of nomenclature: any attar bearing the word ‘Kaaba’ in its title refers to the famous black cube that stands in the center of Islam’s most sacred mosque, Al-Masjid al-Haram, in Mecca, Saudi Arabia, around which the sea of Muslim pilgrims moves during the annual hajj, a special ritual called the tawaf. The pilgrimage to Mecca for the Hajj is the sacred duty of all adult Muslims, who must make the trip at least once in their lives. The Kaaba is there to protect a sacred black stone that was said to have been placed there by Muhammad in 605 A.D. Ghilaf is the Urdu word for the black and gold cloth that covers the Kaaba, literally meaning ‘sheath’ (Ghilaf seems to be analogous to kiswah, the Arabic name for the black cloth). 

 

Ghilaf is a clever name for any rose-oud attar because the cloth itself, with its band of gold threads richly embroidered onto a matte black background, is a good metaphor for the contrasts inherent to the classic rose-oud pairing. Like streaks of sunlight on black velvet, the brightness of the rose illustrates the darkness of oud, and the darkness of oud throws the brightness of the rose into relief.

 

In my experience, rose-oud attars are sublime only when two things happen: a high content load of superior raw materials, and a perfect balance between the light and dark elements of the blend. The first, in attar perfumery, will depend on how much the attar maker and his customers care about the quality of the raw materials. Some people prefer the modern horsepower of synthetics, even in attars, and therefore, there are attars that smell less natural (but more powerful) than others. Most small, artisan attar makers cater for an audience that cares deeply about the naturalness of raw materials. They go to great lengths to secure the best rose oil, the best wild oud, tincture their own materials, and so on, all with the purpose of simply setting the materials in the blend like polished jewels and allowing them to shine as nature intended.

 

The Rising Phoenix Perfumery is one of those small, artisan attar-making outfits that cares first and foremost about having the most beautiful raw materials to showcase in its blends. Ghilaf-e-Kaaba features a rare, steam-distilled Gallica rose otto that displays a bright, silky character – not as jammy or beefy as a Turkish rose, and not as lemony-sharp as a Ta’if rose. The oud is a wild Hindi oil from Assam, a forceful, raw-edged spice and leather affair that comes at you all guns blazing but later dies back to reveal a stately bone structure.

 

If great raw materials are a question of selection, then the second is a question of alchemy – that strange magic that happens when a talented attar maker knows what to do with his bounty. Balance in attars and mukhallats is more difficult to achieve than one might imagine, because of the way naturals behave, continuing to evolve and even deepen over time. In a way, rose notes are like citrus oils in that their brightness is volatile and changeable, while oud, while deeper, also has its own set of permutations to cycle through, from cowhide, to leather, to woodsmoke, to herbs, and so on. The attar maker must consider not only how each raw material will behave but when. 

 

Ghilaf-e-Kaaba is a surprise because normally, in rose-oud attars, one note dominates before giving way to the other. But with this attar, sometimes it smells like oud, sometimes like rose, despite the aroma being exactly the same from one moment to the next. From the sample, I smell a deep, fiery rose otto; on the skin, the first thing I smell is the pungent, slightly raw-edged Hindi oud. Moments later, although I can’t say that the attar has changed or evolved, I can suddenly smell the rose, but not the oud. At the rare times the two notes appear together, the blend smells excitingly coarse and strong, like a retsina wine, full of sour, woody tannins and turpentine.

 

Both the main raw materials used here are spicy and a bit fierce, so that sets the tone. The Gallica rose otto burns with a purity that could cut through cloth, and the Hindi oud, although smooth, has a feral edge reminiscent of just-cured leather skins. After a rough but exciting start, this very potent blend starts to relax, meandering along a languid path towards woodsmoke, dry leather, and woods tinged with the sour brightness of rose petals.

 

A custom blend of floral attars, labdanum, and benzoin is there to support the rose and oud from the base, but the drydown is not particularly ambery, sweet, or powdery. The resins are just there for ballast. In other words, this attar is single-minded; it doesn’t deviate from its central rose-oud script. Ghilaf-e-Kaaba is very Arabic in tone (obviously) but even if it does tread the centuries-old, tried and tested route of rose-oud pairings, the quality of the raw materials distinguishes it. It lasts forever and is phenomenally concentrated, with just one tiny drop required to keep a body pungently scented for twenty-four hours. This is a rose-oud attar for purists and those for whom excellent raw materials are a prerequisite.

 

 

 

Hajr Al Aswad (Majid Muzaffar Iterji)

Type: oudy mukhallat

 

 

Attars bearing this name (or a variation thereof) refer to the Black Stone at the center of the Ka’aba in Mecca and are said to pay homage to the unique smell of the black stone itself. If this attar is true to its inspiration, then the famous black stone must be fragrant with copious amounts of oud, roses, amber, and musk. Despite this lineup of heavy-hitting ingredients, however, Hajr Al Aswad is not overbearing. In fact, something attractively gauzy and light-wearing about its texture ushers it out of the Very Big Scent category and into the Everyday Easy Wear one – a plus for anyone who wants to smell discreetly exotic rather than loudly so.

 

The oud, unusually for oud, graces only the topnotes. It is clean and medicinal, with a fine aged wood character that adds a tone of gentle nobility. Its patina of old wooden furniture coats all the other notes in a fine layer of dust, tamping down noise levels further to a hush. Once the haze of oud lifts, a subtle duet of rose and musk muscles its way to the fore. Velvety and cushioned in feel, no one note dominates over another. The base is faintly ambery, but any sweetness is kept in check by the smoky sourness of the remnants of the rose and oud notes. Overall, Hajr Al Aswad is resinous, tart, and woody rather than vanillic or creamy.  Its sense of restraint will please anyone who likes the idea of a musky rose-oud attar but would prefer a sotto voce version.

 

 

 

Photo by Matt Briney on Unsplash

 

Heritage Blend (Abdul Samad al Qurashi)

Type: oudy mukhallat

 

 

I walk into an old Chinese apothecary. At the back of the rather dark, dusty space, there is an ancient wooden medicine cabinet, the kind with hundreds of separate little drawers and compartments. The air around it is thick with the brown smell of old wood varnish that has broken down and seeped into the air. I open the little drawers and inside I find all manner of dried, desiccated oddities like dried elephant penis, unidentifiable dried herbs, and pieces of what looks like human ears.

 

Everything smells leathery, pungent, and aged. There is a hint of varnish, and something terpenic. The old Chinese man watching me explains that these dried and salted things can be used to cure all kind of modern-day ailments. It is an undeniably strange smell – medicinal, ancient, woody – but also clean in a spiritually rousing way. It is a smell more than a scent, an experience more than a perfume. It is not something that lends itself to easy interpretation, at least not with the tools of the Western mind. The effect of Heritage Blend is that of stepping off a sunny street into a darkened doorway and suddenly falling down a wormhole into a different time and place.

 

Later, a drier, cleaner woods accord moves into place, with the more familiar scent of logs splitting on an open fire, as well as sheaves of saddle leather being aired out in the hot, gluey fumes of the tannery. The scent slowly transitions from the spicy, medicinal sourness at the start to these sweeter, crustier accents of wood and leather in the base. 

 

This mukhallat is a great introduction for the Westerner to the mysterious smell that is oud. Heritage patently contains a quantity of the real deal, and for a beginner, it is a thrill to finally catch a glimpse of the material that so many Western firms spend peanuts trying to emulate using synthetics and nagamortha. Heritage doesn’t shock the beginner’s nose with an overdose of sour funk, however. Rather, it charts a gentle and meandering course through the neural pathways of oud, flanking the oud with other notes to draw attention to its main features: medicine, varnish, dust, wood, leather, spice.   


Texturally-speaking, Heritage is quite thick and brown. It has a powerful smell right off the bat, but it does not smell at all barnyardy or as animalic as one might expect. Supposedly, there is rose and quite a lot of it, but to my nose, this reads more as a potpourri-ish spice that adds depth to the leathery saffron. 

 

No single Western fragrance is similar in effect or overall smell to Heritage Blend. The closest are the pungent pomander fragrances that Diptyque used to put out in the seventies and eighties, like L’Eau and Eau Lente. Or possibly a fragrance such as Onda by Vero Profumo, which is equally sepulchral and resistant to interpretation. If you can want to experience the ancient, primordial-ooze attraction of real oud, but with the polish of a more complex perfume, then Heritage is an excellent place to start. 

 

 

 

Jewel Blend (Abdul Samad al Qurashi)

Type: oudy mukhallat

 

 

The story of Jewel Blend is the story of my own personal breakthrough with the scent of oud oil. To begin to appreciate the complex smell of aged oud, I had to reach back into the prehistoric part of my brain, unlock a little door, and just stand still for a while to let it all in. It truly is this oudy smell that marks the greatest difference between East and West, and all the cultural and memory associations in between.

 

In my case, appreciation did not come immediately. I did not find the aged oud in Jewel Blend at all easy to like or understand. In fact, I was so bothered by what I thought of as a hot, sour, rotting-wood smell that I couldn’t see past it. But it is a compelling smell, this aged oud, and I found myself testing it and re-testing it over a period of two weeks. Finally, it all clicked into place for me.

 

I must have tested Jewel Blend alone five or six times, just about scraping the bottom of my small sample vial, when I just one day decided to apply a tiny amount, let it rest, and not smell it too closely for the first hour. I applied a small smear to the back of my hand. And as I went about my business, small but persistent wafts of something deeply woody, warm, and spicy began to hit my nose.

 

When I put my nose closer to my skin, although I can’t say that the basic smell of aged oud had changed, something in me had changed so that I could now perceive the smell in a different way. It is possible that my mind simply became more open to the possibility of the unknown. Now what I was smelling was dark, mysterious, damp, woody, but also sweet and sour at once, and later, warm, full of spices and amber. I repeat this experience here in the hope that it might reach the eyes of someone who is also struggling with their first exposure to real oud oil. My breakthrough experience was incredibly important because it allowed me to finally experience the full beauty and complexity of oud oil.

 

The trick was in forcing my mind to disassociate the sour aroma of oud oil with negative aromas such as bile and cow shit, and train it instead to link its smell to that of good fermented things instead, like leather, fruit, pickles, tea, and matted hay. Freed from negative associations, the mind begins to make new connections and build a honeycomb structure of nice things to which it now defaults upon smelling oud. Resetting the trigger switch in the mind is crucial to opening it up to new experiences – just like with food.

 

After this Damascene conversion, I began to appreciate how Jewel moved seamlessly from this warm, sweet-sour, intensely woody, dusty, ancient-smelling oud accord to warm, salty amber without missing a step. In fact, the base seems to be a mash-up of their Amber Jewels and Royal Amber AAA blends, which is no bad thing in my book. More than anything, however, I appreciate Jewel Blend because it opened that door in my brain to allow me to properly appreciate oud oil in general. I dearly wish I had invested in a bottle before ASAQ reformulated all their oils in 2014.

 

 

 

Lanna (Mellifluence)

Type: oudy mukhallat

 

 

Lanna pairs a pungent Old School Thai oud oil with an aged patchouli oil for a full-on experience of rotting wood meeting rotting earth, whether you asked for it or not. It is a no-holds-barred approach to an oud mukhallat that works as long as you can stomach the stench of fermenting leather and barnyard filth clinging to every hair in your nostrils. Forget about the patchouli – it took one look at the oud and ran away screaming for Mother. Not for tender noses.

 

 

 

Photo by Caleb Shong on Unsplash

 

Mehndi Oud Imperial (Mellifluence)

Type: mukhallat

 

 

One of the better oudy mukhallats I have come across. Though incontrovertibly dominated by oud, Mehndi Oud Imperial has been given a spicy lightness by way of hina attar and a golden sweetness by way champaca, rendering it a more multi-dimensional and exciting take on the oudy mukhallat theme than is usual.

 

The opening is pure Cambodi-style oud, pungent in its dried fruit and caramel intensity. But thanks to a rich assortment of other materials such as sandalwood and florals, the opening soon peels off into a variety of different tracks, ranging from smoky woods to creamy sweetness and the earthy sensuality of hina musk, the complex Indian attar distilled from over a hundred different aromatic herbs, woods, and spices.

 

Champaca and orange blossom add a certain balminess, but this does not result in the mukhallat taking on an overtly floral or feminine character. It is the smoky, tarry oud that reigns supreme here, supported by a spicy leather undertone and the lactic sourness of Australian sandalwood.

 

Mehndi Oud Imperial dries down to a dusty but debonair leather-oud combination with a pleasant smokiness running softly in the background. There is enough light and air between the molecules to allow you and other people in the room space to breathe. In fact, it is the rare oud mukhallat one might wear politely in a professional setting. Zero barn, one hundred percent class.   

 

 

 

Mukhallat Al Farisi (Abdul Karim Al Faransi/Maison Anthony Marmin)

Type: oudy mukhallat

 

 

Translating directly to ‘Persian Blend’, this is a nuanced woody attar with a somber feel to it. It will likely appeal to people who prefer subtlety over loud perfumes, and by corollary, frustrate the hell out of people obsessed with the twin Gods of longevidee and sillaaaage. Although the first half is quite oudy in character, a calm woodiness that prevails in the end, making Mukhallat Al Farisi an excellent choice for office and formal wear.

 

Up front, there is a lot of saffron and wood, creating a dusty atmosphere redolent of ancient wooden furniture left to molder in the back of a storeroom. Despite the brief hit of wood varnish and glue vapors, the oud accent in Mukhallat Al Farisi is reminiscent more of a piece of oud wood than the oil itself. And though there is a hint of those famous Cambodi fruit notes, it is as dry as a tannic red wine. No friendly red berries or caramel-slicked juices running down the chin here.

 

The base is mostly sandalwood – probably Australian if the sour, lactic greenness is anything to go by. It reminds me somewhat of homemade yoghurt. My only real complaint here is that the complexity and depth of the first part tapers off too quickly, leaving behind a rather plain, generic woodiness to do all the heavy lifting in the second.  

 

 

 

Mukhallat al Quds (Al Haramain)

Type: oudy mukhallat

 

 

Mukhallat al Quds is an example of how the major Indian and Arabian perfume houses often have both terrible and great perfumes within their own catalogue deliberately aiming for different segments of the market and levels of purchasing power.

 

So, where Ehsas by the same brand is dreck of the worst, chemical-smelling sort, aimed at young men lured into thinking that attars must be a step up from regular perfume by sheer dint of their (implied) exoticism, Mukhallat al Quds is a sublime rose-oud over sandalwood attar that quietly oozes class from every pore. And yet, Mukhallat al Quds sits side by side with Ehsas in the same catalogue, seemingly unembarrassed and unaffected by the proximity.

 

Mukhallat al Quds is excellent. Built around the marriage of a tart Taifi rose and a dark, dusty aged oud, its jagged edges has all been smoothed away by time and careful aging. What remains is a silky, dusty wood note that does indeed smell like ‘precious woods’, the cynical phrase used by modern niche perfumes in notes lists to describe any oud synthetic.

 

The vegetal spiciness of a saffron-tinged amber serves to rough up the smoothness of the woods somewhat, but really, the impression is one of an integrated whole – the dusty sourness of aged oud in balance with the creamy, narcotic sweetness of sandalwood. Highly recommended to fans of gentle, ennobling rose-ouds blends, as well as of the traditional rosy sandalwood attars of India.

 

 

 

Photo by Vladimir Fedotov on Unsplash

 

Mukhallat Al Siraj (Arabian Oud)

Type: oudy mukhallat

 

 

Mukhallat Al Siraj (the ‘lamp’ blend) has officially been discontinued by Arabian Oud, and if you ask the staff at the London store, they will charmingly insist that it never existed. However, you can still find this beauty sold online (mostly on eBay). The notes are Laotian oud, Istanbul rose, amber, tobacco flower, and sandalwood. Al Siraj is the first attar I smelled that blew my mind and will therefore always occupy a high position in my list of favorites.

 

Whatever – probably holistic or more likely non-existent – amounts of oud have been used in Al Siraj come across as deliciously smoky and dry, with mercifully none of the animalistic sourness that can scare the bejeezus out of beginners. Despite the lack of funk in the trunk, the oud note is still a little, dare I say it, a bit dirty-sexy-money.

 

The oud is set atop a bain marie of warm caramel flecked with flakes of sea salt, and left to melt into sweet, smoky amber. Amid all this sweet smokiness, a bold Turkish rose swells up and gives it even more lushness. Beautiful, easy to wear, and toothsomely rich from top to bottom, there are few attars as rewarding to wear as Mukhallat Al Siraj. If I could find a steady supply, I might even wear it every day.  

 

 

 

Mukhallat Dahn al Oudh Moattaq (Ajmal)

Type: oudy mukhallat

 

 

Mukhallat Dahn al Oudh Moattaq is a masterpiece of mukhallat perfumery. With a long name that translates to (roughly) ‘Aged Oud Blend’, it earns a place in any list of top ten or even top five mukhallats in the world. Essentially an essay on the beauty of aged Hindi oud, Mukhallat Dahn al Oudh Moattaq wanders through the umami flavorways of noble oud oil, touching upon sweet, sour, salty, woody, and even herbal facets as it passes through.

 

It may at first appear pungent or animalic to the uninitiated, but once the leathery spices rise through the initial wall of funk, you will find it difficult to tear your nose away. Sweet red roses, musk, and greenish herbs – perhaps a touch of vetiver – provide an excellent showcase for the aged oud, grounding and buttressing it with layers of complexity, body, and richness. 

 

The other notes, while extremely rich and high quality, do not distract from the star of the show, namely that beautiful, aged Hindi oud. The oud slowly softens and melts like a pool of warm honey, pumping out wave after wave of spiced, syrupy goodness throughout the day. This intoxicating concerto of aromas is top of its class at representing the unique pleasures of oil perfumery.

 

In the far drydown, natural ambergris lends the scent a golden glow, as well as a hint of coniferous bitterness that recalls fir balsam. Think of sea breezes blowing a forest of pine trees sideways, the salty freshness of the sea air mixing with the resinous greenery of the trees and the golden sweetness of tree sap. The ambergris amplifies the beauty of the aged oud and the brilliance of its rich Turkish rose. Beautiful, pure, and incredibly rewarding to wear, Mukhallat Dahn al Oudh Moattaq goes straight into the pantheon of must-haves for any serious mukhallat lover.

 

 

 

Photo by Jonathan Cooper on Unsplash

 

Oud Al Amir (Abdul Karim Al Faransi/Maison Anthony Marmin)

Type: oudy mukhallat

 

 

Oud Al Amir pairs a very fruity Cambodi oud with an achingly sweet river of honey, producing an aroma that runs perilously close to the scent of syrup-slicked canned strawberries. There is also a hint of doll head plastic. I don’t know, man. Somebody out there must enjoy this sort of thing.

 

 

 

Oud Cambodi (Abdul Karim Al Faransi/Maison Anthony Marmin)

Type: oudy mukhallat

 

 

Not real oud, of course, and certainly not the pure oud distillation suggested by the name – not at this price point. But want a mukhallat that combines honey with incense, amber, and lamb fat? Then you’ve come to the right place. Oud Cambodi is bizarre and almost entirely wearable, a gourmand riff on oud with a savory grease twist in its tail.

 

There is a clue to this attar in its consistency. Slide the plastic applicator out and it forms thick, loopy strings like a spoon lifted out of the treacle jar. The initial hit is head-spinning, the friendly fruitiness of Cambodi oud jostling with a thick, syrupy amber, honey, and the smoke of High Mass. For a hot minute, this accord reminds me of the balance between the bitter, smoky resins and the cinder-toffee amber of Amber Absolute (Tom Ford), and my pleasure receptors go wild. The smoke, wood, dried fruit, and syrupy honey make me think of ancient European cathedrals, wooden pews, and fruitcakes eaten in medieval banquet halls.

 

But then the scent develops a lamb fat note that makes me feel like I am eating honey in a stall with a herd of sheep. This is not entirely unpleasant, I hasten to add. But the secondary aromas of animal fat, wool, and curd remind me that this is not a simple honey and incense amber à la Amber Absolute after all, but something darker and oudier in nature.

 

Taken simply as another entry to the genre of oudy mukhallats, Oud Cambodi immediately distinguishes itself as something a little off the beaten track. I recommend it to lovers of labdanum but also to those who love the scent or texture of goat-curdy Laotian oud. Fans of Oudh Infini by Dusita Parfums, for example, might also like this.

 

 

 

Oudh al Mithali (Rasasi)

Type: ‘oudy’ mukhallat

 

 

Rest assured that no actual oud was harmed in the making of this mukhallat. I was having difficulty pinning down Oudh al Mithali until it finally struck me that it was a blend of all the other mukhallats I have smelled at the cheaper end of the spectrum. It possesses a pleasant but slightly featureless aroma that’s vaguely exotic and ‘attar-ish’, backed by tons of soapy amber tinged with dull-as-dishwasher floral notes.

 

Essentially, it is a pastiche of orientalism cynically knocked up by an Eastern company for a Western audience. I have no doubt that a newcomer’s nose might find this exotic, and I suppose there is nothing wrong with that. But to someone with a bit of smelling experience under their belt, this sort of stuff is a waste of time and skin real estate. Take my advice – put your hard-earned money into something more interesting than Oudh al Mithali.

 

 

 

Photo by Markus Spiske on Unsplash

 

Oudh Cambodi Maliki (Abdul Samad al Qurashi)

Type: oudy mukhallat

 

 

Oudh Cambodi Maliki is a blend of mature Cambodi oud oil (aged for fifteen years), sandalwood, rose, and musk. That sounds as if it might be heavy but actually, it is a light affair, brimming with fruit juice flavors. For beginners or people who don’t want a too-dominant presence of oud in their blends, Oudh Cambodi Maliki is perfect.

 

The oud here has none of the spicy leather, hay, or funky barnyard notes present in other ouds. In fact, what I appreciate about this blend is that all the most approachable and delicious berry notes of the Cambodi oud have been magnified to the power of ten and placed up top to tempt the nose. The fermented facets of the oud oil are cleverly hidden behind the musk so that they emerge later and very slowly. The way the oud has been handled here is like the nurse who distracts you with jokes, so you don’t even realize that the needle’s already in your arm and five vials of your blood safely siphoned off.

 

Freshly applied to the skin, a basket of fruit flavors jostles for attention – fistfuls of glistening cherries, redcurrants, and blackberries suspended in a clear mint jelly. The aroma is sparkling, light, and as close to edible as one can get. Later, a clean woody oud note takes the center stage, but while it grows in oudiness, the animalic nuances are carefully managed. Aromatic mint and sweet berry notes continue to enliven the blend throughout the day. This is thoroughly acceptable for beginners and for those who are wary of full-on ouds.

 

 

 

Requiem (Sultan Pasha Attars)

Type: oudy mukhallat

 

 

On the face of it, Requiem is a syrupy, animalic rose oud. But something in it proves poisonous to my lymphatic system, causing me to wheeze and my scalp to tighten uncomfortably at the back of my skull. Reactions like this are rare for me and are caused as often as not by a large dose of naturals, Indian patchouli and saffron oils in their purest forms being my latest (and most surprising) nemeses.

 

I will try to describe Requiem as best I can under the circumstances, so bear with me. It seems to be a rich, gouty mixture of fruity Cambodian oud, boyah (oil distilled from the pale, uninfected parts of the agarwood), frankincense, white ambergris, and a feral Hindi oud that is part piss-soaked straw, part freshly-tanned leather.

 

These more animalic elements are floodlit on all sides by a lush, fleshy rose composed using several different types of pure rose ottos and absolutes. The rose smells rather pungent but edible at first, introducing that push-pull tug in your mind between ‘eat me’ and ‘poison’. Then it is simply greasy, like toothpaste smeared onto a rug. There is also a bitter almond undertow that’s not helping dispel the image of the evil queen holding out a cyanide-tipped apple to Snow White.

 

The ending is dry, dry, dry – a bone-crushing combination of vague musks, woods, and amber molecules that reminds me somewhat of the base of Portrait of a Lady, at the precise moment when the berry-tipped rose is consumed wholesale by billowing gusts of acrid incense. I have no doubt that this would be stunning on the right person’s skin. On mine, however, it cuts like a whip.

 

 

 

Rihan Al Aoud (Abdul Samad al Qurashi)

Type: oudy mukhallat

 

 

At around $250 per tola, Rihan Al Aoud is fairly priced for what I would consider a perfect ‘starter’ oud for women. Rihan is said to contain a blend of different oud oils from ‘Southeastern Asia’, a description that is so maddeningly non-specific that it must be deliberate – a bit of smoke and mirrors designed to gloss over what that blend of oud really entails. My guess is that Rihan Al Aoud contains a mix of plantation oud oils blended expertly with fillers like vetiver, nagamortha, resins, and possibly even some oud synthetics to create a blend that is far smoother and more perfumey than any mix of pure oud oils. 

 

In other words, perfect for the beginner, or a woman, who wants a taste of real oud, but you know, like, not really. There is nothing aged, balsamic, or animalic about the oud in Rihan Al Aoud. Whatever oud has been used here registers simply as a pleasantly smoky ‘buzz’ that clings to the scenery in the background. In fact, it doesn’t smell that much different from Black Agar, the oud synth commonly used to give commercial and niche perfumes the aroma of agarwood chips heated on a burner. Those familiar with Dior’s Leather Oud and Diptyque’s Oud Palao will have some idea what this note smells like. However, it must be noted that in Rihan Al Aoud the dirty, leathery aspects of the Givaudan material are missing completely. This is warm and smoky, but little else.

 

The smoked oud chip accord is further doped up with the fruity-floral mélange beloved of ASAQ in their female blends – a characterless blend of grapey jasmine, orange blossoms, and neroli, fluffed up with an ocean of white musk. This signature accord is so sweet that it almost always approaches pink bubblegum territory, but thankfully, Rihan Al Aoud applies the brakes just in time. Although the flowers are sweet, they are also at least juicy and vibrant, as if someone had sluiced the generic white floral mix with a glass of ice-cold orange juice.

 

Rihan Al Aoud would be a more than acceptable starter oud for women, or for male beginners who don’t mind flowers in with their oud. It smells good, and although it sure ain’t the pure oud blend advertized by ASAQ, it gives the nose a broad idea of what real oud smells like.

 

 

 

Photo by Mockup Graphics on Unsplash

 

Rouh Al Aoud (Abdul Samad al Qurashi)

Type: oudy mukhallat

 

 

Rouh Al Aoud smells wonderful. Better still, as (supposedly) real ouds go, it is easy for a beginner to like and understand. This is a lightly-aged oud oil, blended with some spices, rose, and a touch of musk. What’s particularly appealing about Rouh Al Aoud is its balmy sweetness, created thanks to – I suspect – some unlisted vetiver and tonka in the background. This velvety accord is redolent of piles of sweet hay, pulverized nuts, and soft, nutmeggy woods. There is a brown butter aspect to Rouh Al Aoud that might appeal to fans of Chergui and the older Carons, like Nuit de Noel pure parfum.  There is nothing rotting, fermented, or barnyardy about the oud here.  And not being challenged to a fist-fight by a stinky oud means that the pleasure in smelling it is immediate and uncomplicated.

 

The texture of Rouh Al Aoud is notable.  At first, it is dense, sweet, and compact, like a tin full of compressed icing sugar, almond butter, and hay, with hints of rose and spices.  But when a kind of dustiness moves in to aerate the mix, the simultaneously creamy-syrupy-powdery ‘mouthfeel’ creates the delightful impression of biting into a marron glacé.  This isn’t the Pink Sugar kind of sweetness that will put most men off.  Rouh Al Aoud’s deep sweetness comes from the oud wood itself, the tobacco-ish tonka note, and the nutmeggy spices, rather than from flowers or Maltol.  This is guy- and gal-friendly.

 

 

 

Royal Private Blend (Arabian Oud)

Type: oudy mukhallat

 

 

Royal Private Blend is a limited edition run of two hundred quarter tola bottles, priced at close to $600 a bottle.  Is the juice worth the squeeze?  (Is it ever?)

 

Well.  Listen, it is undeniably high quality.  It contains what reads to my nose as a generous dose of Taifi rose oil, which gives the mukhallat a sharp, spicy green character and a rocket fuel-like forward thrust.  Unusually, the Hindi oud hides shyly behind the rose at first, refusing to exert its aquiline brutality and lending only a wash of antiseptic wood varnish.  There is nothing of the traditional Hindi oud profile here – no leathery spice, briny sourness, or fermented funk.  Instead, the oud note is clean and medicinal, as if scrubbed down hard with hospital bleach.

 

Saffron and Indian ruh khus (a pure vetiver distillation) add a beautifully dry, grassy spice to the balance, tethering the high notes of the rose and oud to the earth and making sure they don’t fly off into the ether.  Royal Private Blend is a beautiful if rather sharply-pitched rendition of the rose-oud theme and strikes me as being quite formal.  If you routinely wear a bespoke three-piece suit to work, then Royal Private Blend is the kind of thing you might wear to match. 

 

 

 

Photo by Javier Peñas on Unsplash

 

Sheikh Abdullah Bin Khalid Blend (Abdul Samad al Qurashi)

Type: oudy mukhallat

 

 

Sheikh Abdullah Bin Khalid Blend is a winner.  A smooth but potent blend of heavily aged oud, amber, ambergris, spices, maybe a smattering of florals, and certainly some resins, it manages to present the bilious pungency associated with Hindi in such a suave, elegant manner that it would be churlish to resist, even if you’re not a Hindi fan.  Sure, the Hindi note is all the things it is famous for – hot, sour, oily, and leathery – but the creamy, balsamic backdrop effectively cushions its impact all the way down to the base.  The bittersweet, honeyed resin backdrop never tips the scent into sweetness, though. It is there simply to buff down the sharp elbows of the Hindi.

 

Countering the balsamic warmth of the woods and resin is a waft of natural ambergris, its silvery, cool-toned saltiness infusing ozonic air into the blend.  The ambergris also produces a subtly mossy, outdoorsy-green effect that works very well with the oud, pulling it firmly towards the masculine side of the scale.

 

The sillage is subtle, making it perhaps the best candidate of all the ASAQ blends for the suit-and-tie brigade.  It would appeal, I suspect, to the kind of person who doesn’t have to raise their voice to make themselves heard or respected.   Naturally, all this corporate-style elegance doesn’t come cheap.  Sheikh Abdullah Bin Khalid Blend is priced at about $1,300 per tola.  But there is such a discreet refinement to this scent that I cannot help viewing it as the perfect pick for someone who rules with a quiet hand in the corporate world.

 

 

 

Sheikh Abdul Samad Al Qurashi Blend (Abdul Samad al Qurashi)

Type: oudy mukhallat

 

 

This is pretty much all oud and nothing but the oud, so help me God.  It broadcasts a message of raw, masculine power as effectively as Burt Reynolds’ hairy chest.  It is all man.  Forgive me, but as a woman, I need some sweet nothings whispered in my ear to make the medicine to go down.  I am not disputing the excellence of Sheikh Abdul Samad Al Qurashi Blend, just stating right off the bat that it is so not for the likes of me. 

 

Describing what it smells like tests the boundaries of my vocabulary.  The best I can do is to assert that it smells like rotting wood, primordial ooze, wet earth, bears in mating season, and the tears of the hundred lesser men.

 

I recommend Sheikh Abdul Samad Al Qurashi Blend to someone who needs to smell as objectionably male as they can, like the weedy accountant who has been handed the job of walking onto a half-finished construction site and telling thirty sweaty, muscled contractors that they’ve been laid off.  If you smell something like Sheikh Samad Al Qurashi Blend on someone, you instinctively drop to a submissive position.

 

 

 

Tohfa (Arabian Oud)

Type: oudy mukhallat

 

 

Tohfa is a perfectly-judged balancing act between the earthy funk of ambergris, the spicy heat of Taifi roses, and the smoldering leather jacket that is Hindi oud.  Animalic?  Hell yes.  But possessed of such polish that one would feel bad for not taking it out on the town every now and then.  It has verve, this one.

 

Apply a small dab and a wave of pure oud washes over you – a delicious, spicy caramel glaze studded with juicy red berries and dried fruits.  The mouth waters.  You can tell it is oud, but it is almost edible in its sugary sweetness.  Almost immediately, the smoking leather jacket notes hustle their way to the front, clearing away all the sugar and breathing its warm, sour Hindi breath all over you.  At the same time, a spicy-green Ta’if rose bubbles up like champagne, sweetening the oud for an intoxicating dance of sweet flowers and sour, smoky woods.

 

What I love about this mukhallat is its graceful twisting and turning throughout its progression, from sugar to sour, from roses to leather, and from the mineral, marine funk of ambergris to the steam-pressed starch of saffron.  For an oil-based perfume, it is remarkably non-linear, and therefore makes for a rewarding wear over the course of the day.  One of my personal favorites from Arabian Oud.

 

 

 

Photo by Sergiu Vălenaș on Unsplash

 

Woroud (Amouage)

Type: oudy mukhallat

 

 

An old world take on the classic rose-oud pairing, Woroud put the richest and most animalic of essences at the forefront, openly challenging the wearer to shrink back.  Featuring a boozy rose, sour oud, and a papery frankincense, this attar smells like the stale emanation from a centuries-old religious manuscript.  There is something magnificent and world-weary about this aroma, as if pre-aged for your smelling pleasure.  Woroud is highly recommended for those looking for a dusty, ancient-smelling rose-oud pairing rather than the sharper, brighter renditions.

 

 

 

About Me:  A two-time Jasmine Award winner for excellence in perfume journalism, I write a blog (this one!) and have authored many guides, articles, and interviews for Basenotes.  (My day-to-day work is in the scientific research for development world).  Thanks to the generosity of friends and acquaintances in the perfume business, I have been privileged enough to smell the raw materials that go into perfumes and learn about the role they play in both Western and Eastern perfumery.   Artisans have sent vials of the most precious materials on earth such as ambergris, deer musk, and oud.  But I have also spent thousands of my own money, buying oud oils directly from artisans and tons of dodgy (and possibly illegal) stuff on eBay.  In the reviews sections, I will always tell you where my sample came from and whether I paid for it or not.

 

Source of samples:  I purchased samples from Amouage, Ajmal. Arabian Oud, Majid Muzaffar Iterji, Maison Anthony Marmin, Mellifluence, and Al Haramain.  Samples from Abdul Samad al Qurashi, Sultan Pasha Attars and Rising Phoenix Perfumery were sent to me free of charge by either the brand or a distributor.     

 

Note on monetization: My blog is not monetized.  But if you’d like to support my work or show appreciation for any of the content I put out, you can always buy me a coffee using the little buymeacoffee button.  Thank you! 

 

Cover Image: Photo of oudy mukhallats in my collection, photo my own (please do not use, circulate, or repost without my permission)

 

 

Attars & CPOs Cult of Raw Materials Mukhallats Oud Review Single note exploration The Attar Guide

Oudy Mukhallat Reviews: A-C

19th May 2022

 

 

 

The oud reviews continue!  We are now moving away from reviews of pure oud oils (grouped and alphabetized here: 0-C, D-K, L-O, and P-Y) to reviews of oudy mukhallats.  As a quick reminder, mukhallats are blends (mukhallat being the Arabic word for ‘blend’) of essential oils and other raw materials that were distilled or compounded elsewhere.  Some of them include carrier oils and synthetics, while others do not (price is a factor).  Generally, mukhallats are viewed by Arabs and Persians as the perfect vehicle for oud oil.  Indeed, given the preference in the Middle East for rich, complex blended perfumes, oudy mukhallats might even be preferable to wearing the oud oil neat.

 

The mukhallat is a uniquely Middle Eastern form of perfumery, while the attar is a traditionally Indian one.  Note that for most of the perfume-wearing world, the words ‘attar’ and ‘mukhallat’ are largely interchangeable (read about the actual differences here and here).  The rose-oud mukhallat is the most famous type of oudy mukhallat in the world, providing the basic template for the thousands of Montale, Mancera and Armani rose-ouds that now populate the market.

 

But before you start reading, oud-heads and oud newbies, do check out the introduction to oud here, which covers everything from how oud is distilled, its uses in oil-based and commercial perfumery, and the different markets that consume it.   Then read my Oud Primer, consisting of Part I: The Challenges of Oud, Part II: Why Oud Smells the Way it Does and Part III: The Different Styles of Oud.

 

 

Photo by Gary Meulemans on Unsplash

 

Abdul Azeez Blend (Arabian Oud)

Type: oudy mukhallat

 

 

Abdul Azeez Blend is an extremely potent, masculine-leaning rose, oud, and musk mukhallat.  The quality of the rose is excellent but tainted somewhat by a fuzzy ‘steel wire’ synthetic that I suspect belongs to the oud component.  This twang of oud synthetics – dry and rubbery – will familiar to anyone who’s ever tried a Montale or a Mancera.

 

Thankfully, this glancing chemical taste seems to affect only the opening, quickly disappearing into the velvety folds of the rich rose and amber that swells up behind it.  The amber is confidently spiced, the rose exuberantly jammy, and there’s a liquid smoothness to the texture that reads like a Mexican dessert liquor – one of those that are golden in appearance but plummy-brown in the mouth.

 

The scent grows ever richer and more caramelized as it develops.  However, for the first hour, this oudy mukhallat reminds me uncomfortably of lower-priced Arabian blends that rely too heavily on woody ambers or synthetic oud to carry the weight of the fragrance.  For a premium-priced attar, this is not ideal.  To be fair, the sensitivity to this raw, dry oud note is possibly mine alone, and if you can take the band-aidy notes at the top of, say, Montale’s White Aoud, then you can take them here too.  Once Abdul Azeez Blend sheds its rather synthetic topnotes, it becomes a truly excellent rose oud with potency and charm in spades. 

 

 

Photo by Ömer F. Arslan on Unsplash

 

Al Bayt Al A’teeq (Al Shareef Oudh)

Type: oudy mukhallat

 

 

Al Bayt Al A’teeq (meaning ‘the ancient house’ in Arabic) is a limited edition oil blend made by Al Shareef Oudh in close cooperation with a leading perfumery family in Mecca.  The aim here was to recreate the exact aroma profile of the oil used to scent the cloth covering the Ka’aba and the Black Stone.  Although I’ve never had the privilege and never will (being a non-Muslim), people who have been inside the Ka’aba itself have recounted the divine smell of the special oils mixed and rubbed onto the black cloth and onto the red bricks inside the structure.  Al Bayt Al A’teeq is a mukhallat that apparently recreates this special scent.

 

Al Bayt Al A’teeq is a great example of what Al Shareef Al Oudh does so well, which is taking a theme and interpreting it in the most authentic way possible, with little care given to appeasing Western palates.  The mukhallats and attars from this house all communicate a clear message of earnestness and sincerity.  In other words, blends and oils for the purists and the mystics among us, and not necessarily for the beginner or for the casual buyer looking for something sweetly, vaguely exotic.  These blends mean business – so you too had better mean business.

 

In Al Bayt Al A’teeq, authenticity has been placed high above smoothness, sweetness, and affability.  It is a ferocious blend of aged oud, musk, and ambergris, with no florals or amber at all to soften the blunt force of the animalics.  The result is a sepulchral, gloomy, but velvety blend that achieves the blackness of a starless sky.  It smells ancient, dusty, and a bit stale, like the exhalation of a tomb newly excavated.  Personally, I find it a bit suffocating, but it will appeal to people (especially men) who like their mukhallats authentically dark and serious.

 

 

 

Al Hareem (Sultan Pasha Attars)

Type: oudy mukhallat

 

 

Al Hareem showcases a particularly rare Bengali oud.  Bengali ouds are Hindi ouds, famous for being fiercely animalic, and indeed, the opening fizzes with a pissy, hay-like oud aroma that at first shocks and then beguiles.  A good Hindi oud reels you in on an attraction-repulsion mechanism – the hot sourness, the rotting wood, that stinking underbelly of a goat.  How can those aromas be so simultaneously repugnant and alluring?  That’s the mystery of pure oud.

 

Al Hareem follows this brutalizing but gorgeous oud opening with a mellow tandem of Turkish rose and Mysore sandalwood, the effect of which is the formation of a very traditional-smelling Indian attar cushion for that sour, animalic Bengali oud.  Al Hareem takes an age-old template – the traditional rose-oud-sandal mukhallat – and improves upon it by shoehorning the best, most luxurious materials into it.

 

In time, the soft red rose note is bolstered by other florals, particularly tuberose and gardenia, but the white florals never overwhelm or dominate the rose.  They are there simply to add to the creamy effect created by the musk and butter notes.  It is worth mentioning that there is a beautifully fragrant, nutty quality to the sandalwood in the base of this attar that’s particularly toothsome.  The final act is a sweet mélange of buttery woods, silky musks, cream, and roses, with only a trace of the woody sourness of the Bengali oud remaining.

 

I cannot recommend Al Hareem highly enough to people who are looking for a slightly traditional, but very soft and friendly Indian-inspired rose-oud-sandalwood attar to start out with, and who don’t mind spending a bit extra to get something that is made with high quality natural oils and absolutes.

 

 

Photo by Ren Ran on Unsplash

 

Al Khidr (Mellifluence)

Type: oudy mukhallat

 

 

Al Khidr uses a very unusual oud oil called Green Sarawak oud, which comes from oud trees grown in the Malaysian-owned part of Western Borneo.  All oud oil from trees grown on the island of Borneo, no matter their species or the region of Borneo where the trees grew, features notes that mark them out as Borneo oud.  They are all bright and vaporous in a freshly-cut-log kind of way.

 

In temperament, Borneo oud oils are eons away from the aroma profile of classic Hindi or Cambodi-style oud oils.  In fact, many Arabs find it difficult to accept Borneo oud as oud because it does not conform to their cultural expectations of how oud oil should smell, which for them is an aroma encompassing fermentation, leather, barnyard, hay, smoke, and spice

 

True to form, the Borneo oud oil used in Al Khidr is very green, clean, and tartly fresh.  There are hints of freshly-cut pears, apples, and herbs – notes also associated with Borneo ouds – as well as a sparkling solvent or glue-like high note.  (As it turns out, the scent of turps and nail polish remover is also a feature of Borneo ouds).

 

Al Khidr has a very pleasant flavor profile, balancing its silvery freshness with the murky, velvety depths one associates with oud oils in general.  This is the kind of oud that even beginners and those wary of ouds in general can immediately appreciate.  The oud is bracketed on either end by a grassy vetiver, smoky cade oil, lemon balm, and a whole host of fresh, crisp notes such as apple and cucumber, all carefully chosen to accentuate the rubbery cleanliness of the oud.

 

Al Khidr occupies a very earthy, balsamic tone from top to tow, sliding in minute increments from bright green at the start to dark green in the base.  There are other oud oils and Mysore sandalwood here too, but they are only there to deepen the emerald green brightness of the Green Sarawak.  For those looking for a balsamic oud mukhallat with clean green smoke or rubber notes, Al Khidr may prove to be worth your time.  It wears more like a hike through a pine forest than a trip to the Mosque.

 

 

Al Molouk Cambodi (Rising Phoenix Perfumery)

Type: oudy mukhallat

 

 

Al Molouk, meaning ‘the King’, is the name of one of Abdul Samad al Qurashi’s most revered blends, which in its original guise featured a blend of dark aged oud, Ta’if rose, amber resin, and wildflowers.  Unfortunately, in or around 2014, all the ASAQ mukhallats and attars were reformulated, and Al Molouk was badly affected.  Experts noticed that Al Molouk was no longer as natural-smelling as it once had been, and that the richness of the various components had been whittled down.  The composition had also been cheapened with a dose of woody aromachemicals to boost projection, a peculiarly modern obsession in today’s market.

 

But out of the misery of reformulation came a most interesting assignment.  The owner of The World in Scents, a Princeton-based seller of very high-end oud oils and attars, including those of ASAQ itself, asked JK DeLapp of The Rising Phoenix Perfumery to create a mukhallat that recreated the former splendor of ASAQ’s Al Molouk using only natural raw materials.  The project proved a resounding success, with many fans claiming it was equal to, if not better, than the original Al Molouk.  Based on the success of the first Rising Phoenix Perfumery Al Molouk, JK DeLapp created a series of variations on the central theme, starting with Al Molouk Cambodi, which adds a very fruity, sweet Cambodi oud oil to the basic template.

 

The result is almost incandescently good.  Opening with the juicy, sweet red berries and raw honey of a Cambodi-style oud oil, Al Molouk Cambodi smells immediately like real oud oil but without the funky sourness that sometimes gives pause to the beginner’s nose.  In the place of sour rot and fermented woods, there is a calm wave of sweet incense powder that acts upon the oud to render it as fizzy as a just-opened can of Coca Cola.  Behind this comes riding up a big Ta’if rose, sweeter and fuller than normal thanks to the dollop of a vanillic resin – probably benzoin – that burnishes everything in a caramelized glaze.  It smells as sweet, full-bodied, and generous as one might hope for in any exotic, vaguely oudified perfume.

 

This is one mukhallat with child-bearing hips.  It finishes up in the embrace of a rosy amber accord that smells like a crème brulée sprinkled with candied rose petals, red berries, powdered sugar, and rose syrup.  Indeed, fans of modern niche, gourmandy ouds like Oud Satin Mood (Maison Francis Kurkdijan) or Oud for Love (The Different Company) will find this to be firmly in their wheelhouse.  Al Molouk is both a surprise and a welcome evolution of the basic model.  It is particularly well-suited to those who want a natural rose-oud mukhallat but don’t quite get along with the leathery austerity of more traditional oud blends.  It will press all the right buttons for lovers of creamy, opulent rose-oud ambers.

 

 

Photo by Markus Avila on Unsplash

 

Al Molouk Trat (Rising Phoenix Perfumery)

Type: oudy mukhallat

 

 

Trat is a border region of Thailand that produces a very specific kind of oud oil.  Trat oils traditionally have a syrupy, candy-sweet character that tends to disguise a piercingly animalic basenote.  Picture, if you will, a piece of wet, rotting wood covered in strawberry jam.  That is the Trat aroma profile.

 

Al Molouk Trat is true to the character of a Trat oil, in that it initially smells like a vat of sugar syrup smeared all over a raunchy leather jacket that’s been dragged through a barnyard.  And it is exactly this dichotomy between tutti-frutti sweetness and grubby smut that gets the brain’s pleasure synapses firing on all cylinders.

 

Compared to the other Al Molouk versions, the oudiness here is both darker and more assertive in its presentation, taking longer than usual to fade away into the softer rose and amber notes.  The sweet-and-sour syrup aspect of Trat oud is the main feature, and despite the initial hit of sweetness, this is a more traditionally masculine affair than Al Molouk Cambodi (which is a fluffy Middle Eastern dessert in comparison).  For all its jammy, treacly richness upfront, Al Molouk Trat showcases a far more animalistic oud than the other versions.  It is rugged, fermented, and a bit sour – more traditionally oudy in profile.  In some parts, it is reminiscent of a Hindi-style oil.

 

In the drydown, the rose and caramelized amber accords common to the other Al Molouk iterations arrives to take control.  If your teeth were clenched through the more animalistic portions of this mukhallat, this will be where you let your breath out and begin to enjoy the ride.  Conversely, if you prefer the rugged, leathery oud that hogs the heart of this mukhallat, then its sweet, creamy drydown might strike you as a cop-out.

 

 

 

Al Noukhba Elite Blend (Abdul Samad al Qurashi)

Type: oudy mukhallat

 

 

In terms of complexity, Al Noukhba represents a step up from the fabulous Jewel Blend.  But alas, it has a price tag to match, costing on average $1,300 per tola.  Still, Al Noukhba is very special indeed. 

 

The opening is almost shockingly animalic, with a blast of hot-sour-fetid woodiness that comes close to smelling like the bile that rises in your throat before you vomit.  To say that this could be challenging to newcomers to oud is an understatement.  In fact, I would recommend this blend only to people who have a bit of experience under their belts.  The opening lasts a fair bit on skin, but lean into it, and I’ll wager you’ll find Al Noukhba to be a deeply rewarding experience.

 

After the initial onslaught, the dark, hot-sour aroma of aged oud banks down, spreading out to allow the other notes to come to the fore.  However, the oud retains an assertive presence in the scent from beginning to end.  The extended run of the oud marks it out as quite different from Jewel Blend, where the aged oud lasts only for a couple of hours before giving way almost completely to the amber and ambergris beneath.  That in and of itself (somewhat) justifies the higher price of Al Noukhba.  When tested side by side, Al Noukhba emerges as a far deeper, drier, and darker scent.

 

Bubbling underneath the aged oud is something floral, a collection of notes which feel ‘pressed together’, a tarry brick of floral absolutes rather than fresh rose petals.  Al Noukhba is technically a rose-oud fragrance, but its oud is so dark and its rose so desiccated that it may puzzle anyone used to commercial or niche interpretations of the rose-oud theme.  Backing the floral ‘absolute’ is quite a lot of sweet amber and musk.  These accords add a nutty roundness to the scent that goes some way towards softening the darker floral and oud notes.  I’ve been informed that one female ASAQ customer buys ten bottles of this a year to smell as seductive as possible for her husband. Lucky man.

 

 

 

Al Shomukh (Amouage)

Type: oudy mukhallat

 

 

Discontinued, rare, and ruinously expensive when you do find it, Al Shomukh is a creamy but pungent rose-oud whose animalic bite certainly has not been dumbed down for a Western audience.  The opening of Al Shomukh features all the bile-duct sturm und drang for which Hindi oud is known.  However, the rich, smoky leather-like facets of the oud oil add depth and shading to the acid, thus giving it a supple roundness that takes the sting out of the experience.

 

For a beginner, Al Shomukh is challenging but not entirely off-putting.  Its funkiness is haughty, regal even.  The bleu cheese and truffles aspect of the oud oil may cause a momentary shiver of revulsion – the body saying no, most emphatically – but then, the nose finds itself wandering back to the same spot, hunting the scent like a truffle pig.  Al Shomukh is therefore a fine example of how pure oud can trigger the attraction and the repulsion reflexes simultaneously, creating an obsessive desire to smell it over and over again.

 

Touches of rose and a rather synthetic-feeling white musk bleed into the stark oud, feathering it out at the edges and helping to settle into the aroma of stale, ancient wood and long-cleared-out horse barns.  It is the smell of ruined libraries in the jungles, the yellowing pages of abandoned books curling in the moist brown fug of decaying wood spores.  There are hints here also of damp hay, barn animals, smoke, grass, and later – much later – a hint of fruit from davana, an Indian herb that smells like two-day-old booze, mint, and old leather Chesterfields.

 

I am impressed.  I am intoxicated.  It is impossible to guess from its stark, austere beginnings, but somehow Al Shomukh manages to work itself up into a rich, complex floral oud that smells more like an entire landscape than a mashing together of two or three raw materials.  It transcends its individual components, therefore, driving an arrow straight into one’s emotional solar plexus rather than allowing you to loll about in polite admiration mode.  Al Shomukh leans masculine because of the blunt focus on the oud and musk, but it is completely wearable by a woman.  It is not as heavy or as opulent as Tribute or Badr al Badour, but its sillage is still significant.

 

 

Photo by Alexander Kirov on Unsplash

 

Arabesque Noir (Sultan Pasha Attars)

Type: oudy mukhallat

 

 

Arabesque Noir is a dark rose-oud blend with a significant saffron note that lends it the ‘aged’ leather mien of an old briefcase or piece of wooden furniture left to molder in a closed-up room.  Medicinal, woody and heavy, the oud anchors the base, giving it the same decrepit glamor as the facades of storefronts in Havana.

 

The woody sourness of the rose-oud combination makes it a perfect choice for men who are looking for a masculine take on the rose-oud theme, or even just for people who like the acrid but exciting ‘freshly tanned leather’ aroma of saffron.  Leathery and battered, Arabesque Noir would also be ideal for people who spend lots of time in old second-hand bookstores, thumbing through books so old their yellowed pages threaten to crumble in their fingers. 

 

Arabesque Noir is ultimately reminiscent of Swiss Arabian Mukhallat Malaki, another dusty saffron-rose-oud mukhallat, but far better quality.   In the far dry down, a pleasant surprise lurks – an animalic, dark musk teeming with all sorts of skanky secretions such as hyraceum, castoreum, and civet.

 

 

 

Attar al Kaaba (Rising Phoenix Perfumery)

Type: oudy mukhallat

 

 

Attar al Kaaba is the base attar embroidered upon in Ghilaf-e-Kaaba, which will be reviewed in the next chapter, but it is distinctive in and of itself.  The oud and rose elements of the blend play out very differently in Attar al Kaaba than in its big brother.  For one, the oud in Attar al Kaaba is darker, more shadowy, and perhaps even a little sinister, while the rose is both sweeter and more winey.  It is a great example of how the essential elements in a blend can be altered or substituted with a different quality of material, creating a completely different effect.

 

Attar al Kaaba also differs from Ghilaf-e-Kaaba by being sweeter and plusher.  It is a very straight-forward rendition of the rose-oud theme, but done so well and with such high quality, natural-smelling materials that the result is a pleasure to wear.  While I admire the artistry and perhaps greater evolution in Ghilaf, I find Attar al Kaaba to be friendlier.  It would make for an excellent starter rose-oud attar for the beginner, provided that the beginner is interested in naturalness over effect and is willing to pay a higher-than-average price.

 

 

Photo by Colin Lloyd on Unsplash

 

Attar AT (Tauer Perfumes)

Type: oudy mukhallat

 

 

I hadn’t understood how big a role that cultural misappropriation, or rather the perception of cultural misappropriation, played in the evaluation of attars until I read a comment on a Basenotes interview I did with JK DeLapp of Rising Phoenix Perfumery, which read as follows: ‘Looking forward to trying it and appreciate the perspective on Attars, but also giving the side-eye to another American appropriating an other’s work and culture and claiming he knows better and can do better.’

 

The commenter is making the point that only people of Eastern culture (Indian, Far East, of the Islamic or Hindi faiths, etc.) truly understand how to make an attar, and that Westerners doing it is either a cynical cash grab or a case of cultural misappropriation.

 

This comment, whether founded or not, raises the crucial question of how attar perfumery is perceived in the West.  I have noticed a certain awestruck tendency towards attars by Westerners, a kind of mass reverence for the genre, as if all attars and oils hitting our shores were uniformly possessed the magic of the East simply because they originated there.  This is rubbish, of course.

 

First, speaking as someone who has tested hundreds of attars and mukhallats from almost every major brand from Amouage to Surrati, I can tell you that there is as much dreck coming out of the East as there is from the West.  I would estimate the percentage of truly sublime attars or mukhallats at about five to ten percent of the mass, which is roughly equal to the hit rate in Western perfumery.  Unfortunately, however, because these oils carry mysterious names, come in a little gold bottle, and are from an exotic-sounding house like Rasasi or Al Haramain, the consumer is always going to be tempted to find them amazing even if they are not.  Even Amouage has attars that are dull, nasty, or just plain unimpressive.

 

Second, it is not the where (the East) that counts, it is the who.  In my experience, the best quality mukhallats out there are not being made by the big Gulf or Indian brands in the East but by small-batch artisans with a mostly Western background and upbringing.  Sultan Pasha, Ensar of Ensar Oud, JK DeLapp, Al Shareef Oudh, Russian Adam, Dominique Dubrana, and now Andy Tauer – these are all people who, no matter whether they are Muslim or not, are Western by birth, location, or background.

 

I mention this because although some people seem to think it is the exclusive preserve of Easterners to make attars, these days it is quite often Westerners, and specifically Western artisans, that take the care to distill oils in the old manner, hand-blend and macerate formulas, and source the purest raw materials.  They are taking the Western propensity for precision to bear on an old tradition of perfumery.

 

And now Andy Tauer, himself an artisan in the genre of Western perfumery, has joined this elite group.  In a way, it is a natural fit – Tauer already mixes everything for his perfumes by hand (in a similar fashion to blending a mukhallat) and as a longstanding user of resins, sandalwood, and jasmine, he would have all the necessary contacts in the Middle East to source the materials needed for this.

 

Attar AT is excellent work.  It succeeds both as a mukhallat and as an atmospheric set piece in the Tauer manner.  It contains exotic raw materials but somehow conjures up more of that tough old Americana (cowboy boots, pilgrims, vast open spaces of the American plains) than it does the East.  Attar AT opens up as pure boot leather, with a dense wall of fuel-like jasmine, birch tar, and castoreum-driven leather hitting the nose all at once.  But despite the tarry creosote-like tone and the fact that Tauer has used materials like this before, mainly in Lonestar Memories and L’Air du Desert Marocain, Attar AT does not make me think of his other perfumes.  The leather, although smoky, is smooth and dark, and, crucially, completely free of competing notes like amber or citrus.  There is no Tauerade.  It is powerful and concentrated at first, but soon becomes very quiet and almost linear.  A rubbery jasmine appears just past the opening notes, relieving, albeit briefly, the almost matte darkness of the leather accord.

 

As an aside, it is funny how noses differ: my husband smelled this and immediately said that there was jasmine in this, as well as a little bit of oud.  I, on the other hand, can only smell the jasmine briefly (it is similar to the phenolic jasmine used in the topnotes of Anubis by Papillon, for reference), and the impression of oudiness is only a background one, playing second fiddle to the leather.  However, at a distance and at certain points of the mukhallat’s development, it has something of the leathery, fermented smokiness that I associate with oud oil.  In general, I think it is fair to say that Attar AT genuinely has an oud-like tone to it at times, but that it in no way dominates.

 

Perception of sweetness seems to be subjective, but I’d peg Attar AT as being un-sweet, which is not to say that it is piercingly dry or sour.  It is more a question of lacking sweetness in the form of amber or a syrupy floral note.  If you know the sooty darkness of perfumes such as Heeley’s Phoenicia or Le Labo Patchouli 24, then you will know what I mean – an unsentimental, un-sweet darkness that nonetheless possesses so much texture and energy that it never tires the nose.  The dusty woods in the base only confirm this impression.  There is no creamy sandalwood or welcoming amber in the drydown to placate the sweet tooth, only a continuation of the main accord of dark, smoky birch tar leather.

 

As a mukhallat, Attar AT starts off very strong and dense, but soon loosens up into something much softer and quieter.  It wears close to the body and doesn’t project much.  However, longevity is excellent.  So far, so standard for an attar.  People will want to know if there is anything of Tauer’s synthetic signature in Attar AT – my take is that it doesn’t feel synthetic to my nose at all but be aware that birch tar in high concentration can have a bitter, metallic sharpness to it that some noses may interpret as synthetic.  The only hint of something unnatural comes when you try to wash it off, and then (only then) something synthetic does linger on the piece of skin you’ve just washed.

 

Masculine?  Yes.  I’d even go so far as to say that this is super-macho, especially during the first couple of hours when the leather is blazing streaks across the sky.  Attar AT is more evocative of the landscapes of the American West than of the deserts of the East; something about it celebrates the good-natured but tough manliness of the men who had to conquer large stretches of the American West on horseback, hungry and alone.  This is a theme that seems to course through much of Andy’s work.

 

Having said that, there are plenty of women who like this sort of dry, unemotional scent, and I count myself as one of them.  Overall, this is a great masculine attar (well, mukhallat) for a very reasonable price, and another entry to the genre that proves that you don’t have to be Muslim or be located in the East to make an attar that smells authentic or authentically good.

 

 

 

Aurum D’Angkhor (Sultan Pasha Attars)

Type: oudy mukhallat

 

 

Aurum D’Angkhor is special.  Every time I wear it, I marvel anew at its depth, complexity, and beauty.  It contains a small amount of the famous Ensar Oud Encens D’Angkhor in the basenotes, a fruity Cambodi oud oil with cozy wood nuances.  But the ‘Aurum’ in Sultan Pasha’s remix means ‘Golden’ and indeed, that’s the color that comes across in this blend.  Aurum is a love poem to the golden dust of saffron, polished oak floors, smoke, honey, and henna, a shady haze backed by a velvety floral richness.

 

The topnote of Aurum D’Angkhor showcases the oud, and for a few minutes, it has a dark barnyard character that some might find startling.  This accord is not, to my nose, unpleasantly animalic.  It never approaches, for example, the sour, bilious honk of a raw Hindi oud.  However, there is definitely something there that recalls the aroma of cow slurry, a smell so hotly liquid that it seems to ooze across the room like ripe Brie.  One’s reaction to this type of aroma depends on one’s level of exposure to farmyard smells during childhood.  I grew up around cows and now live next door to a dairy farm, so for me, the smell of cow shit is literally part of the air I breathe.  In other words, I’m fine with it.  You very well may not be.

 

The cow pat note dissipates quickly, however, allowing a soft, spicy brown leather to take shape, threaded with drifts of faintly indolic jasmine.  Saffron plays a pivotal role, called upon to bring out all its strange facets at once – the leather, the exotic dust, the sweetness, the faintly floral mouth-feel, fiery red spice, and a certain medicinal, iodine-like twang.  The oud and the saffron create a deep multi-levered scent profile suggestive of old oak floors, spicy brown leather, and dusty plum skin.  In short, Aurum showcases the depth of real oud, but past the fecal twang of the opening, none of its more challenging aspects.

 

The smoke in Aurum is chimerical, sometimes manifesting as little more than a faint tingle of far-off woodsmoke akin to a needle prick’s worth of birch tar or cade oil, and sometimes appearing as full-on smoke from a censer full of resins.  The smoke component is similar to that of Balsamo della Mecca (La Via de Profumo), which is primarily a labdanum-focused scent dusted with the clovey, balsamic bitterness of Siam benzoin and frankincense.  Backing the smoke is always a layer of dusty, medicinal henna powder and the golden sheen of honey-glazed woods.  Nothing, therefore, feels out of balance, not even when the smoke is rolling in.

 

Aurum dries down to a dark, treacly resin that smells predominantly nutty, but also kind of gritty, like coffee grounds sprinkled with sugar – probably a side effect of benzoin mixing with the cedar and ambrette musk.  There’s a moment in the drydown that reminds me of the sawdusty, almost granular sweetness of wood pulp and suede that is the primary feature of Tuscan Leather-style fragrances.  Many soft leather scents, like Tom Ford Tuscan Leather itself, Oud Saphir (Atelier Cologne), and Tajibni (Al Haramain), use a combination of a vegetal musk like ambrette, saffron, and cedar to create a musky, resinous suede effect, and that might be what’s happening here in Aurum.  However, Aurum is far more complex than these soli-suedes, deploying as it does a layer of resins, oud, and henna to jostle and thicken the sueded musk.

 

 

 

Ayuthia (Mellifluence)

Type: mukhallat

 

 

Is there such thing as an oud chypre?  This may well be the first.  The first note out of the bottle is most definitely oud – a wave of wet, rotting wood, mixed with woodsmoke, camphor, and sharp fruit.  However, this settles quickly, segueing into a dry, woody heart with lots of grounding patchouli, green leaves, and bitter oakmoss.

 

Although never sweet, the earth and wood notes are made rounder with a hint of something soft and giving, like vanilla.  Not enough to make it sweet, just to sand off the edges.  The other notes pay homage to the oud, which is clearly the star note in the blend.  The Chanthaburi oud oil vibrates thickly in every fiber of this mukhallat.  Lightly smoky, it sews a thread of fermentation through the fabric of the blend.

 

Though oud is the main driver, the base develops a velvety green dampness that is very forest floor-ish.  The inky oakmoss note expands to meet the mossy mintiness of a Borneo-style oud, completing the picture.  Hours later, the mineral salt of the oakmoss and the smoky woodiness of the oud melt away, leaving only the lively bitterness of camphor on the tongue.

 

Who could wear this?  Honestly, anyone with a pulse.  More subtle and subdued than pure oud oil, Ayuthia’s supporting cast of notes has a tenderizing, civilizing effect, smoothing away any rough or animalistic edges.  It is fresh, green, and woody, with a friendly touch of smoke and camphor – wearable in almost all situations.  In short, Ayuthia is superb blend for oud fans who want a break from the unrelenting intensity of the pure oud experience, as well as anyone who respects oud but can’t see themselves ever wearing it neat.

 

 

Photo by Thoa Ngo on Unsplash

 

Badr al Badour (Amouage)

Type: oudy mukhallat

 

 

Badr al Badour is an opulent mukhallat based on a mixture of real oud oils (one from Cambodia, the other from Myanmar), rosa damascena oil, ambergris, and a touch of sandalwood.  It sounds like a simple affair, but it goes to prove that a sort of alchemic magic occurs when raw materials with flawless bone structure meet, fall in love with each other’s exquisiteness, and decide to procreate.

 

The opening features a classic rose-oud combination, drawn up using a rather dark, medicinal oud note and a citrusy, geranium-tinted rose.  So far, so traditional.  But slowly, as the oil warms up on the skin, the Burmese oud oil comes to the fore and it is then that you notice the lightly sour, almost fetid breath of real oud wood.  Peppery and dry, with nary a hint of sweetness to soften it, it is the pleasantly stale woodiness that escapes from old wooden trunks when you open them after years of neglect.  The scent is a reminder that oud is wood that’s fighting to live through an infection and only partially succeeding.  A smell half dead and half alive.

 

There is, for the average Westerner, a moment of repulsion, but fight it.  After the repulsion comes fascination.  There is a reason aficionados describe the smell of real oud as a compelling type of smell.  The salty funk of ambergris breathes life into the sour, dry oud mélange from beneath, bequeathing a round warmth that has nothing to do with sweetness.  I would describe this mukhallat synesthesically as pink gold with a silvery-gray oud heart, a clump of ashes nestling in the folds of a tightly-furled rosebud.

 

The citrusy rose of the start gathers in richness as the day wears on, perhaps due to the ‘creaming’ effect of the sandalwood.  I have seen the rose in this described variously as a Bulgarian rose and a Taifi rose, but its sharp, peppery quality leads me to believe that it is definitely Taifi.  The rose, in fact, strikes me as being somewhat similar in tone to that of Abdul Samad Al Qurashi’s Al Ta’if Rose Nakhb Al Arous.  The rose softens as the day goes on, becoming sweeter and fuller in body.

 

Overall, this is an unusually prismatic scent for an oil – different notes seem to come forward and then recede over the course of a wearing, allowing others to take their place.  At times, the scent seems to focus almost exclusively on the dry oud, at others the rose nudges forward to cast a sweet, rosy netting over the oud, and occasionally, everything but the salty warmth of the ambergris drops back.  This makes for an endlessly rich and varied wearing experience throughout the day.  Badr al Badour is a mukhallat to be savored for every minute it is on the skin.

 

 

 

Baghdad (Abdul Karim Al Faransi/Maison Anthony Marmin)

Type: oudy mukhallat

 

 

If you are looking for an excellent rose-oud mukhallat for a price that won’t hurt your wallet too much, then look no further than Al Faransi’s Baghdad.  On my skin, the note pyramid is slightly inverted, with the sour, leathery Hindi oud striking my nose first, even though it is a heavy basenote.  The oud smells authentic, but not so animalic as to cause concern for more timid noses.  It is a battered, worn leather case set upon gently smoking woods – exotic and alluring, but not particularly challenging.

 

The rose, which emerges right on the heels of the oud, feels complex and ‘worked out’.  Heavily peppered and saffron-ed at first, it fleshes itself out into a huge, purplish explosion of jamminess, spice, and smoke, underscored with an emphatic flourish of fruit rot.  The rosy sturm und drang splutters out in a bath of sandalwood for a finish not a hundred miles away from the cream soda-ish last moments of Amouage’s Rose TRO.

 

Sounds amazing, right?  It is.  But – and this is a big but (and I cannot lie) – Baghdad exhausts all its resources within the space of a few hours, plunging from an amphitheater-sized presence in the first hour to a mere whisper of smoke and roses by the third.  This shouldn’t necessarily bother people looking for a quality rose-oud option on the cheap, as its reasonable price means that one can simply reapply throughout the day.  But it is a factor to consider.

 

If pressed, I would say that Baghdad is my very favorite from the Al Faransi brand, with Hind running a close second.  Baghdad leans masculine, but the classic smoky rose and oud pairing is so universal that I cannot imagine women not wanting to wear this one too.

 

 

 

Cambodi Attar (Rising Phoenix Perfumery)

Type: oudy mukhallat

 

 

A simple but highly satisfying affair, Cambodi Attar combines an affable Cambodi oud oil with excellent Indian sandalwood for a result that showcases the best in each.  The Cambodi oud oil dominates the first half, rich in a berry-caramel stickiness that suggests leather without featuring any of the stale off-notes associated with modern Cambodi-style distillations.  It is an approachable oud oil note, one that even beginners will find accessible.

 

The drydown is pure Indian santalum album, in that it is aromatic, buttery, and treading that fine line between sweet and savory.  Rising Phoenix Perfumery’s sandalwood is truly beautiful, and it is worth getting a couple of their attars purely in order to experience its handsome, rugged warmth in the tail. 

 

 

 

 

About Me:  A two-time Jasmine Award winner for excellence in perfume journalism, I write a blog (this one!) and have authored many guides, articles, and interviews for Basenotes.  (My day-to-day work is in the scientific research for development world).  Thanks to the generosity of friends and acquaintances in the perfume business, I have been privileged enough to smell the raw materials that go into perfumes and learn about the role they play in both Western and Eastern perfumery.   Artisans have sent vials of the most precious materials on earth such as ambergris, deer musk, and oud.  But I have also spent thousands of my own money, buying oud oils directly from artisans and tons of dodgy (and possibly illegal) stuff on eBay.  In the reviews sections, I will always tell you where my sample came from and whether I paid for it or not.

 

Source of samples:  I purchased samples from Amouage, Arabian Oud, Maison Anthony Marmin, Mellifluence, and Tauer Perfumes. Samples from Abdul Samad al Qurashi, Sultan Pasha Attars and Rising Phoenix Perfumery were sent to me free of charge by either the brand or a distributor.     

 

 

Note on monetization: My blog is not monetized.  But if you’d like to support my work or show appreciation for any of the content I put out, you can always buy me a coffee using the little buymeacoffee button.  Thank you! 

 

Cover Image: Photo of oudy mukhallats in my collection, photo my own (please do not use, circulate, or repost without my permission)

 

Cult of Raw Materials Oud Review Single note exploration The Attar Guide

Pure Oud Oil Reviews: P-Y

13th April 2022

 

 

Oud-heads and oud newbies, check out the introduction to oud here, which covers everything from how oud is distilled, its uses in oil-based and commercial perfumery, and the different markets that consume it.  Also, read my Oud Primer, consisting of Part I: The Challenges of Oud, Part II: Why Oud Smells the Way it Does and Part III: The Different Styles of Oud.  Also, don’t miss Pure Oud Reviews: 0-CPure Oud Reviews: D-K and Pure Oud Reviews: L-O.

 

This section contains reviews of pure oud oils[1] only. Review sections for oudy mukhallats[2] and oudy concentrated perfume oils[3] are forthcoming.

 

 

Photo of pure oud samples, photo my own (please do not use, circulate, or repost without my permission)

 

Port Moresby (Ensar Oud)

Type: pure oud oil

Style or Profile: Papuan (Gyrinops)

 

 

Port Moresby is one of the most lauded oud oils ever to be produced by Ensar Oud.  Distilled from stock of older, more densely-resinated trees of the Gyrinops species from Papua, the oil displays an interesting dichotomy.  On the one hand, it features all the usual green, vaporous, and almost sparkling facets of steamy Papuan oil, and on the other, it smells aged, buttery, and round in the way that some aged oils do.

 

Therefore, what one smells on the skin immediately is green and tart, like the skin of unripe green mangoes, mint, and basil cordial, but also deep and smooth, like a well-aged plum brandy.  And it is this juxtaposition that makes Port Moresby such an intoxicating wear.  This oil is reputed to replicate the smell of green kyara chips being heated on a burner.  I wouldn’t know if this is accurate or not, but based on smell alone, Port Moresby certainly is a mesmerizing experience.

 

There are no off-putting sour or barnyard notes in Port Moresby.  You are delivered directly to its core of vaporous green woods, with that subtle current of hot buttered leather, oiled antique furniture, and red wine pulsing beneath.  It puffs away on the skin calmly and quietly, its own little forest world unfurling on your hand and gifting you with a piece of portable Zen in a fretful, unkind world.  It is oils like Port Moresby that remind you why essential oils are so commonly used for healing, meditative, and spiritual purposes.

 

 

 

 

 

Photo by Kym MacKinnon on Unsplash

 

Purple Kinam (Ensar Oud)

Type: pure oud oil

Style or Profile: Malaysian

 

 

Purple Kinam was distilled from very high quality pieces of Malaysian Malaccensis by a skilled distiller who works almost exclusively with kinam wood.  Ensar commissioned him to distill this particular oil as a sort of experiment to see if it was possible to wrest the flavors of a kinam oil from non-kinam wood.  The result is, as even the distiller himself agreed, so high quality – kinam -that it justifies the name of this oil.  (The word kinam, when used as a grading descriptor for an oud oil, usually means that the oil comes from densely-resinated, aged oud wood that is of the highest quality, superior to even the best oud wood found in that particular geographic area).

 

Kinam is generally understood to mean oil from wild Aquilaria Sinensis trees that have reached full maturity (over 80 years old) in Vietnam, but as with Purple Kinam and Qi Nam 2005, Ensar seems to be on a mission to prove his theory that kinam-quality oils can be produced from any type of wood (including Malaccensis) and in any region, as long as you have a distiller who knows what he is doing.  In other words, he believes that kinam oils can be produced through the magic of alchemy – a skilled distiller turning metal into gold.

 

And the result, Purple Kinam, is indeed very beautiful.  Though keep in mind that I have never smelled kinam and therefore have no true baseline against which to judge.  It is a clean oud oil with absolutely no funk or dirtiness. There is even a floral (rosy) and citrus hue to its golden shallows.

 

An undertone of mustiness and stale lunchbox lurks in the upper registers, but even this aspect is pleasant.  Lightly vaporous, the oil first emits high-toned fumes of wood, glue, solvent, and grain alcohol boiling in open vats, before settling down to a smooth, light finish.  In many ways, it reminds me of the fine-grained woodiness of Borneo 2000 or even Oud Yusuf, indicating that this oil may possess some aspects of the Borneo aroma profile.

 

Purple Kinam is placid and easy to wear.  I recommend it to anyone looking for an entry point to oud.  Its light, clear golden texture and vaporous quality also qualifies it as a rare oud you could wear to work.  If I could afford it, I would buy this oil to wear every day, as there is an easy-going, sunny grace to it that suits the daylight hours.

 

 

 

Pyrex Nepal (Blend) (Feel Oud)

Type: pure oud oil

Style or Profile: Mixed

 

 

Pyrex Nepal, a blend of various oud oils, initially doesn’t smell like oud oil at all.  Instead, it charts a course between the flavor profiles of green curry oil, jasmine, and melted plastic, switching out one flavor for the next each time the nose returns to the skin, confused and searching for meaning.

 

It is a disorienting but not unpleasant experience.  Pyrex Nepal is the kind of thing that makes me shake my head in admiration, not only at the intrinsic variability of oud oil but at the skill of artisan distillers like Russian Adam who are unafraid to push for a result that might annoy the hell out of oud purists.  I am by no means a traditionalist, so I quietly cheer for this lack of deference and for these odd, boundary-expanding experiments.  But if you are a traditionalist, tread carefully with this one.

 

Given an hour or two, Pyrex Nepal settles into a more recognizable shape of oud, with a plasticky, green, and airy quality that is quirky as hell but still recognizably oudy.  Underneath, there stirs a powerful undertow of cumin, for that touch of heated female flesh.  

 

Overall, Pyrex Nepal reminds me somewhat of the acidic, cumin-flecked woods of Al Rehab’s Khaliji and several of the woodier Le Labo fragrances.  It is certainly oud oil, but all its usual references have been thrown askew, asking the wearer to fill in the gaps with their own imagination.  An unsettling experience, but highly recommended. 

 

 

 

Qi Nam 2005 (Ensar Oud)

Type: pure oud oil

Style or Profile: Chinese

 

 

Qi Nam 2005 is a rare Chinese oil that was the predecessor to the famous Ensar Oud Royal Kinam.  In pure oud circles, the words ‘kinam’ and ‘kyara’ are generally understood to denote the highest grade of agarwood, a particularly resin-rich, packed, dense piece of oud wood from the Aquilaria Sinensis species that originated in China.  But kyara or kinam agarwood can also be found in other species and in other geographical areas, such as Vietnam (home to the most revered kyara).

 

There are heated arguments over what makes a piece of wood kyara or kinam.  Some argue that it must come exclusively from wild Aquilaria Sinensis trees that have reached full maturity (over 80 years old) in Vietnam, but others maintain that it can come from an Aquilaria Sinensis tree grown anywhere, like China or Borneo, or even India, as it is the quality of the wood pieces – their density of hard, packed resin – that matters more than where the tree grows.  In the quality-over-geographical location argument, the prime factor that makes a piece of wood kinam or kyara, therefore, is that the wood from which the oil comes is of unusually high quality compared to the rest of the wood found in that particular area.

 

Royal Kinam was released by Ensar Oud under that name to denote its superiority over all other oud oils, even within the Ensar stable itself.  Subscribing to the view that kinam simply means top-notch, aged, heavily resinated wood from the Aquilaria Sinensis species – no matter where the tree was grown – Ensar sourced a batch of Chinese-grown A. Sinensis wood to undertake this particular distillation (and make his point).

 

And actually, it makes sense to look for Aquilaria Sinensis – which translates to ‘of Chinese Origin’ – in China.  However, given that Aquilaria Sinensis is itself extremely rare and almost extinct in China, only a tiny amount of Chinese oil from a piece of China-sourced Aquilaria Sinensis could ever be produced.  In fact, the small quantity of Royal Kinam produced was quickly sold out on the Ensar Oud site and is now only available if a private collector decides to sell.

 

I have never smelled Royal Kinam, but its predecessor, Qi Nam 2005, is an experience I would wish for everyone new to the oud genre.  In some ways, it is redundant to provide a description knowing that this oil is not available for purchase.  On the other hand, my description might prove useful to buyers in terms of what they might expect if they come across an oil described as ‘kinam’ in their journey.

 

Qi Nam 2005 initially smells like a piece of Reblochon cheese flash-grilled till runny and drizzled with acacia honey – a restrained but ripe aroma full to the brim with sweet, savory, sour, and umami flavors all rolled into one.  This unbearable ripeness of being is quickly over, the oil settling into cruise control within minutes.  The main body of Qi Nam 2005 is redolent of a dark and supple piece of leather, a fantastically gloomy and pleasing aroma that reaches back to tickle the far corners of the brain.  There is nothing raw, animalic, or rotting about this aroma at all.  It slides out of the bottle perfectly aged, all its edges smoothed down, fully-formed, and reading Voltaire in impeccable French.  Compared to a young Grana Padano for grating, this is a 36-month-aged parmesan cheese so rich in nuance that the only respectful way to savor it is by allowing tiny silvers of it to melt on your tongue.

 

There is a lovely sense of completeness to this oud.  There are no sticky, honeyed red fruits or green tree sap or sour, rotting wood – no one accord that jumps out to identify it as belonging to one region or another.  Aside from a slightly antiseptic topnote, it is not medicinal in character.  It does not correspond to any one style, but man, it has style.

 

Qi Nam 2005 is a mellow essay on the pleasures of deep brown woods and old leather.  Picture a battered leather chair in a professor’s office that has sat there for generations, quietly absorbing nuance upon nuance over a period of four decades.  Worn to a silken thinness over time, the leather exudes the quiet aroma of privilege.  There is something spiritually comforting about Qi Nam 2005, but not in a distracting way.  Wearing it would simply be conducive to having a happy, productive day.

 

 

 

 

Royal Seufi Oudh (Arabian Oud)

Type: pure oud oil

Style or Profile: Hindi

 

 

Like George Clooney, Royal Seufi Oudh is greatly improved with age.  Seufi is a word that vaguely implies something reserved for royal use, thus the name of this oil suggests both quality and the use of Hindi oud oil.  However, the blend and aging of the oil has made it so buttery that it is difficult to identify any Hindi characteristics at all.  It could be Hindi, or a mixture of Hindi with other oils, including Laotian and Cambodi – but really, who knows?

 

Honestly, this is so nice that I don’t care, and neither should you.  Its fifteen years of aging has created an impeccably smooth mélange of creamy, woody notes that retains all of its depth of its pedigree and none of the raw, dissonant stink of younger Hindis.  It has a glossy caramel-like texture, and the barely-there sweetness of long-cured meats and leather.

 

But first, you notice the fruit.  A wave of berry flavor bubbles up joyously under the nose like champagne – sweet red cherries, pears, and luscious blackberries.  The initial effect is that of breaking down a stick of Juicy Fruit gum in the mouth, really getting deep into the mouth to activate those salivary glands.  The fruit melts away into a rubbery leather note that gets ‘burnished’ and more supple with time.

 

There is a slightly creamy plastic facet here that reminds me of the Laotian oud used in Oud Velvet Mood by Maison Francis Kurkdijan, as well as a hint of goat curd.  However, these aspects simply add an interesting textural dimension to the buttery leather of the oud.

 

 

 

Photo by Jonas Hensel on Unsplash

 

Semkhor – Wild Hindi – First Fraction (Imperial Oud)

Type: pure oud oil

Style or Profile: Hindi (wild)

 

 

Imperial Oud was fortunate enough to get their hands on a portion of wild agarwood excised from the few remaining wild Aquilaria trees in Northern India not shipped directly to the Emirates for sale in the Arab market.  Semkhor Wild Hindi – First Fraction, an oil distilled in situ by a local distilling partner on behalf of Imperial Oud, is the glorious result.

 

Distilled from wild trees on the border between Assam and Manipur, this is an unmistakably Hindi oil.  But to my nose, it is different  (in a good way) to many of the Assamese or Hindi oils I have previously smelled.  First, though there is the fiercely pungent, hay-like twang of a traditional Hindi up top, it does not take on the heavily fermented odor of wood that has been left to soak until it rots, falling apart into foul-smelling water.

 

Instead, the leather-hay notes here are bright and clear-gold, like raw honey, with a tantalizing hint of air-dried fruit and dark cocoa playing second fiddle.  There is a smattering of a dry spice – hot black pepper crushed with clove or cinnamon – sifted over the bright hay and leather notes.  There is a nugget of fermentation, writ small, in the fabric here too, but this is the pleasing sourness in a bite of kimchi, rather than the foulness of compacted dung. 

 

Everything in Wild Hindi is playing at low volume, so it reads as subtle and almost light on the skin.  The sour barnyard funk of a traditional Hindi is missing in action, which, in all honesty, will get the hardcore ouddicts scratching their heads or worrying at their beards a little.  But it would be an excellent oil with which to indoctrinate beginners into the Hindi genre.  As someone who is not tremendously keen on the famous Hindi funk, this is one of a handful of Indian oils that I myself would wear without hesitation.  Beautiful work.

 

 

 

Singgalang – West Sumatran Wild (Imperial Oud)

Type: pure oud oil

Style or Profile: Indonesian (Sumatra)

 

 

Singgalang is a Sumatran oud oil, distilled from wild resinated A. Microcarpa trees, a little known species of Aquilaria.  There is something quixotic about this oil.  It is hilariously impolite and refuses to stay within the lines.  In fact, it is more a physical sensation than a smell, especially in the opening few minutes before the oil settles.  A tiny smear of the oil unleashes a tidal wave of putrefying fruit and cheese so overripe it threatens to leap over the table and slap your face.  A layer of cloying dust clings to the back of these garbagy foodstuffs, a clove-like spiciness that tickles the nose.

 

However, once the intensity of the opening begins to bank down, it becomes easier to pick out individual notes.  These include, to my nose at least, a bright curl of citrus peel, camphor, and a hint of apricotty osmanthus.  Once fully ‘broken in’, Singgalang coasts along in a middle register of core oudiness – smoky and chewy, with a good balance between sweet and tart.  In the far drydown, it creams up again, albeit minus the rotting fruit and cheese overtones this time.  The creaminess here is vanillic and clean.

 

Singgalang is a striking and unusual oil.  It is definitely one to put on the test list if you like assertive flavors like decaying fruit and cheese in your oud.  However, although the creamy leather drydown is gorgeous, you do have to appreciate the cheesiness of Laotian-style oud oil to like this in its entirety, and I really do not.

 

 

 

Sinharaja – Ceylon 2016 (Imperial Oud)

Type: pure oud oil

Style or Profile: Sri Lankan, with some elements of Borneo and Chinese style

 

 

Sinharaja is a Sri Lankan oud oil distilled from incense-grade wood, which means that only the best quality agarwood was used to fill the still.  This oil is interesting because, to my nose, it displays the characteristics of two different terroirs (or styles) in one.  The first is a bright, clean, almost minty island-style profile (Papuan or Borneo), which then folds into the second profile, namely the spicy fur-leather profile common to Chinese oils.

 

The opening is bright with delicate, smooth plum and grape notes, backed by a tannic wisp of lapsang souchong tea and the green, vaporous quality of a Borneo or Papuan oil.  As the oil develops, it flips the usual trajectory of an oud oil, becoming more rather than less animalic.  Past the sparkling topnotes, therefore, Sinharaja darkens in tone, picking up a plethora of stale, earthy, and leathery nuances, as well as a sullen backdrop of dusty spice – cloves, cinnamon, and saffron.

 

Clove is a note that can be animalic in its own right.  It is dusty, metallic, slightly cloying, and ‘oniony’ in aroma profile.  However, a current of steamy tropical fruit nuances moisten and smooth out the spice, tucking it seamlessly into the next phase of the oil’s development.  Once Sinharaja settles into its final form, you will notice that it has pulled out of its rather challenging phase of pungent leather and spice, and mellowed into a smooth, sweet woodiness that is kind of to die for – lightly smoky, aged, but not dusty or dry.  The animalism of the spicy leather fades into the ether, leaving you with the whisper of wood moistened with plum wine and tart, red cherries.  Very nice work. I would recommend Sinharaja to people specifically seeking a non-linear oud oil experience.  Intermediate level, for sure. 

 

 

 

Photo by Ripley Elisabeth Brown on Unsplash

 

Sutera Ungu (Agar Aura)

Type: pure oud oil

Style or Profile: Malaysian

 

 

Distilled from wood from the Terengganu region of Malaysia, Sutera Ungu displays both characteristics from the fruity Crassna and the typical Malaysian structure.  Cutting past all the gobbledygook, what this means is that there is a complex series of shifts from top to bottom, often separating into two layers – smoke on top, and fruity leather beneath.  Agarwood from the Terengganu region is said to be particularly perfumey and rich, a theory borne out by this particular oil.

 

Immediately, I can smell smoke and fruited wood, backed by a smoky incense quality.  Once the Goethean drama of the opening settles a bit, it is possible to discern subtle little gradients of color and tone.  There are waves of freshly-stripped bark, clear furniture polish, green apple skin, and fermenting dried fruit, all dispersed within a boozy vapor akin to dried fruits soaking in brandy for Christmas pudding.  You get all this and more, filtered through a haze of incense smoke.

 

As pure oud oils go, this is perfumey in the way of an older Chanel extrait, and I am thinking of vintage Coco Parfum in particular here (something about the rich fruits in brandy feel).  In the heart, the smoke parts to reveal an earthy myrrh note, old wooden chests, and, darting through the darkness, the reddish iodine snap of pure saffron threads soaked in oil.  None of these materials exist in Sutera Ungu as notes, you understand, just their nuance.  

 

But the show is not over just yet.  In a whiplash move, the oil circles back on itself to the dry, incensey woodsmoke that greeted the nose in the topnotes.  Sutera Ungu is a rich, complex, and thoroughly enjoyable Malaysian oil experience from top to bottom.  It is both an oud oil and a proper perfume in its own right.

 

I highly recommend Agar Aura oils to beginners because they are exceptionally smooth, light-to-medium weight in terms of darkness and possessed of a depth of flavor that does not sacrifice legibility. 

 

 

 

Tawau Al Awwal (Feel Oud)

Type: pure oud oil

Style or Profile: Malaysian and Borneo and maybe a bit of Hindi thrown in for good measure

 

 

 

Tawau Al Awwal, a blend of oils from wild Malaysian and Borneo trees, provides an interesting jumping off point for discussing the difference between oud ‘terroirs’.  Borneo ouds are green, woody, and vaporous, with a creamy vanilla mouthfeel in its lower register.  Malaysian oils are often darkly smoky up top, and smoothly leathery underneath.  A further clue to the way this oil develops lies in the species of wood from which it was distilled, namely, Microcarpa, a low-yielding species that has intrinsically animalic characteristics.

 

So, with all of that information in the pot, how does Tawau Al Awwal actually turn out?  Interestingly, while it displays facets of both Malaysian and Borneo terroirs at different stages of its development, the opening notes clearly recall the spicy barnyard notes of a classic Hindi profile.  Confused yet?  I wouldn’t blame you.  But bear with me.

 

It helps if you look at Tawau Al Awwal as a feral child with absolutely no control over their tongue.  In the opening moments, you would be forgiven for thinking this was a Hindi oil fresh off the still.  It is monumentally animalic, with the pungent miasma of stinking leather, barnyard waste, and soiled hay roiling off the skin two minutes into application.  It also smells sourly dusty and stale, like clothes folded away while damp and not shaken out for six months. 

 

This unexpected ‘Hindi’ phase lasts for an objectionably long time.  But towards the end of the first hour, there appears a very nice smoke aspect that ennobles the barnyard honk somewhat, mopping up the worst of those wet, fecal leather notes.  It becomes drier and smokier as time goes on, and dare I say, far more pleasant to wear.  The smoke notes are associated with the Malaysian profile of agarwood, so that fits.  However, there is no sign of the characteristic Borneo notes at all until far down into the base when a faintly vanillic creaminess appears, as well as camphor, mint, and herbs.  This minty creaminess never fully subsumes the smoky, dirty leather notes, but it does soften the harsh roar of the opening.

 

Although I personally find Tawau Al Awwal a bit too unhinged to wear with pleasure, I admire the adventurous spirit with which Russian Adam distills his oils.  He is unafraid to tinker with the boundaries familiar to us and is cheerful about the dismantling of sacred cows.  He is not reverential, which can only be an advantage to people looking for an oud experience that colors outside the lines.  Tawau Al Awwal is an excellent example of how innovation and taking risks can pay off.  Specifically, it demonstrates that you can distill wood from one terroir in such a way as to make it mimic the characteristics of a completely different terroir.  I like the cut of his jib.

 

 

 

Photo by Prchi Palwe on Unsplash

 

Thai Leather (Rising Phoenix Perfumery)

Type: pure oud oil

Style or Profile: Cambodi-style Crassna grown on Thai Plantation

 

 

Thai Leather, made from organic oud wood grown on a plantation in Thailand, has the fruity Crassna vibe of most Cambodi-style oils.  This makes sense since the majority of Thai plantation trees are Crassna.  What that gives this Thai oil its character is a core of gummy fruitiness that smells like a pan of apple caramel boiled hard to leave a layer of compressed fruit leather.  The official description for this oil notes that it is not fruity, but, baby, I beg to differ.  It is balanced by the sourish leather notes beneath the caramel, but some fruit is clearly present.

 

In the case of Thai Leather, the fruit/sugar element smells like green apple caramel.  This layer of sweetness disguises a smooth, smoky leather note that emerges after the first hour.  It is not animalic or challenging in the slightest, but there is a pleasant hint of sourness to the leather, which acts as a necessary counterbalance to the fruits and caramel.

 

In the far drydown, the fruity leather note grows slightly grimier, like a leather saddle that’s been sitting on a sweating horse for miles.  To my nose, it smells quite similar to the far drydown of some sambac jasmine oils.  This nuance is not disturbing or unpleasant, and in fact, lends a grungy sort of gravitas that’s sorely missing from the affable topnotes of fairground caramel apples.

 

 

 

 

Thai Pa Pa Kea (Rising Phoenix Perfumery)

Type: pure oud oil

Style or Profile: Crassna (wild harvested in Thailand)

 

 

Thai Pa Pa Kea is a special distillation from one of JK DeLapp’s distillers in Thailand, who also happens to be the royal oud distiller for the Thai royal family.  Given this distiller’s access to some of the premium pieces of agarwood on the market, he was able to source wood from a wild, 190-year-old Malaccensis Crassna tree in Thailand, and used to it distill a single batch of oud oil.  He offered a small amount to JK DeLapp, which is how this rare oil came to be offered through Rising Phoenix Perfumery.

 

So, what does an oil from one-hundred-and-ninety-year-old wood smell like?  Immediately, the aroma is very strong and diffusive, far more so than Rising Phoenix Perfumery’s other oils.  It contains all the fruity hallmarks of a classic Crassna but is much smoother and rounder.  It smells like a rich, golden pear that has been fermented for years and then deep-tissue massaged into a piece of wood.

 

There is a hint of sourness at the start, although this comes across as tannic – flower petals floating on black tea – rather than ureic.  A soft fur-like note flits at the corners of the aroma, adding a touch of drama.

 

Mostly, though, Thai Pa Pa Kea is pear leather with a golden oolong tea nuance in the background.  It is syrupy and thick, with a distinctly furred texture, but not at all dark in tone.  Three hours in, the fruity brightness dims a little, allowing a smooth honey nuance to slot into place.  Strong and sweet in a clean, bright manner, Thai Pa Pa Kea will please those for whom projection and volume is as important as the oil’s actual aroma.

 

 

 

Photo by Andres Vera on Unsplash

 

Thai Roast (Rising Phoenix Perfumery)

Type: pure oud oil

Style or Profile: Crassna grown on Thai Plantation, Seattle coffeehouse style

 

 

Thai Roast is an interesting experiment on how you can alter the basic aroma profile of oud oil through tweaks to the treatment of the wood prior to distillation.  Wishing to imbue the oil with the aroma of black coffee, JK asked his distilling partner to char the wood prior to distillation.  This gave the wood – and its resulting oil – an intensely dark, almost burned aroma similar to that of fossilized amber and burning frankincense.

 

Weirdly, Thai Roast truly does smell like coffee.  It has the smooth, dark-roast effect of coffee beans ground by an experienced barista in front of you.  Many oils and perfumes claim to capture the smell of fresh, dark coffee, but they mostly fall apart in the details.  This does not.  As far as authenticity goes, Thai Roast batters all other coffee scents into the ground.  A dab of this will jolt you awake as surely as a double espresso.

 

Delving deeper into the coffee aroma, some individual facets begin to take shape, including charred, dry wood, bitterness, smoke, hot metal, licorice, and dark chocolate.  It is a peculiarly intense experience, and truth be told, one that has the potential to tire your nose out very quickly. 

 

But then, I notice something unusual.  Take your nose away from the coffee, then return it, and suddenly your nose now discerns the coffee aroma as a knot of frankincense and myrrh smoldering softly on a priest’s censer.  What was once coffee is now something less prosaic – High Mass.  This switch in perception swings the wearer 180 degrees from the coffee shop to the gloomy insides of a church after mass, incense lingering in the air.

 

If this is what the future of plantation looks like, then it gives a glimmer of hope as to what can be achieved through creative distilling.  One criticism might be that Thai Roast smells nothing like a pure oud oil.  And to be fair, it really does not.  However, as a coffee-resin distillation, it more than succeeds.  Thai Roast will be of value to anyone interested in the world of possibilities opened up by tinkering around with distillation style. 

 

 

 

Thai Suede (Rising Phoenix Perfumery)

Type: pure oud oil

Style or Profile: Crassna grown on Thai Plantation

 

 

Thai Suede is similar to Thai Leather, described above, but there are three key differences in how they evolve on the skin.  First, the fruity caramel this time around is more red berries, peaches, and plums than the green apple-magnolia vibe of Thai Leather.  Second, the tone is denser, with a winey, fermented depth missing in Thai Leather.  Lastly, the suede core of Thai Suede is accompanied by a slightly synthetic smoke note, something that is not noticeable in Thai Leather.

 

That is not to say that Thai Suede contains synthetics, but that there is a note suggestive of modern smoke or leather aromachemicals.  This is probably just a feature of the wood from which the oil was distilled, or even the materials or mineral content of the water used in the distillation, but it is worth mentioning.

 

 

 

Tigerwood Royale, Tigerwood 1995 (Ensar Oud)

Type: pure oud oil

Style or Profile: Malaysian

 

 

Tigerwood is so-called because of the densely resinated ‘tiger’ stripes of oleoresin that run through certain heritage stocks of wild Malaysian agarwood.  The story behind this is that Ensar came across a distiller who had distilled these Tigerwood oils, one in 2001 (the Tigerwood Royale), and the other further back in 1995 (the Tigerwood 1995).

 

Tigerwood Royale, although younger in age than the 1995, is actually a much deeper, more resinous scent than the 1995, thanks in part to the much higher grades of tigerwood that were used for the distillation.  But both oils are roughly similar, sharing a certain evergreen freshness at their core, as well as a very classic Malaysian aroma profile.

 

Both oils open up with a very medicinal scent, which remains remarkably intact despite many years of aging.  The aroma that develops in both cases is robust, earthy, and oudy to the core, meaning a very classic profile of notes and nuances (leather, woods, greenery, incense).  The texture of both oils is silky thanks to the many years of careful aging.  However, the two tigerwoods diverge on some key points, and it is important to talk about them here.

 

First and foremost, Tigerwood Royale has a salty funk to it that makes me think of heavy deer musk or ambergris tinctures, whereas Tigerwood 1995 stays clean all the way through.  Tigerwood Royale also has a furry sourness that carries a whiff of the barnyard more characteristic of Hindi oils than Malaysian oils.  

 

Tigerwood 1995, on the other hand, follows up on the medicinal brightness of its opening with a heart that is very green.  It is heavy on the camphor, mint, and forest-like sappiness of some Borneos.  Although the oils diverge in the heart, the drydowns bring them back together, united in an almost creamy oudy-leather drydown with nuances of camphoraceous woods peeking out every now and then.  Personally, I find Tigerwood Royale too animalic to enjoy, and both Tigerwoods deeply masculine, so they are not my favorites from Ensar Oud.  (Keep in mind that I am female and my tolerance for animalics is quite low compared to the average oudhead).    

 

 

 

Photo by Ethan Rheams on Unsplash

 

Trat Jam (Feel Oud)

Type: pure oud oil

Style or Profile: Trat (Thailand)

 

 

If you have ever travelled in the former Yugoslavia, then you have probably been offered fruit juices as a refreshment.  These gusti sokovi are so thick you could stand a spoon up in your glass.  Trat Jam smells exactly like these homemade cherry, pear, and plum juices taste – dense, grainy, and sweet.  It teems with an autumnal richness that approaches that of a thirty-year-old sherry.

 

Trat is a border region of Thailand, and oud oils from this region tend to be fruity in a treacle-ish fashion that can get old quick (some accuse Trat oils of possessing a bubblegum-like flavor).  But Trat Jam, while indeed very sweet and very fruity, has a dark, textured tonality that balances out the syrup and renders it suitable for adults.  Along with the plummy flesh of the stone fruits, therefore, you also get the slightly furry, bitter skin of the fruit and a suede-like mouthfeel.  A richly saliva-like honey note swims languorously in the background.

 

Normally, distillers will soak Trat wood in water for a minimum of one week to introduce some sour, rotting aromas to counter all that berry jam.  But Feel Oud wanted a distillation of un-soaked wood, thus setting free an over-the-top cornucopia of red, winey cherries, plums, and apples.  Friendly and approachable, this oil is first date material.  Highly recommended to people who love gourmand fragrances, fruit, and all things harvest-related.  Although you can wear oud oil in all seasons, this one just cries out for autumn and long scarves and even longer walks in the park, kicking over piles of fallen leaves.

 

 

 

Yunnan 2003 (Ensar Oud)

Type: pure oud oil

Style or Profile: Chinese

 

 

Yunnan 2003 comes from a very rare distillation of the revered Chinese agarwood (a collector’s item) and this batch is, at the time of writing, now almost twenty years old.   Even before applying, I notice the aroma of unripe apricots and their tannin-loaded skins, tart and fuzzy but also distinctly fruity.  This scent reminds me keenly of osmanthus absolute, an impression that only deepens when I apply it to warm skin and its immense coils of leather and cow barn aromas are released.

 

It is immediately and intensely animalic, with a barnyard muskiness vying with leather, tallow, and goat hair for attention.  In fact, wearing Yunnan 2003 made me realize that some oud oils can masquerade as genuine deer musk. They share a dark furriness and an aroma so thick that you feel you might reach out and touch it with your fingers.

 

The opening to Yunnan 2003 makes me feel like I am standing in the middle of a herd of cattle in a shed, packed tight with the scent of warm, breathing animals, their fur, compacted hay and straw, mixed in with two weeks’ worth of piss and shit.  To a certain extent, your reaction to the first half of Yunnan 2003 will depend on the sort of upbringing you have had, and specifically if you have ever spent time on a farm.  

 

There are some high notes present in the swell of darkness, however, most notably the pleasant scent of peach, black tea, and citrus peel.  The balance of the fetid fur-and-fat notes with these delicate fruit and tea notes is fantastic because it makes you feel like you’re being served tea and scones by three-piece-suited waiters – even while there is a cow chewing the cud noisily over your shoulder.

 

Yunnan 2003 fades gently over the course of the day, getting smoother as time goes on.  The tone is tenebrous and somber – not dark exactly but certainly shadowed, austere, and a little forbidding.  In the far distance, there is the siren call of resin.  Zero sweetness, however.  Yunnan 2003 has one of the most enjoyable (and protracted) dry downs in the oud business.  A head-spinning experience, for sure, and one that is exclusively for the brave and the already initiated.  Beginner beware.

 

 

About Me:  A two-time Jasmine Award winner for excellence in perfume journalism, I write a blog (this one!) and have authored many guides, articles, and interviews for Basenotes.  (My day-to-day work is in the scientific research for development world).  Thanks to the generosity of friends and acquaintances in the perfume business, I have been privileged enough to smell the raw materials that go into perfumes and learn about the role they play in both Western and Eastern perfumery.   Artisans have sent vials of the most precious materials on earth such as ambergris, deer musk, and oud.  But I have also spent thousands of my own money, buying oud oils directly from artisans and tons of dodgy (and possibly illegal) stuff on eBay.  In the reviews sections, I will always tell you where my sample came from and whether I paid for it or not.

 

Source of samples:  Most of the pure oud samples I am reviewing in these chapters were kindly provided to me free of charge by oud artisans and distillers, namely: Ensar Oud, Feel Oud, Al Shareef Oudh, Rising Phoenix Perfumery, Imperial Oud, and Kyara Zen.  I purchased all Agar Aura samples myself directly from the Agar Aura website. 

 

Note on monetization: My blog is not monetized.  But if you’d like to support my work or show appreciation for any of the content I put out, you can always buy me a coffee using the little buymeacoffee button.  Thank you! 

 

Cover Image: Photo of pure oud samples, photo my own (please do not use, circulate, or repost without my permission)

 

[1] Oud oils are pure essential oils (or ruhs), distilled directly from shards of agarwood loaded into a still. They have not been tempered, diluted, or mixed with any other material.

[2] Mukhallats are blends (mukhallat being the Arabic word for ‘blend’) of essential oils and other raw materials that were distilled or compounded elsewhere. Some of them include carrier oils and synthetics, while others do not (price is a factor). The mukhallat is a uniquely Middle Eastern form of perfumery, while the attar is a traditionally Indian one. Note that for most of the perfume-wearing world, the words ‘attar’ and ‘mukhallat’ are largely interchangeable (read about the actual differences here and here).

 

[3] The reviews of oudy CPOs will cover all of the (mostly Western takes on) perfume oils with a headlining oud note. Concentrated perfume oils are not attars or mukhallats, partially because of their construction but also because the objective of the whole exercise is different. Read how exactly here. People wear mukhallats for reasons of religion, culture, and tradition, while people wear perfume oils just to smell great or to tap into a specific image or fantasy.